Tibet Equilibrium


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India’s Tibet Policy must reflect reality of Tibet as established by Natural History of Tibetan Plateau. This reality of Tibet cannot be rewritten. To defend Democracy, Freedom, Peace, and Justice, India has to contain, restrain, oppose, and confront the problem posed by expansion of Communism in Asia. India as a democratic nation must pursue Tibet Policy using standards of Transparency and Public Accountability. The Cold War in Asia remains Unfinished and yet there is no need for Cold War Era secret diplomacy.


Rudranarasimham Rebbapragada





India should support Tibet’s historical status as an Independent country: Former Defence Minister


July 20, 2017


 Posted in News Flash


By Staff Writer


(L) Mulayam Singh Yadav speaking in Lok Sabha, (R) Map/FreeTibet

New Delhi: Samajwadi Party leader and former Defence Minister Mulayam Singh Yadav on Wednesday raised the issue of Tibet in the Parliament. India’s former Defence Minister said that India’s stand on Tibet, a reference to its acceptance that the region was part of China, was a “mistake” and the time has come to support its status as an historically independent country as it had been a traditional buffer between the two big nations.

He also urged the Indian Central Government to give maximum support to His Holiness the Dalai Lama.

Speaking during the zero hour, Yadav called China India’s “real enemy” rather than Pakistan and claimed that China was ready to attack India in collaboration with Pakistan.

“If need be, we should have a rethink on diplomatic relations with China,” Yadav said.

The veteran leader also demanded a “ban on Chinese products in India in the nation’s interest”.


 2017  Central Tibetan Administration  


Inserted from <http://tibet.net/2017/07/india-should-support-tibets-historical-status-as-an-independent-country-former-defence-minister/>



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Natural Science, Physics and Chemistry describe Four Fundamental Forces, and Four Fundamental Interactions. Applying these principles, man developed explosive device called Atomic Bomb to conduct its successful test on July 16, 1945.

Applying the same principles, I recognize the potential power of heavenly bodies such as large stones to yield massive force that can change the attitude of belligerent nations.


Natural Forces acting together established Natural Freedom in Tibet. It is of no surprise to note that Tibetan Existence for centuries was characterized by Independent Lifestyles in testimony of Tibet Equilibrium or Tibet Tranquility based upon Natural Balance, Natural Harmony, and Natural Peace without any human intervention.

Occupation of Tibet since 1950s involved application of man’s Military Force. To counteract it, I am not seeking application of Strong Nuclear Force of man-made devices like the Atomic Bomb. If I am correct, Natural Freedom in Occupied Tibet is ‘Just a Stone’s Throw Away’.


Rudranarasimham Rebbapragada




Clipped from: http://www.history.com/this-day-in-history/the-first-atomic-bomb-test-is-successfully-exploded?

On this day in 1945, at 5:29:45 a.m., the Manhattan Project comes to an explosive end as the first atom bomb is successfully tested in Alamogordo, New Mexico.

Plans for the creation of a uranium bomb by the Allies were established as early as 1939, when Italian emigre physicist Enrico Fermi met with U.S. Navy department officials at Columbia University to discuss the use of fissionable materials for military purposes. That same year, Albert Einstein wrote to President Franklin Roosevelt supporting the theory that an uncontrolled nuclear chain reaction had great potential as a basis for a weapon of mass destruction. In February 1940, the federal government granted a total of $6,000 for research. But in early 1942, with the United States now at war with the Axis powers, and fear mounting that Germany was working on its own uranium bomb, the War Department took a more active interest, and limits on resources for the project were removed.

Brigadier-General Leslie R. Groves, himself an engineer, was now in complete charge of a project to assemble the greatest minds in science and discover how to harness the power of the atom as a means of bringing the war to a decisive end. The Manhattan Project (so-called because of where the research began) would wind its way through many locations during the initial period of theoretical exploration, most importantly, the University of Chicago, where Enrico Fermi successfully set off the first fission chain reaction. But the Project took final form in the desert of New Mexico, where, in 1943, Robert J. Oppenheimer began directing Project Y at a laboratory at Los Alamos, along with such minds as Hans Bethe, Edward Teller, and Fermi. Here theory and practice came together, as the problems of achieving critical mass—a nuclear explosion—and the construction of a deliverable bomb were worked out.

Finally, on the morning of July 16, in the New Mexico desert120 miles south of Santa Fe, the first atomic bomb was detonated. The scientists and a few dignitaries had removed themselves 10,000 yards away to observe as the first mushroom cloud of searing light stretched 40,000 feet into the air and generated the destructive power of 15,000 to 20,000 tons of TNT. The tower on which the bomb sat when detonated was vaporized.

The question now became—on whom was the bomb to be dropped? Germany was the original target, but the Germans had already surrendered. The only belligerent remaining was Japan.

A footnote: The original $6,000 budget for the Manhattan Project finally ballooned to a total cost of $2 billion.



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The uplift of Tibetan Plateau began about 45 million years ago. Natural Forces acting upon Tibet shaped Natural Tranquility of Tibetan Existence which defines Independent Lifestyles of Tibetans. Unfortunately, Red China’s Occupation shattered this Natural Balance, Natural Equilibrium, Natural Order, Natural Peace, and Natural Freedom of Tibetan Existence. The vastness, and empty spaces that characterize Tibetan Landscape transformed into Laogai Prison System used in Subjugation of Tibet.

Tibet’s Occupation needs description that includes use of words like, detention, arrest, imprisonment, beating, cruelty, brutality, torture, execution, labor reform, reeducation, Gulag, Concentration Camp, starvation, hunger, thirst, death, hardship, pain, suffering, misery, repression, suppression, oppression, tyranny, and Laogai.



