Cold War in Asia – Lesson. 42 – Whole Problem – India-Tibet-US Relations complicated by Pakistan’s invasion of Kashmir

India-Tibet-US Relations Complicated by Pakistan’s Invasion of Kashmir on 22 October 1947

The Kashmir issue poses a great danger severely undermining India’s ability to exercise full freedom to formulate an independent Tibet Policy. India needs the support of the United States to counter China’s military superiority and at the same time, India has to balance the US involvement in Kashmir in support of Pakistan’s aggression. Meeting between Indian Prime Minister Jawaharlal Nehru and US President Harry Truman in 1949.

In my analysis, India-Tibet relations from the very beginning were impacted by Pakistan’s invasion of Kashmir in October 1947. The United States was willing to check Communist China’s expansionist policy, but, unfortunately, India could not take advantage of the US policy for the US simultaneously supports Pakistan’s occupation of Kashmir

Remembering the 1962 India – China War: Communist China apart from its illegal military occupation of Tibet during 1949-50, had illegally occupied Indian territory in Aksai Chin Region of Ladakh Province in the State of Jammu and Kashmir prior to its sudden, military attack during 1962 all along the Himalayan Frontier. The Kashmir issue poses a great danger severely undermining India’s ability to exercise full freedom to formulate an independent Tibet Policy.

The Kashmir issue poses a great danger severely undermining India’s ability to exercise full freedom to formulate an independent Tibet Policy. India needs the support of the United States to counter China’s military superiority and at the same time, India has to balance the US involvement in Kashmir in support of Pakistan’s aggression.

Special Frontier Force Defends Jammu and Kashmir. The Kashmir issue poses a great danger severely undermining India’s ability to exercise full freedom to formulate an independent Tibet Policy.

Book Review: Tibet: When the Gods Spoke by Claude Arpi

The History of Special Frontier Force-Establishment No. 22: The military occupation of Tibet by Communist China had shaped the historical, cultural, religious relationship between India, and Tibet. It commenced an entirely new era in which both India, and Tibet are driven by the same kind of security concerns. Prime Minister Chou En-Lai represents the face of that danger that forced Prime Minister to know and appreciate the nature of Tibetan Nation as represented by the 14th Dalai Lama, and the 10th Panchen Lama Rinpoche.

Claude Arpi shows that the 1954 Panchsheel Agreement’s guiding principle of non-interference in and respect for each other’s territorial integrity left China to do in Tibet whatever it willed

BOOKS Updated: Aug 17, 2019 10:10 IST

572pp, Rs1,650; United Service Institution & Vij Books

Thubten Samphel

Hindustan Times

The History of Special Frontier Force-Establishment No. 22: India desired to promote international peace and tried to avoid armed conflicts. The burden imposed by China’s military occupation of Tibet was viewed with concern, but India tried the use of diplomacy and avoid war. A ceremony to honor Prime Minister Chou En-Lai , and the 14th Dalai Lama during their visit to New Delhi.

In the run-up to signing the Panchsheel agreement: Jawaharlal Nehru with Zhou Enlai, the first Premier of the People’s Republic of China (both center) at Palam Airport on 25 June 1954. (HT Photo)

Claude Arpi’s third volume on relations between India and Tibet covers the deepening Chinese penetration of the plateau and Beijing’s administrative and military consolidation there. The freehand given to China in its consolidation in Tibet was made possible when the two Asian giants signed the Panchsheel Agreement on Tibet in 1954. This was the document with which India withdrew its effective presence in Tibet in the form of two trade agencies and military escorts, though India’s mission in Lhasa operated as before. The agreement’s guiding principle of non-interference in and respect for each other’s territorial integrity left China to do in Tibet whatever it willed. Beijing imposed land ‘reforms’ and new leadership and administrative structure that led to the 1959 uprising against Chinese rule.

Digging deep into India’s national archival treasure trove, Claude Arpi has pulled out a real gem. This gem is the assessment of the various Indian officers, and of the character and motives of those figures, both political and spiritual, within the Tibetan leadership structure. The comments by India’s Tibet hands include the urgent need for Tibet to reform its social structure, making it fair and just for all Tibetans. This Indian examination of the strength and weakness of the Tibetan leadership came for closer scrutiny when the Dalai and Panchen Lamas visited India in 1956 for the Buddha Jayanti commemorations.

These lengthy and fascinating reports were submitted to New Delhi by Apa Pant, the political officer based in Gangtok, who dealt with affairs of Tibet, Bhutan and Sikkim, PN Menon, the former Indian consul general in Lhasa, and PN Luthra, special officer of border areas in the Ministry of External Affairs.

