Living Tibetan Spirits


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The Battle for Tibetan Soul. Reincarnation vs Resurrection.

I coined the phrase “Living Tibetan Spirits” to describe the Tibetan Soldiers with whom I worked in Establishment No. 22 or Special Frontier Force while taking part in Operation Eagle, the military action that initiated Liberation of Bangladesh by attacking the enemy posts in the Chittagong Hill Tracts. These Tibetans lost their mortal lives while dreaming about Freedom in Occupied Tibet. As per Tibetan traditions, the deceased Tibetan Soldiers have no chance to reincarnate to fulfill their wishes. The privilege called ‘Reincarnation’ is accessible to a select few highly accomplished Lamas of great wisdom. I chose the option called ‘Resurrection’ to keep them alive by hosting their Spirits in my living Consciousness.

Rudranarasimham Rebbapragada


Chinese effort to impose its own Dalai Lama would be opposed: the US

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The Battle for Tibetan Soul. Reincarnation vs Resurrection.

WASHINGTON: The United States believes that the decision on picking the next Dalai Lama should be as per Tibet’s religious traditions and that it is not a role of the state, a top Trump administration official has told lawmakers, hinting that it will oppose any move by China to impose its own Dalai Lama.
The United States has a very clear position that religious decisions should be made within religious organizations and that this isn’t the role of the state, Laura Stone, acting deputy assistant secretary of state for East Asian and Pacific Affairs, told the Senate Foreign Relations Subcommittee on East Asia, the Pacific and International Cybersecurity Policy during a Congressional hearing.

Stone was responding to a question from Senator Cory Gardner.

China has said that they will pick the next Dalai Lama. The Tibetan policy, in 2002, mandated that American officials visit Tibet on a regular basis. I want to get into both. If China proceeds and tries to impose a Dalai Lama what will the US response be? the senator had asked.

Gardner said it was clear that this Congress would not recognize a Chinese imposition.

Stone said the senator asking such a question was an important signal to the Chinese government that this was the kind of issue that the United States was watching very closely and at very senior levels.

I wouldn’t want to prejudge exactly how this, a future scenario, would roll out but I would like to lay a marker that that is the clear position of the United States government and, I think, widely supported within the American society, that those are the kinds of decisions that should be made by religious communities on their own and without outside interference, she asserted.

In his remarks, Gardner said the crackdown in the Tibet Autonomous Region was intensifying while Beijing continued to refuse negotiations with the Central Tibetan Administration.

Human rights defenders are routinely jailed, tortured, and otherwise deprived of liberty. A genuine freedom of speech and assembly are nonexistent. Corruption and abuse of power are rampant. The judicial system is a tool of the state and the party and not an impartial arbiter of legal disputes, he said.

The United State, Stone said, was deeply concerned at the lack of meaningful autonomy for the Chinese people. We have certainly pressed for the release of detained activists throughout the entire country, but very importantly, on the Tibet plateau and in historical Tibet, she said.

The US has been pushing for access to Tibet with the Chinese authorities, Stone said, adding I know that’s an important issue. We do want to work with Congress on that shared goal and we do continue to have very serious concerns about the ability of the Tibetan people to continue to have the ability to express their unique culture, their unique language, and their religious practices.”

Senators Gardner and Ed Markey reflected the sentiments of the US Congress, seeking equal access of Americans to China as being done by the US to the Chinese. A legislation is being moved in the Congress in this regard.

We need to consider reciprocal access as part of our policy in approach to Tibet and to China and what’s being done to address this and to promote our access to Tibet. Do you share the goals of our Reciprocal Act?” he asked.

In the absence of such a reciprocity, the Act calls for sanctions against Chinese officials.

We certainly share the goals and we do look forward to working with you to figure out how best to achieve those goals, Stone said, confirming that the US government would implement the provisions of the Reciprocal Act if signed into law.

The Battle for Tibetan Soul. Reincarnation vs Resurrection.


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The fate of freedom in Tibet hinges on transparency and public accountability to Tibetans.

In my analysis, the Fate of Freedom in Tibet hinges on Transparency and Public Accountability to Tibetans. The type of governance in China, India, and the United States is of no consequence if their State Policy is not transparent and is not accountable to Tibetans. On behalf of The Living Tibetan Spirits of Special Frontier Force, I demand a Government Policy that is transparent and is accountable to Tibetans to decide the fate of freedom in Tibet. Hidden Agendas, Covert Actions, and Secret Negotiations will utterly fail to deliver the Blessings of Peace and Justice in Occupied Tibet.

Rudranarasimham Rebbapragada


The fate of freedom in Tibet hinges on democracy in China

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The fate of freedom in Tibet hinges on transparency and public accountability to Tibetans.