Rudranarasimham Rebbapragada







Clipped from: http://tibet.net/2017/07/how-the-whole-of-tibet-was-turned-into-a-hellish-prison/


The DailyO, 10 July 2017

Thousands and thousands of people were driven into prisons like sheep, innocent people mown down like hay, rolled like paper, kneaded like hide, crammed into the dark recesses of dungeons; bound with steel wire when there were no handcuffs and leg irons left; their socks and belts confiscated; made to wear black hoods; subjected to wooden and iron clubs and mechanical and electrical punishment devices, a degree of torment possible only in the worst of hells. It was not a matter of just getting knocked about; with deliberate malice, they went for the genitals of those who father the next generation, the laymen, and for the vital organs of those who do not, the monks.

The henchmen of the lord of death made threats like spitting bile: “These guns of ours are made to kill you Tibetans. If you take a single step I will shoot you dead, and your corpse will be thrown on the rubbish heap” (the words of the Labrang monk Jigmé, as reported on the website of the Voice of America‘s Tibetan language service).

Destroying people’s dignity by hanging them upside down from the ceiling and stamping on their foreheads is something one might expect to see only in a film about Fascist or Nazi atrocities. Never mind that “Chinese prisoners are allowed to learn literacy, but Tibetans are not… Tibetan prisoners are only allowed to speak to each other in Chinese, not in Tibetan… not allowed to speak their own language or to express their own identity” (from Jamyang Kyi’s A Sequence of Tortures), even to describe being deprived of sleep during days and nights on end of interrogation to break the will, and the physical beating, hitting and lashing, these three, could barely match even a small fraction of the torment.

A ceremony marking the 50th anniversary of the founding of the “Tibet Autonomous Region’ is held at the square of the Potala Palace in Lhasa. Photo: Reuters (2015)

As we read in Te’urang’s Written in Blood, “The hardest thing to endure is not the physical torture but the invasion of one’s thoughts”; and in Jamyang Kyi’s A Sequence of Tortures, “One day during interrogation, the thought suddenly came to me that, rather than go through this, I would prefer to be shot dead with a single bullet. My family and relatives might be upset, but for me at least it would be over and done with”, this is the kind of torment one would rather die than endure, and under this constant, unthinkable torture, many brave Tibetan souls with the limitless courage of the imperial spirit were broken and maimed, and came to the end of their lives.

The torture of deprivation of food and water, designed to turn them all into hungry ghosts, drove people to the edge of life and death, and for those not finished by hunger, the torment of thirst led “more than 60 among us to drink their own urine” (from Gartsé Jigmé’s The Courage of the Emperors, vol 1).

This inhumane brutality of torturing people through hunger and thirst is no different from the past. Not only did innumerable people die of hunger, for the living too:

with the flames of the suffering of hunger blazing bright, even things like Bacha [the cake residue of pressed oil seeds] and Pukma [the chaff of harvested grain] which used to be given to horses, donkeys and cattle became like nutritious food and hard to obtain. To maximize the amount of food and relieve hunger, those running communal kitchens used to quite openly pick not just edible grasses but inedible tree bark and leaves, grass roots and grains, and after processing them, mix them with a little food grain and make a kind of slop like pigswill, which they fed to people. Eventually, when even this became limited, there was not enough of it for people to eat to satisfaction. (70,000 Character Petition)

Thus when the torments of hunger passed beyond all limits, those in prison were said to have “grown a tail” (that is, become like herbivorous cattle, a term taken from Tsering Dondrup’s Raging Red Wind). Even worse things happened, for example:

During the 1958 famine, since he was a “hatted” reactionary, he was given the job of carrying out corpses. One day, one of his friends who was about to die of starvation asked him to bring back some human flesh when he went to dispose of the corpses. He tried once or twice, but could not find any flesh to bring back, because the dead were people who had also died of starvation, and their bodies were just skin and bone, with no flesh at all. One day, he found a body with a little flesh on it and brought some back. Next day, that person told him “That meat you brought yesterday, I cooked it up with a piece of willow bark and drank the soup, and last night I slept very well.” (The Courage of the Emperors, vol. 1)

Or again: “The prisoners were driven by hunger to eat flesh taken from human corpses” (My Homeland and the Peaceful Liberation). So isn’t this just like revisiting the years when we were driven by starvation even beyond the refusal to eat the flesh of human corpses? Throughout the history of the Tibetan people, far from having to drink their own urine and eat human flesh, one cannot even find records of people starving to death. The incidence of such total horrors in recent history is the accomplishment of those who claim always to be “serving the people”.

The punishment ground in hell

Up to now, famous, knowledgeable, capable, courageous, brave and farsighted Tibetans have been falsely accused by the dictators and punished with deprivation of freedom. For example, the 10th Panchen Lama expressed limitless praise and flattery for them, saying things like: “In the case of our own Tibet region, we are on the point of transforming from the old society to the new, from darkness to bright light, from suffering to happiness, from exploitation to equality, and from poverty to progress, and have started on a new and brilliant era in our history” (70,000 Character Petition), but even he was locked away for almost a decade.

Likewise, no end of able individuals were unfairly sentenced and imprisoned, and in this year’s peaceful revolution too, more than 200 people have been sentenced so far, as can be seen from unofficial reports published on the internet.20 Since this was simply for breaking laws passed by the dictators with the sole intention of preserving their hold on power, it is only the continuation of their practice of legal prosecution in violation of morality and principle. From time to time, autocratic régimes pass various legal edicts designed to consolidate their hold on power that violate universal values, and these edicts that they hold to be vital are precisely edicts from hell for those who favor freedom, equality and democracy.

A few years ago, the five-year-old 11th Panchen Lama was put under house arrest. Photo: AP

While subjecting those detained in the course of the peaceful revolution to brutal discipline and terrifying intimidation, they were interrogated about which organization they belonged to, what was their plan, who supported them, who were their collaborators; and when these investigations proved fruitless, innocent people were and continue to be charged under whichever provisions from the relevant edicts from hell, and prosecuted in secret. From start to finish, their crimes were given as nothing other than: “Seeking to split the country”, “Seeking to overthrow state authority”, “Leaking state secrets” and so on. They are ever sensitive to anything concerning “the state” and “state authority”, regarding it as vital, and whoever they decide has jeopardized “the state” or “state authority” is punished with anything from several years in prison to execution.