Apa Pant was convinced that “Old Tibet cannot fight new dynamic China.” He suggested that “In Tibet, unless the high monks, thinkers, and saints start seriously the re-organizing of the whole social and economic structure which is today based on privileges and is corrupt, there is no point in calling Tibet a Buddhist land…”

Apa Pant also suggested that “The Chinese have also a doctrine of social revolution and change which they are certain will help the common man. The Tibetans shall have to have an equally powerful dynamic policy of social change.”

Apa Pant made this fearful prediction. With China creating the conditions for the settlement of Tibet by Chinese migrants, “Tibet, as we know it today, will be annihilated, the process for its complete absorption into China (has) started.”

Colonel PN Luthra was assigned to the Panchen Lama’s party in its travels throughout India. About China’s designs on Tibet, the astute colonel has this to say. China, he wrote, “was eating Tibet like an artichoke, leaf by leaf.”

As for the time he spent with the Panchen Lama, Luthra wrote, “At a certain stage of the tour, it became possible to freely and frankly discuss any matter, however delicate, with the Panchen Lama himself or some of his principal associates.” Luthra was impressed by the Panchen Lama’s ability to recognize faces. He was, Luthra wrote, careful to “recognize the humbler staff such as motor drivers and dispatch-riders.” The Panchen Lama told Luthra that he did not believe in the “superstitious practices of Tibetan society. The Dalai Lama’s consultation with his oracle to decide the date of his departure to India had caused the Panchen Lama much amusement.” Luthra wrote, “I once asked the Panchen Lama what it felt like to be the incarnation of Amitabha. He replied that he had no such consciousness nor does he possess any supernatural powers. He struck me as a man without pretensions.”

According to Luthra, despite the traditional rivalry between Lhasa and Shigatse and the court politics of the two Lamas, “There seems to exist personal friendly accord as one would imagine between two youths who have so much in common… I have seen them cutting jokes, thumping each other’s backs and exchanging warm greetings.”

In 1959 when the Tibetan people rose up against Chinese rule in Tibet, the Dalai Lama along with an estimated 87,000 Tibetans fled Tibet to India, Nepal, and Bhutan. The Panchen Lama chose to remain in Tibet. In 1962, the Panchen Lama after extensive research and tour of all Tibet submitted the 70,000-character petition to the Chinese Communist Party, laying bare the Party’s disastrous mistakes on the plateau, nearly falling short of accusing the Party of genocide. Mao Zedong called the Panchen Lama’s constructive criticism “a poisoned arrow” aimed at the Party. For this, the Panchen Lama spent 14 long years in prison. After Mao’s death in 1976, he was released. In 1989, he confided publicly to the Tibetan people that Tibet had lost more than it gained under Chinese rule. That year under mysterious circumstances, the Panchen Lama died.

The third major voice to offer his commentary on the Tibetan political scene is that of PN Menon. He spent two years as India’s consul general in Tibet. In 1956 he was assigned to the Dalai Lama’s party. According to Menon, the weakness of the Tibetan struggle was “the real lack of a sense of unity and political consciousness in the way we understand it. At times the conflicting advice seemed to make the Dalai Lama rather confused…” But according to Menon, the Tibetan leader’s basic common sense seemed to “guide him away from the pitfalls of some of the advice offered.”

Contemporary and future generation of researchers of this period of Tibet’s relations with India will remain grateful to Claude Arpi for making these documents accessible. They will appreciate his bringing alive, loud and clear, the sterling character of these India’s frontier officials and their insights into the ominous events unfolding in overwhelmed and beleaguered Tibet.

Thubten Samphel is an independent researcher and a former director of the Tibet Policy Institute

First Published: Aug 16, 2019, 18:31 IST

The Kashmir issue poses a great danger severely undermining India’s ability to exercise full freedom to formulate an independent Tibet Policy. India needs the support of the United States to counter China’s military superiority and at the same time, India has to balance the US involvement in Kashmir in support of Pakistan’s aggression.

Cold War in Asia – Lesson. 35 – A Total Wake-Up Call – Communists overstayed in Tibet

Trouble in Tibet – Regime Change through Meditation

Whole Trouble – A Total Wake-Up Call for Regime Change in Tibet. How to change the Regime in Occupied Tibet? The Role of Meditation. The Great Masters of Nalanda. Acharya Kamalashila explained Three Stages of Meditation.

The problem of military occupation in Tibet needs resolution which demands a ‘Regime Change’. If military occupation poses problem, it exists outside the mind of a person experiencing the problem of occupation. Meditation may bring about some change in electrical activity of the brain and that change in activity can only be experienced by the person who practices meditation. However, there is no reason to suggest or expect any change in electrical activity of brain of a person who imposes the burden called military occupation. Can I hope to change the mental activity of Red China’s President through the practice of very rigorous meditation?

Meditation helps to bring Regime Change if the practitioner of meditation takes full advantage of changes in the electrical activity of his brain induced by the practice of meditation to perform specific physical actions to vacate the problem of occupation by evicting the Occupier.

