The Institution of Dalai Lama is important to preserve Tibetan Political Identity. The Government of Tibet is represented by this Seal of Ganden Phodrang.The Mind Map of Tibet reveals the spirit of defiance.
“Dalai Lama” Website Launched by His Holiness the Dalai Lama includes Mind Map, and Atlas of Emotions to help people find or discover “Inner Peace.” Spirituality and Science can be blended, but the real issue is that of blending Freedom and Repression. For Repression excludes Freedom, there will be no Peace, neither in Mind, nor in World.
TROUBLE IN TIBET – MIND MAP OF TIBET – WHERE IS PEACE WITHOUT FREEDOM? The World Atlas of Emotions excludes the Map of Tibetan Mind
Tibetans want to find or discover “Freedom” which is defined as the state or quality of being free from the control of some other person or some arbitrary power; a being able of itself to choose or determine action freely without hindrance, restraint, or repression. If Tibetans are not “Free” to act, how can Tibetans discover “Inner Peace?” Creation of Mind Map will not create Freedom in Occupied Tibet. Repression in Tibet has to go to discover Inner Peace in Mind Map of Tibet.
Dalai Lama: Website launched by Dalai Lama, Atlas of Emotions, blends Science and Spirituality to create Mind Map and reach global audiences
TROUBLE IN TIBET – MIND OF TIBET. DALAI LAMA’S WEBSITE ATLAS OF EMOTIONS EXCLUDES MIND MAP OF TIBET WHERE REPRESSION REIGNS. The World Atlas of Emotions excludes the Map of Tibetan Mind
May 6, 2016 Sally Elliott
The Dalai Lama never ceases his quest to help others navigate the complex human psyche as part of the path to inner peace, and the Dalai Lama’s website is designed to do just that.
In a truly creative and contemporary collaboration between a Hollywood producer, world-class scientists, and the Dalai Lama, a website, named Atlas of Emotions, was launched with a view of helping the world identify and understand human emotions and overcome those that block the path to peace. The Dalai Lama’s website is the result of a collaboration between Paul Ekman, an American psychologist, and the producers of 2015 animated blockbuster Inside Out. Atlas of Emotions blends science and spirituality to create a mind map for global audiences — the religious, the spiritual, and the secular.
“It is my duty to publish such work,” the Dalai Lama told the New York Times.
According to the New York Times, Dr. Ekman and the Dalai Lama are good friends, and when he decided on a course of action to help the human race achieve peace, the Dalai thought of Pixar’s Inside Out and its universally comprehensible model of the mind and human emotion.
“Specifically, he commissioned his good friend Paul Ekman — a psychologist who helped advise the creators of Pixar’s ‘Inside Out,’ an animated film set inside a girl’s head — to map out the range of human sentiments. Dr. Ekman later distilled them into the five basic emotions depicted in the movie, from anger to enjoyment,” reports the outlet.
Trouble in Tibet – Mind Map of Tibet. Repression excludes Freedom. There is neither inner nor outer Peace if Freedom is not in Mind Map. The World Atlas of Emotions excludes the Map of Tibetan Mind
The Dalai Lama is one of the world’s most prolific and widely followedspiritual leaders [Photo by Lisa Maree Williams]
The Dalai Lama’s website is aimed at achieving his lofty life mission guiding the human race to overcome selfish and hateful behavior, practice kindness, self-awareness, and compassion — in a changing world of countless brands of faith.
“‘When we wanted to get to the New World, we needed a map,’ Dr. Ekman recalled the Dalai Lama telling him. ‘So make a map of emotions so we can get to a calm state,’” reports the New York Times.
Eve Ekman, Dr. Ekman’s fellow psychologist daughter, also collaborated to maximize the engagement and accuracy of the website launched by the Dalai Lama. Atlas of Emotions blends scientific knowledge, which psychologists use to help patients understand and overcome negative behaviors and emotions, and spiritual ideology to provide an interactive guide to human emotions, and it is available to any person with internet access. The website is set to be an invaluable resource for those without the money or opportunity to seek professional help and people seeking to understand their complex emotions on the path to self-awareness, inner peace, and constructive action.
“We have, by nature or biologically, this destructive emotion, also constructive emotion. This innerness, people should pay more attention to, from kindergarten level up to university level,” the Dalai Lama told the NY Times.
“This is not just for knowledge, but in order to create a happy human being. Happy family, happy community and, finally, happy humanity.”
Trouble in Tibet – Mind Map of Tibet. There is no Inner Peace in Mind or World without Freedom. The World Atlas of Emotions excludes the Map of Tibetan Mind
The Dalai Lama was the guest of honor at a U.S. Government-hosted PrayerBreakfast. [Photo by Pool/Getty Images]
The website launched by the Dalai Lama greets visitors with a simple and sophisticated homepage that outlines five core emotions: anger, fear, disgust, sadness, and enjoyment. Users can navigate through the wealth of scientific and spiritual knowledge through Triggers, States, Actions, Moods, and Calm — explanations of how thoughts and feelings come about, how they are experienced, the actions we take as a result, how those make us feel, and how we can overcome the blocks to inner peace and happiness posed by ignorance or lack of understanding.
Trouble in Tibet – Mind Map of Tibet. Where is Peace and Freedom in Atlas of Emotions? The World Atlas of Emotions excludes the Map of Tibetan Mind
New work! We designed an Atlas of Emotions for the @DalaiLama and @PaulEkman
The World Atlas of Emotions excludes the Map of Tibetan Mind
With the highest quality of professional input, the website launched by the Dalai Lama, Atlas of Emotions, which blends science and spirituality to create a mind map, is set to reach global audiences. The potential for engagement is infinite.
The World Atlas of Emotions excludes the Map of Tibetan MindTrouble in Tibet – Mind Map of Tibet. Repression is not compatible with Calmness. The World Atlas of Emotions excludes the Map of Tibetan MindTrouble in Tibet – Mind Map of Tibet. Repression Causes FEAR. The World Atlas of Emotions excludes the Map of Tibetan MindTrouble in Tibet – Mind Map of Tibet. Repression leads to Apprehension and Fear. The World Atlas of Emotions excludes the Map of Tibetan MindTrouble in Tibet – Mind Map of Tibet. Repression Triggers FEAR. The World Atlas of Emotions excludes the Map of Tibetan Mind
Atlas of Emotions – Knowing the emotions of Tibetans fighting against repression
Where is the Mind Map of Ms. Sonam Tso, Tibetan Mother of Five died in 145th known Tibet Self-Immolation Protest? Was she thinking of Freedom? Where is Freedom in The Atlas of Emotions? Is it Action evoked by Fear? Or is it Action to Demand Freedom From Fear?
TibetanReview Sunday, 8 May 2016
MOTHER OF FIVE DIED IN 145th KNOWN TIBET SELF-IMMOLATION PROTESTS
Atlas of Emotions – Knowing Emotions of Sonam Tso Tibetan Mother of Five. Where is her Mind Map? Was she thinking of Freedom? Is it Fear or Defiance of Chinese Rule?
Sonam Tso Tibetan mother of five died after she carried out a protest self-immolation near a monastery in Dzoege. (Photo courtesy: RFA)
(TibetanReview.net, May 08, 2016) – A belated report caused by China’s clampdown on communication channels and tight restrictions on the local people says a Tibetan mother of five died after she carried out a protest self-immolation near a monastery in Dzoege (Chinese: Ruo’ergai) County of Ngaba (Aba) Prefecture, Sichuan Province, on Mar 23.
Sonam Tso, believed to be in her 50s, told her husband, Kelsang Gyatso, who was walking with her on the circuit path running around Dzoege’s Sera Monastery, to go keep going while she proceeded to a nearby prayer-wheel room, promising to catch up with him later, said Dharamshala-based Tibetan Centre for Human Rights and Democracy (TCHRD) May 7. However, the woman, who belonged to Dotsa Village in the county’s Akyi Township, then set herself alight.
“A young monk heard her call out for the return of the Dalai Lama (Tibet’s exiled spiritual leader) and for freedom for Tibet as she burned,” the Tibetan Service of Radio Free Asia (Washington) Jun 6 quoted a local source as saying.
The young monk and Tso’s husband, alerted by the monk’s shout that a self-immolation had taken place, rushed to her and struggled to put out the flames. An elderly monk named Tsultrim, Tso’s uncle, then took her inside the monastery. She was later put in a vehicle to be taken to hospital but died while still in the monastery compound.
Following the incident, Chinese police detained Tso’s uncle for eight days for discussing the incident with other people. They forced him to delete the photos he had taken of Tso’s protest. Tso’s husband was also reported to have been called in for questioning three times.
Besides her husband, Tso is said to be survived by two sons and three daughters.
Tso’s action, which came after nearly a month since a young monk burned himself and died in the province’s Kardze (Ganzi) Prefecture, brings to 145 the number of known such self-immolations across Chinese ruled Tibet since 2009.
TCHRD said Sonam Tso had left a message before her self-immolation, but its contents remain unknown.
Atlas of Emotions – Knowing Emotions of Sonam Tso Tibetan Mother of Five Died in 145th Self-Immolation Protest. What is Freedom? Is it an Emotion?Atlas of Emotions – Knowing Emotion of Self-Immolation Protest. Is it Action of Fear or is it Action to Demand Freedom From Fear?Atlas of Emotions – Knowing Emotion of Self-Immolation. Is it Action evoked by Fear or is it Action to demand Freedom From Fear???Atlas of Emotions – Knowing Emotion of Self-Immolation. Is it Action evoked by Fear or is it Action to Demand Freedom From Fear?Atlas of Emotions – Knowing Emotion of Self-Immolation. What is this Protest? Is it Action in response to Fear? Or, Is it Action to Overcome Fear?Atlas of Emotions – Knowing Emotion of Self-Immolation. Is it Protest Against Chinese Rule? Is it Defiance of Chinese Rule?Atlas of Emotions – Knowing Emotion of Self-Immolation. Tibetans Resist Occupation for in their Minds they Desire Freedom.Atlas of Emotions – Knowing Emotion of Self-Immolation. What do you Notice on his face? Sense of Fear and Anxiety ? or Sense of Defiance?ATLAS OF EMOTIONS – KNOWING EMOTION OF SELF-IMMOLATION. WHERE IS THE MAP OF TIBETAN MIND?The Mind Map of Tibet reveals the spirit of defiance
Asia Reassurance Initiative Act Symbolizes Cold War in Asia
The Asia Reassurance Initiative Act Symbolizes the Democracy vs Communism Rift that characterizes the US-China Relations since 1949.
In my analysis, the Asia Reassurance Initiative Act symbolizes the reality of ‘Cold War in Asia’. President of Tibet and the President of the United States have acknowledged the threat posed by the Enemy’s presence in Tibet.
Democracy vs Communism Rift has characterized the US-China Relations since 1949
Rudra Narasimham Rebbapragada
Special Frontier Force-Establishment 22-Vikas Regiment
The Asia Reassurance Initiative Act Symbolizes the Democracy vs Communism Rift that characterizes the US-China Relations since 1949.
CTA President hails the Asia Reassurance Initiative Act.
Dharamshala: President Dr Lobsang Sangay of Central Tibetan Administration hailed the enactment of the Asia Reassurance Initiative Act (ARIA) on Tuesday, saying that the passage is a much-welcomed move. US President Donald Trump signed the ARIA Act into law on 31 December 2018, having passed the Senate and the House on 4 and 12 December respectively.
President Dr Sangay thanked the US Congress for passing the Asia Reassurance Initiative Act, which references Tibet in terms of supporting “activities preserving cultural traditions and promoting sustainable development, education, and environmental conservation in Tibetan communities in the Tibet Autonomous Region and in other Tibetan communities in China, India, and Nepal.”
CTA President, in recent years, has made multiple visits to the United States and held high-level meetings in the Senate as well as the House of Representatives. During those meetings, he has relentlessly tabled the issue of prioritizing Tibet at the core of US policy. The Office of Tibet in Washington DC has also made tremendous efforts towards this.
“ARIA ensures that the US will continue to support Tibet by authorizing funds for Tibet-related programs and by highlighting Chinese human rights abuses against the Tibetan people,” said Senators Cory Gardner (R-Colo.) and Ed Markey (D-Mass.), the lead sponsors of the Act.
Matteo Mecacci, president of the International Campaign for Tibet said: “This Act rightly places the issue of Tibet within the parameters of US security interests. Tibet occupies an Asian fault zone of clashing cultures and big-power politics.”
The Act, known as ARIA, aims at enhancing American leadership in the Indo-Pacific region and strengthening cooperation with regional partners, including India and Taiwan. It says, “The United States has a fundamental interest in defending human rights and promoting the rule of law in the Indo-Pacific region.”
Following is the reference to Tibet in the Act. SEC. 409. AUTHORIZATION OF APPROPRIATIONS.
(a) Promotion of Democracy in the Indo-Pacific Region.– (1) In general.–There is authorized to be appropriated $210,000,000, for each of the fiscal years 2019 through 2023, to promote democracy, strengthen civil society, human rights, rule of law, transparency, and accountability in the Indo- Pacific region, including for universities, civil society, and multilateral institutions that are focusing on education awareness, training, and capacity building.
(2) Democracy in China. –Amounts appropriated pursuant to paragraph (1) shall be made available for United States Government efforts, led by the Assistant Secretary of State for Democracy, Human Rights, and Labor, to promote democracy, the rule of law, and human rights in the People’s Republic of China.
(3) Tibet. –Amounts appropriated pursuant to paragraph (1) shall be made available for nongovernmental organizations to support activities preserving cultural traditions and promoting sustainable development, education, and environmental conservation in Tibetan communities in the Tibet Autonomous Region and in other Tibetan communities in China, India, and Nepal.
The Act also recognizes India as a major Defense partner, the vital role of the strategic partnership between the United States and India in promoting peace and security in the Indo-Pacific region. Section 204 of the Act calls for strengthening and broadening of diplomatic, economic, and security ties between the two countries.
The Indo-Pacific is a biogeographic region, comprising the Indian Ocean and the western and central Pacific Ocean, including the South China Sea.
The Asia Reassurance Initiative Act Symbolizes the Democracy vs Communism Rift that characterizes the US-China Relations since 1949.
Tibet Awareness – Tibetan System of Governance is an integral feature of Tibetan Buddhism
TIBET AWARENESS – THE NATURE OF TIBETAN GOVERNANCE. DALAI LAMA IS THE SUPREME RULER OF TIBET. THIS PHOTO DATED 22 FEBRUARY 1940 EXPLAINS THE NEED TO STUDY TIBETAN BUDDHISM AS A POLITICAL SCIENCE.On bhavanajagat.com
Professor Donald S. Lopez, the Arthur E. Link Distinguished University Professor of Buddhist and Tibetan studies at the University of Michigan published several books on Buddhism and teaches it as religion and as a philosophical doctrine.
TIBET AWARENESS – I ASK PROFESSOR DONALD S. LOPEZ AND OTHERS WHO TEACH TIBETAN BUDDHISM TO EXPLAIN THE NATURE OF TIBETAN GOVERNANCE AND TIBET’S POLITICAL INSTITUTION CALLED GANDEN PHODRANG GOVERNMENT OF TIBET. TIBETAN BUDDHISM IS POLITICAL SCIENCE.
I ask Professor Lopez and all other teachers of Tibetan studies to emphasize the nature of Tibetan governance and as to how Tibetan Buddhism evolved into a political system giving Tibetans a cultural tool to choose the Head of State, the Supreme Ruler of Tibet and the political institution called the Ganden Phodrang Government of Tibet, the political Institution of Dalai Lama. Tibetan Buddhism is a Political Science for it has established the rules for choosing a political official who governs the State and administers justice, and this System of Governance existed for nearly four centuries until Communist China’s military occupation of Tibet in 1950.
Tibetan Buddhism evolved into a political system giving Tibetans a cultural tool to choose the Head of State, the Supreme Ruler of Tibet and the political institution called the Ganden Phodrang Government of Tibet, the political Institution of Dalai Lama. Tibetan Buddhism is a Political Science for it has established the rules for choosing a political official who governs the State and administers justice, and this System of Governance existed for nearly four centuries until Communist China’s military occupation of Tibet in 1950.
Rudra Narasimham Rebbapragada Ann Arbor, MI 48104-4162 USA Special Frontier Force-Establishment 22-Vikas Regiment
Religion department hosts Buddhist scholar for lecture series
Aryanna Duhl, Staff Writer 9:31 a.m. EDT March 30, 2016
Tibetan Buddhism is Political Science, a System of Governance that existed for nearly four centuries until Communist China’s military occupation of Tibet in 1950.