This is supposed to be like the saying “If the head is tied down, the body will tremble” (with fear). The dictators always and in all respects conflate the particular interests of their faction with those of “the state” and “state authority”, and constantly use these terms to enforce their power over the people.

For them, this year’s peaceful revolution was “not about nationality issues or religious issues or human rights issues, but about the issue of state authority”. Anyone they charge with opposing a basic principle of their rule, such as “state authority”, becomes what we would call a “political prisoner”. The given charge of “endangering the state and state authority” really means that the accused is suspected of posing a threat to the power of the dictators.

In a totalitarian state, there are many examples of crimes that would never be considered as such in the rest of the world, like the political offences for which five-year-old children and 81-year-old seniors have been imprisoned. A few years ago, the five-year-old 11th Panchen Lama was put under house arrest, and during this year’s peaceful revolution, the 81-year-old printer of religious books, Peljor Norbu, was sentenced to seven years in prison.

Never mind robbing the youth, who have just begun to experience life’s joys and sorrows, of their liberty, where else would one see a judicial process so barbaric as to insist on prosecuting an 81-year-old, in violation of all moral, natural and humane norms, but under a totalitarian régime? The youngest political prisoner in the world is to be found in Tibet, and the oldest. It is because the Tibetan people are human cattle that they have to bear the burden of such imprisonment, and it is because Tibetan heads are made of stone that they must be labelled with false accusations.

The terrifying battlefield

Since the peaceful revolution broke out, central hubs and junctions have all been turned into firing ranges, guns and artillery put in place, an atmosphere to make your hair bristle. Towns and monasteries are patrolled by police and filled with informers; there is fear and terror, snipers lie concealed on rooftops and on street corners, spies lie in wait, enough to make your flesh crawl and your bones shiver.

Anyone going to town or visiting a monastery is searched, questioned and registered at gunpoint, enough to make you shake and tremble. Monks are mostly forced back to the villages, villagers mostly confined in their homes, telephone lines and internet, tea shops and eating houses are all watched and listened to, whether near or far, all have been reduced to paralysis and desperation. By day they prowl like jackals and wolves, by night they move stealthily like thieves, staging sudden raids on monasteries and households, searching them from top to bottom and bottom to top for photos of the Dalai Lama, for hidden weapons, and for cash and valuables while they are at it, throwing Lama photos on the floor and treading on them.

The Division of Heaven and Earth: On Tibet’s Peaceful Revolution; Shokdung; Translated by Matthew Akester

They call Him a “beast with a human face”, and a “wolf in monk’s robes”. They show the signs of both intoxication and planetary affliction (for Red Army soldiers with heads but no brains, tanked up on the firewater of “Motherland” and “Great China”, this is hardly surprising). When they see the implements of the Dharmapala in the protector chapels and get hold of them, they say it is evidence of hidden weapons. They show all the signs of idiocy and stupidity, even persisting with far-fetched allegations they know to be wrong. They take valuables and non-valuables too, even taking half-cooked Momos from the saucepan and eating them like a gang of bandits and thieves working together.

So it is that no Tibetan any longer has the right to take a hotel room in Chinese cities, and at airports they are greeted with the order to remove their hats and shoes. They are not given tickets and their money is not taken. Under the influence of deceptive propaganda, Tibetans are seen with a mixture of fear and loathing, and everyone is in a state of cautious suspicion. In short, Tibetans as a whole are seen as terrorists, and under such pressure, this includes even children too young to understand.

In fact, this is by no means the first time that Tibet was turned into a terrifying battlefield, for ever since coming under the rule of the dictatorship, the beatings, struggles, arrests, detentions, punishments and executions that accompanied each successive political campaign made people incapable of movement, speech or thought, and out of constant fear, everyone became like walking corpses. This is what happened fifty years ago, through the most inhumane means, as can be seen from the following accounts, like scenes from a film:

More than ten days later, the whole valley was covered with the corpses of men and horses killed in the fighting at Kyépur Nakdzup, and the orphaned children and elderly unable to move elsewhere, and there were many fearsome sights to be seen, the writhing of the wounded among the dead, the babes still sucking at the breasts of their dead mothers. (from Jamdo Rinsang’s My Homeland and the Peaceful Liberation)

Those labelled “rebels” being driven to hellish prisons were treated worse than animals, as related by Tibetans incapable of making such things up: “next day we were tied suspended from the high beams across the back of the truck, so our feet did not touch the ground, and taken like that as far as Chabcha”; and “We were taken through Trika. On the way to Trika, three people in our truck died. When the truck was moving fast, the corpses were thrown to the ground off the back of the truck” (from Jamdo Rinsang’s Listening to my Homeland).

Of the imprisoned, those driven to their deaths by abuse, beatings and starvation were innumerable, and the way they were tortured and terrorized can be seen from the following: “There were many prisoners whose limbs became paralyzed, their legs folded at the hips and arms folded on their chests. They were told that they had to straighten their limbs, the soldiers tied ropes around their arms and legs to pull them apart, and many died from the pain” (from Jamdo Rinsang’s My Homeland and the Peaceful Liberation).

One old woman said: “Shot in the right thigh [considered a center of vitality] am I, get up and go on I cannot, but though they carry me away on a stretcher, fight I did!” and that fight goes on until the “stench of the fallen” of Tséring Dondrup’s Raging Red Wind. “Aku Kalden-tsang wanted to take back the bones of his dead mother and asked for them. The Peoples [Liberation] Army soldiers told him ‘If we put your mother’s bones in Aku Tsang’s mouth, will you want to eat them? What do you want to keep them for?’, and beat him up.”