Trouble in Tibet – Regime Change through Meditation. Can I hope to change the mental activity of Red China’s President through the practice of very rigorous meditation?

“Since you cannot tame the minds of others, until you have tamed your own, begin by taming your own mind.” – Acharya Atisha.

Neuroscientist Richie Davidson Says Dalai Lama Gave Him ‘a Total Wake-Up Call’ that Changed His Research Forever

By Lauren Effron

Jul 27, 2016, 2:00 PM ET

TROUBLE IN TIBET – REGIME CHANGE THROUGH MEDITATION. Dr. RICHIE DAVIDSON, NEUROSCIENTIST INVESTIGATES EFFECTS OF MEDITATION ON HUMAN BRAIN.

Dr. Richie Davidson, a neuroscientist at the University of Wisconsin-Madison, has been meditating for more than 40 years, but it was the Dalai Lama himself who convinced him to dedicate his life to researching the effects of meditation on the brain.

“He challenged me, saying, ‘You’ve been using the tools of modern neuroscience to mostly study anxiety, depression and fear, all these negative feelings. Why can’t you use these same tools to study qualities like kindness and compassion and equanimity?’ And I didn’t have a very good answer for him,” Davidson said. “It was a total wake-up call for me and really was a pivotal catalyst.”

Davidson, who founded the Center for Healthy Minds, met the Dalai Lama in 1992 and has since gone on to conduct multiple studies on mindfulness, compassion and cognitive therapy training. He talked about his research and personal meditation practice with ABC News’ Dan Harris for his “10% Happier” live stream/podcast show.

Early in his career, Davidson said he “became a closet meditator and didn’t talk to any of my colleagues about my interest in meditation … [the Dalai Lama] played a major role in me coming out of the closet and encouraging serious scientific research in this area.”

His relationship with His Holiness led to Davidson and his colleagues to conduct a study a few years ago looking at the brain scans of Buddhist monks as they meditated. The Dalai Lama had granted permission for his monks to have their brains studied at the University of Wisconsin-Madison, home to one of the most renowned brain labs in the world.

Davidson’s team flew in monks from Tibet and Nepal for the study and asked them to meditate while undergoing EEG, MRI and FMRI (functional magnetic resonance imaging) scans. When they first looked at the scans, Davidson said the results were so shocking, he thought the equipment was malfunctioning.

“What we saw in these individuals, not a burst of gamma, but a long duration [of activity] for minutes while they were meditating, which is crazy,” Davidson said. “This had never been seen in a human brain before.” Typically in an “untrained mind,” Davidson said, a burst of activity would last for about one second, but the monks could sustain it.
“And [they] can turn it on pretty much at will,” he said. “Any of us can have it and we may not be able to sustain it, that’s the difference … a thought will come into our mind and we’ll get lost in it for a few minutes, and so the ability to sustain it I think really requires much more practice.”

As a scientist, Davidson has been criticized in the past for his close relationship with the Dalai Lama, a religious figure. Davidson also has been questioned about whether he is biased toward a certain outcome in his research because he has been practicing meditation for decades. But Davidson argued that his personal practice and the Dalai Lama’s support are beneficial to his work.

“I understand the concern and really my push back is simply that we are trying to do the science at the highest possible level with the most integrity,” Davidson said. “And I actually believe that if you’re going to study meditation scientifically then you’ve got to meditate yourself…. It would be like telling a cardiologist that they can’t do any physical exercise for the rest of their active career because they’re biased.”

Every morning, Davidson said he will do a period of meditation and then take two to three minutes to scan his calendar for meetings. Then for a few seconds, Davidson said he pauses to reflect on how he can bring “the right stuff” to each meeting in order to “be present and be most helpful.”

“I can go through a day where I have 10 straight hours of meetings and at the end of that period feel totally nourished and refreshed,” he said.

His advice for those who want to start meditating was to commit to a daily practice for at least 30 days, but set a reasonable amount of time.

“There are published studies which show as little as eight minutes of meditation can actually produce a measurable objective change, but again it says nothing about how long these changes will last,” Davidson said. “It doesn’t matter how small that number is, but do it every day.”

Whole Trouble – A Total Wake-Up Call for Regime Change in Tibet. How to change the Regime in Occupied Tibet? Tibetan Resistance: The Doctrine and the Philosophy of Tibetan Resistance to China’s War of Occupation is based on the Force or Power of an Idea that concludes that the Enemy has no Power over your Mind and the Enemy cannot exercise authority over your Mind. Resistance begins when man sets his Mind Free. Resistance is Freedom in Action without any sense of Fear.
Whole Trouble – A Total Wake-Up Call for Regime Change in Tibet. How to change the Regime in Occupied Tibet? Tibetan Resistance: The Doctrine and the Philosophy of Tibetan Resistance to China’s War of Occupation is based on the Force or Power of an Idea that concludes that the Enemy has no Power over your Mind and the Enemy cannot exercise authority over your Mind. Resistance begins when man sets his Mind Free. Resistance is Freedom in Action without any sense of Fear.
Whole Trouble – A Total Wake-Up Call for Regime Change in Tibet. How to change the Regime in Occupied Tibet? Tibetan Resistance: The Doctrine and the Philosophy of Tibetan Resistance to China’s War of Occupation is based on the Force or Power of an Idea that concludes that the Enemy has no Power over your Mind and the Enemy cannot exercise authority over your Mind. Resistance begins when man sets his Mind Free. Resistance is Freedom in Action without any sense of Fear. Great Masters of Nalanda. Acharya Atisha.