Tibetan Americans walk in protest to China’s consulate in Los Angeles on Nov. 19, where they held a prayer and candlelight vigil for a 23-year-old Tibetan man named Dopo who self-immolated. (Frederic J. Brown/AFP)

By Carl Gershman

November 28

Carl Gershman is president of the National Endowment for Democracy.

The death last month of Lodi Gyari, who as the Dalai Lama’s special envoy conducted nine rounds of negotiations with Beijing over Tibet’s status, offers an occasion to reflect on the increasingly troubled relationship between the United States and China.

The negotiations conducted by Gyari in 2002 through 2010 were based on the Dalai Lama’s Middle Way Approach, which seeks genuine autonomy for the Tibetan people within the framework of the existing Chinese state and constitution. Earlier in his career, when he was an interpreter for the Tibetan resistance fighters training in the United States and helped found the Tibetan Youth Congress, Gyari was committed to the struggle for Tibetan independence. He never changed his belief that Tibet is “in every sense an occupied nation, brutally occupied.” But he became persuaded that the Dalai Lama’s vision of autonomy offered a nonviolent way to preserve the Tibetan people’s religion, culture, language, and identity. And after conducting exploratory talks in China in the 1980s during the period of reform under Deng Xiaoping and Hu Yaobang, he believed that such an approach was feasible.

But Beijing had no interest in finding a middle ground with the Dalai Lama, and the negotiations were unsuccessful. Beijing actually hardened its position on Tibet. In a speech Gyari gave after the breakdown of the talks, he charged that the regime had increased repression and was seeking the “cultural destruction” of the Tibetan people. China also issued a white paper denouncing the Middle Way and asserting that it wouldn’t resume talks until the Dalai Lama acknowledged that Tibet has been part of China “since antiquity,” a view rejected by all independent scholars. The growing repression, Gyari said, was responsible for “the terrible and tragic wave of self-immolations” by desperate Tibetans, whose resistance was likely to grow.

The bitter disappointment experienced by Gyari parallels the profound disenchantment with China in the United States and other advanced democracies, where policymakers once believed that as China modernized economically it would liberalize internally and become a responsible stakeholder in the rules-based world order.

In fact, exactly the opposite has happened. As China has risen economically, Beijing has become far more repressive, arresting dissidents and independent lawyers, creating mass concentration camps for Uighur Muslims in Xinjiang province, and using facial-recognition technology and other digital tools to establish what has ominously been called the “surveillance state.”

Internationally, it has militarized the South China Sea, despite President Xi Jinping’s pledge in the White House Rose Garden in 2015 not to take such action. China’s military buildup has been described in a Pentagon study as “perhaps the most ambitious grand strategy undertaken by a single nation-state in modern times.” It has engaged in “cyber theft on a massive scale,” and through its $1 trillion Belt and Road Initiative, targets more than 60 countries in an effort to advance its economic and military goals, including securing access to strategic ports.

Such threatening behavior has provoked an international backlash that the Economist has called “the starkest reversal in modern geopolitics.” An example of this reversal was the harsh speech given by Vice President Pence last month at the Hudson Institute, which added the charge of meddling in American politics to all the other alarming Chinese actions. Some observers have seen this speech as a portent of a new Cold War. But one shot across the Chinese bow is not a coherent policy response to the greatest international challenge now facing the United States.

Here Gyari’s experience may help point a way forward. While he failed in his negotiations with Beijing, he was immensely successful as the Dalai Lama’s special envoy in Washington, building bipartisan backing for the Tibet Policy Act (2002), which institutionalized support for Tibet in U.S. foreign policy. He had many allies in this effort, but none was more devoted than Nancy Pelosi, the California Democrat who is the presumptive next House speaker and whose heartfelt statement on the passing of Gyari emphasized that “members of Congress on both sides of the aisle benefitted from Lodi’s insight and wisdom.” She could be an important ally in building bipartisan congressional support for a new China policy.

Two additional elements of such a policy are also tied to Gyari. The first is the importance he attached to the role of India, which has given refuge to the Dalai Lama and the Tibetan government-in-exile, and whose free political environment, he said, “has deeply enriched my thinking.” The Trump administration has emphasized the growing strategic partnership with India, which must be a core part of U.S. policy.

The second element is democracy. Gyari, like the Dalai Lama, believed in the paramount importance of democracy for all people, not least for Tibetans and Chinese. Following the Tibet uprising in 2008, Chinese dissident and future Nobel laureate Liu Xiaobo wrote, “Democratization for all of China is the necessary condition for any solution, whatever its form, to the Tibet issue.”

The fate of freedom in Tibet depends on transparency and public accountability to Tibetans.



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The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

As my miserable mortal life journey crawls towards its end without giving me any clue about my destination, I can only afford to make a dream trip to Mount Everest. I give my thanks to photographer Bruce Connolly and for sharing with me the story about ‘A Road Trip Across Tibet to Mount Everest’. In my analysis, Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.