They showed an utterly inhumane and appalling cruelty, difficult to hear about, much less witness, such that the sky itself can barely encompass. In prison: the Lamas were made to carry the corpses of dead prisoners, which they dumped in a ravine a little way off. The way they dumped those bodies was like the way they compress garbage in big cities today. Then that ravine became almost completely filled. They were stacked one on top of another. An average of four people

the Lamas were made to carry the corpses of dead prisoners, which they dumped in a ravine a little way off. The way they dumped those bodies was like the way they compress garbage in big cities today. Then that ravine became almost completely filled. They were stacked one on top of another. An average of four people were dying in each work team every day. There were 20 work teams. One day when the ravine was almost full, a kind of bulldozer came and dug some earth, and completely buried the piles of corpses. The cavity left by the digging was also a kind of ravine, and they dumped corpses in there too, but it filled up after two or three days. Then they dug another, on the near side. That filled up too. I know for sure that there were 15 or more of those ravines. There must have been at least 250 bodies in each of them.

Nothing could be worse than this, but take the question of weapons: the international community has managed to ban, on humanitarian grounds, the use of certain kinds of weapons in warfare by treaty agreements, such as the Dum-dum bullet and chemical weapons.

Yet the national army of the autocratic régime has used and tested such weapons in Tibet, which it turned into a terrifying battlefield, as we see from this: [speaking of bullets fired at civilians] during the so-called “uprising” [1958], “if you pressed on the wound left by those bullets, there was nothing more than a slight depression, as they tore clean through the body and came out the other side”.

“One time, whether because of starvation, or because of a cloud of chemical vapor I am not sure, the senses and perceptions of men and cattle became dulled. Some said it was poison gas used in warfare.”

If they even used internationally banned bullets and toxic weapons, who will deny that they turned, and continue to turn, Tibet into a terrifying battlefield?

From the above, we can see that there is no greater terrorist than the totalitarian régime.

What is terrorism other than forcing and suppressing people, deluding and stupefying them, inflicting pain, contempt and torment with cruel and merciless intent, all the while keeping them in fear of their lives?

Whatever is there in totalitarianism is also there in terrorism. In particular, the terrorism of sealing down the bodies of the common Tibetan people, sealing up the mouths of the eminent ones, and sealing off the minds of the unthinking population, and the methods of state terrorism are something they have been practicing for the last half century, so who can deny that it is their basic character? If the despicable hypocrisy of handing out a brick of tea, a sack of flour and a few red Yuan [cash notes] to the poor as “Aid” for public display did not buy off the Tibetans’ incipient sense of warrior-like courage and rock-hard solidarity in the past, how will it do so now?

In brief, there are two reasons for my feeling sad: the first is that up to now the Tibetans have not developed universal conviction with respect to the universal values of freedom, equality, democracy and so on; and without the acculturated view, way of thinking, consciousness and practical application which are the roots, the foundation and the condition for such values, they will have only the view of the Buddhas and Bodhisattvas, not the view of living in this world; they will have only the thought of all sentient beings, not of one’s own people and lineage; they will have only the consciousness of the cosmic realm, not of one’s own land and territory; they will have only the practice of seeking refuge and prostrating themselves before the enlightened ones, not of achieving freedom and equality; they will have only the sense of royal authority, not the sense of rights and their value; they will have only inclination towards the divine and spirit worlds, and not for the human, secular realm. Having all of these haves has meant not having all the not-haves, and as these haves and not-haves came to exclude each other, so we had to suffer such consequences as these.

Second, the Karmic outcome of this was that the totalitarians turned Tibet into the lord of death’s slaughterhouse, a hellish prison, a punishment ground in hell and a terrifying battlefield following the principle of one-party rule, the way of suppressing the individual and civil society, the policy of restricting public expression and deluding the masses, the particularity of holding power by force, the extreme of eliminating distinct peoples and so forth, not just now but for over half a century.

What do I have left? Not even the right to live a simple life in freedom… Watching out for who they want to kill, who they want to arrest/Doing whatever they want with us, we who are without freedom… There is no way our lives will be spared… We who are without the slightest freedom or equality/That is how the Tibetans languishing in jail are called.

These are the words of the young poet Yung Lhundrup: “I consider myself a singer who puts the Tibetan peoples’ feelings into song”, who passed away, leaving behind many “laments of inestimable value” like “Freedom, oh freedom that is sought/You are watching over us, come what may…”, taken from his Tibetans Languishing in Jail.

The whole of Tibet turned into a prison, the brutality of massacres to eliminate whole populations; the torment of imprisonment survived by less than 10 per cent (“Of about 1,000 children and 600 elders, apart from a few children with parents and elders taken [by relatives], there were now 50 odd children left in the three work teams, and over ten elders. The rest had all died within half a year, or to be precise, within two or three months.” From Naktsang Nulo’s Fortunes of a Naktsang Kid); the yoke of an unjust and immoral legal system; the agony of hungry ghosts reduced to eating human waste and human flesh; the continuation of such hellish horrors into the present, are all a cause for terrible sadness.

(Excerpted with permission from Speaking Tiger Books.)


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World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium. Tibetan President Dr. Lobsang Sangay at Pang Gong Lake on July 05, 2017.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.

Tibetan President Dr. Lobsang Sangay hoisted Tibetan National Flag and held special Prayer Service on Wednesday, July 05, 2017 at Pang Gong Lake near India-Tibet Border in preparation for celebration of World Tibet Day on Thursday, July 06, 2017. The Prayer seeks blessings of Freedom for all Tibetans in Occupied Tibet.

World Tibet Day – Tibetan President, Dr. Lobsang Sangay at Pang Gong Lake.

I invite my readers to view photo images to enjoy ‘Natural Beauty’ of Pang Gong Lake between India and Tibet.

World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.

Rudranarasimham Rebbapragada



World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium on July 05, 2017. Tibetan President Dr. Lobsang Sangay at Namgyal Monastery.

Clipped from: http://indiandefence.com/threads/tibet-card-added-to-india-china-border-mix-as-tibetan-flag-is-hoisted-at-pang-gong-lake.62429/


Coming amid the ongoing stand-off between India and China in Doklam, the hoisting of the Tibetan flag on Indian territory could be seen as political activity.