Cold War in Asia – Lesson. 34 – Less Snow and Less Freedom in Tibet – A Recipe for Disaster

Tibet Awareness – The Third Pole of Earth is vanishing – A Recipe for Disaster

Whole Awareness – Less Snow and Less Freedom in Tibet – A Recipe for Disaster

A report published in Climate Dynamics suggests that less snow in Tibet means more heatwaves in Europe. How about less Freedom in Tibet? What repercussions it would have on rest of the world? As Doomsayer of Doom Dooma, I predict that less ‘Freedom’ in Tibet is a recipe for a great disaster. A calamity, a catastrophe, and a disaster will strike Red China forcing her out of Tibet.

As Doomsayer of Doom Dooma, I predict that less ‘Freedom’ in Tibet is a recipe for a great disaster. A calamity, a catastrophe, and a disaster will strike Red China forcing her out of Tibet.
As Doomsayer of Doom Dooma, I predict that less ‘Freedom’ in Tibet is a recipe for a great disaster. A calamity, a catastrophe, and a disaster will strike Red China forcing her out of Tibet.

Rudra Narasimham Rebbapragada
Ann Arbor, MI 48104-4162, USA
Special Frontier Force. Establishment 22. Vikas Regiment

Less snow in Tibet means more heatwaves in Europe

Worsening heatwaves in Europe and north-east Asia are to thinner snow cover on the Tibetan Plateau, highlighting its key role in global weather systems, a study by Chinese scientists finds

TIBET AWARENESS – GLOBAL WARMING – CLIMATE ACTION. RED CHINA REFUSES TO ACCEPT THE CAUSE OF GLOBAL WARMING. RED CHINA IS USING DECEPTION AND PROPAGANDA INSTEAD OF ADDRESSING CORE ISSUES.

Chinese scientists found that reduced snow cover on the Tibetan Plateau triggers high pressure over southern Europe and northeast Asia, reducing cloud formation and pushing up temperatures.

Wednesday 7 October 2015

Recent summer heatwaves in Europe and northeast Asia have caused massive water shortages and a large number of deaths. But the mechanism behind these extreme weather events is not fully understood.

Scientists at China’s Nanjing University of Information Science and Technology now say that decreasing snow cover in the Tibetan Plateau could be playing an important role.
Professor Wu Zhiwei and her team used monthly snow cover and air temperature data from the past fifty years to build a global circulation model.

Their findings show that reduced snow cover on the Tibetan Plateau triggers high pressure over southern Europe and northeast Asia, reducing cloud formation and pushing up temperatures. Warmer and drier conditions in turn further inhibit cloud formation, intensifying local heat waves, says their paper, published recently in Climate Dynamics.
With further snow loss projected in the future, “Tibetan Plateau snow cover may play an increasingly significant role in shaping the Eurasian heat waves in the next decades,” the Chinese scientists conclude.

Summer snow cover on the Tibetan plateau has already decreased significantly over the past 50 years with rising levels of global greenhouse gases. The region is warming at almost three times the global average.

Global climate connections

As climate models grow more sophisticated and complex, scientists have identified a set of long-distance atmospheric connections – or “teleconnections” – linking climate and weather in regions that are far apart.

These teleconnections also explain why rising sea temperatures in the Pacific Ocean affect summer rainfall in North America and why there are major global climate anomalies when an EL NINO occurs.

The findings are significant for southern Europe and north-east Asia, where heatwaves have become more frequent and more severe over the past decades.
In 2003 Europe was caught off guard as sweltering temperatures brought the hottest summer since records began, leading to 70,000 deaths. In July – August 2010, another heat wave caused an estimated 56,000 deaths in western Russia.

In northern China heatwaves have led to major drinking water shortages for over half a billion people.

Tibet – the weather maker

Scientists agree that as the largest and highest plateau in the world, Tibet plays a key role in the global climate system. But many of the details remain a mystery.
The authors of the paper acknowledge their findings contain a number of caveats – including the lack of high quality and long-term climate data for the Tibetan Plateau.
The plateau and the Hindu Kush Himalayas are together often called the third pole because they hold the world’s largest stock of ice outside the poles. The plateau’s remoteness, high altitude and harsh conditions mean that even basic weather stations are few. Satellite data only exists from the 1970s and is plagued by errors because of the lack of calibration from ground observations.