Rudranarasimham Rebbapragada


A road trip across Tibet to Mount Everest

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The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Lhasa – the start of the road trip in 2000. [Photo by Bruce Connolly/]

In 2000, Lhasa was a different city in many ways, compared to what it is today. High on the Qinghai-Tibet Plateau, it was much more isolated back then. Its airport, a roughly 90-minute drive from downtown, was at that time the only one operating across all of Tibet. In earlier years, flying into Lhasa had been restricted to early morning flights from Chengdu in Sichuan. By 2000, however, it was well-served by modern, powerful jet aircraft capable of landings and takeoffs at high altitudes, able to cope with occasionally difficult afternoon weather conditions. In recent years several new airports have also opened across Tibet.

Despite the advances in aviation technology, flying into Tibet was expensive. Before the completion of the Tibet railway in 2006, roads were the only feasible option for most freight and passenger traffic. It amazed me during my time in Lhasa how so much that made my stay both pleasant and comfortable must surely have come up to the city by road. Two main highways served Lhasa at the time. From Golmud to Xining, Highway G109 was a long, lonely journey through an empty upland plateau. The other route, Highway G318, runs 5,476 kilometers from Shanghai’s People’s Square, via Sichuan and southeastern Tibet ultimately to Zhangmu, the border crossing with Nepal. I would leave Lhasa along G318 on a road trip initially to the base of Qomolangma, known in the West as Mount Everest.

I noticed several oxygen bags loaded into what was a comfortable but strong SUV. Lhasa was modern and well-planned, but outside the city, infrastructure such as road quality was quite variable. The physical terrain often proved very challenging for highway construction, even between Lhasa and Xigaze, Tibet’s second city. Geologically, much of the area is still active. Landslides remained a danger during the rainy season.

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Highway 318 at Tingri. [Photo by Bruce Connolly/]

Initially, my departure from Lhasa along G318 followed the road that had brought me a few days earlier from the airport. Nearing the Yarlung Tsangpo Bridge, we turned right for Xigaze. Initially, the route followed a wide valley and the river braided into many channels, with sweeping views toward glacial mountain peaks and ridges. Villages sat near intensively cultivated, irrigated farmland. Then it started narrowing, with scenery becoming increasingly breathtaking. Settlements perched on any patches of level terrain available.

The road started along a ledge cut below almost vertical cliffs. High gullies were filled with long fingers of snow. Below the road, sheer drops reached the river that appeared to be cascading around huge rocks. Workers tirelessly cleared fallen boulders from roadside ditches. Flocks of sheep and goats also shared the road space, with drivers carefully edging past. Gradually the valley widened, and the river slowed, allowing flat-bottomed ferry boats to carry villagers across. Both road width and quality improved. Where bridges spanned river junctions, small restaurants and shops had opened, providing supplies for travelers. At intervals, pack horses gathered beside narrow trails leading to seemingly inaccessible villages.

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Eventually, the valley really did widen and the waters calmed, becoming almost lake-like. A tugboat pulled a pontoon carrying vehicles across to the far shore. Some of the landscape appeared as a small sandy desert with protective trees planted along the highway. I noticed poles being erected to carry electricity to some villages while concrete-lined aqueducts helped irrigate reclaimed land for arable farming.

Rounding a bend, I saw a concentration of modern buildings, some even medium-rise. We arrived at Xigaze, at an altitude of 3,836 meters, the highest city I had ever reached. Since that 2000 road trip, travel to and from Xigaze has greatly improved. Not only has the road been upgraded but the railway has been extended from Lhasa and a modern airport opened. Partly in response to such infrastructure investments, tourism has grown significantly, not just to Xigaze but across much of Tibet.

I stayed at the Xigaze-Shandong Hotel, which then was the city’s tallest building. I discovered at that time a certain arrangement existed, where the more developed parts of China were paired up with areas of Tibet to assist in regional assistance programs such as infrastructure projects. Xigaze had relationships with Shanghai and Shandong, Lhasa with Beijing, and so on.

It was an unexpected joy to find excellent accommodation in what in theory was then a remote location. After a spicy Sichuan-style lunch in the hotel, I spent the afternoon visiting Tashilhunpo Monastery. Founded in 1447, it was the traditional seat of the Panchen Lama — Panchen meaning “great scholar”, the title bestowed on the abbots of Tashilhunpo.

I was spellbound by the magnificence of the monastery as I walked through its halls illuminated by trays of butter lamps. One chapel was home to a 26-meter-high copper image of the Maitreya, or Buddha of the future. Around the walls were around 1,000 gold paintings of the Maitreya.