World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium. Tibetan President Dr. Lobsang Sangay hoisted Tibetan National Flag on July 05, 2017.

Lobsang Sangay, head of the Tibetan government-in-exile, seen after hoisting the Tibet flag on Pangong Lake. Courtesy: Central Tibetan Administration website

New Delhi: Even as the stand-off between Indian and Chinese soldiers continued in one part of the Himalayas, Lobsang Sangay, head of the Tibetan government-in-exile, unfurled the Tibetan national flag on the shores of Pang Gong lake in Ladakh.

The lake, located at over 14,000 feet, sits astride India and China, with the Line of Actual Control passing through it.

Speaking to The Wire, Sonam Norbu Dagpo, spokesperson of the Central Tibetan Administration (CTA), said that this was the first time that the independent Tibet flag had been unfurled by the head of the government-in-exile at that important location.

“This is the first visit by the CTA president to Ladakh and, therefore, the first time that the national flag has been unfurled near the lake,” he said.

Dagpo pointed out that the location has special meaning for the Tibetan community. “As you know, half the lake is in India, and half the Tibet,” he added. Consequently, he said that the hoisting of the national flag has “political and personal significance”.

When asked if any go-ahead signal was taken from authorities, Dagpo asserted, “I don’t think any permission is required to hoist the Tibetan national flag”.

Sangay was in Ladakh on the invitation of the Ladakhi community to celebrate the birthday of the Dalai Lama on July 6, Dagpo added.

According to a report on the lake shore ceremony published on the CTA website, Sangay had a brief audience with the Dalai Lama before leaving for the lake on the morning of July 5.

The report noted that Sangay poured “blessed grains” received from the Dalai Lama into the lake in the hope that “these grains will reach Tibet and bless Tibetans inside Tibet as well”.

“Physically, I may be standing just a few meters from Tibet today. However, in terms of political freedom and views, I am still far away from the situation inside Tibet,” Sangay said, according to the report.

Speaking to The Wire, a former MEA secretary, R.S. Kalha said, “The unfurling of the Tibetan flag is a political act, especially at this time”.

For the last 22 days, Indian and Chinese soldiers have been watching each other warily on a clearing called the ‘Turning Point’ in Doklam. Indian soldiers had stopped Chinese soldiers from constructing a road within Bhutanese territory, which would have serious security implications for the tri-junction and the ‘chicken neck’ Siliguri corridor.

China has been on a media blitzkrieg claiming that India violated a 1890 treaty and asserting that Indian soldiers were on Chinese territory. India and Bhutan have both said that China had changed the status-quo by building a road and asked it to return to the previous position.

Indian Prime Minister Narendra Modi and Chinese President Xi Jinping had a five-minute conversation on Friday on the sidelines of a meeting of BRICS leaders gathered in Hamburg for the G20 summit. However, no details were given of the “wide range of issues” discussed.

Meanwhile, even as the two leaders met in Hamburg, the Chinese embassy in India issued an advisory for its nationals to “pay close attention to personal safety”.

Observer Research Foundation’s Manoj Joshi agreed that the flag hoisting by Sangay “assumes importance due to the timing”. “This is a very significant gesture, given that it has happened for the first time at this location which has emotional and political symbolism.”

Both Kalha and Joshi pointed out that the flag was hoisted on Indian territory, which could be interpreted as political activity.

A former Indian diplomat, who has been a practitioner in India-China bilateral ties, claimed that it was unlikely that India would have “encouraged” Sangay to go to the lake. “So far, I do not see any signs of the Indian government interested in escalating the issue,” said the diplomat, who did not want to be named. He also pointed to the Indian statement on the Doklam stand-off, which he said was “very measured and sober”.

Joshi asserted that the NDA government has a history of trying to play up the Tibet issue. “Ever since this government took office, it has given more visibility to the Tibetan cause, right from swearing-in day. This has not gone unnoticed in Beijing,” he said.

When Modi was sworn in as prime minister, Sangay was among the special invitees in the audience, sitting right next to then Uttar Pradesh chief minister Akhilesh Yadav. Sangay’s presence led to speculation of new government policy on Tibet. Sangay’s presence didn’t go unnoticed, with China lodging a protest. A few months later, Modi and Xi were sitting together on a swing alongside the river Sabarmati – but that was probably the biggest high in India-China bilateral relations till now.

In April 2016, India allowed a US-based Chinese dissident organization to organize a seminar of pro-democracy activists in Dharamshala, but later cancelled the visa of an Uighur activist on the grounds that he gave wrong information in his visa application. The visas of three other participants to the conference were also cancelled. However, the seminar went ahead, but without the media being allowed in.

The permission for the conference had come in the wake of China putting on hold – yet again – the listing of Jaish-e-Mohammed chief Maulana Masood Azhar by the 1267 al-Qaeda and Taliban sanctions committee of the UN Security Council.

In December 2016, China warned India to respect Beijing’s “core interests” after Dalai Lama visited Rashtrapati Bhawan to attend a conference of Nobel laureates and shared the dais with the Indian president. This was the first contact between the Tibetan spiritual leader and the head of the Indian state in decades. India had played down the incident, stating that Dalai Lama had been invited for a “non-political event”.

A few months earlier in October 2016, Beijing had also protested the first ever visit by an US ambassador to India to Arunachal Pradesh.

This year, China was again upset by the visit of the Dalai Lama to Arunachal Pradesh. The language used by the Chinese foreign ministry on Dalai Lama’s visit was so sharp that India issued a list of previous trips of the Tibetan spiritual leader to the north-eastern state, which is claimed by China. The foreign ministry spokesperson also clarified that there was a “no change” in Indian government’s policy towards China’s Tibet or to the boundary question.


World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium. Indian Armed Forces keeping watch at India-Tibet Border.
World Tibet Day – Prayers at Pang Gong Lake for Tibet Equilibrium. The Lake is at India-Tibet Border.