Earlier studies have shown how heavy snowfall over the Tibetan Plateau can both weaken and prolong the duration of the summer monsoon system in the region. Another study linked greater winter snow cover in Tibet with warmer winters in Canada.

The Nanjing study adds fresh insights: “The findings in this paper are very important for understanding the causes to the increased frequency of heatwaves in Eurasia,” said Wen Zhou from the Guy Carpenter Asia-Pacific Climate Impact Centre, City University of Hong Kong. She is leading a separate team to study the influence of high summer temperatures in southeast China on the Asian monsoons.

Plugging the gap

China is trying to fill this data gap. Last year, government institutions launched a US $49-million initiative to wire up the plateau with sensors in an unprecedented attempt to understand its influence on climate — especially the Asian monsoons.

The Chinese effort could help to predict extreme weather — both in Asia and as far afield as North America — and give scientists a steer on how climate change affects these events.

The China Meteorological Administration and the National Natural Science Foundation of China has set up sensors on high towers and in the soil to monitor temperature and moisture and cloud formation, as well as deploying sensors mounted on weather balloons and unmanned aerial vehicles.

© Eco-Business 2009—2015

Whole Awareness – Less Snow and Less Freedom in Tibet – A Recipe for Disaster
Whole Awareness – Less Snow and Less Freedom in Tibet – A Recipe for Disaster
Whole Awareness – Less Snow and Less Freedom in Tibet – A Recipe for Disaster
TIBET AWARENESS – LESS SNOW AND LESS FREEDOM IN TIBET – A RECIPE FOR DISASTER. MELTING GLACIERS OF TIBET.
TIBET AWARENESS – LESS SNOW AND LESS FREEDOM IN TIBET – A RECIPE FOR DISASTER. GLACIERS IN TIBET MELTING. CONSEQUENCE OF COLONIALISTIC EXPLOITATION BY RED CHINA.
TIBET AWARENESS – LESS SNOW AND LESS FREEDOM IN TIBET – A RECIPE FOR DISASTER. EFFECTS OF POLLUTION, GLOBAL WARMING IN TIBET.
TIBET AWARENESS – LESS SNOW AND LESS FREEDOM IN TIBET – A RECIPE FOR DISASTER. CLIMATE CHANGE IS SYMPTOM OF TIBET’S MILITARY OCCUPATION.
TIBET AWARENESS – LESS SNOW AND LESS FREEDOM IN TIBET – A RECIPE FOR DISASTER. TIBETAN PLATEAU GLACIERS MELTING RAPIDLY AFTER THE LOSS OF FREEDOM.
TIBET AWARENESS – LESS SNOW AND LESS FREEDOM IN TIBET – A RECIPE FOR DISASTER. GLACIERS IN TIBET MELTING.
Whole Awareness – Less Snow and Less Freedom in Tibet – A Recipe for Disaster
Whole Awareness – Less Snow and Less Freedom in Tibet – A Recipe for Disaster
Whole Awareness – Less Snow and Less Freedom in Tibet – A Recipe for Disaster
Whole Awareness – Less Snow and Less Freedom in Tibet – A Recipe for Disaster
Whole Awareness – Less Snow and Less Freedom in Tibet – A Recipe for Disaster
Whole Awareness – Less Snow and Less Freedom in Tibet – A Recipe for Disaster

 

Cold War in Asia – Lesson. 31 – The White House Meeting between President Trump and Dalai Lama

The White House Meeting between President Trump and Dalai Lama is due since January 2017

Special Frontier Force – The Doctrine of Tibetan Resistance: The tools of Tibetan Resistance are 1. Patience, 2. Persistence, and 3. Perseverance. Man opposes the reign of force by standing firm or by working against the force without yielding. To oppose and to withstand a force, man needs the virtues of Temperance, Tolerance, and Tranquility to remain calm, unperturbed to maintain “Inner Peace” while reacting to an external force. The virtue of Perseverance triumphs for it preserves the “Inner Peace” while the external reality is described by Violence or War.

Special Frontier Force – China’s Military Threat: China’s Military Power, China’s Military Strategy, and China’s Military Tactics cannot overcome the Power of Perseverance, the Perseverance of Tibetan Resistance.

Special Frontier Force – China’s Military Threat: China’s Military Power, China’s Military Strategy, and China’s Military Tactics cannot overcome the Power of Perseverance, the Perseverance of Tibetan Resistance.

Hopeful of an early meeting between Trump, Dalai Lama: Lobsang Sangay | Central Tibetan Administration

Special Frontier Force – The Doctrine of Tibetan Resistance: The tools of Tibetan Resistance are 1. Patience, 2. Persistence, and 3. Perseverance. Man opposes the reign of force by standing firm or by working against the force without yielding. To oppose and to withstand a force, man needs the virtues of Temperance, Tolerance, and Tranquility to remain calm, unperturbed to maintain “Inner Peace” while reacting to an external force. The virtue of Perseverance triumphs for it preserves the “Inner Peace” while the external reality is described by Violence or War.