Within an assembly hall dating from the 15th century, chanting monks sat on carpets while above them long thangka images and colored scarves hung from the ceiling. A large throne in the middle was where the Panchen Lamas once sat.

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

A doorway within Tashilhunpo Monastery Xigaze. [Photo by Bruce Connolly/]

I wandered the alleys between prayer halls crowded by people chanting, prostrating themselves, walking clockwise along balconies or spinning personal prayer wheels. Some, along with young monks, scooped up chunks of butter from large bowls and smeared it into lamp bowls. The butter produced a distinctive aroma that seemed to permeate everywhere. Above the monastery’s perimeter wall, people quietly followed the Tashilhunpo Kora (pilgrimage).

That evening I tried writing in my diary but found it a challenge because I had experienced so much throughout the day. I did realize that this hotel would offer the last comfortable bed for the next few days, as there were no more cities ahead on this route, with only small trading towns and to look forward to.

Leaving Xigaze early next morning, I saw many people already walking around the monastery. The road was initially unpaved, passing many exposed multicolored rock formations that stood as a testament to the massive tectonic movements that had uplifted the area’s geology. The land became increasingly dry with small patches of cultivation, mostly barley and potatoes, where water could be sourced. Occasionally someone on horseback would tend herds of black-coated yaks.

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Villages. Photo by Bruce Connolly/

The road would climb up and over several passes usually crowned with prayer flags, such as the 4,500-meter-high Tso-La Pass and the 4,950 meter-high Yulang-La Pass. The visibility was so clear, giving excellent views of distant peaks. At one point I saw the heavy walls of what had been a fort guarding a pass. Descending, lower areas would have limited cultivation, although I did observe groups of farmers scattering seed potatoes onto plowed soil. Ponies pulled wooden carts along the farmers.

Along G318 there also was a regular procession of blue trucks laden with goods, for this road was also the main lifeline to western Tibet.

Some 150 kilometers from Xigaze is Lhaze, a small county whose main street had many small restaurants with name boards in English such as “Chengdu Restaurant”, for it was where G318 to the Nepalese border splits from the highway to western Tibet. Apparently, travelers heading up toward Mount Everest maybe would stay one or two nights, for it was the last real town on the route.

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Rongphu Monastery at 5030 meters. [Photo by Bruce Connolly/]

The road climbed again up a narrow valley where herders would camp while tending their yaks. This led up to Gyatso-La Pass, at an altitude of 5,220 meters, one of the highest along the route. Stopping briefly, I thought it was amazing how people gathered around, yet there was no sign of any habitation. The landscape felt like arctic tundra vegetation, and beyond it, I could finally see the snow-capped peaks of the Himalayas. However, clouds were building up over those peaks for the monsoon would soon push up from the Indian sub-continent. In this area, the road was not surfaced and it was a constant struggle for work crews to keep it open.

When we reached distance marker 5,115, a sign declared we were entering the Mount Everest Protection Area. Scattered trees indicated the approach toward a small village, Tingri, where the main road turned off to Shegar. Notices proclaiming “guesthouse” and restaurant adorned building exteriors signaled the area was used to visitors. I had lunch in a restaurant that amazingly had television, hi-fi, and a fridge! Boys tried to sell fossils dug up locally while people gathered for onward transport by truck or bus.

Soon after the village was the 63-kilometer route leading up to Mount Everest. As we drove gradually higher, I was enthralled with the geology exposed everywhere, often showing bedding planes of the rocks tilted vertically. That gravel road gradually climbed up through a wide valley with an increasing sensation of being on the roof of the world as we reached the 5,120-meter-high summit of Pang-La Pass. Beyond it lay one of the most spectacular views in the world. Along the horizon stood the glacial peaks of the Himalayas, with Mount Everest, or Qomolangma, at the center. It was so stunning I could easily have stayed there all day.

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

















A wide section of Yarlung Tsangpo near Xigaze. [Photo by Bruce Connolly/]

From the summit, the road descended through a moon-like landscape reaching a small agricultural village, Tashi Dzom. Notices again in English advertised accommodation and dining. Turning right into a broad valley, we encountered a river spreading over a wide terrain of gravel and stones, which was actually meltwater draining off the northern slopes of Mount Everest. Jeeps carrying tourists descended as we headed higher, passing Chodzom, possibly the world’s highest village, again offering a hotel built in a local Tibetan style. The route went up through boulder fields, the descending river now milky white as it carried so much gravel and crushed stones. At an altitude of 5,030 meters sat Rongphu Monastery, the last inhabited building before the base of Mount Everest. I would stay there overnight, but first, the last section of the road had to be skillfully accomplished.

The going was extremely rough, bumping over many rocks and glacial debris while driving through streams. Great mounds of stones and silt had been carried down and deposited by the Rongphu Glacier. Reaching the road’s end, I found myself lacking the energy to manage anything beyond a slow walk up a gravelly hill. There was no vegetation on this stark landscape, but it was very inspiring. My only disappointment was that Everest was wrapped in clouds. It was windy and felt very cold.