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The root cause of territorial disputes in Himalayan Plateau is an Unnatural event called ‘Occupation’ that shattered Tibet’s experience of Natural Balance, Natural Order, Natural Equilibrium, Natural Harmony, Natural Peace, and Natural Freedom. India and Bhutan must primarily focus upon return of Tibet to its Natural State or Condition, a condition that never threatened the existence of its immediate neighbors.


Red China invents these Border Disputes to legitimize Illegal Occupation of Tibet

Rudranarasimham Rebbapragada



Clipped from: https://www.washingtonpost.com/world/asia_pacific/china-pushes-hard-in-border-dispute-with-india/2017/07/06/52adc41e-619b-11e7-80a2-8c226031ac3f_story.html?utm_term=.9bc54d806201

Tibet Equilibrium – India, Bhutan, and Tibet Live in Harmony. The Border Dispute is consequence of Tibet’s Occupation by PLA.


Tibet Equilibrium – India, Bhutan, and Tibet Live in Harmony. The Border Dispute is consequence of Tibet’s Occupation by PLA.

This photo from 2008 shows a Chinese soldier, left, next to an Indian soldier at the Nathu La border crossing between India and China. (Diptendu Dutta/Agence France-Presse via Getty Images)

NEW DELHI — Their meeting is likely to be all smiles and polite handshakes, as world leaders look on. But as Indian Prime Minister Narendra Modi and his Chinese counterpart Xi Jinping left for Friday’s Group of 20 summit in Hamburg, tensions between the rising Asian powers had escalated over a patch of disputed territory claimed by both China and the tiny Himalayan kingdom of Bhutan.

Border scuffles between India and China have simmered in the past, but analysts from both sides said the latest spat has the potential to spiral into conflict between the two nuclear-armed nations. So far, the countries’ troops, who are usually unarmed to avoid provocation, have engaged in what is known as “jostling,” when soldiers attempt to physically push rivals back.

The standoff began at the end of June, while Modi was meeting President Trump, prompting some Indian analysts to wonder whether the timing had anything to do with China’s disdain for India’s increasingly close ties to the United States.

“The Chinese are making their unhappiness clear on India and America’s relationship,” said Sameer Patil, director at an India-based foreign policy think tank called Gateway House.

The dispute started after Chinese construction trucks, accompanied by soldiers, rolled south in the disputed region of Doklam to build a road. India and Bhutan consider the region to be Bhutanese territory; China claims the land as its own. The countries disagree on the exact location of the “tri-junction,” where the three borders meet.

Tibet Equilibrium – India, Bhutan, and Tibet Live in Harmony. The Border Dispute is consequence of Tibet’s Occupation.

The argument bears some of the hallmarks of China’s efforts to fortify islands in the disputed South China Sea, where it has riled the Philippines and Vietnam and risked confrontation with the U.S. Navy.

India and Bhutan have traditionally been close allies; India often provides the small country with financial and military assistance. It was the first country Modi visited after being elected.

Indian analysts say China’s move in Doklam threatens a narrow sliver of strategically important land, known as the “chicken’s neck,” which connects central India to its remote northeast. In response to what it believed was extraterritorial Chinese road-building, New Delhi sent reinforcements supporting Bhutan — according to ex-Indian army officials, at Bhutan’s request.

Chinese officials say India’s intervention amounted to a provocation, violating an 1890 treaty with Britain that appears to grant China access to the region. According to Chinese Foreign Ministry spokesman Geng Shuang, the pact was affirmed by Indian leaders after independence.

“As to the boundary negotiation between China and Bhutan,” he said Wednesday, “we have repeatedly stated that Doklam has always been part of China’s territory and under China’s effective jurisdiction without disputes.”

The government’s messages were bolstered by stern statements in China’s state-run media. The Global Times newspaper printed a furious editorial warning India of China’s military might. “The Indian military can choose to return to its territory with dignity, or be kicked out of the area by Chinese soldiers,” it said.

Wang Dehua, from the Shanghai Municipal Center for International Studies, said, “By continuing to increase deployment of troops at the border, India once again underestimates China’s capability and determination to safeguard its territory. It also fails to estimate the cost of confrontation.”

Hopes for a discussion between Modi and Xi on the Doklam dispute on the sidelines of the G-20 summit were scuppered after Indian media reported that the government had not requested a one-on-one meeting. Instead, Xi and Modi will meet among leaders from other G-20 countries to discuss international issues.

“China has taken a very stubborn attitude, and there is little appetite in India to accommodate China’s behavior,” Patil said.

Modi had come into office with high hopes of building Sino-
Indian relations; experts called him the most pro-China prime minister since the two countries’ 1962 border war. Xi met Modi in India in 2014 shortly after the latter was elected, in the first visit by a Chinese leader in eight years.

Instead, the two nations have become increasingly suspicious of one another. During Modi’s recent visit to the United States, a deal was struck to buy surveillance drones that could be used to monitor Chinese naval activity in the Indian Ocean. In April, China fulminated over the Dalai Lama’s tour of Arunachal Pradesh in northeast India, known in China as south Tibet. China considers the Dalai Lama an opponent and a separatist whose power threatens its control over Tibet.

India also refused to join China’s “One Belt, One Road” program, a massive infrastructure project involving 70 countries aimed at reviving old Silk Road trade routes. Plans include an improved connection between China and Pakistan and would allow Pakistan access to other countries in Central Asia.

China, on the other hand, blocked efforts to designate a Pakistan-based militant outfit, Jaish-e-Muhammad, as a terrorist organization. It has also stood in the way of India’s bid for membership in the Nuclear Suppliers Group, an organization of countries that supply — and control — the export of nuclear materials, equipment and technology.

China has billions of dollars in investment deals with Sri Lanka and Nepal and this year took part in a joint military training exercise with Nepal. India considers both neighbors to be allies.

“I think the root cause is that the Chinese feel that their moment has arrived and that they do not need to accommodate Indian interests in any way, given the huge power differential in their favor,” said India expert Ashley Tellis, senior fellow at the Carnegie Endowment for International Peace. “Chinese suspicion that India was casting its lot entirely with the United States has only intensified Beijing’s determination to be even less accommodative towards New Delhi.”