Professor Donald S. Lopez of the University of Michigan gave two lectures as part of the Department of Religion’s 15th annual Tessa J. Bartholomuesz Lecture Series and the department’s 50th Annviersary Celebration. (Photo: James Papastavros/FSView)
“He’s like the Stephen King of Buddhist studies,” said Dr. Bryan J. Cuevas as he presented the featured speaker of the Department of Religion’s 15th annual Tessa J. Bartholomuesz Lecture Series. Professor Donald S. Lopez, the Arthur E. Link Distinguished University Professor of Buddhist and Tibetan Studies at the University of Michigan, gave two lectures, which were also a part of the Department of Religion’s 50th Anniversary celebration.
In his first presentation, “Dispatches from Nirvana: 45 Years of Buddhist Studies,” Lopez spoke first about how he came to study Buddhism. He explained that during the Vietnam War, he became disenchanted with Western thought, turning to “Eastern mysticism.”
Before his position at the University of Michigan, Lopez taught at Middlebury College in Vermont, where he was one of four religion professors, and the only one studying Eastern religions. He taught a variety of subjects, including Daoism, Confucianism and Buddhism. He then moved to Michigan, where he is one of three Buddhism scholars.
Professor Lopez has written many books on Buddhism, but spoke the most on authoring anthologies, where he attempts to question the “classics” of Buddhist literature. He estimated that only 10% of available Tibetan works have actually been studied, and attributed this to the previous lack of scholars who spoke the language. “Language foundation is crucial” to the study of religions, Lopez stressed. He clarified that when scholars don’t understand the language and culture of a religious people, they must rely only on the texts that the people have always deemed the “classics” and are therefore unable to explore others.
In his second lecture, “Christian vs. Buddhist: The Battle for the Soul of Tibet,” Lopez described the missions of Ippoito Desideri, an Italian Jesuit missionary in Tibet in the 1700s who was the first European to have studied and understood the Tibetan language and culture.
With this understanding, Desideri used the same rhetoric of the Tibetan texts to try to convince the Buddhist monks to convert to Catholicism. According to Lopez, as Desideri learned about Tibetan religion, he found that “what the Buddhists were studying was philosophy.”
This idea of Buddhism as philosophy is something that Lopez also discussed in his first lecture, sharing his hope that Buddhist studies would find its way into the Philosophy department of universities. Lopez claimed that, “when we consider a religious text to be the work of the divine,” we diminish what scholars can think about it.
He accredits the slow development of scholarship in Buddhist studies to the “delayed reaction moving away from the idea that these [Buddhist] texts were only religious doctrine,” and that once “liberated from the sacrality of the text,” scholars can study it as creative poetry.
There is still a lot of examination to be done of Buddhist thought, in attempting to fully understanding the culture as well as answering some of the most difficult philosophical questions. Though there will likely be many generations of scholars searching for answers to questions such as, “When was the Buddha born, and when did he die?” or even, “Does God exist?” Professor Lopez is proud of how far the issues of Buddhism have come.
“We are now in the golden age of Buddhist studies,” he said
I ask Professor Lopez and all other teachers of Tibetan studies to emphasize the nature of Tibetan governance and as to how Tibetan Buddhism evolved into a political system giving Tibetans a cultural tool to choose the Head of State, the Supreme Ruler of Tibet and the political institution called the Ganden Phodrang Government of Tibet, the political Institution of Dalai Lama.I ask Professor Lopez and all other teachers of Tibetan studies to emphasize the nature of Tibetan governance and as to how Tibetan Buddhism evolved into a political system giving Tibetans a cultural tool to choose the Head of State, the Supreme Ruler of Tibet and the political institution called the Ganden Phodrang Government of Tibet, the political Institution of Dalai Lama.
We believe that it is the inalienable right of the Tibetan people, as of any other people, to have freedom and to enjoy the fruits of their toil and have the necessities of life, so that they may have full opportunities of growth.Whole Freedom or Purna Swaraj – United States Supports Tibet’s Whole Freedom: We believe that it is the inalienable right of the Indian people, as of any other people, to have freedom and to enjoy the fruits of their toil and have the necessities of life, so that they may have full opportunities of growth.
We believe that it is the inalienable right of the Tibetan people, as of any other people, to have freedom and to enjoy the fruits of their toil and have the necessities of life, so that they may have full opportunities of growth.
We believe that it is the inalienable right of the Tibetan people, as of any other people, to have freedom and to enjoy the fruits of their toil and have the necessities of life, so that they may have full opportunities of growth.
While the US has stated publicly that Tibet is a part of China, yet it supports “Tibet independence forces”, a senior Chinese official has said.
UNITED STATES SUPPORTS TIBET’S FREEDOM: FOR MAN IS BORN FREE, MAN HAS A NATURAL RIGHT TO FREEDOM. UNITED STATES OPPOSES MILITARY OCCUPATION THAT DESTROYED TIBET’S NATURAL FREEDOM. While the US has stated publicly that Tibet is a part of China, yet it supports “Tibet independence forces”, a senior Chinese official has said.
On behalf of Special Frontier Force, I am pleased to respond to a statement issued by Chinese official, Lu Guangjin, Director of the Human Rights Affairs Bureau of the Department of State Council Information Office of China when he spoke to IANS (The Times of India) on July 06, 2015.
Chinese official Lu claimed that the United States recognized Tibet as part of China one hundred years ago. The national entity known as People’s Republic of China has never existed one hundred years ago. The United States is simply stating that Tibet was part of Manchu China Empire of Ch’ing or Qing Dynasty (1644-1911) that has fallen and no longer exists in the world.
Freedom is a natural condition and for man is born free, Freedom is man’s Natural Right. Yuan or Mongol Dynasty (1260-1368) founded by Kublai Khan invaded Tibet in 1279. Later, Tibet came under nominal protection of Manchu or Qing Dynasty and with its downfall in 1911, Tibet declared independence and maintained the same until 1950 when Red China invaded and illegally occupied Tibetan territory. Tibetans were not affected by these foreign conquests and for centuries Tibetans enjoyed their Natural Freedom and maintained their independent nature.
UNITED STATES SUPPORTS TIBET’S FREEDOM: UNITED STATES DECLARED HER INDEPENDENCE ON JULY 04, 1776 CLAIMING HER RIGHTS TO FREEDOM, EQUALITY, AND PURSUIT OF HAPPINESS. While the US has stated publicly that Tibet is a part of China, yet it supports “Tibet independence forces”, a senior Chinese official has said.
United States opposes military occupation of Tibet that destroyed Tibet’s Natural Freedom. United States supports Freedom, Democracy, and Peace as national values based upon which United States declared Independence on July 04, 1776. In this context, it can be said that India was part of British Empire but India is never a part of a national entity called Great Britain. To the same extent, Special Frontier Force states that Tibet was part of Mongol China, Manchu China, and later Red China, but Tibet is never a part of a national entity called People’s Republic of China.
UNITED STATES SUPPORTS FREEDOM IN TIBET: SPECIAL FRONTIER FORCE IS A MILITARY ORGANIZATION FUNDED BY UNITED STATES TO PROMOTE FREEDOM, DEMOCRACY, AND PEACE IN OCCUPIED TIBET.While the US has stated publicly that Tibet is a part of China, yet it supports “Tibet independence forces”, a senior Chinese official has said.
US SUPPORTS ‘INDEPENDENCE FORCES’ IN TIBET: CHINESE OFFICIAL – THE TIMES OF INDIA
US supports ‘independence forces’ in Tibet: Chinese official IANS | Jul 6, 2015, 08.34 PM IST
And in an apparent reference to Tibetan spiritual leader the Dalai Lama, the official said that some people who fled China were now working “with some external forces to destabilizeChina.”
BEIJING: While the US has stated publicly that Tibet is a part of China, yet it supports “Tibet independence forces”, a senior Chinese official has said.
And in an apparent reference to Tibetan spiritual leader the Dalai Lama, the official said that some people who fled China were now working “with some external forces to destabilize China”.
“Some 100 years ago the US had stated publicly that Tibet is part of China. Even now it admits thatTibet is inseparable from China,” Lu Guangjin, director of the Human Rights Affairs Bureau of the Department of State Council Information Office of China, told IANS here.
“Yet the US supports Tibet independence forces,” he said, clearly hinting at the Central Tibetan Administration (CTA), the India-based government-in-exile once headed by the Dalai Lama.
The 55-year-old Chinese official was categorical in his hour-long interaction that “some people who ran away from China are now working together with some external forces to create destabilizing factors and obstruct people’s lives in China.
“As I understand it, there are some external forces that provoked a small group of monks,” Lu said.
He was asked to comment on the 140 people in Tibet who have self-immolated with the demand for the return of the Dalai Lama and for freedom for Tibetans.
“Such violence triggered international reaction. During that period (2008 Beijing Olympics) some Tibet independence forces attempted to obstruct the relay torch, causing anger among Chinese.”
The official said even now attempts were being made to stall China’s bid for the 2022 Winter Olympics.
“Some people are creating trouble. There is an international website that supports Tibet’s independence and it submitted material to the IOC (International Olympics Committee) saying China’s human rights violations, particularly in Tibet, don’t qualify it to host the Winter Olympics.”
On the celebration of the Dalai Lama’s 80th birthday, he said: “He is celebrating the birthday for a second time (July 6), this time in the US. In this, you see the influence of external factors.
“He (the Dalai Lama) is a religious leader. I won’t comment on his religious doings. Yet he has a shallow political vision.
“Over the years he has always been committed to the so-called ‘grand cause’ of Tibet independence. For us, he’s naive,” added the official.
He reiterated Beijing’s official line that Tibet cannot be separated from China.
While the US has stated publicly that Tibet is a part of China, yet it supports “Tibet independence forces”, a senior Chinese official has said.
While the US has stated publicly that Tibet is a part of China, yet it supports “Tibet independence forces”, a senior Chinese official has said.While the US has stated publicly that Tibet is a part of China, yet it supports “Tibet independence forces”, a senior Chinese official has said.While the US has stated publicly that Tibet is a part of China, yet it supports “Tibet independence forces”, a senior Chinese official has said.While the US has stated publicly that Tibet is a part of China, yet it supports “Tibet independence forces”, a senior Chinese official has said.While the US has stated publicly that Tibet is a part of China, yet it supports “Tibet independence forces”, a senior Chinese official has said.
Tibet Consciousness – The Undying Hope for Freedom
Hope for Tibet’s Freedom comes from a belief that predicts Red China’s sudden downfall similar to fall of the Evil Empire identified as Babylon in Revelation, Chapter 18.Hope for Tibet’s Freedom comes from a belief that predicts Red China’s sudden downfall similar to fall of the Evil Empire identified as Babylon in Revelation, Chapter 18.Hope for Tibet’s Freedom comes from a belief that predicts Red China’s sudden downfall similar to fall of the Evil Empire identified as Babylon in Revelation, Chapter 18.
On behalf of Special Frontier Force, Establishment 22, I host the Living Tibetan Spirits. These are Spirits of young Tibetan soldiers who lost their lives with the hope for Freedom in Tibet. We have not given up on our hope.
At Special Frontier Force, the concern is not about scoring a military victory. Occupation of Tibet is unjust, is illegal, and we stand opposed to it and resist as best as possible. Victory in War is not always decided by relative strengths of parties involved. Red China’s act of aggression is Evil and hence Red China is destined to fail.
Hope for Tibet’s Freedom comes from a belief that predicts Red China’s sudden downfall similar to fall of the Evil Empire identified as Babylon in Revelation, Chapter 18.
Hope for Tibet’s Freedom comes from a belief that predicts Red China’s sudden downfall similar to fall of the Evil Empire identified as Babylon in Revelation, Chapter 18.TIBET CONSCIOUSNESS – UNDYING HOPE FOR FREEDOM – THIS CIA – TRAINED TIBETAN FREEDOM FIGHTER SHARED A PHOTO TAKEN BY UNKNOWN CHINESE SPY WITH JOURNALIST NOLAN PETERSON, THE DAILY SIGNAL. BOTH OF THEM HAVE TO ACCOUNT FOR THE POSSESSION OF THAT PHOTO.
I am pleased to share a story published by Nolan Peterson, foreign correspondent of The Daily Signal. Hopefully, media will give attention to the foul game played by Nixon-Kissinger during 1970-72. Special Frontier Force/Establishment 22 initiated Liberation of Bangladesh with military action in the Chittagong Hill Tracts in response to Genocide in East Pakistan. India’s Prime Minister Mrs. Indira Gandhi met US President Richard M Nixon in Washington DC on November 03/04, 1971 to enlist his support for India’s military intervention in East Pakistan. President Nixon announced his plan to visit Communist China on July 15, 1971. I call it as “Black Day to Freedom” and characterize Nixon as Backstabber of Tibet. I have known Richard M Nixon and his association with Tibetan Freedom Movement during the years he served as US Vice President during the presidency of Dwight David Eisenhower. Later, President Nixon denied support to India and Tibet for he needed help of General Yahya Khan, Pakistan’s military dictator to befriend Chairman Mao Zedong of Communist China who was known for his crimes against humanity including killing of millions of innocent civilians during infamous Cultural Revolution. I may not agree with Nolan Peterson’s analysis of events, but it doesn’t really matter. The only thing that matters to me is that of hosting undying hope for Freedom in Tibet.
Rudra Narasimham Rebbapragada Ann Arbor, MI 48104-4162 USA Special Frontier Force-Establishment 22-Vikas Regiment
A CIA-Trained Tibetan Freedom Fighter’s Undying Hope for Freedom
TIBET CONSCIOUSNESS – UNDYING HOPE FOR FREEDOM. TSERING TUNDUK OF SPECIAL FRONTIER FORCE. ESTABLISHMENT 22. HE AND PETERSON HAVE TO EXPLAIN THEIR CONNECTION TO CHINA.
Tsering Tunduk fled Tibet in 1959 after Chinese soldiers executed his parents. (Photo: Nolan Peterson/The Daily Signal)
PANGONG LAKE, India—At dawn, the old man stood outside his home on the Indian side of Pangong Lake, thumbing his prayer beads and chanting, “Om mani padme hum.” The sun was rising from behind a wall of Himalayan peaks on the opposite shore, which was Tibet.
The old man’s face, which had been darkly tanned by a lifetime in the high-altitude sun, was as carved and as wrinkled as the Himalayas. His mouth moved almost imperceptibly as he chanted his mantra and stared across the burning blue water toward his homeland, from which he has been exiled for more than half a century.
The old man, whose name is Tsering Tunduk, fled Tibet in 1959 with his little sister, Khunda, after Chinese soldiers executed their parents. It was the same year the Dalai Lama escaped Chinese artillery in the Tibetan capital of Lhasa to seek exile in India.
Orphaned and alone, Tunduk and his sister joined a group of refugees for a treacherous two-month-long journey across the Himalayas into India. Along the way they faced hypothermia and frostbite, a lack of food, and persistent attacks by Chinese troops. Once they arrived in India, the two children began the hard life of refugees.
Ten years later, after he had completed his studies in Mussoorie in 1969, Tunduk volunteered for a secretive all-Tibetan unit in the Indian army called Establishment 22, which the U.S. CIA helped stand up and train when China attacked India in the 1962 Sino-Indian War. Tunduk went through six months of basic training, which included jump training taught by CIA instructors, whom Tunduk remembered as “blond and tall.”
As a new recruit Tunduk made only 80 rupees a month (when he retired in 1996 he made 1,300 rupees a month, about $20), but life in the military offered Tunduk an opportunity more valuable to him than money.
TIBET CONSCIOUSNESS – UNDYING HOPE FOR FREEDOM. PANGONG LAKE NEAR INDIA – TIBET BORDER. Photo. Nolan Peterson. The Daily Signal. CIA – TRAINED TIBETAN FREEDOM FIGHTER IS NOT DEFENDING INDIA-TIBET BORDER.
Pangong Lake, which is 83 miles long, forms part of the border between India and Tibet. (Photo: Nolan Peterson/The Daily Signal)
“China killed my parents, and I wanted revenge,” Tunduk, who is now 70 years old, said during an interview from his home on Pangong Lake. He spoke in halting, accented English as he peeled potatoes in preparation for dinner. A CD playing the Buddhist, “Om mani padme hum,” mantra set to music was on an endless loop in the background. A shrine to the Dalai Lama, draped in a Khata scarf and with offerings of fruit laid out before it, was on a shelf over the table.
“I would have fought them with a knife at that time,” Tunduk added, not looking up. “I wanted to kill them all.”