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Across the high, arctic, plateau lands. [Photo by Bruce Connolly/]

I returned to the guesthouse for a simple meal of egg fried rice and pot noodles, and went to bed, trying to sleep, an almost impossible task. This proved fortuitous. As dawn was breaking I went outside for a glimpse of the grandeur of Mount Everest exposed before me. I sat on a rock trying to take it all in, the world’s highest peak. At last, I had arrived at this breathtaking vista, which I had seen so many times in books from years back. Within 30 minutes the clouds once again enveloped it!

I enjoyed a simple breakfast, and then weathered a bumpy descent as villages such as Chodzom were waking up. I watched people heading out to the fields, some by horseback, and children going to school.

Back over the Pang-La Pass, with its many prayer flags, it felt like time for a memorable look back toward Mount Everest, sadly almost obscured by clouds. Soon we returned back to the G318, stopping for lunch at Tingri before arriving in Xigaze once again. I had accomplished an incredible journey, thanks in part to the amazing skills of my Tibetan driver.

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Amazing colors of the land alongside the highway. [Photo by Bruce Connolly/]

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Dawn over Mount Everest – thirty minutes later it clouded over. [Photo by Bruce Connolly/]

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

End of the road to Everest. [Photo by Bruce Connolly/]

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Glacial meltwater river from Mount Everest. [Photo by Bruce Connolly/]

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Groups of monks at Tashilhunpo Monastery Xigaze. [Photo by Bruce Connolly/ ]

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Highway 318 to Xigaze along Yarlung Tsangpo River. [Photo by Bruce Connolly/]

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Incredible geological formations alongside road up to Pang-la Pass. [Photo by Bruce Connolly/]

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Pang-la Pass 5120 meters. Looking towards the Himalayan foothills. [Photo by Bruce Connolly/]

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Prayer flags on high passes along the highway. [Photo by Bruce Connolly/]

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Rough driving on G318 and a former fort above the road. [Photo by Bruce Connolly/]

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Villages along the road to Everest. [Photo by Bruce Connolly/]

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Villages and a mill where there was water. [Photo by Bruce Connolly/]

The Living Tibetan Spirits Make a Dream Trip to Mount Everest.



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Tibet Separatism is just a Natural Phenomenon.

In my analysis, Tibet Separatism is just a natural phenomenon for it is entirely derived from the actions of various Natural Forces acting over thousands of years to create the separate Tibetan Identity which refuses to merge with identities of other foreign nationalities. Tibetan Identity will always exist as a ‘Separate’ Identity and no man will be able to wipe it out by building roads, bridges, railways, airports to plunder the natural resources of Tibetan Plateau. Tibetan Separatism does not constitute any kind of political activity. In fact, Tibetan Separatism represents the reality of Independence granted by the works of Mother Nature.

Rudranarasimham Rebbapragada


Dalai Lama a political exile, engaged in separatist activities: China | world news | Hindustan Times

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China insists Tibet has been part of its territory for centuries, but many Tibetans claim they were essentially independent for most of that time

Press Trust of India


Tibet Separatism is just a Natural Phenomenon.

Tibetan spiritual leader Dalai Lama interacts with the leaders of the United States Institute of Peace (USIP) at his residence, in Dharamshala, Himachal Pradesh, on October 24. (HT File Photo)

China on Tuesday hit out at the Dalai Lama who is on a visit to Japan, saying that countries should not facilitate the Tibetan spiritual leader’s “separatist activities”.

On the Dalai Lama’s reported comments that China and Tibet should co-exist and prosper together, Chinese foreign ministry spokesman Geng Shuang said here that the Tibet issue is an internal matter of Beijing.

“As for the Dalai Lama’s speech, it is not up to me to answer this question. I can tell you that the 14th Dalai Lama is a political exile and he is engaged in separatist activities,” he said.

“We hope the relevant parties will not provide facilitation for his separatist activities,” he said.

China insists Tibet has been part of its territory for centuries, but many Tibetans claim they were essentially independent for most of that time. The Dalai Lama fled to India in 1959 amid an abortive uprising against Chinese rule in his Himalayan homeland.

The Dalai Lama is on a 10-day teaching tour of Japan. China routinely objects to his foreign visits.

First Published: Nov 20, 2018 18:24 IST

Tibet Separatism is just a Natural Phenomenon.


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On Thursday, November 22, 2018, Thanksgiving Day, I want to share my thoughts on the ‘Social’ dimension of man’s existence in the natural world. Man’s mental health and well-being are determined by his ability to formulate harmonious social relations. Man uses food and drink as tools to develop and to sustain his social relationships. But, man’s interconnectedness goes beyond the boundaries of societal relationships.