Politically, neither Modi nor Xi can be seen to be giving in to the other’s demands. Modi’s nationalist government has insisted upon maintaining the integrity of Indian borders, banning maps and representations of disputed regions in the north. Xi, too, cannot be seen to be relenting on what the Global Times called “unruly provocations” from India, as he prepares to face a Chinese Communist Party conference in the fall.

Denyer reported from Beijing.

Read more

China demands India leave Himalayan plateau in rising spat

Tibet Equilibrium – India, Bhutan, and Tibet Live in Harmony. The Border Dispute is consequence of Tibet’s Occupation.
Tibet Equilibrium – India, Bhutan, and Tibet Live in Harmony. The Border Dispute is consequence of Tibet’s Occupation.


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Thursday, July 06, 2017, 82nd Birthday of His Holiness the 14th Dalai Lama is observed as ‘World Tibet Day’ to promote Tibet Awareness.

World Tibet Day – Tibet Awareness – Tibet Equilibrium – Thursday, July 06, 2017, 82nd Birthday of His Holiness the 14th Dalai Lama.

I coined the phrase ‘Tibet Equilibrium’ to describe Natural Condition that restores Natural Freedom, Natural Order, Natural Balance of Power, and Natural Harmony in Occupied Tibet.

Rudranarasimham, Rebbapragada


World Tibet Day – Tibet Awareness – Tibet Equilibrium.


World Tibet Day – Tibet Awareness – Tibet Equilibrium

Clipped from: http://www.thestatesman.com/india/dalai-lama-s-82nd-birthday-celebrated-tibetans-seeks-trump-s-intervention-1499342813.html

World Tibet Day – Tibet Awareness – Tibet Equilibrium. 82nd Birthday of His Holiness the 14th Dalai Lama on Thursday, July 06, 2017.

(Photo: AFP)

Thousands of Tibetans on Thursday morning joined in the 82nd birthday celebrations of their spiritual leader, the Dalai Lama here. On this occasion, the Tibetan cabinet urged US President Donald Trump to initiate steps to restart dialogue on Tibet’s future.

Large crowds donning traditional dresses began to assemble since morning at the Shiwatsel Phodrang complex on the city’s outskirts for the birthday celebrations.

“Special prayer sessions were held for the long life of His Holiness,” a Central Tibetan Administration (CTA) spokesperson told IANS.

The Dalai Lama, revered by the Tibetans as a “living god”, attended the prayers and blessed the gathering.

Tibetan Prime Minister Lobsang Sangay also attended the celebrations, while his cabinet urged Trump to initiate steps for restarting the dialogue process on the future of Tibet.

“We also urge President Trump to support the middle-way approach and dialogue between the envoys of His Holiness the Dalai Lama and the representatives of the Chinese government,” said the cabinet in a statement.

Expressing gratitude to US Secretary of State Rex Tillerson for his support for dialogue, it said: “We also thank Terry Branstad, the US Ambassador to China, for calling on China to provide meaningful autonomy for Tibetans.”

The cabinet reiterated its commitment to “middle-way” approach as the mutually beneficial solution to resolving the long-standing issue of Tibet.

Meanwhile, officials of the Dalai Lama’s office said the spiritual leader would stay in Shiwatsel Phodrang in Leh till July 30.

During his visit, he would participate in religious ceremonies, conduct meditational retreat and deliver teachings at Diskit Monastery in the Nubra Valley, Padum in Zanskar area and the Shiwatsel teaching ground here.

The Dalai Lama’s sermons on ethics, non-violence, peace and religious harmony have made him one of the 20th century’s most revered spiritual leaders.

Born on July 6, 1935, at Taktser hamlet in northeastern Tibet, the Dalai Lama was recognized at the age of two as the reincarnation of the 13th Dalai Lama, Thubten Gyatso.

He fled Tibet after a failed uprising against the Chinese rule in 1959 and has been based in India since then.

The Dalai Lama was awarded the Nobel Peace Prize in 1989 for his non-violent campaign for democracy and freedom in his homeland. 

However, the Chinese view him as a hostile element bent on splitting Tibet from China.

India is home to around 100,000 Tibetans. The Tibetan government-in-exile is not recognized by any country.

World Tibet Day – Tibet Awareness – Tibet Equilibrium. Thursday, July 06, 2017.
World Tibet Day – Tibet Awareness – Tibet Equilibrium.



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Man has been shaping face of Earth by creating political boundaries to define the extent of territory under his domination. Man uses his physical power or military force to subdue his opponents while he expands his territory. Red China describes her military conquest of foreign territory as ‘Liberation’. In Man’s History, Empires have risen and fallen reshaping political boundaries.

Nature is also at work reshaping Earth from its beginning. Earth’s Natural History is full of remarkable events such as Continental Drift. Himalaya Mountain range came into existence due to force of collision generated by Indian Landmass thrusting against Asia. Apart from creating Himalaya Mountains, collision of Indian Plate caused uplift of Tibetan Plateau which began about 45 million years ago. This force is still acting slowly pushing Nepal towards Tibetan Plateau.

Tibet Equilibrium – Man vs Nature. Promoting global awareness of suppression, oppression, and repression in Occupied Tibet. How to reset Balance of Power?

Nature causes Major and Minor ‘Extinction Events’ altering shape of Earth and the lifeforms that live on Earth. Natural History records several episodes of heavenly objects striking Earth with devastating consequences. Earth witnessed on June 30, 1908 an event called Tunguska Event caused by asteroid collision.’Asteroid Day’ promotes global awareness of such collision events.

In my analysis, such Heavenly Strike is natural remedy for Man’s Pride and Arrogance with which Man desires domination of planet Earth.

Tibet Equilibrium – Man vs Nature. Natural Balance of Power instituted by Nature.