Even now, at 70, Tunduk says that when he closes his eyes to sleep at night, he is haunted by images of his dead parents. As he describes their murder, Tunduk’s face muscles relax. His usual smile is replaced by something cold and expressionless. His mind is back in a time and place that no words, not even from one’s native tongue, have the power to faithfully recreate.
Tunduk grew up in an area called Nangchen, in the Kham region of Tibet. “They went through my village to get to Lhasa,” he said.
Tunduk’s father was the village boss, he explained, and when the Chinese soldiers took over, they hauled his father and mother into the town square where the soldiers had gathered all the villagers for the Thamzing, or “struggle session”—a public spectacle used to humiliate, torture, or execute Tibetans who oppose Chinese rule.
The Chinese soldiers tied Tunduk’s father’s arms and legs behind his back, beat him, and then shot him in the head. Next, they painted a target in charcoal on Tunduk’s mother’s chest, suspended her by her arms from two wood poles, and used her for target practice, pumping her body with bullets long after she was dead.
The Chinese soldiers made Tunduk and his sister watch. “I cried, and my sister cried,” he said. “There was nothing left to do but cry.” Tunduk remembers looking into the faces of the Chinese soldiers and seeing nothing—neither pleasure nor pain. It was as if they had no emotions, he said.
A SECRET WAR
After China invaded Tibet in 1950, a grassroots resistance movement sprang up across the Himalayan kingdom. By 1956, tens of thousands of Tibetans were fighting an insurgency against Communist China’s People’s Liberation Army (PLA). These bands of guerrilla warriors, mainly comprising Tibetans from the eastern Kham region (known for its fierce warriors and bandits), coalesced into a resistance army called the Chushi-Gangdruk, which Tibetan resistance leader Gompo Tashi headed. The Chushi-Gangdruk (which translates to “Four Rivers, Six Ranges,” signifying unity among all the regions of Tibet) played a key role in the Dalai Lama’s escape from Tibet in 1959. The resistance army also provided armed escorts for the tens of thousands of refugees who followed in the exiled leader’s footsteps to seek sanctuary in India and Nepal.
The Chushi-Gangdruk fought the modern, mechanized Chinese army on horseback, wielding swords and World War I-era weapons such as British .303 Lee-Enfield rifles. Their fighting spirit and tactical successes eventually spurred the CIA to begin an operation in 1957 to airdrop supplies and train hand-picked fighters as paratroopers at secret bases in Saipan; Camp Hale, Colorado; and Camp Peary, Virginia—at a CIA training facility also called the “farm.” The Tibetans’ training was eclectic, including espionage tradecraft, paramilitary and small unit combat tactics, and Morse code and radio communication. The CIA operation to train and assist Tibetan fighters was code-named ST CIRCUS, and the over flights and airdrop missions were named ST BARNUM.
Over the span of the CIA’s secret war in Tibet, which lasted until 1972, Tibetan agents were dropped into Tibet from aircraft ranging from World War II B-17s, which were painted all black, to C-130s from secret bases in East Pakistan (now Bangladesh). At first the CIA used East European pilots whom the CIA had previously recruited to drop anti-Soviet operatives into Ukraine. The idea was that the East European pilots would give the U.S. plausible deniability of its involvement if an aircraft went down. Later flights, however, used Air America aircrews and U.S. Forest Service smokejumpers the CIA recruited as jumpmasters and loadmasters. Special U-2 spy plane flights were also ordered to provide more intelligence about the geography of inner Tibet, much of which was still uncharted in the 1960s.
The CIA’s Tibetan operation ultimately failed to make a large-scale impact on the Chinese occupation, and many of the CIA-trained Tibetan fighters were killed in combat or captured. But the operation scored a few key tactical victories and raised the morale of exiled Tibetans. It did create an awkward situation for the Dalai Lama, however, who owed his life to the Chushi-Gangdruk warriors but was also trying to court the favor of the Indian government to secure a home for his exiled nation—backing a secret CIA war in Chinese-occupied Tibet was not in India’s interest at the time.
The CIA continued training Tibetan freedom fighters in Colorado until 1964. And support for Tibetan guerrillas based in the Mustang region of Nepal continued until President Richard Nixon’s normalization of relations with China in 1972. Yet after CIA support dried up, approximately 10,000 Tibetan guerrilla fighters continued serving in Establishment 22.
TIBET CONSCIOUSNESS – UNDYING HOPE FOR FREEDOM. SPECIAL FRONTIER FORCE. ESTABLISHMENT NO. 22 Photo (Possibly taken by unknown Chinese Spy.) Shared by Nolan Peterson. The Daily Signal. BOTH TSERING AND PETERSON HAVE TO ACCOUNT FOR THIS PHOTO. WHICH OF THESE TWO IS CONNECTED WITH CHINESE INTELLIGENCE???
Tunduk, third from left, during jump training with the Indian army. (Photo: Shared by Nolan Peterson/The Daily Signal)
In 1962, the CIA’s Tibet operation was in limbo. The Kennedy administration questioned the utility of the mission due to the botched Bay of Pigs invasion and a budding rapprochement with India—Indian Prime Minister Jawaharlal Nehru was reluctant to support Tibet in a way that might antagonize China. The Dalai Lama’s presence in India and the CIA’s recruitment of Tibetan fighters from refugee communities made the CIA’s mission in Tibet a political liability for India’s fragile relations with Beijing.
But the political calculus for both the U.S. and India changed on Oct. 22, 1962, when China attacked India along the Himalayan frontier. India scrambled to mount a military response as 25,000 PLA troops invaded over the Thang La Ridge. Nehru’s longstanding efforts to downplay the Tibetan situation to appease Beijing were exposed as misleading, and he faced scathing criticism at home. Humiliated, Nehru turned to the U.S. to help stand up an all-Tibetan guerrilla warfare unit, tapping into the CIA’s existing recruiting and training networks for the Chushi-Gangdruk mission.
The original purpose of Establishment 22 was to use Tibetans’ fighting prowess and genetic ability to physically perform at high altitude to wage a guerrilla war against China in the Himalayas. Initially, the CIA provided much of the unit’s weapons and training. But the 1962 Sino-Indian War cooled before the Tibetan unit could be trained and fielded. India, however, recognized the combat potential of the unit and kept it active. The unit deployed to combat for the first time in East Pakistan (in hot and humid lowland conditions) in 1971 as part of Operation EAGLE, and later faced Pakistani troops in the Himalayas. Establishment 22, however, never officially faced Chinese soldiers in combat.
The use of Tibetans in operations against Pakistan was controversial among the Tibetan exile community. But the government in exile in Dharamsala ultimately supported the move out of deference to their Indian hosts. The U.S. opposed Establishment 22’s operations against Pakistan. But in 1975 the CIA rekindled its support for the Tibetan unit, sending two airborne advisers to train the Tibetans in high-altitude parachute jumps, using drop zones in Ladakh. India later tagged Establishment 22 for counterterrorism operations. Based in Chakrata, Uttarakhand, the unit continues to serve along India’s Himalayan border as part of the Special Frontier Force.
ENEMIES
Many young Tibetan men joined the Indian military due to both the promise of exacting revenge on China and a lack of better career alternatives. When Tunduk arrived in India, he was a 14-year-old orphan unable to communicate by means other than hand signals. “When we fled to India across the mountains we had problems with cold and food, and the Chinese were shooting at us,” he said. “And when we arrived, we had a big language problem.”
Once in India, Tunduk finished school and studied languages—he can now speak eight, he says, including English. Following graduation, however, Tunduk found that his status as a refugee afforded him few appealing career options. India conscripted many Tibetan refugees into road construction and repair teams for India’s Himalayan highways. That life didn’t appeal to Tunduk. And there was something else: he couldn’t shake his hatred for China.
“Army life was a very crazy life, but it was my best option,” he said. “I had no hope at that time to do anything else. No hope, and no aim. I faced a lot of problems, and I was affected by what happened to my parents. It made me angry. The truth is I joined the army to have revenge.” “The army gave me a good life,” he added. “But I was always fighting for Tibet, not for India.”
Tunduk first saw combat in East Pakistan in 1971, and he fought in the 1986 battle on Siachen Glacier against Pakistani troops, in which 17 Tibetans died. “Sometimes I became frustrated when I had to fight in other wars,” Tunduk said. “Our aim was to fight with China. Pakistan is not my enemy. China killed my parents and captured my country. China is my enemy.”
HOPE
Tunduk lives at an isolated collection of stone huts and seasonal tents called Man on the Indian shore of Pangong Lake, a thin 83-mile-long lake at an altitude of 13,940 feet, which forms part of the border between India and China in the Ladakhi Himalayas. Only nine families permanently inhabit Man, and Tunduk is the only Tibetan among them. The lake, which is about three miles across at its widest point, is the highest saltwater lake in the world. It is the epitome of a Tibetan landscape. “After 27 years in the army, I came here because it reminds me of Tibet,” Tunduk said.
It is a long, difficult journey to Pangong Lake from the Ladhaki capital of Leh. The road is sometimes almost indiscernible as it cuts across steep mountain faces and down arid, high-altitude valleys. This road, like many in Ladakh, was constructed and maintained by Tibetan refugees pressed into construction gangs by the Indian government in the 1960s. Even today, small troupes of Tibetan road workers, comprising both men and women, are constantly at work in some of the harshest conditions imaginable. They keep India’s Himalayan roads clear, removing large rocks deposited by landslides or filling in potholes. All by hand. They live in small encampments made from old parachutes, located on what little flat ground there is. There are no trees for shade, and there is no water except for a trickle of snowmelt. Living their lives above 15,000 feet, they endure a lonely and miserable existence.
The road to Pangong Lake crosses the Chang La pass, which tops out at 17,688 feet, roughly the same height as Mt. Everest base camp in Nepal. There is an Indian army camp here, where soldiers deployed to the Himalayan border with China are sent to acclimate to the altitude. Past Chang La there are a few scattered settlements, but the Indian army constitutes most of the human footprint in this part of the Himalayas, underscoring lingering tensions with China about territorial rights in this barren, rugged territory, which date back to the 1962 Sino-Indian War. After hours of weaving up and down mountain passes and endless switchbacks, the road enters a long valley and rounds the base of a mountain, where the ridgelines ahead seem to peel apart like curtains, revealing Pangong Lake.
TIBET CONSCIOUSNESS – UNDYING HOPE FOR FREEDOM. SPECIAL FRONTIER FORCE. ESTABLISHMENT 22, LEH, LADHAK, INDIA. ROAD TO PANGONG LAKE. Photo. Nolan Peterson. The Daily Signal.
The road to Pangong Lake from the Ladhaki capital of Leh. (Photo: Nolan Peterson/The Daily Signal)
The lake is complete, abandoned isolation. The water is a collage of deep blue and aquamarine, contrasting sharply with the earthen oranges, browns, and reds of the surrounding mountains. All the colors, made more brilliant and crisp by the thin air, seem to swirl together; it’s like looking at a Monet painting up close. Distances seem to disappear across the massive landscape due to the increased definition of light at high altitude.
The sun’s radiation is pulsing and hot, but noticed only when the nearly constant wind settles for a brief and rare moment. The only hints of humanity are several small settlements of seasonal tents and primitive homes on the Indian lakeshore.
Tunduk is short but well-built. He stands straight and moves purposefully. His body and features have been hardened by a difficult life, not broken by it. He smiles constantly and speaks excitedly in English. He uses his hands a lot as he talks, placing a hand over his heart to show sincerity and a hand on your shoulder or knee when he addresses you. His clothes are worn and sullied by the hard years of sustaining life in this inhospitable place. Around his neck he wears a necklace with an amulet given to him by the Dalai Lama. He handles the intricately woven design like a priceless work of art. “The Dalai Lama is my God and my king,” he said.
Tunduk used to graze cows, but the extended periods spent in the harsh climate around Pangong Lake became too demanding as he grew older. In the winter, when the temperatures sometimes drop to -40 Celsius, his cheeks and the tip of his nose would turn black from frostbite, he said. Now Tunduk sticks with growing barley and black peas—the same crops that his parents grew in Tibet when he was a boy.
“It’s a very hard life here,” he said. “We live like nomads, as my parents did.” He stockpiles food, fuel, and other supplies for the winter in case snow closes the roads and he is cut off. The roof of his home is covered with firewood and dried saucers of yak and cow dung. The walls inside are lined with bags of rice and other foodstuff. And above the dinner table is a shrine to the Dalai Lama.
Only about two miles of water separate Tunduk’s home from Tibet. Tantalizingly close, but Tunduk has not set foot in his homeland since 1959. And as he grows older he admits the chances of him ever returning home are fading. Yet he has not given up hope. “I’m still waiting for freedom,” he said. “And when Tibet is free one day, I will walk back home from here. I will try my best.”
Different Techniques
Tunduk married his wife, Ganyen Tsultime, on Dec. 10, 1989—the same day the Dalai Lama received the Nobel Peace Prize. “We met too late to have children,” Tunduk said. His younger sister, Khunda now lives in Simla, India, and has a daughter who is a nurse in California.
TIBET CONSCIOUSNESS – UNDYING HOPE FOR FREEDOM. SPECIAL FRONTIER FORCE, ESTABLISHMENT 22 TSERING TUNDUK. Photo. Nolan Peterson. The Daily Signal. I HAVE REASONS TO DOUBT THIS MAN’S LOYALTY TO SPECIAL FRONTIER FORCE AND ITS MISSION.
Tsering Tunduk outside his home on the Indian side of Pangong Lake. (Photo: Nolan Peterson/The Daily Signal)
Tunduk and his wife spend nights in the sanctuary of their home. They sleep, eat, and pass time in the main room, which is heated by a stove that burns a combination of wood and yak dung. As the roof timbers creak in the Himalayan wind, Tunduk plays cards with a neighbor. There is a TV, and it is tuned to Indian news. Despite his isolation, Tunduk uses television to stay apprised of what’s happening in the world, and he is well versed in foreign affairs. He compares the current plight of Syrian refugees with that of Tibetans.
“I see a lot of countries with problems today; Syria, Iraq, Afghanistan, Lebanon, Ukraine,” he said. “I see these things, and I know what these people are going through. We had our dark times, too. Where there is a war, there is a sad story. Orphans and casualties—it’s always the same.”
Tunduk, who is devoutly Buddhist, believes that he is a sinner because of what he did as a soldier. He killed in combat and is deeply ashamed of it. To atone for the sins he believes he has committed, Tunduk has resolved to live life according to the teachings of the Dalai Lama.
“My medicine is to be kind, to make others happy,” Tunduk said as he sat outside his home, sipping on butter tea on a cloudless morning. The sun was bright and strong and still low over the Tibetan mountains on the opposite side of the lake.
“We are all the same in our hearts,” he went on, looking toward Tibet. “We want to be happy and to not suffer. We all believe in the same God (In my analysis, no Tibetan Buddhist expresses his religious belief using the term God); we just have different techniques.”
Nolan Peterson, a former special operations pilot and a combat veteran of Iraq and Afghanistan, is The Daily Signal’s foreign correspondent based in Ukraine.