In my analysis, the singular reality called Man represents a biological or biotic community of independent, individual cells apart from trillions of individual microorganisms that man hosts by providing them food and shelter all the time.

The Tradition of Thanksgiving Day

The tradition of Thanksgiving Day – Man lives by giving Thanks during all days of his life.

In the United States, Thanksgiving is an annual holiday observed on the fourth Thursday of November. It is a day of feasting, and it often serves as a public expression of thanks to God in the form of a prayerful eating of food. It commemorates the Pilgrims’ celebration of the good harvest and a friendly relationship between Plymouth Colonists and Native Americans in 1621. The first national Thanksgiving Day, proclaimed by President George Washington was celebrated on November 26, 1789. In 1863, President Abraham Lincoln made Thanksgiving an annual holiday.


The word “Thanks” is used to acknowledge the feelings of gratitude for a benefit that we have received; grateful acknowledgment of something received by or done for one. Giving thanks is an act that reveals the spiritual nature of a relationship between two or more entities involved in interactions. The term ‘spiritual’ describes the nature of a relationship, partnership, an association, or bonding between two living entities based upon characteristics such as cooperation, mutual assistance, tolerance, sympathy, compassion, voluntary subservience, and functional subordination to provide some benefit to the members of a biotic community participating in the biotic interactions at a given place, and in a given environment. The human organism represents a biotic community of interacting living cells. It is estimated that the human body consists of about 100 trillion cells, and the human body carries about ten times as many bacteria in the gastrointestinal tract. These microbes are important to the health of humans. The man has no cortical awareness of the colonization of his body by microbial flora and has no direct awareness of the biotic interactions that take place inside his gut. The biotic interactions between the gut cells of the human body and the bacterial cells have the characteristics of spiritual biotic interactions.

Living cells have a corporeal substance called Protoplasm or Cytoplasm that demonstrates the ability that I choose to describe as Spiritual Biotic Interactions. The Biological Membrane or Cell Membrane separates the cell from its environment and other living cells present in the environment. Cells use unique proteins, biological molecules and receptor sites to recognize the other living cells and use chemical signals to facilitate the interactions. Such interactions between living cells involve cognitive abilities, the characteristics of consciousness or awareness.

The biotic interactions take place at the cellular level and are dependent upon the conscious nature of living cell that gives it the ability to recognize the presence of other living cells in its external environment. The anatomical organ known as the brain does not play any role in these spiritual biotic interactions inside the human gastrointestinal tract. Each time we eat a meal, consume any food or drink, the act of eating gets transformed into ‘Thanksgiving’. The man has no choice and has no control over the beneficial effects his eating contributes to the microbial flora of the gut with whom he had established a mutually beneficial social relationship. Whether he likes it or not, whether he knows it or not, man lives by providing a Thanksgiving meal during all the days of his existence. Each meal functions as a serving of ‘Gratitude’. While his existence is dependent upon Lord God Creator’s Power/Force/Energy known as Mercy, Compassion, Grace, and ‘KRUPA’, the man may or may not publicly express his thanks in acknowledgment of that Compassion. However, man has no escape from the act of giving thanks and living as a Natural Host to trillions of unknown microbes.


The idea of giving thanks to God is associated with the fact of celebrating the success of a bountiful harvest. Man expresses joy and happiness for success in his physical and mental endeavors. The success is often measured by the gain in material prosperity, social position and public acclaim. The desire for success is often driven by ambition, a craving for a desired object called success. It gives the impression that man would be forced to experience pain, misery, sorrow, and despair if he encounters failure in his physical and mental work. I ask readers to examine the reality or the truth that establishes man’s biological existence in the physical world. The man may try his very best to define the purpose of his mortal existence or his Essence in terms of his physical and mental output. Man is conditioned to think that his experience of joy and happiness in life is a simple product of his physical and mental work. In my opinion, man is conditioned by Fear, the fear of failure in his struggle for Existence. When properly examined, it must be recognized that human existence primarily involves what may be called Divine Grace, Mercy, and Compassion or Providence. Human Existence shows the characteristics of a design, or plan to achieve a desired goal or objective. For man need not struggle to keep his existence, there is no need to fear and man has no reason to strive to avoid failure in life. When the expectation about failure is emptied from the mind, man liberates himself from the thoughts of fear. In the absence of fear, and in the absence of the expectation of failure, man finds the experience of a living condition that is characterized by Peace, Harmony, and Tranquility. Without the experience of peace, harmony, and tranquility in the living condition, there will be no true or real joy and happiness in life. The Freedom from Fear, the lack of concern about an outcome that could be called Failure gives the man a true ability to give Thanks to God for His benevolent guidance. Today, in giving Thanks to God, I want to proclaim my Victory over Fear, the Fear of Failure in my life.