Monday, December 19, 2016
11:26 PM

Tibetan Resistance Movement Failed Because of Covert Actions. Living Tibetan Spirits Demand US-Tibet Direct Dialogue.


Hopeful of an early meeting between Trump, Dalai Lama: Lobsang Sangay

December 19, 2016

Special Frontier Force – The Doctrine of Tibetan Resistance: The tools of Tibetan Resistance are 1. Patience, 2. Persistence, and 3. Perseverance. Man opposes the reign of force by standing firm or by working against the force without yielding. To oppose and to withstand a force, man needs the virtues of Temperance, Tolerance, and Tranquility to remain calm, unperturbed to maintain “Inner Peace” while reacting to an external force. The virtue of Perseverance triumphs for it preserves the “Inner Peace” while the external reality is described by Violence or War.

Lobsang Sangay (left), the Prime Minister of Tibet’s government in exile with Tibet’s spiritual leader, The Dalai Lama. Photo: PTI
By Elizabeth Roche – Live Mint, 19 December 2016
Tibet’s PM-in-exile Lobsang Sangay says encouraged by Donald Trump’s stance on One China policy, remains hopeful of support to resolve Tibet issue peacefully


New Delhi: Lobsang Sangay, ‘prime minister’ of the Tibetan government in exile in India, says he is encouraged by US president elect Donald Trump’s recent statement that his administration does not need to be bound by the One China policy.


Sangay is also hopeful of an early meeting between Trump and the Tibetan spiritual leader, the Dalai Lama. Sangay was of the view India should also make Tibet as issue for talks with China given that China already considers it a “core” issue with India. On the reincarnation of the Dalai Lama, Sangay said the institution of the Dalai Lama would not end but continue after the eventual passing of the 14th Dalai Lama. Edited excerpts from an interview:


The “Middle path” (autonomy for Tibet rather than independence) that the Dalai Lama and you have been advocating seems to be yielding no returns. Is there a chance of a rethink on this?


No. I think, if China grows strong and it’s growing stronger, China needs to think. If they really want to be respected in the international community, you have to earn that respect. And with all the money and military power you cannot buy or force respect, you have to earn it by demonstrating an action and solving the issue of Tibet will earn that respect for them. There is an argument on the Chinese side that if you are weak and you give concession, others will take advantage. Now they are strong. If they give concessions, they will be giving concession from the space of strength.


US president-elect Donald Trump recently said the new administration does not need to be bound by the One China policy. The context was with reference to Taiwan. But does this give you hope as well?


That was a very bold commentary coming from president-elect Donald Trump. We do think that boldness with substance is the right approach with the Chinese government. It looks now that his team has done research on Taiwan, that what he said was deliberate, after substantive research. Similarly, we would appreciate if he would also do something similar for Tibetan people. US presidents George W Bush and Barrack Obama have met his Holiness the Dalai Lama four times each. We remain hopeful that Donald Trump will support the Middle Way approach and meet His Holiness and strongly encourage that the envoys of His Holiness meet with Chinese envoys to resolve this issue of Tibet peacefully.


There have been no talks between the Tibetan envoys and China for six years now. What is it that you think will give an impetus to restart dialogue?


The Trump administration, the European Union, India, Japan, Australia—all governments must have a coordinated effort to press the Chinese government to solve the issue of Tibet peacefully. It should be a coordinated effort and consistent effort.


You were invited to Prime Minister Narendra Modi’s swearing in ceremony (in May 2014). That was seen as a message to China. But then, the Modi government seemed to be making efforts to build a relationship with China. Now, irritants in the relationship have surfaced—China’s objections to India’s Nuclear Suppliers Group (NSG) membership being one. We now see clearance for His Holiness to visit Arunachal Pradesh in 2017. Do you see a consistent policy towards Tibet from the Indian government?

Recently, President of India, Pranab Mukherjee hosted the Dalai Lama. This is a bold gesture from the government of India which we really appreciate. The Indian government is formulating its policy towards China which is showing all the right trends. India has done the most for Tibet. The largest number of Tibetans are in India. The Tibetan government in exile is based in India. I can’t think of any other place where this could be based. But we always request and appeal that Tibet be treated as one of the core issues (of India with China). China already does that. India has the moral high ground to speak for Tibet.


His Holiness has said the institution of the Dalai Lama might end with him because of fears that the Chinese government will foist its own Dalai Lama onto the Tibetan people. At the same time, he has also said that the next Dalai Lama could be born outside Tibet—among the populations in exile. How do you see the future?