I use the term or phrase ‘Tibet Equilibrium’ to describe Natural Balance of Power instituted by Natural Factors, Natural Mechanisms, Natural Conditions, Natural Forces that act together to restore Natural Freedom in Tibet, the Freedom that prevailed before Red China’s military conquest of Tibet.

Rudranarasimham Rebbapragada



Clipped from: http://defencenews.in/article/Tibet-is-Chinas-Right-Hand-and-Ladakh,-Nepal,-Sikkim,-Bhutan-and-Arunachal-are-its-Fingers—Mao-Zedong-262888


China’s legendary revolutionary leader Mao Zedong, standing in front of Beijing’s Tiananmen Square in the 1950s, talked about Tibet and the Himalayas: “Xizang (Tibet) is China’s right hand’s palm, which is detached from its five fingers — of Ladakh, Nepal, Sikkim, Bhutan and Arunachal (formerly NEFA). As all of these five are either occupied by, or under the influence of India, it is China’s responsibility to ‘liberate’ the five to be rejoined with Xizang (Tibet).”

Beijing and New Delhi are two capitals of two of the most populated nations of the world, with the Himalayas forming the most formidable barrier to an extensive interaction between them. The Himalayas, however, have much more to do with Hindu history, culture and the traditions of South Asia than that of China owing to its remote distance from China. Beijing owes its glorious rice culture more to the Hwang Ho and Yangtze rivers than to the Himalayan rivers of the Sindhu, Ganga and Brahmaputra.

Just like Jerusalem is the cradle of both Christianity and Judaism, and Mecca and Medina the Centre of Islam, the Himalayas and its waters have played a seminal role in the rise, growth and development of Hinduism, Buddhism, Jainism and Sikhism. The Chinese owe the origin and development of their glorious civilization more to the twin non-Himalayan river valleys of the Hwang Ho and Yangtze than to the remote Himalayas, the abode of snow. The name originates from the combination of two Sanskrit words “him (snow)” and “alaya (abode)”.

Let’s study the distance of the Himalayan “five fingers” from the two capitals of New Delhi and Beijing. Leh (Ladakh) is 1,258 km by road from Delhi and 3,490 km from Beijing; Kathmandu (Nepal) is 1,160 km from Delhi and 3,160 km from Beijing; From Nathula (Sikkim) to Delhi is 1,636 km, while to Beijing it is 2,888 km; Thimphu (Bhutan) is 1,782 km from Delhi and 2,820 km from Beijing; and lastly, from Tawang (Arunachal) Delhi is 2,315 km, while Beijing is 2,640 km from there.

Indeed, the “five fingers” of Beijing are rather too far when compared to the distance thereof from Delhi. Nevertheless, let us see things from Beijing’s point of view as well, in the light of its BRI/CPEC and SCO objectives. Several of its “economic” projects have been given different names to keep the non-Chinese guessing. That is the Chinese way, which could be to look different without being different. Why? Because the goal is always fixed. It’s the way to the acquisition of land and money, in the old Chinese tradition of kowtowing by rivals. Even when things do not exist, there is a need to make them “exist”. Almost like that of Voltaire’s logic: “Even if God did not exist, it would be necessary to invent him”. The belief has to prevail. If not today, in the long term and in the long run. The Chinese can go on hammering. The wall is bound to crack and crumble inevitably one day.

Ladakh is still with India, forced Chinese part-occupation notwithstanding. Nepal is independent and pursues its policy with great élan, despite its abolition of the monarchy and the tag of being a Hindu state. Sikkim joined India on its own volition in 1975, and there doesn’t seem to be any sign of a reverse gear. Bhutan too can’t be penetrated, as it is too steadfast in its approach. The proposed Chinese embassy in Thimphu is still a long way off. Arunachal Pradesh is one of the 29 states of India, and there is little to suggest that it can be anything other than that.

Therefore, the direct approach to “liberate” the “five fingers” of Xizang needs to change to an indirect one. How? By the application of “economics”. Development, investment, people-to-people contacts, profit, infrastructure, connectivity and corridor are alluring words. The Chinese aim to entice them, cajole them, as they are all landlocked terrain. All are “helpless” at the mercy of others. They need “liberation” by or under someone. Dissatisfaction and resentment is the key to their changing sides.

To begin with, a country has to have proximity to sea outlets. Five landlocked fingers cannot operate from Gwadar Port on the Arabian Sea. It is remote and turbulent. It has to be the Bay of Bengal, with its six ports of Kolkata, Haldia, Khulna, Chalna, Cox’s Bazar and Chittagong. Nathu-La to Kolkata is 727 km, Dhaka 640 km, Chittagong 900 km.

No wonder China is anxious to open its embassy in Bhutan to balance New Delhi’s influence and to breach Siliguri’s “Chicken’s Neck” of less than 80 km to reach the shoreline of the Bay of Bengal. It does not matter what it takes to achieve the so-called economic goal. It matters little whether or not turbulence is created to breach the established polity of India and reach the beaches of West Bengal and Bangladesh. It is simply “economics”!

One of the priorities is the Sino-Bhutan border “issue”. The year 2017 has seen hectic Chinese activity in Bhutan — with very little effect though. They are trying hard in the Chumbi Valley tri-junction of Bhutan, Sikkim and Tibet. The Yadong railway will also reach Kathmandu via Gyirong (Tibet). The Chinese want a railway line through Bhutan, West Bengal and Bangladesh as well. Not too soon, it appears, as tension and turbulence go on increasing in the highly vulnerable Chicken’s Neck area of India, that in turn may well contaminate all four nations in the neighborhood — Bangladesh, Bhutan, India and Nepal. Paradoxically, however, the adverse effect on these four nations is likely to be advantageous to China.

The Chinese hopes still revolve around Mao Zedong’s unfulfilled dreams. Hence, the renewed Chinese keenness to go to the east as well as the Northeast in Indian territory. India is the gateway to all the five (landlocked) fingers. The gate must be prized open — the sooner the better. It is the all-embracing “Chinese economics”: which Beijing sees as the only way to “liberate the “five fingers”.