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Tibet: The Forgotten Refugee Crisis
TIBET CONSCIOUSNESS – UNDYING HOPE FOR FREEDOM. SPECIAL FRONTIER FORCE. ESTABLISHMENT 22 THERE IS NO CONTROVERSY. TIBETAN EXILE PARTICIPATION IN OPERATION EAGLE 1971 WAS ON A VOLUNTARY BASIS, AND TIBETAN COMMUNITY FULLY SUPPORTED THIS OPERATIONAL TASK. THIS PHOTO WAS TAKEN BY A CHINESE SPY.On bhavanajagat.comTIBET CONSCIOUSNESS – UNDYING HOPE FOR FREEDOM. US PRESIDENT RICHARD M NIXON HAS TO BE KNOWN AS BACKSTABBER OF TIBET. THE HOPE FOR TIBET’S FREEDOM IS STLL ALIVE.TIBET CONSCIOUSNESS – UNDYING HOPE FOR FREEDOM. US PRESIDENT RICHARD M NIXON IS TO BE KNOWN AS BACKSTABBER OF TIBET. THE HOPE FOR TIBET’S FREEDOM IS STILL ALIVE.TIBET CONSCIOUSNESS – UNDYING HOPE FOR FREEDOM. US PRESIDENT RICHARD M NIXON PURPOSEFULLY, DELIBERATELY IGNORED THE PROBLEM OF GENOCIDE IN EAST PAKISTAN.TIBET CONSCIOUSNESS – UNDYING HOPE FOR FREEDOM. US PRESIDENT RICHARD NIXON PURPOSEFULLY IGNORED GENOCIDE IN EAST PAKISTAN AND BEFRIENDED PAKISTAN’S MILITARY DICTATOR, A BUTCHER OF HIS OWN PEOPLE.TIBET CONSCIOUSNESS – UNDYING HOPE FOR FREEDOM. DR HENRY KISSINGER(HE WAS NOT US SECRETARY OF STATE AND MADE ILLEGAL CONTACT WITH A FOREIGN HEAD OF STATE TO FORMULATE US FOREIGN POLICY) WITH GENERAL YAHYA KHAN, PAKISTAN’S MILITARY DICTATOR WHO WAS GUILTY OF GENOCIDE. BLACK DAY TO FREEDOM.TIBET CONSCIOUSNESS – UNDYING HOPE FOR FREEDOM. A BLACK DAY TO FREEDOM. Original caption: Washington, DC.: President Nixon meets with General Agha Yahya Khan, President of Pakistan, at the White House. Khan was among six heads of state to call on Nixon following his banquet 10/24, to mark the 25th anniversary of the United Nations. October 25, 1970 Washington, DC, USATIBET CONSCIOUSNESS – UNDYING HOPE FOR FREEDOM. ON NOVEMBER 03, 1971, US PRESIDENT RICHARD M NIXON REFUSES TO CONSIDER INDIA’S PLEA FOR ASSISTANCE TO RESPOND TO HUMANITARIAN CRISIS IN EAST PAKISTAN.TIBET CONSCIOUSNESS – UNDYING HOPE FOR FREEDOM. ON NOVEMBER 03, 1971 US PRESIDENT RICHARD NIXON DECLINED TO INTERVENE IN EAST PAKISTAN TO STOP GENOCIDE.
#WHOLEVILLAIN – WHOLEVILLAIN – WHOLE VILLAIN – HISTORY OF THE US-INDIA-TIBET RELATIONS: OCTOBER 19, 1973. THIS ARTICLE ACCORDS A SPECIAL RECOGNITION TO DR HENRY ALFRED KISSINGER FOR HIS ACTIONS THAT SHAPED US-TIBET RELATIONS FROM 1969 TO 1977.
On behalf of Special Frontier Force (#SpecialFrontierForce), Establishment 22 (#Establishment22), and Vikas Regiment I acknowledge the role of Dr. Henry Alfred Kissinger as that of #WholeVillain, WholeVillain, and Whole Villain in the history of the US-Tibet relations. I ask my readers to give special attention to some of the aspects of US-Tibet relations. These are:
1. From 1911 to 1950, for about 39-years, Tibet was an independent, sovereign nation. However, Tibet chose a political policy called ‘Isolationism’ and limited its interactions with foreign powers. Tibet had diplomatic relations with a few of its immediate neighbors like India, Nepal, and China. For Tibet had no formal diplomatic relationships with the United States, their relations always existed under the shadow of US-India relations. It should not be of any surprise for both India, and Tibet face a common external enemy.
2. People’s Republic of China as a national entity came into existence on October 01, 1949 following the Communist October Revolution that seized political power in China after defeating the nationalists or Kuomintang who fled mainland China to establish Republic of China popularly known as Taiwan.
3. The security threat posed by People’s Republic of China is the driving force that still shapes the US-India-Tibet relations. After Communist China’s illegal invasion and military occupation of Tibet since 1950s, the history of the US-India-Tibet relations is shaped entirely with the sole purpose of resisting China’s military occupation of Tibet.
4. During the long course of 66-years, the US-India-Tibet relations are primarily based on the principles on which the United States declared its independence from its rule by Great Britain. In the words used by US President Eisenhower, the US-India-Tibet relations represent a “Crusade for Peace through Freedom” in Occupied Tibet.
5. I am a witness to the history of US-India-Tibet relations on account of my affiliation with a military organization called Special Frontier Force (#SpecialFrontierForce) or Establishment 22 (#Establishment22) or Vikas Regiment. I have no particular need to cite any government documents to support my statements. However, I have to acknowledge the vastly superior intelligence capabilities of People’s Republic of China which gave it a clear insight about the US-India-Tibet relations. China expressed its displeasure by attacking India along its Himalayan Frontier during October-November 1962. The US-India-Tibet relations survived and in this article I give special recognition to diabolic actions of Dr. Henry Alfred Kissinger, PhD from 1968 to 1977 with emphasis on his illegal/unconstitutional actions during 1969 to 1972.
#WHOLEVILLAIN – WHOLEVILLAIN – WHOLE VILLAIN – HISTORY OF THE US-INDIA-TIBET RELATIONS: MARCH 17, 2015. THE GREAT HALL OF THE PEOPLE IN PEKING (BEIJING). DR HENRY ALFRED KISSINGER WITH CHINESE PRESIDENT XI JINPING . I AM ASKING MY READERS TO RECOGNIZE THE FACE OF WHOLE VILLAIN IN THE HISTORY OF THE US-INDIA-TIBET RELATIONS .#WHOLEVILLAIN – WHOLEVILLAIN – WHOLE VILLAIN – HISTORY OF THE US-INDIA-TIBET RELATIONS: MARCH 17, 2015. THE GREAT HALL OF THE PEOPLE IN PEKING (BEIJING). DR HENRY ALFRED KISSINGER WITH CHINESE PRESIDENT XI JINPING. I ASK MY READERS TO RECOGNIZE THE FACE OF WHOLE VILLAIN IN THE HISTORY OF THE US-TIBET RELATIONS .
Dr. Henry Kissinger is given due credit for initiating diplomatic relations between the United States and People’s Republic of China. I am asking my readers to recognize the faces of those Chinese leaders and the military dictator of Pakistan whom he befriended. Dr. Kissinger was appointed Assistant National Security Affairs in December 1968 and worked as National Security Adviser from 1969. During the years 1969 to September 1973, Kissinger had no constitutional power or authority to meet or engage foreign leaders and set the direction for the US foreign policy.
#WHOLEVILLAIN – WHOLEVILLAIN – WHOLE VILLAIN – HISTORY OF THE US-INDIA-TIBET RELATIONS: 37TH US PRESIDENT RICHARD M NIXON WITH DR HENRY ALFRED KISSINGER. TELL ME THE NAMES OF YOUR FRIENDS, I’LL TELL WHO YOU ARE.
“Tell Me The Names of Your Friends, I’ll Tell Who You Are.”
TELL ME THE NAMES OF YOUR FRIENDS, I’LL TELL WHO YOU ARETELL ME THE NAMES OF YOUR FRIENDS, I’LL TELL WHO YOU ARETELL ME THE NAMES OF YOUR FRIENDS, I’LL TELL WHO YOU ARE
Dr Henry Alfred Kissinger PhD who served as National Security Adviser from 1969 to 1975 selected People’s Republic of China’s Communist Party leaders Mao Zedong and Zhou En-Lai to befriend China and to begin trade and commerce relations between these two countries.
#WHOLEVILLAIN – WHOLEVILLAIN – WHOLE VILLAIN – HISTORY OF THE US-INDIA-TIBET RELATIONS: WHO IS DR HENRY ALFRED KISSINGER PHD? TELL ME THE NAMES OF HIS FRIENDS, I’LL TELL YOU WHO HE IS.#WHOLEVILLAIN – WHOLEVILLAIN – WHOLE VILLAIN – HISTORY OF THE US-INDIA-TIBET RELATIONS: WHO IS DR HENRY ALFRED KISSINGER PHD? TELL ME THE NAMES OF HIS FRIENDS, I’LL TELL YOU WHO HE IS.
Dr Henry Alfred Kissinger in his book “On China” failed to account for his own diabolic, villainous actions that recklessly undermined history of the US-India-Tibet relations.
#WHOLEVILLAIN – WHOLEVILLAIN – WHOLE VILLAIN – HISTORY OF THE US-INDIA-TIBET RELATIONS: THE STATUE OF LIBERTY SYMBOLIZES THE VALUES THAT GUIDE AND SHAPE THE US FOREIGN POLICY. THE US -TIBET-INDIA RELATIONS AIM AT RESTORING FREEDOM IN OCCUPIED TIBET. THIS RELATIONSHIP WAS ESTABLISHED SOON AFTER COMMUNIST CHINA’S INVASION AND OCCUPATION OF TIBET IN 1950.#WHOLEVILLAIN – WHOLEVILLAIN – WHOLE VILLAIN – HISTORY OF THE US-INDIA-TIBET RELATIONS: I ASK MY READERS TO REFLECT UPON THE VALUES THAT GUIDED THE UNITED STATES TO DECLARE ITS INDEPENDENCE. THE SAME VALUES SHAPED THE US FOREIGN POLICY WHEN IT COUNTERACTED THE THREAT POSED BY COMMUNISM.HISTORY OF THE US-INDIA-TIBET RELATIONS: CRUSADE FOR PEACE THROUGH FREEDOM .
The Crusade for Peace through Freedom in Occupied Tibet:
HISTORY OF THE US-INDIA-TIBET RELATIONS: THE BIRTH OF THE RED DRAGON. OCTOBER 01, 1949.
I ask my readers to explore the history of the US-India-Tibet relations formulated on the principles of Freedom and Democracy from 1949 by 33rd US President Harry S Truman (1949-1952). Dwight David Eisenhower, 34th President of the US (1953-1961) continued President Truman’s foreign policy of containing Communism. John Fitzgerald Kennedy, 35th President of the US (1961-1963) and Lyndon Baines Johnson, 36th President of the US (1963-1969) continued to checkmate Communist Cold War strategy. To gain a correct historical perspective, I have to mention that Richard Milhous Nixon served as Vice President (1953-1956, & 1957-1960) under President Eisenhower and was intimately involved in implementing President Eisenhower’s policy of containing Communism in Southeast Asia. I am pleased to share some of these photo images that help me to recapitulate the historical ties between the United States, India, and Tibet. Because of the silence and secrecy imposed by Cold War Era, the connections between these three nations are often misunderstood.
HISTORY OF THE US-INDIA-TIBET RELATIONS: 33rd US President Harry S. Truman (1949-1952)HISTORY OF THE US-INDIA-TIBET RELATIONS: 34th US President Dwight D. Eisenhower (1953-1961)HISTORY OF THE US-INDIA-TIBET RELATIONS: 35th US President John F. Kennedy (1961-1963)HISTORY OF THE US-INDIA-TIBET RELATIONS: 36th US President Lyndon B. Johnson (1963-1969)HISTORY OF THE US-INDIA-TIBET RELATIONS. The Crusade for Peace through Freedom in Occupied Tibet.HISTORY OF THE US-INDIA-TIBET RELATIONS: FORMER CIA OFFICIALS KENNETH KNAUS AND JOHN GREANEY SHARED THEIR PERSONAL EXPERIENCES OF THE US-INDIA-TIBET RELATIONS. The Crusade for Peace through Freedom in Occupied Tibet.HISTORY OF THE US-INDIA-TIBET RELATIONS: BRUCE WALKER , FORMER OFFICIAL OF CIA. The Crusade for Peace through Freedom in Occupied Tibet.HISTORY OF THE US-INDIA-TIBET RELATIONS: OCTOBER 11, 1949. The Indian Prime Minister visit to the USA.HISTORY OF THE US-INDIA-TIBET RELATIONS: OCTOBER 11, 1949. The Indian Prime Minister’s visit to the USA.HISTORY OF THE US-INDIA-TIBET RELATIONS: OCTOBER 11, 1949. The Indian Prime Minister’s visit to the USA.
The History of The US-India-Tibet Relations: The US President Eisenhower with the US Secretary of State. The Crusade for Peace through Freedom in Occupied Tibet.
HISTORY OF THE US-INDIA-TIBET RELATIONS: DECEMBER 16, 1956. The Indian Prime Minister’s visit to the USA. Both India and the US desired for Peace through Freedom in Occupied Tibet.#WHOLEVILLAIN Nixon served as the US Vice President for two terms during the presidency of Eisenhower. He knows about the Crusade for Peace through Freedom in Occupied Tibet.The history of the US-India-Tibet relations. #WHOLEVILLAIN Nixon served as the US Vice President for two terms during the presidency of Eisenhower. He knows about the Crusade for Peace through Freedom in Occupied Tibet.The history of the US-India-Tibet Relations. #WHOLEVILLAIN – APRIL 1958. Nixon served as the US Vice President for two terms during the presidency of Eisenhower. He knows about the Crusade for Peace through Freedom in Occupied Tibet.#WHOLEVILLAINWhole Villain. Nixon served as the US Vice President for two terms during the presidency of Eisenhower. He knows about the Crusade for Peace through Freedom in Occupied Tibet.#WHOLEVILLAIN Whole Villain. Nixon served as the US Vice President for two terms during the presidency of Eisenhower. He knows about the Crusade for Peace through Freedom in Occupied Tibet.#WHOLEVILLAIN Whole Villain. 17 NOVEMBER 1954. Vice President Nixon with the Vice President of India. Nixon served as the US Vice President for two terms during the presidency of Eisenhower. He knows about the Crusade for Peace through Freedom in Occupied TibetHISTORY OF THE US-INDIA-TIBET RELATIONS: SEPTEMBER 1957. PEKING. Indian Vice President’s visit to Peking. Initially, both India and Tibet believed the assurances offered by Communist China and desired a peaceful resolution of Tibet’s Occupation.HISTORY OF THE US-INDIA-TIBET RELATIONS : SEPTEMBER 1957. INDIAN VICE PRESIDENT IN PEKING. Initially, both India and Tibet believed the assurances offered by Communist China and desired for a peaceful resolution of the conflict provoked by the Chinese aggression in Tibet.The History of the US-India-Tibet Relations. Nixon-Kissinger #WHOLEVILLAIN Whole Villain. Nixon served as the US Vice President for two terms during the presidency of Eisenhower. The US policy of the Crusade for Peace through Freedom in Occupied Tibet was clearly understood by the Enemy.The history of the US-India-Tibet relations.#WHOLEVILLAIN – 1960. Nixon served as the US Vice President for two terms during the presidency of Eisenhower. He knows the US policy of the Crusade for Peace through Freedom in Occupied TibetHISTORY OF THE US-INDIA-TIBET RELATIONS: DECEMBER 09, 1959. Crusade for Peace through Freedom in Occupied Tibet. India was a free country and the call was for Freedom in Occupied Tibet. The US President’s visit to India.History of the US-India-Tibet Relations – DECEMBER 10, 1959. Crusade for Peace through Freedom in Occupied Tibet. The US President’s visit to India.HISTORY OF THE US-INDIA-TIBET RELATIONS: Crusade for Peace through Freedom in Occupied Tibet. The US President’s visit to India In December 1959.HISTORY OF THE US-INDIA-TIBET RELATIONS: Crusade for Peace through Freedom in Occupied Tibet. The US President’s visit to India in December 1959.#WHOLEVILLAIN – NIXON, EISENHOWER, AND JUSTICE WARREN. Nixon served as the US Vice President for two terms during the presidency of Eisenhower. He knows the US policy, Crusade for Peace through Freedom in Occupied Tibet.The History of the US-India-Tibet Relations. Crusade for Peace through Freedom in Occupied Tibet. The Prince of Peace, the US President’s visit to India in December 1959.The History of the US-India-Tibet Relations. Crusade for Peace through Freedom in Occupied Tibet. The Prince of Peace, the US President’s visit to India in December 1959.THE HISTORY OF THE US-INDIA-TIBET RELATIONS: Nixon served as the US Vice President for two terms during the presidency of Eisenhower. He knows the US policy, the Crusade for Peace through Freedom in Occupied TibetThe History of the US-India-Tibet Relations. Crusade for Peace through Freedom in Occupied Tibet.The History of the US-India-Tibet Relations. Crusade for Peace through Freedom in Occupied TibetThe History of the US-India-Tibet Relations. His Holiness the 14th Dalai Lama arrived in India on March 31, 1959 seeking political asylum as Communist China persisted with its brutal occupation of Tibet.The History of the US-India-Tibet Relations. His Holiness the 14th Dalai Lama arrived in India on March 31, 1959 seeking political asylum as Communist China persisted with its brutal occupation of Tibet.The History of the US-India-Tibet Relations. His Holiness the 14th Dalai Lama arrived in India on March 31, 1959 seeking political asylum as Communist China persisted with its brutal occupation of Tibet.The History of the US-India-Tibet Relations. His Holiness the 14th Dalai Lama arrived in India on March 31, 1959 seeking political asylum as Communist China persisted with its brutal occupation of Tibet.The History of the US-India-Tibet Relations. His Holiness the 14th Dalai Lama arrived in India on March 31, 1959 seeking political asylum as Communist China persisted with its brutal occupation of Tibet. The History of the US-India-Tibet Relations. His Holiness the 14th Dalai Lama arrived in India on March 31, 1959 seeking political asylum as Communist China persisted with its brutal occupation of Tibet. SEPTEMBER 04, 1959, His Holiness the 14th Dalai Lama and Ms. Indira Gandhi, daughter of the Indian Prime Minister. .HISTORY OF THE US-INDIA-TIBET RELATIONS : INDIA-TIBET RELATIONS ARE ALWAYS A REFLECTION OF THE US-TIBET RELATIONS. The Crusade for Peace through Freedom in Occupied Tibet.#WHOLEVILLAIN – WHOLEVILLAIN – WHOLE VILLAIN – HISTORY OF THE US-TIBET RELATIONS: THIS PHOTO IMAGE OF KENNETH KNAUS OF CIA WITH HIS HOLINESS THE 14TH DALAI LAMA SPEAKS OF HISTORY OF THE US-TIBET RELATIONS. The Crusade for Peace through Freedom in Occupied Tibet.#WHOLEVILLAIN Whole Villain 1960. Nixon served as the US Vice President for two terms during the presidency of Eisenhower. He knows about the Crusade for Peace through Freedom in Occupied Tibet.HISTORY OF THE US-INDIA-TIBET RELATIONS: APRIL 22, 1961. CAMP DAVID, MARYLAND. The Crusade for Peace through Freedom in Occupied Tibet.The History of the US-India-Tibet Relations. The Indian Prime Minister’s visit to the US in September 1961. The Crusade for Peace through Freedom in Occupied Tibet.HISTORY OF THE US-INDIA-TIBET RELATIONS: SEPTEMBER 1961. The Indian Prime Minister’s visit to the US, The Crusade for Peace through Freedom in Occupied Tibet.HISTORY OF THE US-INDIA-TIBET RELATIONS: SEPTEMBER 07, 1961. The Crusade for Peace through Freedom in Occupied Tibet.HISTORY OF THE US-INDIA-TIBET RELATIONS: NOVEMBER 07, 1961. The Crusade for Peace through Freedom in Occupied Tibet.HISTORY OF THE US-INDIA-TIBET RELATIONS: SEPTEMBER 09, 1961. The Crusade for Peace through Freedom in Occupied Tibet.HISTORY OF THE US-INDIA-TIBET RELATIONS: CHINA-INDIA WAR OF OCTOBER-NOVEMBER 1962. China retaliated against the US-India-Tibet policy of Crusade for Peace through Freedom in Occupied Tibet.HISTORY OF THE US-INDIA-TIBET RELATIONS: THE 1962 INDIA – CHINA WAR FOR ALL PRACTICAL CONSIDERATIONS IS THE PHYSICAL EVIDENCE FOR THE US-INDIA-TIBET RELATIONS WHICH REMAIN SHROUDED BY SILENCE AND SECRECY IMPOSED BY COLD WAR ERA DIPLOMACY. The History of the US-India-Tibet Relations. The policy of Crusade for Peace through Freedom in Occupied Tibet remains unchanged after the China-India War of 1962. JUNE 03, 1963, the Indian President’s visit to the United States.The History of the US-India-Tibet Relations. The policy of Crusade for Peace through Freedom in Occupied Tibet remains unchanged after the China-India War of 1962. JUNE 04, 1963, the Indian President’s visit to the United States.The History of the US-India-Tibet Relations. The policy of Crusade for Peace through Freedom in Occupied Tibet remains unchanged after the China-India War of 1962. JUNE 03/04, 1963, the Indian President’s visit to the United States.The History of the US-India-Tibet Relations. The policy of Crusade for Peace through Freedom in Occupied Tibet remains unchanged after the China-India War of 1962. JUNE 03/04, 1963, the Indian President’s visit to the United States.The History of the US-India-Tibet Relations. The policy of Crusade for Peace through Freedom in Occupied Tibet remains unchanged after the China-India War of 1962. JUNE 03/04, 1963, the Indian President’s visit to the United States.The History of the US-India-Tibet Relations. The policy of Crusade for Peace through Freedom in Occupied Tibet remains unchanged after the China-India War of 1962. JUNE 03/04, 1963, the Indian President’s visit to the United States..HISTORY OF US-INDIA-TIBET RELATIONS: 1964. NEW DELHI. Indian Prime Minister with His Holiness the 14th Dalai Lama. The US-India-Tibet policy of Crusade for Peace through Freedom in Occupied Tibet persisted after the 1962 China-India War.