I extend my best wishes for a Happy Thanksgiving Day to all of my readers.

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Kurnool Medical College, Kurnool, Andhra Pradesh, India,

M.B.B.S. Class of April 1970.


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November 14, 1962. First Prime Minister of India shares his birth date with Special Frontier Force.

On Wednesday, November 14, 2018, I pay my respectful tributes to India’s first Prime Minister Jawaharlal Nehru. On November 14, 1962, he shared his birth date with Special Frontier Force without hosting any public ceremony.

November 14, 1962. First Prime Minister of India shares his birth date with Special Frontier Force.

Rudranarasimham Rebbapragada


November 14, 1962. First Prime Minister of India shares his birth date with Special Frontier Force.

President Kovind, PM Modi, Sonia Gandhi Pay Tributes to Jawaharlal Nehru on Birth Anniversary

Clipped from:

November 14, 1962. First Prime Minister of India shares his birth date with Special Frontier Force.

Jawaharlal Nehru was born to Motilal Nehru and Swaruprani Thussu on November 14, 1889, in Allahabad in Uttar Pradesh. His birthday is celebrated as Children’s Day. Jawaharlal Nehru remained in office (as prime minister) until his death in 1964.

November 14, Jawaharlal Nehru’s birth anniversary, is celebrated as Children’s Day in India

New Delhi:

President Ram Nath Kovind, Prime Minister Narendra Modi and senior Congress leader Sonia Gandhi on Wednesday paid tributes to India’s first prime minister Jawaharlal Nehru on his 129th birth anniversary.

Jawaharlal Nehru was born to Motilal Nehru and Swaruprani Thussu on November 14, 1889, in Allahabad in Uttar Pradesh. His birthday is celebrated as Children’s Day. Jawaharlal Nehru remained in office (as prime minister) until his death in 1964.

Former president Pranab Mukherjee, former vice president Hamid Ansari, former prime minister Manmohan Singh, and Sonia Gandhi paid their respects to Jawaharlal Nehru at Shantivan.

“Remembering Shri Jawaharlal Nehru, our first Prime Minister, on his birth anniversary,” read a post on the official Twitter handle of the President Kovind.

PM Modi recalled Jawaharlal Nehru’s contribution to India’s freedom struggle and during his tenure as prime minister. “Remembering our first Prime Minister, Pandit Jawaharlal Nehru on his birth anniversary. We recall his contribution to our freedom struggle and during his tenure as Prime Minister,” he tweeted.

Balloons in the colors of the Indian flag were released amid playing of bands and singing of patriotic songs by school children at Jawaharlal Nehru’s memorial Shantivan.

Lok Sabha Speaker Sumitra Mahajan led parliamentarians in paying tributes to the first prime minister at the Central Hall of Parliament.

Besides Ms. Mahajan, senior leaders LK Advani, Ghulam Nabi Azad, Leader of Opposition Mallikarjun Kharge, Union minister Vijay Goel, former Haryana chief minister Bhupinder Singh Hooda among others paid homage to Jawaharlal Nehru.

November 14, 1962. First Prime Minister of India shares his birth date with Special Frontier Force.


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November 11, 2018. Honoring the Veterans of Special Frontier Force. The weapon used by the Veterans of Special Frontier Force in Operation Eagle, the Bangladesh Ops of 1971-72.

Veteran’s Day is a tribute to military veterans who have served in the U.S. Armed Forces. Originating in 1919 when President Woodrow Wilson marked a year since the end of the First World War, the day coincides with other days of remembrance around the world including Armistice Day in the United Kingdom and Remembrance Day across the Commonwealth of Nations. Not to be confused with Memorial Day, which honors those who died while in service, Veterans Day honors all military veterans, including the living.

On Sunday, November 11, 2018, I honor the veterans of Special Frontier Force while Tibet, India, and the United States remain silent about the contributions of the living and the dead veterans of Special Frontier Force in support of Freedom.

November 11, 2018. Honoring the Veterans of Special Frontier Force. The weapon used by the Veterans of Special Frontier Force in Operation Eagle, the Bangladesh Ops of 1971-72. 

In my analysis, the military veterans of Special Frontier Force serve the United States for they use the military weapons and military supplies provided by the United States. A soldier is always identified by the military weapon that he uses in his fight against the enemy.

November 11, 2018. Honoring the Veterans of Special Frontier Force. The weapon used by the Veterans of Special Frontier Force in Operation Eagle, the Bangladesh Ops of 1971-72.

Rudranarasimham Rebbapragada



Clipped from:

Veterans Day In The United States And Europe

November 11, 2018. Honoring the Veterans of Special Frontier Force. Veterans Day Proclamation in 1954 by the US President Dwight Eisenhower.