The institution of the Dalai Lama will not end. He is the 14th Dalai Lama. For 14 times the Tibetan people have asked him to come back and we will ask him again for the 15th time. When Tibetans asked him to come for 14 times, we had an independent country. Now when we are in exile and we are leading this freedom struggle, all the more reason that we have to ask him to come back. So he will come back.

 2016 Central Tibetan Administration
Special Frontier Force – The Doctrine of Tibetan Resistance: The tools of Tibetan Resistance are 1. Patience, 2. Persistence, and 3. Perseverance. Man opposes the reign of force by standing firm or by working against the force without yielding. To oppose and to withstand a force, man needs the virtues of Temperance, Tolerance, and Tranquility to remain calm, unperturbed to maintain “Inner Peace” while reacting to an external force. The virtue of Perseverance triumphs for it preserves the “Inner Peace” while the external reality is described by Violence or War.

Inserted from <http://tibet.net/2016/12/hopeful-of-an-early-meeting-between-trump-dalai-lama-lobsang-sangay/>

Special Frontier Force VS The Evil Red Empire – Red China .
Special Frontier Force – The Doctrine of Tibetan Resistance: The tools of Tibetan Resistance are 1. Patience, 2. Persistence, and 3. Perseverance. Man opposes the reign of force by standing firm or by working against the force without yielding. To oppose and to withstand a force, man needs the virtues of Temperance, Tolerance, and Tranquility to remain calm, unperturbed to maintain “Inner Peace” while reacting to an external force. The virtue of Perseverance triumphs for it preserves the “Inner Peace” while the external reality is described by Violence or War.
The beginning of the Cold War in Asia in 1949 with the Communist takeover of mainland China.
Special Frontier Force – The Doctrine of Tibetan Resistance: The tools of Tibetan Resistance are 1. Patience, 2. Persistence, and 3. Perseverance. Man opposes the reign of force by standing firm or by working against the force without yielding. To oppose and to withstand a force, man needs the virtues of Temperance, Tolerance, and Tranquility to remain calm, unperturbed to maintain “Inner Peace” while reacting to an external force. The virtue of Perseverance triumphs for it preserves the “Inner Peace” while the external reality is described by Violence or War.

Cold War in Asia – Lesson. 29 – Know Your Enemy – President Trump’s Unfinished Korea-Vietnam War

PRESIDENT TRUMP JUST SAY “NO” TO COMMUNISM

At U.N. General Assembly, on Tuesday September 19, President Trump delivered an empty threat to ‘totally destroy’ North Korea. United States tried twice in the past to destroy Korea and Vietnam on the battlefield. US failed in 1953 and 1975 for Korea and Vietnam are not the “Real Enemy.” Korea and Vietnam survived the US bombing campaigns for they have the support of Communists.

KNOW YOUR ENEMY – UN SANCTIONS ON NORTH KOREA WILL NOT WORK. UNFINISHED KOREA-VIETNAM WAR.

I ask President Trump to Just Say “NO” to Communism, the “Real Enemy,” to Win ‘The Cold War in Asia’.

Rudra Narasimham Rebbapragada

Special Frontier Force-Establishment 22-Vikas Regiment

AT U.N., TRUMP WARNS U.S. MAY HAVE TO ‘TOTALLY DESTROY’ NORTH KOREA

Clipped from: https://www.msn.com/en-us/news/world/at-un-trump-warns-us-may-have-to-totally-destroy-north-korea/ar-AAschGJ?li=BBnb7Kz

UNITED NATIONS — U.S. President Donald Trump said on Tuesday that the United States will be forced to “totally destroy” North Korea unless Pyongyang backs down from its nuclear challenge, mocking North Korean leader Kim Jong Un as a “rocket man” on a suicide mission.

Loud murmurs filled the green-marbled U.N. General Assembly hall when Trump issued his sternest warning yet to North Korea, whose ballistic missile launches and nuclear tests have rattled the globe. Unless North Korea backs down, he said, “We will have no choice but to totally destroy North Korea.”

“Rocket man is on a suicide mission for himself and his regime,” he said.

North Korea’s mission to the United Nations did not immediately respond to a request for comment on Trump’s remarks. A junior North Korean diplomat remained in the delegation’s front-row seat for Trump’s speech, the North Korean U.N. mission said.

In his first appearance at the annual gathering of world leaders, the president used a 41-minute speech to take aim also at Iran’s nuclear ambitions and regional influence, Venezuela’s collapsing democracy and the threat of Islamist extremists.

He also criticized the Cuban government. But his strongest words were directed at North Korea. He urged United Nations member states to work together to isolate the Kim government until it ceases its “hostile” behavior.

He said North Korea’s pursuit of nuclear weapons and ballistic missiles “threatens the entire world with unthinkable cost of human life.”

In what may have been a veiled prod at China, the North’s major trading partner, Trump said: “It is an outrage that some nations would not only trade with such a regime but would arm, supply and financially support a country that imperils the world with nuclear conflict.”