America’s 1971 Opening to Peking (Beijing):
#WHOLEVILLAIN Whole Villain. Nixon served as the US Vice President for two terms during the presidency of Eisenhower. He knows about the Crusade for Peace through Freedom in Occupied Tibet.#WHOLEVILLAIN Whole Villain. Nixon served as the US Vice President for two terms during the presidency of Eisenhower. He knows about the Crusade for Peace through Freedom in Occupied Tibet.#WHOLEVILLAIN WHOLEVILLAIN WHOLE VILLAIN – HISTORY OF THE US-INDIA-TIBET RELATIONS: OCTOBER 24, 1970. PRESIDENT NIXON BEFRIENDED PAKISTAN’S MILITARY DICTATOR GENERAL AGHA YAHYA KHAN IGNORING HIS CRIMES AGAINST HUMANITY, THE CRIME OF GENOCIDE IN EAST PAKISTAN.#WHOLEVILLAIN WHOLEVILLAIN WHOLE VILLAIN – HISTORY OF THE US-INDIA-TIBET RELATIONS: Dr Henry Kissinger with Pakistan’s Military Dictator. Tell me who your friends are, I’ll tell you who you are.#WHOLEVILLAIN WHOLEVILLAIN WHOLE VILLAIN – HISTORY OF THE US-INDIA-TIBET RELATIONS. The US President befriends Pakistan’s military dictator ignoring his crimes against humanity, genocide in East Pakistan.The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy
#WHOLEVILLAIN AUGUST 10, 1971
#WHOLEVILLAIN JULY 09-11, 1971. The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy#WHOLEVILLAIN Whole Villain. The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy#WHOLEVILLAIN Whole Villain. The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy#WHOLEVILLAIN Whole Villain. The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy#WHOLEVILLAIN WHOLEVILLAIN WHOLE VILLAIN – The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy#WHOLEVILLAIN Whole Villain. JULY 1971. The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy#WHOLEVILLAIN Whole Villain. The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy in 1971.THE ORIGINAL SIN: The misuse and abuse of political power. Dr. Henry Kissinger had lacked Constitutional Power to conduct secret diplomacy on behalf of the people of the United States.The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US PolicyTHE CHECKS AND BALANCES IN GOVERNMENT BY LAW: What is the source of Power which Dr. Henry Kissinger may have used to usurp the role of the Secretary of State while he was at the National Security Council from 1968 to 1973? The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy#WHOLEVILLAIN Whole Villain. The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy in 1971.#WHOLEVILLAIN WHOLEVILLAIN WHOLE VILLAIN – The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy in 1971.#WHOLEVILLAIN WHOLEVILLAIN.The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy in 1971.#WHOLEVILLAIN WHOLEVILLAIN WHOLE VILLAIN – HISTORY OF THE US-INDIA-TIBET RELATIONS : INDIA’S PRIME MINISTER MRS. INDIRA GANDHI MADE A FUTILE TRIP TO WASHINGTON D.C. ON NOVEMBER 03, 1971 TO GET THE US SUPPORT TO STOP GENOCIDE IN EAST PAKISTAN .HISTORY OF THE US-INDIA-TIBET RELATIONS: THE LIBERATION OF BANGLADESH ON DECEMBER 16, 1971. India and Tibet worked together in support of this Liberation while the US opposed the LiberationHISTORY OF THE US-INDIA-TIBET RELATIONS: THE LIBERATION OF BANGLADESH ON DECEMBER 16, 1971. India and Tibet worked together while the US opposed the Liberation.#WHOLEVILLAIN Whole Villain. The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy#WHOLEVILLAIN Whole Villain. The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy#WHOLEVILLAIN Whole The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy#WHOLEVILLAIN Whole Villain. The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US PolicyThe legacy of Dr. Henry Kissinger.#WHOLEVILLAIN Whole Villain. The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US PolicyThe actions taken by Dr. Henry Alfred Kissinger prior to September 22, 1973 to foment relations between United States and Communist China by conducting secret visits to Peking and by holding secret negotiations with the Head of State and Prime Minister of Communist China are illegal, and unconstitutional. These actions have undermined the trust placed in the office of the Secretary of State and reveal Dr. Kissinger’s mockery of the United States Constitution.
Dr. Henry Alfred Kissinger takes credit for the relations between the United States and Communist China that he had helped to shape following his secret visit to Peking (Beijing) during 1971. Dr. Kissinger published the book, “On China” on May 17, 2011 and most recently this book got reviewed by N. Narasimhan, the former Chief of India’s External Intelligence Agency. I am publishing the guest column that has appeared in Southasiaanalysis.org paper dated 31 December, 2011. Both Dr. Kissinger and N. Narasimhan fail to address a fundamental question about the legitimacy of the actions taken during 1971-72 that paved the way for normalization of U.S. – China relationship. Dr. Kissinger’s mischief began with his appointment as Assistant for National Security Affairs in December 1968. While working on behalf of National Security Council, Dr. Kissinger conducted secret negotiations with Heads of State and Prime Ministers without participation of Mr. William P. Rogers, the Secretary of State. Dr. Kissinger was sworn in as Secretary of State on September 22, 1973. Dr. Kissinger had grossly misused his position as an adviser and his actions during 1971-1973 prior to his appointment as Secretary of State were illegal and unconstitutional. The United States Constitution demands that the U.S. Administration is held fully accountable for all of its actions, and the U.S. Congress acts on behalf of the people to demand that public accountability. The actions of Dr. Kissinger during 1971-72 were a clear violation of trust placed in the office of the Secretary of State. For Constitution is the source of Power, it has provisions to check the use of power. The abuse of power is accomplished by separation of powers. A system of checks and balances limits the power of each branch of the Government and permits the Law of the Constitution to be applied when its officials usurp powers not granted by the Constitution or otherwise act unconstitutionally. Dr. Kissinger was not vested with powers to conduct secret diplomatic negotiations with officials of foreign governments while he was at National Security Council.
#WHOLEVILLAIN – WHOLEVILLAIN – WHOLE VILLAIN – HISTORY OF THE US-TIBET RELATIONS: DR HENRY ALFRED KISSINGER WON THE 1973 NOBEL PEACE PRIZE FOR MAKING A CEASE-FIRE AGREEMENT WITH NORTH VIETNAM. IT WAS SOON FOLLOWED BY UTTER DISASTER. THE US ARMY WAS BETRAYED. SAIGON WAS CAPTURED BY NORTH VIETNAM .#WHOLEVILLAIN WHOLEVILLAIN WHOLE VILLAIN: A HISTORICAL FALL FROM GRACE. PRESIDENT RICHARD MILHOUS NIXON RESIGNED ON AUGUST 09, 1974.The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US PolicyThe history of the US-India-Tibet relations. The legacy of Dr. Henry Kissinger #WHOLEVILLAIN Whole Villain, APRIL 29, 1975 FALL OF SAIGONThe history of the US-India-Tibet relations. The legacy of Dr. Henry Kissinger. #WHOLEVILLAIN Whole VillainThe legacy of Dr. Henry Kissinger #WHOLEVILLAIN Whole Villain. The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US PolicyTHE LEGACY OF DR HENRY ALFRED KISSINGER. The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US PolicyTHE LEGACY OF DR HENRY ALFRED KISSINGER. The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy
The Living Tibetan Spirits:
HISTORY OF THE US-INDIA-TIBET RELATIONS SINCE 1949. THERE IS HOPE FOR FUTURE AND THERE IS HOPE FOR VICTORY IN THE CRUSADE FOR PEACE THROUGH FREEDOM IN OCCUPIED TIBET .
I speak on behalf of the Living Tibetan Spirits, the spirits of the young Tibetan men who live in my consciousness. Myself, and the Living Tibetan Spirits feel dismayed by Dr. Kissinger’s book “On China”, and its review by the former chief of India’s External Intelligence Agency. Both of them fail to speak about the United States-Tibet relations that established the multinational defense pact or alliance called Establishment Number. 22 (1962) and later named as Special Frontier Force (1966) to secure Freedom, Liberty, and Democracy in the occupied Land of Tibet. There was a basic and fundamental understanding between the people of Tibet and the United States to defend the Freedom of Tibet. Dr. Kissinger has caused a breach of trust between these two parties which have agreed to work together to defend the rights of Tibetan people to regain their lost freedom. The ideological rift between the US and Communist China is as wide as it was during 1949. The US-India-Tibet Relations survived the test of times and there is hope for a better future. There is hope for victory in the ‘Crusade for Peace through Freedom in Occupied Tibet’.
Rudra N. Rebbapragada,
Ann Arbor, Michigan, U.S.A.
Service Information: Service Number: MS-8466/MR-03277K; Rank: Major; Branch: Army Medical Corps/Short Service Regular Commission/Direct Permanent Commission (1969-1984); Medical Officer, South Column, Operation Eagle (1971-72), Headquarters Establishment No. 22 C/O 56 APO (1971-74), Directorate General of Security, Office of Inspector General Special Frontier Force, East Block V, Level IV, R. K. Puram, New Delhi – 110 022
“ Relations Between Great Powers cannot b sustained by inertia, commerce or mere sentiments” Aaron Freidburg in New Republic, August 4, 2011.
That this Book is unique in many ways is quite obvious. Not just because of the Statistics. that Dr.Kissinger has counted having made about 50 trips to Beijing and the sheer mental and physical stamina on display. Hypothetically, someone can beat that in numerical terms. Or can conceivably even carry out missions of comparable importance in future. But there is not even a “ghostly” chance of any one replicating the meetings he has had with Mao, Deng, and the successor Chairmen of CPC/CMC/PRC; or the meticulous manner he has kept a record of these and shared them with the world.
For good or bad, this review will be understandably in the nature of lessons to be learnt, in the light of where we are now, our system and other deficiencies, and that have contributed calling for remedial action with urgency, to safeguard long and continually being neglected vital national interests.
India – China Border Dispute and War:
The India – China border war of 1962 has been covered here more in the perspective of a major illustration of Dr.K’s basic thesis on China’s “exceptionalism” and “singularity”, as characteristic style of statecraft distilled in which principles of “deterrent co-existence”, and “offensive-deterrence”(being defined as “luring in the opponents and then dealing them a sharp and stunning blow”) are important components.
Parenthetically, the India – China Border War has also been given dubious pride of place, as a dramatic opening prop for the Prologue with which Dr.K has begun the book ! Not being a critical element to his main purpose of the Book, in Dr.K’s broad brush treatment of the history and actual developments preceding the October – November 1962 Chinese attack on India, the facts are smudgy and a number of crucial issues have been glossed over. In fact, there are arguably many historic inaccuracies.
The Chinese Attack was a well planned meticulous attack This Book has done yeoman service to the Indian cause by conclusively demonstrating that the Chinese attack was a well planned and meticulously executed “malice aforethought”, which was personally handled by Mao himself. The quotes attributed to Mao in this Section almost all have been sourced from an article by one John K.Garver.
Some of Dr.K’s assessments of Chinese working and decision-making style described in this Section, which get repeated often in different forms, throughout the Book are worth reproduction for ready perusal.
“It was not yet an order for military confrontation; rather a kind of alert to prepare a strategic plan. As such, it triggered the familiar Chinese style of dealing with strategic decisions: thorough analysis; careful preparation; attention to psychological and political factors; quest for surprise; and rapid conclusion“. (Page 188, Chapter 7 – from an account of Mao’s meeting with Chinese Military Commanders in 1962)
Dr.K goes on to mention two specific points which demonstrated the comprehensive way in which Chinese policy was being planned. The Chinese leaders were concerned that the U.S might use the Sino – Indian conflict they were preparing for to unleash Taiwan against the Mainland. Also the U.S may start some mischief in Indo – China, in the developments of the then current edition of the Vietnam War, and use it for an American attack on Southern China through Laos.
They used a simple subterfuge to obtain quick reassurance on the first point. At the routine Ambassador level meetings then under way at far away Warsaw, they got the U.S. Representative to deny any American intention of armed action in Taiwan by making a false allegation that the U.S. had amassed troops for this purpose, and getting it refuted by him. Remarkable in itself, Dr.K also highlights this to additionally emphasize the difference between a comprehensive approach to policy making (Chinese model) and a segmented one (by others).