Many Americans mistakenly believe that Veterans Day is the day America sets aside to honor American military personnel who died in battle or as a result of wounds sustained from combat. That’s not true. Memorial Day is the day set aside to honor America’s war dead.

Veterans Day, on the other hand, honors ALL American veterans, both living and dead. In fact, Veterans Day is largely intended to thank LIVING veterans for dedicated and loyal service to their country. November 11 of each year is the day that we ensure veterans know that we deeply appreciate the sacrifices they have made in the lives to keep our country free.

Armistice Day

To commemorate the ending of the “Great War” (World War I), an “unknown soldier” was buried in the highest place of honor in both England and France (in England, Westminster Abbey; in France, the Arc de Triomphe). These ceremonies took place on November 11th, celebrating the ending of World War I hostilities at 11 a.m., November 11, 1918 (the 11th hour of the 11th day of the 11th month). This day became known internationally as “Armistice Day”.

In 1921, the United States of America followed France and England by laying to rest the remains of a World War I American soldier — his name “known but to God” — on a Virginia hillside overlooking the city of Washington DC and the Potomac River. This site became known as the “Tomb of the Unknown Soldier,” and today is called the “Tomb of the Unknowns.” Located in Arlington National Cemetery, the tomb symbolizes dignity and reverence for the American veteran.

In America, November 11th officially became known as Armistice Day through an act of Congress in 1926. It wasn’t until 12 years later through a similar act that Armistice Day became a national holiday.

The entire World thought that World War I was the “War to end all wars.” Had this been true, the holiday might still be called Armistice Day today. That dream was shattered in 1939 when World War II broke out in Europe. More than 400,000 American service members died during that horrific war.

Veterans Day Creation

In 1954, President Eisenhower signed a bill proclaiming November 11 as Veterans Day and called upon Americans everywhere to rededicate themselves to the cause of peace. He issued a Presidential Order directing the head of the Veterans Administration (now called the Department of Veterans Affairs) to form a Veterans Day National Committee to organize and oversee the national observance of Veterans Day.

Veterans Day National Ceremony

At exactly 11 a.m., each November 11th, a color guard, made up of members from each of the military branches, renders honors to America’s war dead during a heart-moving ceremony at the Tomb of the Unknowns in Arlington National Cemetery.

The President or his representative places a wreath at the Tomb and a bugler sounds Taps. The balance of the ceremony, including a “Parade of Flags” by numerous veterans service organizations, takes place inside the Memorial Amphitheater, adjacent to the Tomb.

In addition to planning and coordinating the National Veterans Day Ceremony, the Veterans Day National Committee supports a number of Veterans Day Regional Sites. These sites conduct Veterans Day celebrations that provide excellent examples for other communities to follow.

Veterans Day Observance

Veterans Day is always observed on November 11, regardless of the day of the week on which it falls. The Veterans Day National Ceremony is always held on Veterans Day itself, even if the holiday falls on a Saturday or Sunday. However, like all other federal holidays, when it falls on a non-workday — Saturday or Sunday — the federal government employees take the day off on Monday (if the holiday falls on Sunday) or Friday (if the holiday falls on Saturday).

This federal law does not apply to state and local governments. They are free to determine local government closings (including school closings) locally. As such, there is no legal requirement that schools close on Veterans Day, and many do not. However, most schools hold Veterans Day activities on Veterans Day and throughout the week of the holiday to honor American veterans.

Allied Veterans Day Around the World

Many other countries honor their veterans on November 11th of each year. However, the name of the holiday and the types of ceremonies differ from the Veterans Day activities in the United States.

Canada, Australia, and Great Britain refer to their holidays as “Remembrance Day.” Canada and Australia observe the day on November 11, and Great Britain conducts their ceremonies on the Sunday nearest to November 11th.

In Canada, the observance of “Remembrance Day” is actually quite similar to the United States in that the day is set aside to honor all of Canada’s veterans, both living and dead. One notable difference is that many Canadians wear a red poppy flower on November 11 to honor their war dead, while the “red poppy” tradition is observed in the United States on Memorial Day.

In Australia, “Remembrance Day” is very much like America’s Memorial Day, in that it’s considered a day to honor Australian veterans who died in the war.

In Great Britain, the day is commemorated by church services and parades of ex-service members in Whitehall, a wide ceremonial avenue leading from London’s Parliament Square to Trafalgar Square. Wreaths of poppies are left at the Cenotaph, a war memorial in Whitehall, which was built after the First World War. At the Cenotaph and elsewhere in the country, a two-minute silence is observed at 11 a.m., to honor those who lost their lives in wars.

November 11, 2018. Honoring the Veterans of Special Frontier Force. The weapon used by the veterans of Special Frontier Force in Operation Eagle, the Bangladesh Ops of 1971-72.