Then Chinese Ambassador Wang Bingnan at Warsaw had claimed in his Memoirs that this information played a very “big role” in Beijing’s final decision to proceed with the operations in the Himalayas. (Page-189, Chapter -7).
The role of the Soviet Union, Khrushchev and the Cuban missile crisis finds a mention in this Section, with references to Soviet flip-flops. But Dr.K does not make a specific point that the then raging Sino – Soviet ideological war may have played any significant role in the Chinese decisions and actions leading to the 1962 war – the point (the cruciality of the Soviet/Russian factor and role) he has made in every other of the three major comparable international conflicts/crises he has elaborated on, namely, the Korean war, the Taiwan Straits crises and the third Vietnam war (“We touched the Tiger’s buttocks”), to exemplify China’s use of armed action as a policy tool in its international relations. (Page-340, Chapter-13).
It needs to be noted though that Dr.K has graphically/gleefully, but briefly, described, in different places, caustic /acerbic exchanges between the Chinese and Soviet leaders and their publications, to show China’s irritation and indignation at different aspects of Indo-Soviet relations. But not as significant factor in China launching the Border War. The so-called 1961 “Indian Forward Policy/Nehru’s Forward Policy” gets mention, as occasion to quote Mao epigrammatically telling the Central Military Commission (CMC) and top leaders, “a person sleeping in comfortable bed is not easily roused by someone else’s snoring”. (Page 187, Chapter 7). (What or whom, did he have in mind in this allusion?!)
Tibet, Tripartite Agreement and Neville Maxwell’s Thesis”
Neville Maxwell who had made much of this “Forward Policy” as the main reason for “India’s China War”, in his eponymous Book sponsored by the PRC, (he was a State guest in Beijing writing the Book) gets a small foot note reference (Serial # 7, Page-545, Notes), in the early tracing of the history of the Simla Tripartite negotiations leading to the McMahon Line Agreement (1914), to quote the Emperor’s then Representatives in Calcutta, Lu Hsing – Chi on the Middle Kingdom’s positive attitude to the Simla Meeting; “We must exert muscles to the utmost during this Conference”, (Page-186, Chapter 7)
Dr.K, however fails to note that the main reason for the then Chinese Central Government’s refusal to fully “sign” the Tripartite Agreement was their non acceptance of the border between “Inner” (Sichuan and Yunnan provinces) and “Outer” (present Autonomous Region area) Tibet, and not the India – Tibet segment of the Line, while he elaborates on the significance/ difference in Diplomatic Practice between “initialling” and “signing” an International Agreement.
Though mentioning Tibet in the context of the evolution the McMahon Line aspect of the border dispute, Dr.K briefly refers to HH the Dalai Lama (DL) taking asylum in India in 1959 in this Section, only to the extent of China beginning “to treat the issue of demarcation line increasingly in strategic terms”, not as a significant trigger for the Border War China launched three and a half years later. (Page 187, Chapter 7).
There is an amazing passage of brutal frankness, in a book replete with breath-taking dialogue scripts, on the 1959 Tibetan Revolt and the D.L’s escape – a verbatim record of a macabre exchange between Mao and Khrushchev during the latter’s visit to Beijing in October, 1959, that has to be highlighted . (Page-171, Chapter-6)
Three Mao quotes given by Dr.K in this Section on India – China 1962 War are worth reproducing, as they unambiguously establish the “malice aforethought” of Mao to unleash the War on India, as supplementary Diplomacy, with meticulous preparedness. (i)“You (perhaps referring Nehru) wave a gun, and I will wave a gun. We will stand face to face and can each practice our courage.” Mao defined it as policy of “armed coexistence” (to the CMC – page 188, Chapter-7). (ii) “Lack of forbearance in small matters upsets great plans. We must pay attention to the situation”. (to the CMC – Page 188, Chapter-7) (iii) “We fought a war with old Chiang (Kai-shek). We fought a war with Japan, and with America. With none of these did we fear. And in each case we won. Now the Indians want to fight a war with us. Naturally, we don’t have fear. We cannot give ground, once we give ground it would be tantamount to letting them seize a big piece of land equivalent to Fujian province……Since Nehru sticks his head out and insists on us fighting him, for us not to fight with him would not be friendly enough. Courtesy emphasizes reciprocity”.(In early October 1962 – “to assembled Chinese leaders to announce the final decision, which was for war” – Page 190, Chapter-7)
Other Aspects of Indian Interest
It is somewhat disappointing for the Indian observer that Dr.K. had not found time and space to cover China – Pakistan relations despite their having been found to be crucial in U.S – China bilateral talks, and had apparently been dealt with as such at top leadership meetings, from two important perspectives, namely, nuclear/missile proliferation and international terrorism, during the Clinton and George W.Bush, Presidencies.(On Terrorism, Dr.K evocatively describes China as an “agnostic bystander” – till America’s “9/11”)
However, all that he has to say on the bilateral, collusive violations of international agreements and commitments on nuclear and missile non proliferation areas by the two “rogue” friends of the U.S. is :–
“Finally, the experience with the “Private” proliferation network of apparently friendly Pakistan with North Korea, Libya, and Iran demonstrates the vast consequences to the international order of the spread of nuclear weapons, even when the proliferating country does not meet the formal criteria of a rogue state.” (Page-496 – Chapter-18).
The following passage from Huang Hua’s harangue to Brzezinski in the segment relating to the third Vietnam War (page 352, Chapter 13) has something India can ponder over, in the light of its so far ineffective responses to Pakistan’s long persisting Low Intensity War strategy, to expose the fallacious perceptions it is based on. “As for the argument that the Soviet Union would not dare to use conventional arms for fear of nuclear attack from the West, this is only wishful thinking. To base a strategic stance on this thinking is not only dangerous but also unreliable”. (citation # 15, page 352, Chapter 13 and page 555 of Notes ).
The suggestion is that India needs to drastically change the ambiance of bilateral equations in Subcontinent, and gain “strategic space and strategic autonomy”, by appropriate actions and responses to periodic provocations by Pakistan, so that its “all weather friend” China, as ever pragmatic, finds it prudent to read the wisdom of the above quote to its permanently parasitic neighbour – with two small changes, inserting “India” in place of “Soviet Union” and “you” in place of “the West”, as highlighted in passage above.
Four major Historic Occurrences in US-China Relations: Principled?
These figure repeatedly in the context of the four major historic occurrences, marking the evolution of U.S – China bilateral relations, post October 1949, namely; the triangle of U.S – Soviet Union – China, Cold War era and beyond, the tortuous negotiations over Taiwan, the Korean and Vietnam wars, as well as the domestic convulsions engineered by Mao in revolutionary zeal.
Behind the facade of fiery militancy bordering on nuclear war mongering/of “principled” ideological firmness/political toughness/historic Civilizational patience, drawing inspiration from Confucius, Sun Tzu, and so on, the PRC leadership is capable of extreme elasticity and pliability, surpassing the marvels witnessed in the fantastic physical contortions of the famed Chinese Circus Gymnasts.
The only principle of their “Principled stand” is pragmatic achievement of the desired goal, by hook or crook, which may be battle for survival against, or keeping at bay, the Polar Bear time and again, checkmate the U.S. Imperialism in Korea, Vietnam, Taiwan, Southeast Asia, and of late, the East Pacific, or determined pursuit of pulling the country out of backwardness, poverty, towards economic domination of the world.
It looks like the hoary Middle Kingdom Statecraft culture held the concept of “consistency” at arm’s length and use of the ideograph to depict this. Or that it had been banned along the way by Emperor Chin Shi Huang Di, with the writings of Confucius and other Chinese wise men.
Dr.K’s dramatic, ‘blow – by – blow’ account of how the Chinese Leadership desperately sought to settle the crisis precipitated by Fang Lizhi, (China’s Andrei Sakhrov sans the Noble and perhaps the Hydrogen bomb), suddenly seeking refuge in the US Embassy in Beijing with his wife on June 4 1989, fearing the worst to his safety following the Tiananmen (TAM) crack down, is a vivid, “no-holds-barred” play out of most of the above “Chinese characteristics” (pages 428-432, Chapter 15). It is also the high point of the trust Chinese Leaders had in Dr.K and his (brain) power to deliver them from the most awkward of situations (they were many) when he specially undertook this mission (November 1989) as a non official. The passage “At this point Deng got up from his seat and unscrewed the phones between his seat and mine as a symbol that he wanted to talk privately” (page 430) and what followed to a happy, face-saving package deal end, epitomizes the quintessential spirit and substance of Dr.K’s Book, on himself, China, and all in between. Point to note:- When the chips are down, there is no scale to measure the depth of a Chinese climb down.
The Chinese Leadership of all generations practices with consummate success all verbal and physical feints, duplicity, outright lies, wrapped in deliberate studied ambiguity, grandstanding calls for World Revolutions against Imperialism, Revisionism, Hegemonism, Brinkmanship in readiness to risk nuclear war annihilation, as a tool of blackmail, and so on, to achieve well planned, meticulously executed, long-range objectives of domination, even from an intrinsically weak position – Wei Qi style.
The “Chinese characteristics”- the world should take note of:
The known history of the 1962 India-China Border War, and the “unknown” developments in this area of the past three decades since the resumption of the dialogue between the two countries, post the 1962 War hiatus, (dealt with in detail elsewhere in this Paper), are the close-to-home, hurtful, demonstration of these “Chinese Characteristics”.
Most of the time they have succeeded in pulling the wool over the eyes of “friends” as well as “foes” at the given point of time. (many times the same entity is simultaneously invested with both the roles and dealt with).
PRC’s ‘cohort’-ing with impunity with “rogue”countries and their discredited leaders, shunned by most the world at a given point of time, like those of Sudan, Zimbabwe, Ethiopia, Somalia, Cambodia, Myanmar and many despots of later America, inter alias for crass material benefits like access to oil and other commodities, or for diplomatic purposes, uniquely sets them apart as unafraid of isolation or widespread unpopularity. Eventually they have the last laugh.
There have been, inevitably, a few misfires and failures, in this approach, and the PRC has taken the tumble, at times grievous hurt, on the chin, and continued to march forward.
Now the Chinese involvement with Col. Gaddafi in Libya and the temporary set-back in their oil fortunes there are the latest illustration. Their cozy relationship with Bangladesh after a short interregnum, despite their support to the hilt to Pakistani suppression in the East, prior to and during 1981 war, is another classic of adroit, nimble footwork, turning 180 degrees, sans any qualms.
All along, the Chinese Leadership has demonstrated extraordinary capacity to mobilize resources, man power, material and what have you, on a stupendous scale, and concentrate these to tackle the tasks on hand, be it the Korean War, Taiwan Straits crises, border show downs with the Soviets in Siberia, or the ill-conceived, force-marching of the country to instant economic Utopia, through the Great Leap Forward steroid administration, the Societal Purification and perpetual Revolution sought in the GPCR and dazzling achievements in putting up modern Infrastructure show pieces or disconcerting cyber attacks on strategic assets of countries all over the world with uncanny ease which can poise them to the role of Hitler of the future e-universe.
Aggressive Postures of Chinese Diplomacy:
To illustrate (one of many) the confidence and aggressive facet of Chinese diplomacy, even when in a hole of relative weakness, Dr.K cites detailed accounts of meetings of not only Deng, but also of second tier leaders like Foreign Minister Huang Hua, where they passionately hector his successor NSA, Zbig. Brzezinski, on the wrong line of policy and approach, in their view, adopted by the U.S towards the Soviet Union, (in the backdrop of the 3rd Vietnam War) which, inter alias allowed the Soviets various concessions in areas of trade and technology, instead of putting military pressure on it, that would rebound to haunt the U.S. through competition and challenge in future (Page 351- 353 Chapter 13).
It is ironic that, now, the shoe is on the other foot. The accommodative policy adopted by the U.S towards China in the past two decades, 1990-2010, in trade and technology transfer areas, have made China a major challenge to U.S, while the Soviet Union had withered away. Throughout the Book Dr.K gives invaluable insights into the PRC and CPC inner working, and thought – cum – decision-making processes at the highest levels from extensively researched authentic records, mostly of U.S provenance, but also plenty of Chinese and Soviet origin. It is felt that China watching scholars and diplomats will reap adequate dividends if they strive to access similar archival records of Albania, under Enver Hoxha / Mehmet Shehu the only country which PRC/CPC had kept close relations with during its decades of “revolutionary” isolation, including the domestically turbulent GPCR years, when it strove to be the center / leader of World Revolution and Communist Orthodoxy. In particular, significant keys to the mystery of Lin Piao’s death and the rise and fall of the Gang of Four may be available here.
“Insistent Posture” of the Chinese:
The most important take for me personally from Dr.K’s Book, in dealing with China is the phrase “Insistent Posture” (IP). This occurs obscurely (Page 508) in the last brilliant Chapter-18, “The New Millennium”, in the context of Dr.K comprehensively analyzing a December, 2010 seminal, authoritative Statement on PRC Foreign Policy by State Councillor Dai Bingguo in its multifaceted aspects. It has apparently been used by the “Triumphalist” school in the ongoing “The National Destiny Debate”, exemplified by two very popular, “deeply nationalistic” Books, “China is Unhappy”, a 2009 collection of essays, and “China Dream” a 2010 publication by PLA Senior Colonel Liu Mingfu, both of which advocate that China should stand up and follow aggressive measures “to become the number one in the world”. One ostensible purpose of Dai Bingguo is to distance the PRC leadership from this popular, almost militarist posture, carry conviction with and reassure the world about the bonafides of the Official policy, namely, “peaceful rise” – since revised to “peaceful development” – and “harmonious world”. (Pages 504 onwards, Chapter-18).
All the above three offerings have been expertly summarized and analyzed by Dr.K, with appreciable objectivity and thoroughness, as well as realism of an American strategic thinker. Hence, one should refrain from seeking to gild the lily, as it were, but recommend that this Chapter should be read in full, along with the succeeding, equally brilliant, “Epilogue”, where, after drawing parallel from the developments leading to World War-I, with the help of a U.K. diplomatic study, “The Crowe Memorandum”, he weighs in, ever so gently, in favour of a non-confrontationist development of U.S – China relations, in future, in the face of real, strong, inevitable challenges.
I have plumbed that “Insistent Posture” should be the watch word hereafter which should guide India’s approach to all aspects of bilateral relations with the PRC.
Obiter on India – China relations The Indian Public Should be taken into Confidence:
The nitty-gritty of the post Nehru era India – China border dispute negotiations have been marked by near total secrecy. This has been plainly proven to be purposeless, self-defeating, counterproductive, and arguably much worse. This has given rise to lot of unhealthy speculation about various proposals proffered by either side.
One of these is a “swap”, attributed to different Chinese Leaders including Mao, Chou, Deng, at different points of time. In essence this amounted to a Chinese offer that they would allow India to keep the disputed area in the Eastern sector, in return for India’s acceptance of the Chinese claims in the Western (Ladakh) sector.
Dr.K’s Book refers to this Swap in suitably authentic tone, as having been offered by Chou Enlai, and its non acceptance by India, without however any specific official level citation at this point (page 187, Chapter 7). Other references allude to this subject else were in the Book in general terms, basing on the secondary source, Mr John Garver.
Ambassador C.V.Ranganathan Book, “India and China, The Way Ahead”, second edition, 2004, (herein after referred to as “CVR – ICWA”), gives strong credence to this thesis, with a detailed narrative of the 1979 talks in Beijing between Deng and the visiting then Indian External Affairs Minister, Mr. Vajpayee, wherein the Swap had figured (Pages 166 – 168, CVR – ICWA). No documentary authority has however been cited. The narrative also shies away from authoritatively spelling out details of the Swap. It however avers that India rejected the PRC proposals on Constitutional legal, technical grounds, again without citing any authority.
“CVR – ICWA” nevertheless speculates that difficulties envisaged in “selling” any line of territorial compromise to the Indian public to settle the Border issue would be electoral hot potato. Does this mean that India just kept mum without any response, beyond, “Sorry we cannot accept this for domestic political reasons”?. Or they discussed their problems with their counterparts, in whatever fashion, but had chosen to hide it from the Indian public?
Whichever way, even if essentially correct, this premise is a totally fallacious, escapist, if not a “cop-out”, showing poor appreciation and judgement of the dynamics of India’s domestic polity.
India’s relations with the PRC is one area which can be safely postulated as extrinsic to, and fairly well insulated from the vagaries of domestic electoral politics, which can be safely kept that way unless violently mishandled.
Whatever the assessed obstacles, these will not go away with time, but only assume more dangerous dimensions, eventually bringing greater grief to the country, through the tactics of “seeping aggression” being successfully pursued by the PRC, through more frequent, enlarging, and growingly emphatic references to their claims to Tawang and “South Tibet”, which had not been seen till recently.
Recently, there was an article in Chinese media in which the author discussed in detail the relative merits of China handing over to India areas claimed by it in the Eastern Sector (Arunachal Pradesh), in return for India agreeing to China’s retention of the area under its occupation in the Ladakh Sector (Aksai Chin).
Probably for the first time, this author claimed at length that Chairman Mao had himself convincingly advanced in detail (obviously before his death) the strategic advantages of China retaining Aksai Chin, compared to lesser purchase in keeping Arunachal Pradesh. This seemed to indicate the existence of an ongoing debate, or its recrudescence, on the subject within China and a serious attempt being made by some section of the leadership to gain wider acceptance among the country’s population for this move, in the face of internal opposition.
This clearly calls for India to have a goal and a strategy to take advantage of such debates in China by appropriate, adroit modifications in negotiating positions / postures.
India Should produce a White paper on Border Negotiations:
In view of these developments, it is time that Government of India sets all speculation on this at rest without further delay, with an authentic, comprehensive report on Border negotiations held so far since 1963-1964, on the lines of the White Papers published prior to 1963 events. Simultaneously, Government of India should make public every aspect of what all has transpired in bilateral negotiations between the two countries covering all subjects, beyond the Border Dispute too.
The paradox and contrast with Government of India in keeping its “Aam Admi”( general public ) in total darkness on momentous external relations issues affecting national security, thereby denying itself the strength and support of the masses, needs to be taken note of and corrected.
Issue of River Waters:
There is a special urgency to do this immediately in respect of negotiations on the exploitation of waters of international rivers flowing out of Tibet for which both the Governments have constituted the “India – China Expert Level Mechanism on Trans – Border Rivers” which holds annual meetings.
The potential long-term adverse effects of the River Waters issue are much more damaging to the future of the Nation and its population, than even the dispute over Border territorial claims, whose (mis) handling over the years has proved dangerous enough to National security. The absence so far of any meaningful detailed disclosures on this subject, covering Government of India’s attitude and actions, if any, as well as PRC’s responses, if any, evoke an eerie, nightmarish feeling of replay of the Border dispute tragedy of the 1954 – 1962 vintage.
In the absence of more detailed information, the PM’s recent statement on the River Waters, in the current Parliament Session, gives the impression that Government of India may be following a wrong course of action intending to domestically down play the problems with the PRC, in the misplaced assessment that this is either necessary, or will lead to maintaining over all, friction – free, “friendly” relations with the PRC. If so, there has been a culpable failure to learn the lessons from the tragic experiences of Mr.Nehru which led to his refusal to a January, 7 1963 oral message of Chou Enlai requesting to meet personally and discuss the six (Non-Aligned Movement) nation Colombo proposals, with the observation “matters are gone too far and the people of India could not be persuaded to accept Chinese ‘bluff and nonsense’ any more”. (Pages 99 – 101 of India’s CDA in Beijing, Dr.P.K.Banerjee Memoirs of the Chinese Invasion of India).
White papers published by Government of India on the 1962 War graphically show the background for Mr.Nehru’s above frustration. That it is fatal to second guess PRC’s intentions and meanings from their cleverly ambiguous statements, especially from a self-induced, preconceived naive mind-set, resulting in make-believe or wishful interpretations of what one wants to see and hear, rather than nailing the PRC in writing on what they had specifically intended or wanted say.
Two letters exchanged between the two Prime Ministers, one of Mr Nehru dated May, 22, 1959 where he sought it interpret Chou Enlai on having accepted the McMahon Line during his visit to India in January, 1957 (letter written after a lapse of two years after the visit!) and Chou Enlai’s flat contradiction of the same in his reply dated September, 8, 1959 are prime examples of the failure to adopt the methodology of “Insistent Posture” (refer Para 73).
An extract of Diplomatic Note dated 31 May 1962 by the Chinese Foreign Ministry to the Indian Embassy in Beijing at Appendix – II is another shining illustration of the dangers of the preconceived mind-set in dealing with the PRC (Page-142, CVR – ICWA).
There was no Dr.K in the 1950s to wise up the world with experience to share in dealing with latter-day Middle Kingdom Mandarins who have carried the same Imperial DNA for millennia, mutated for good measure with dyed – in – the wool , Marxist – Leninist Revolutionary ambitions.
Government of India will be well advised even now to go over with fine tooth comb what all have been officially exchanged with the PRC, on the subject of River Waters, what replies the PRC had given in writing, including the record of exchanges at annual meetings of Experts. ( hopefully they are comprehensive.
The Concept of “Line of Actual Control”:
The Line of Actual Control (LAC) is a crucial concept, which unfortunately has remained only that, for decades now, in India – China Border negotiations. The PRC has successfully evaded giving any meaningful idea of their version of this LAC, in spite of undertaking to do so in solemn bilateral undertakings in Agreements signed by Heads of States and Governments of the two countries periodically. Absence “Insistent Posture” on Government of India’s part, the PRC has merrily gotten away without giving any concrete description of the LAC, so that they can draw it any time in future South of Tawang and tell Government of India that they have never said anything contradictory before officially and they cannot be proven wrong. And they will get Neville Maxwells of 21st century (perhaps some Indians too!) to paint them as paragons of all Celestial virtues, attributed to Confucius, Sun Tzu etc.
Singularity and Exceptionalism:
Dr.K devotes time and space in the Book to highlight China’s “Singularity” and “Exceptionalism”. One salient aspect emphasized is the great influence of China’s ancient Civilizational history, Culture, and writings of Philosophers like Confucius, Sun Tzu as the bedrock and guiding force throughout the many millennia, to the cataclysmic contemporary developments of 20th/21st Century, and the strength and sustenance Mao and his successors had drawn from this, to the extent of even using the same ancient elliptical, allegoric, epigrammatic, vague circumlocutory verbiage to hide and fudge, so as to thrive and succeed.
India too has a great History:
India has also been blessed with ancient history and civilization and great philosophers and thinkers whose teachings had served generations of Rulers and the Ruled for millennia. Except that in Indian case there seems to be a disastrous break in the past couple of centuries under British colonialism, and contemporary Rulers seem unaware of and unwilling to draw strength, sustenance and guidance from their Heritage, in meaningful, practical ways. This is an important point to ponder over while learning from the successful Chinese experience, so rivetingly told in the Book by the master practitioner of International Diplomacy. Another noteworthy/mentionable fact is that the PRC has been most successful in educating and sensitizing the entire country without significant distinction among populations in rural and urban areas, on the major aspects of its Foreign Policies and external relations with important countries at any given point of time, (dealt with in the Book), both in broad strategic long-term perspective and nuances, as well as immediate tactical moves, as situations develop, so as to be able to demonstrate massive support on the street, especially when it concerns countries like Japan, Soviet Union, Vietnam and the U.S.
Even allowing for the differences in the systems of government, control over media etc., this gulf is a major, self-inflicted failure which is regrettably and totally unjustified. (The writer is a former chief of India’s External Intelligence Agency)
Dr. Kissinger’s diplomatic initiatives totally failed the US Policy in Southeast Asia. Communist China remains a huge military threat in this region and the United States failed in its mission to curb the expansion of Communist Power.The History of the US-India-Tibet Relations. The problem of Freedom in Occupied Tibet was placed on the Back Burner while Nixon-Kissinger changed the Course of the US Policy
Tibet Awareness – Full Independence is the Only Solution
For all practical purposes, Full Independence of Tibet is the only solution for Tibet issue.
For all practical purposes, Full Independence of Tibet is the only solution for Tibet issue. Red China is opposed to relaxing its military grip and is promising to continue ruling Tibet with Iron Fist without conceding a genuine demand of meaningful autonomy for Tibet. United Front Work Department of the Communist Party of China Central Committee held 6th Tibet Work Forum in Beijing on August 24-25, 2015. It announced, “The Central Government neither did in the past, nor now or in the future will ever accept the Middle Way solution to the Tibet issue.” Red China’s President Xi Jinping repeated the same statement confirming that the ‘Middle Way’ proposed by the Dalai Lama group will never be accepted.
Tibet’s Full Independence is achieved by cracking those knuckles of Red China’s Iron Fist. I coined the phrase “Whole Separatism” to assert my Whole Determination to crack open all the Knuckles of Red China’s Iron Fist.
The phrase ‘Tibet Separatism’ is not acceptable as Tibet is never a part of China despite the military conquests of the past Chinese Emperors. However, it must be acknowledged that China subjugates Tibet with her Iron Fist. Tibet’s Full Independence is achieved by cracking those knuckles of Red China’s Iron Fist. I coined the phrase “Whole Separatism” to assert my Whole Determination to crack open and “separate” all the Knuckles of Red China’s Iron Fist.
Tibet’s Full Independence is achieved by cracking those knuckles of Red China’s Iron Fist. I coined the phrase “Whole Separatism” to assert my Whole Determination to crack open all the Knuckles of Red China’s Iron Fist.
Rudra Narasimham Rebbapragada Ann Arbor, MI 48104-4162, USA Special Frontier Force-Establishment 22-Vikas Regiment
Tibet’s Full Independence is achieved by cracking those knuckles of Red China’s Iron Fist. I coined the phrase “Whole Separatism” to assert my Whole Determination to crack open all the Knuckles of Red China’s Iron Fist.
China’s Xi vows unceasing fight against Tibet separatism | Reuters
REUTERS
Edition: U.S.
World | Wed Aug 26, 2015 12:11am EDT
BEIJING | By BEN BLANCHARD
Tibet’s Full Independence is achieved by cracking those knuckles of Red China’s Iron Fist. I coined the phrase “Whole Separatism” to assert my Whole Determination to crack open all the Knuckles of Red China’s Iron Fist.
Chinese President Xi Jinping applauds during the opening ceremony of the 15th IAAF World Championships at the National Stadium in Beijing, China August 22, 2015. Reuters/Damir Sagolj
BEIJING China will wage an unceasing fight against separatism in its restive mountainous region of Tibet, President Xi Jinping said, as the government repeated it would never accept exiled Tibetan spiritual leader the Dalai Lama’s genuine autonomy proposals.
This year marks several sensitive anniversaries for the remote region that China has ruled with an iron fist since 1950, when Communist troops marched in and took control in what Beijing calls a “peaceful liberation”.
It is 50 years since China established what it calls the Tibet Autonomous Region and the 80th birthday of Tibetan spiritual leader the Dalai Lama, who has lived in exile in India since fleeing Tibet in 1959 following an abortive uprising.
At a two-day conference this week of the senior leadership about Tibet, only the sixth ever held, Xi repeated the government’s standard opposition to Tibetan independence, saying he would fight an “an unswerving anti-separatism battle”, state media said in comments reported late on Tuesday. “We should fight against separatist activities by the Dalai group,” Xi was quoted as saying.
The Dalai Lama denies seeking independence, saying he only wants genuine autonomy for Tibet, something he calls the Middle Way and which Beijing believes is merely a smokescreen for independence, arguing Tibet already has real autonomy.
An accompanying commentary published by the United Front Work Department, which has led unsuccessful on-off talks with the Dalai Lama’s envoys, said the government had not accepted, and would never accept, the Middle Way.
The Middle Way seeks to cleave off one-quarter of China, as it would include historic parts of Tibet in neighboring Chinese provinces, the commentary, carried on the department’s WeChat account, said. “The so-called ‘Middle Way’ is in essence a splittist political demand,” it said.
Activists say China has violently tried to stamp out religious freedom and culture in Tibet. China rejects the criticism, saying its rule has ended serfdom and brought development to a backward region.
Xi called for efforts to promote “patriotism among the Tibetan Buddhist circle and effectively manage monasteries in the long run, encouraging interpretations of religious doctrines that are compatible with a socialist society”, state media said.
There should also be more campaigns to promote ethnic unity and promote a sense “of belonging to the same Chinese nationality”, he added. Tibet remains under heavy security, with visits by foreign media tightly restricted, making an independent assessment of the situation difficult.
(Reporting by Ben Blanchard; Editing by Clarence Fernandez)
Tibet’s Full Independence is achieved by cracking those knuckles of Red China’s Iron Fist. I coined the phrase “Whole Separatism” to assert my Whole Determination to crack open all the Knuckles of Red China’s Iron Fist.Tibet’s Full Independence is achieved by cracking those knuckles of Red China’s Iron Fist. I coined the phrase “Whole Separatism” to assert my Whole Determination to crack open all the Knuckles of Red China’s Iron Fist.Tibet’s Full Independence is achieved by cracking those knuckles of Red China’s Iron Fist. I coined the phrase “Whole Separatism” to assert my Whole Determination to crack open all the Knuckles of Red China’s Iron Fist. Tibet’s Full Independence is achieved by cracking those knuckles of Red China’s Iron Fist. I coined the phrase “Whole Separatism” to assert my Whole Determination to crack open all the Knuckles of Red China’s Iron Fist.
The Cold War in Asia – Lessons of Covert Action in Tibet
The Cold War in Asia. Lessons of Covert Action in Tibet.
The Cold War in Asia represents the security threat posed by the spread of Communism to mainland China. Because of my lifetime affiliation with the military organization called Special Frontier Force, I can review the covert action in Tibet to draw some lessons.
Whole Dude – Whole Secret: The CIA covert operations inside Tibet led to the creation of a military organization called Establishment Number. 22, or Special Frontier Force which was formed in 1962 during the presidency of John F. Kennedy
In my analysis, the US, India, and Tibet lack the intelligence capabilities to conduct a successful covert action in Tibet. In 1959, Tibet National Uprising failed for the CIA underestimated the enemy’s capabilities both in terms of intelligence and the use of military power to crush civilian uprising or rebellion. In 1962, the CIA again failed to know the enemy’s war preparation and the attack across the Himalayan Frontier came as a rude surprise.
Establishment No. 22 – Operation Eagle: This badge represents a military alliance/pact between India, Tibet, and the United States of America. Its first combat mission was in the Chittagong Hill Tracts which unfolded on 03 November 1971. It was named Operation Eagle. It accomplished its mission of securing peace in the region that is now knownas Republic of Bangladesh.
I directly ask the CIA to improve its intelligence capabilities to respond to the security challenge posed by the spread of Communism to mainland China. The United States fought wars in Korea and Vietnam without testing the enemy’s military capabilities. To fight against the enemy, the United States must recognize the face of the enemy. No covert action will succeed without knowing your enemy.
Rudra Narasimham Rebbapragada
Special Frontier Force-Establishment 22-Vikas Regiment
TIBET AWARENESS – PROJECT CIRCUS. The quest for Freedom in Tibet. A military training Camp known as Camp Hale was established in Colorado under the supervision of CIA officers Roger E. McCarthy and John Reagan.Whole Dude – Whole Secret: The CIA Tibet Operation.Whole Dude – Whole Agency: Allen Welsh Dulles shaped the history of the Central Intelligence Agency. During World War II, he had served in the Office of Strategic Services(1942-1945), and when CIA formed in 1951, he served as Deputy Director under General Walter Bedell Smith. He was appointed the Director by President Dwight D. Eisenhower during January 1953.Whole Dude-Whole Master: November 29, 1961. President John F. Kennedy welcomes the 6th Director of CIA, John Alexander McCone.Richard McGarrah Helms(March 30, 1913 – October 22, 2002) was the chief architect of the legislation that created the Central Intelligence Agency during 1947. He had served in CIA in various positions and was its Director from June 1966 to February 1973. The 1962 India-China War was the consequence of a failed CIA mission inside Tibet.
Between 1950 and 1972, the Central Intelligence Agency (CIA), in close cooperation with the Departments of State (DoS) and Defense (DoD), conducted a comprehensive covert action campaign in support of Tibetan resistance movements fighting against Communist Chinese occupation of their homeland. The campaign consisted of “political action, propaganda, paramilitary, and intelligence operations” intended to internally weaken and undermine the expansionist ambitions of the People’s Republic of China (PRC).[i] Following the October 1950 invasion of Tibet by the PRC, the CIA’s Special Activities Division (SAD) inserted teams into Tibet to train, advise, and assist Tibetans who were already fighting the Communists.[ii]
A number of Tibetan resistance fighters were specially selected and exfiltrated to the Pacific island of Saipan and Camp Hale in Colorado to undergo training in demolitions, clandestine communication, and other critical skills.[iii] Operating out of neighboring Nepal and India, SAD-directed teams of Tibetan rebels waged a ceaseless campaign against the Chinese that tied down significant PRC troop strength, strengthened international opposition to Chinese atrocities against Tibetans, and prevented the PRC from effectively pursuing its regional ambitions in South Asia to further spread its communist ideology.[iv] The CIA continued to support the Tibetan resistance until 1972 when U.S. President Richard Nixon changed course and decided to normalize relations with the PRC.[v]
Though the CIA’s Tibetan covert action campaign never successfully ousted the Chinese Communists, the campaign was quite successful in accomplishing the U.S.’s limited objectives. Through its covert action campaign, the U.S. sought to internally weaken the PRC through sustained attrition and distraction in order to prevent the Chinese from spreading their brand of communism across South Asia – specifically India.[vi] The CIA’s covert action campaign succeeded in three ways: it depleted the PRC’s already limited resources, which further weakened the state; it undermined the PRC’s international standing and limited its regional influence, and it prevented the expansion of the PRC’s borders.[vii]
Specifically, the CIA’s covert action campaign forced the PRC to commit vast numbers of troops and resources to pacify Tibet, which delayed a number of other critical initiatives that the young communist state sought to pursue. In 1959, the CIA estimated that the PRC had over 60,000 soldiers deployed just to subjugate Tibet, a force that required 256 tons of supplies daily to sustain. [viii] The PRC, which had just successfully ended its own civil war in 1949, saw its military stretched incredibly thin by its Tibetan occupation. This strain likely undermined the ability of the Chinese government in Beijing to effectively consolidate full control over the expansive country, further encumbering efforts to pursue its strategic ambitions.
Adding to the PRC’s frustrations was the widespread international condemnation resulting from the increasingly brutal pacification campaign that China felt compelled to undertake to try and quell the Tibetan rebellion.[ix] Much of this international focus was (and still is) cultivated by Tenzin Gyatso, the 14thDalai Lama and the spiritual leader of the majority of Tibet’s Buddhists. During a particularly violent 1959 revolt, The Dalai Lama fled from Tibet with over 100,000 of his followers, escaping with the help of the CIA to India where he established a Tibetan “government in exile”.[x] This government has been a constant thorn in the PRC’s side, with the Dalai Lama and his disciples incessantly lobbying the international community for Tibetan rights and autonomy from China.[xi] The sustained focus on Chinese atrocities against the Tibetans significantly undermined the PRC’s regional standing and efforts to strengthen ties with neighbors.
Finally, the CIA’s covert action campaign was successful in its primary objective of preventing the spread of communism across South Asia. Mao Tsetung, the chairman of the PRC’s Communist Party, was convinced during an extended stay in the Soviet Union between 1949 and 1950 to undertake the leadership role in “liberating” Asia for the cause of global communism.[xii] However, the PRC’s inability to fully control Tibet, largely due to the CIA’s covert action campaign that sustained indigenous resistance, denied China the use of key terrain that might have enabled military action against India or even the Middle East.[xiii] The covert action campaign thus protected the U.S. or its allies from the need to fight a major land conflict in South Asia against the military forces of the PRC.
The CIA achieved a significant victory for the U.S. with a minimal commitment of American resources: total expenditures per year amounted to roughly $1.7 million dollars.[xiv] However, it is important to note that the CIA’s covert action campaign cost tens of thousands of Tibetans their lives, and the supported resistance encouraged violent oppression from the Chinese occupiers. Further, when relations between the U.S. and China normalized under President Nixon, many Tibetans and even a few CIA SAD officers saw the abrupt decision in 1972 to cease support of the Tibetan resistance as tantamount to betrayal.[xv] The Dalai Lama described this sentiment with some bitterness in a 1998 interview, saying that the CIA had aided his cause, “not because they cared about Tibetan independence, but as part of their worldwide efforts to destabilize all Communist governments.”[xvi] Despite such accusations of duplicity, the CIA achieved its stated objectives through this covert action campaign.
The CIA’s efforts in Tibet were successful because the objectives of the covert action campaign were reasonably limited and achievable with the resources available. While the Tibetans themselves may have nursed illusions of eventually driving all Chinese occupiers from their homeland, it is clear from the available records that the CIA and the political leadership in Washington were content to simply destabilize China and frustrate the Communists’ designs to spread their ideology throughout Asia.[xvii] Once the political winds changed and relations started to improve between the U.S. and China, the continuation of support to the Tibetan resistance was no longer in the best interests of the U.S. The U.S. successfully achieved its objectives through this covert action campaign because those objectives were achievable without escalating into a wider conflict.
Other successful covert actions, such as the SAD-spearheaded coups that toppled the governments of Mohammed Mossadegh of Iran in 1953[xviii] and Jacobo Arbenz of Guatemala in 1954[xix] are thought by historians to have given the CIA and subsequent U.S presidents an overly optimistic opinion of the potential for covert action to achieve outsized objectives. This overconfidence likely led to the 1961 “Bay of Pigs” invasion in Cuba, which was a tremendous failure because its objectives were overly ambitious and unachievable given the limited resources that the U.S. committed.[xx] Rather than be greeted as liberators and reinforced by masses of Cubans dissidents flocking to their cause, the US-backed Cuban rebel forces were quickly overwhelmed. The most important lesson that covert action practitioners and policymakers who consider the use of covert action should take from the highly effective campaign in Tibet is that such campaigns must be reasonably limited in their objectives to maximize the chances of success.
The Cold War in Asia. Lessons from Covert Action in Tibet.
Preserve Tibetan Language to defend Tibetan Culture and Heritage
Preserve Tibetan Language to defend Tibetan Culture and Heritage
Language is the peculiar possession of man. Using the faculty called Language, a distinction can be made between man and animal, and between man and man. At Special Frontier Force, I have the opportunity to learn Tibetan Language. All the same, it is important to preserve the Tibetan Language to defend Tibetan Culture and Heritage.
Rudra Narasimham Rebbapragada Ann Arbor, MI 48104-4162 USA
Special Frontier Force-Establishment 22-Vikas Regiment
Preserve Tibetan Language to defend Tibetan Culture and Heritage
CHINA DIGITAL TIMES
Struggling to Preserve “Fading” Tibetan Language
The New York Times’ Edward Wong reports on the erosion of Tibetan language by official policy on one hand and economic pressure on the other:
“This directly harms the culture of Tibetans,” said Mr. Tashi, 30, a shopkeeper who is trying to file a lawsuit to compel the authorities to provide more Tibetan education. “Our people’s culture is fading and being wiped out.”
China has sharply scaled back and restricted, the teaching of languages spoken by ethnic minorities in its vast western regions in recent years, promoting instruction in Chinese instead as part of a broad push to encourage the assimilation of Tibetans, Uighurs, and other ethnic minorities into the dominant ethnic Han culture. […] In March 2012, a student in Gansu, Tsering Kyi, 20, set fire to herself and died after her high school changed its main language to Chinese, her relatives said. She is one of more than 140 Tibetans who since 2009 have self-immolated in political protest. […] But Tibetan attitudes are complicated by the practical reality of living in a country where the Chinese language is dominant, and where parents and children sometimes prefer English as a second language of education, not a minority language. Some Tibetan parents worry that their native language and culture are dying but nevertheless tell their children to prioritize Chinese studies, in part because the national university entrance exam is administered only in Chinese.
An accompanying video by Jonah Kessel records Tashi Wangchuk’s attempted legal challenge, and his fear that the goal of what “looks like development or help on the surface […] is to eliminate our culture.”
Lack of proficiency in Mandarin can indeed place young Tibetans and members of other ethnic minorities at an economic disadvantage, though discrimination on the part of employers also plays a part.
The central government has stiffened its resolve to decide on the reincarnation of “living Buddhas, so as to ensure victory [in] the anti-separatist struggle”, Zhu Weiqun, chairman of the ethnic and religious affairs committee of the top advisory body to China’s parliament, wrote in the state-run Global Times.
[…] China says the tradition must continue and it must approve the next Dalai Lama. However, the Dalai Lama has said he thinks the title could end when he dies.
[…] In a commentary, Zhu said the issue “has never been purely a religious matter or to do with the Dalai Lama’s individual rights; it is first and foremost an important political matter in Tibet and an important manifestation of the Chinese central government’s sovereignty over Tibet”.
Guard posts erected among shops and in courtyards around the Jokhang Temple in Lhasa watch the comings and goings of residents. The posts are manned by locals who are selected by the residents’ management committee, though some appeared to be unstaffed. At night, the doors to the courtyards are locked, residents say.
[…] “This is a Chinese specialty, where the masses participate in managing and controlling society and they also enjoy the results of managing their society,” said Qi Zhala, the top Communist Party official in Lhasa.
Earlier this month, Reuters reporters, along with a small group of journalists, were granted a rare visit to the region on a highly choreographed official tour. Chinese authorities restrict access for foreign journalists to Tibet, making independent assessments of the situation difficult.
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Tibetan Exiles like all other human beings may face a perplexing question about their Identity. To Be Tibetan, Or Not To Be Tibetan is the First Question. Man is a terrestrial creature and his identity is largely shaped by his natural habitat. To be a Tibetan in Tibet is easy and natural. For Tibetans living in exile for a long time, alienation from native land poses a painful choice. To resolve this crisis, if I could help, I prefer to remove any superimposition of Chinese Identity over Tibetan territory. I prefer the second choice, “Take arms against a sea of troubles, and by opposing end them?”
Tibetan Exiles like all other human beings may face a perplexing question about their Identity. To Be Tibetan, Or Not To Be Tibetan is the First Question. Man is a terrestrial creature and his identity is largely shaped by his natural habitat. To be a Tibetan in Tibet is easy and natural. For Tibetans living in exile for a long time, alienation from native land poses a painful choice. To resolve this crisis, if I could help, I prefer to remove any superimposition of Chinese Identity over Tibetan territory. I prefer the second choice, “Take arms against a sea of troubles, and by opposing end them?”
LONG LIVE TIBETAN RESISTANCE.
Rudra Narasimham Rebbapragada Ann Arbor, MI 48104-4162 USA Special Frontier Force-Establishment 22-Vikas Regiment
Tibetan Exiles like all other human beings may face a perplexing question about their Identity. To Be Tibetan, Or Not To Be Tibetan is the First Question. Man is a terrestrial creature and his identity is largely shaped by his natural habitat. To be a Tibetan in Tibet is easy and natural. For Tibetans living in exile for a long time, alienation from native land poses a painful choice. To resolve this crisis, if I could help, I prefer to remove any superimposition of Chinese Identity over Tibetan territory. I prefer the second choice, “Take arms against a sea of troubles, and by opposing end them?”
THE DIPLOMAT
Tibetan Exiles like all other human beings may face a perplexing question about their Identity. To Be Tibetan, Or Not To Be Tibetan is the First Question. Man is a terrestrial creature and his identity is largely shaped by his natural habitat. To be a Tibetan in Tibet is easy and natural. For Tibetans living in exile for a long time, alienation from native land poses a painful choice. To resolve this crisis, if I could help, I prefer to remove any superimposition of Chinese Identity over Tibetan territory. I prefer the second choice, “Take arms against a sea of troubles, and by opposing end them?”
Image Credit. Tibetans in Exile. Natalia Davidovich
Tibet in Limbo: An Exile’s Account of Citizenship in a World of Nation-States
The international community needs to address the plight of Tibetan refugees.
By Tenzin Pelkyi for The Diplomat January 06, 2016
Recently, an Al Jazeera article offered a profile of statelessness which featured tales of refugees from around the world. From Tibet to Kazakhstan, Syria to the Dominican Republican, the intimate glimpses of life for the millions of dislocated individuals in countries across the globe highlighted the common obstacles faced by those forced to flee their ancestral lands. Tibet is a prime example of this 21st century phenomenon of statelessness in a world of nation-states. In fact, many parallels have been drawn between the troubled Himalayan region and stateless peoples from the Palestinians to the Kurds. In 2015, a number of important events took place in the secretive underbelly of Tibetan exile politics – a world unto itself for those of us who have to navigate it either as members of the in group (Tibetan exiles) or out group (non-Tibetan activists, scholars, journalists), including the Tibetan exile elections, inception of the Tibetan feminist movement, the rising numbers of self-immolation protests in Tibet, and a major rebranding of the official Central Tibetan Administration (CTA) policy of “genuine autonomy” for Tibet (i.e. “The Middle Way”). As such, I think it’s important to properly contextualize the article and clarify a few key points in regard to the issue of Tibetan refugees. Having personally been born after the cut-off point for Indian citizenship granted to Tibetan refugees after the 2010 ruling, I, like many others, take issue with the arbitrary window period for citizenship. Although it’s certainly better than no such law at all, there is still a restriction on citizenship for future Tibetan refugees and an entire generation excluded from this opportunity. Tibetans like myself, who were naturalized in the U.S. after relocating through the special visa provision for Tibetan refugees included in the Immigration Act of 1990, are privileged in holding American citizenship. But there are far more in the settlements in India who are not so fortunate. Beyond the issue of a cut-off point for citizenship, the very idea of Indian citizenship was hotly debated in the Tibetan exile community. Those advocating for Tibetan independence, which the exile administration opposes, have argued that granting exiles Indian citizenship when the administration is headquartered in India would negate the very existence of such an entity. An official name change of the CTA was posed in 2012 and met with vocal opposition for restricting its jurisdiction to “the Tibetan exile people,” encompassing only the exile population of roughly 128,000 rather than the entire population of Tibet (over 6 million). Indian citizenship thus has tremendous implications for any prospects for Tibetan statehood. With the rise of disputes between Tibetan exiles in the Indian settlements and locals, legal protections for Tibetan refugees are becoming an increasing concern. Tibetan exiles are required to carry and renew a registration certificate and an identity card to travel overseas. A lack of citizenship means Tibetans are unable to own land and travel freely. Harsh penalties, including incidents of arrest, for the mere failure to renew these documents have further heightened fears over the tenuous nature of exile in the settlements. Restrictions on employment opportunities in India have also contributed to growing debate over Indian citizenship. As we head into the new year, the plight of Tibetan refugees must be more fully addressed by the international community, lest we have yet another global humanitarian crisis on our hands. Tenzin Pelkyi is a writer, activist, and law student. She sits on the board of the Asian American Organizing Project and is also the founder/editor of the Tibetan Feminist Collective. She writes and speaks regularly about Tibet, Asian American advocacy, reproductive rights, and racial justice.
Tibetan Exiles like all other human beings may face a perplexing question about their Identity. To Be Tibetan, Or Not To Be Tibetan is the First Question. Man is a terrestrial creature and his identity is largely shaped by his natural habitat. To be a Tibetan in Tibet is easy and natural. For Tibetans living in exile for a long time, alienation from native land poses a painful choice. To resolve this crisis, if I could help, I prefer to remove any superimposition of Chinese Identity over Tibetan territory. I prefer the second choice, “Take arms against a sea of troubles, and by opposing end them?”Tibetan Exiles like all other human beings may face a perplexing question about their Identity. To Be Tibetan, Or Not To Be Tibetan is the First Question. Man is a terrestrial creature and his identity is largely shaped by his natural habitat. To be a Tibetan in Tibet is easy and natural. For Tibetans living in exile for a long time, alienation from native land poses a painful choice. To resolve this crisis, if I could help, I prefer to remove any superimposition of Chinese Identity over Tibetan territory. I prefer the second choice, “Take arms against a sea of troubles, and by opposing end them?”Tibetan Exiles like all other human beings may face a perplexing question about their Identity. To Be Tibetan, Or Not To Be Tibetan is the First Question. Man is a terrestrial creature and his identity is largely shaped by his natural habitat. To be a Tibetan in Tibet is easy and natural. For Tibetans living in exile for a long time, alienation from native land poses a painful choice. To resolve this crisis, if I could help, I prefer to remove any superimposition of Chinese Identity over Tibetan territory. I prefer the second choice, “Take arms against a sea of troubles, and by opposing end them?”Tibetan Exiles like all other human beings may face a perplexing question about their Identity. To Be Tibetan, Or Not To Be Tibetan is the First Question. Man is a terrestrial creature and his identity is largely shaped by his natural habitat. To be a Tibetan in Tibet is easy and natural. For Tibetans living in exile for a long time, alienation from native land poses a painful choice. To resolve this crisis, if I could help, I prefer to remove any superimposition of Chinese Identity over Tibetan territory. I prefer the second choice, “Take arms against a sea of troubles, and by opposing end them?”