Turning to Iran, Trump called the 2015 nuclear deal negotiated by his predecessor, Barack Obama, was an embarrassment and hinted that he may not recertify the agreement when it comes up for a mid-October deadline.

“I don’t think you’ve heard the last of it,” he said.

He called Iran an “economically depleted rogue state” that exports violence. The speech marked his latest attempt to lay out his America First vision for a U.S. foreign policy aimed at downgrading global bureaucracies, basing alliances on shared interests, and steering Washington away from nation-building exercises abroad.

Trump, who entered the White House eight months ago, told world leaders at the 193-member global body that the United States does not seek to impose its will on other nations and will respect other countries’ sovereignty.

“I will defend America’s interests above all else,” he said. “But in fulfilling our obligations to other nations we also realize it’s in everyone’s interest to seek a future where all nations can be sovereign, prosperous and secure.”

Reading carefully from a script, Trump said the U.S. military would soon be the strongest it has ever been. Turning to Venezuela, Trump called the collapsing situation there “completely unacceptable” and said the United States cannot stand by and watch. He warned the United States was considering what further actions it can take. “We cannot stand by and watch,” he said.

Shortly before Trump’s speech, U.N. Secretary-General Antonio Guterres appealed from the General Assembly lectern for statesmanship to avoid war with North Korea. “This is the time for statesmanship,” said the former prime minister of Portugal.

“We must not sleepwalk our way into war..” The U.N. Security Council has unanimously imposed nine rounds of sanctions on North Korea since 2006 and Guterres appealed for the 15-member body to maintain its unity on North Korea.

Trump has warned North Korea that military action was an option for the United States as Pyongyang has carried out a series of tests toward developing the ability to target the United States with a nuclear-tipped missile. Financial markets showed little reaction to Trump’s speech, with most major assets hovering near the unchanged mark on the day.

Cold War in Asia – Lesson. 22 – Degradation of Tibetan Grasslands

Tibet Consciousness – Trouble in Tibet

TIBET CONSCIOUSNESS – GLOBAL WARMING: GRASSLANDS FAIL TO THRIVE DUE TO WARMING AND LACK OF PRECIPITATION.

It is with a sense of deep pain I share an article titled “TROUBLE IN TIBET” published by NATURE, international weekly Journal of Science. Tibetans are paying a heavy price for Tibetan Plateau shoulders the burden of environmental degradation contributed by Red China’s industrial growth and advancement. Red China is responsible for reckless land management policies and for disrupting traditional lifestyles of Tibetan nomads.

Trouble in Tibet troubles my heart. I have several serious concerns about Tibet, the Land, the people, and the Government. The Institution of Dalai Lama is Tibet’s Government and it was forced into exile in March, 1959. Tibetans living in exile have the opportunity to participate in elections and choose their own representatives who run Tibetan Government-in-Exile. Tibetans living in occupied Tibet have no access to Government that represents Tibetan people. The global community of nations should not waste any more time and take action to uplift Tibetans from their troubles.

Rudra Narasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
Special Frontier Force-Establishment 22-Vikas Regiment

nature.com

Nature

International weekly journal of science

Trouble in Tibet

Rapid changes in Tibetan grasslands are threatening Asia’s main water supply and the livelihood of nomads.

JANE QIU  13 January 2016

TIBET CONSCIOUSNESS – TIBET IN TROUBLE. TIBETAN GRASSLANDS ARE DISAPPEARING RAPIDLY AND RED CHINA IS ACCOUNTABLE FOR THIS ENVIRONMENTAL CATASTROPHE.

Photo Credit. Kevin Frayer/Getty

A group of young Tibetan monks huddles on a degraded pasture on the Tibetan Plateau.

In the northern reaches of the Tibetan Plateau, dozens of yaks graze on grasslands that look like a threadbare carpet. The pasture has been munched down to bare soil in places, and deep cracks run across the snow-dusted landscape. The animals’ owner, a herder named Dodra, emerges from his home wearing a black robe, a cowboy hat and a gentle smile tinged with worry.

“The pastures are in a bad state and lack the kind of plants that make livestock strong and grow fat,” says Dodra. “The yaks are skinny and produce little milk.”
His family of eight relies on the yaks for most of its livelihood — milk, butter, meat and fuel. Dodra was forced to give up half of his animals a decade ago, when the Chinese government imposed strict limits on livestock numbers. Although his family receives financial compensation, nobody knows how long it will last.

“We barely survive these days,” he says. “It’s a hand-to-mouth existence.” If the grasslands continue to deteriorate, he says, “we will lose our only lifeline”.

The challenges that face Dodra and other Tibetan herders are at odds with glowing reports from Chinese state media about the health of Tibetan grasslands — an area of 1.5 million square kilometres — and the experiences of the millions of nomads there. Since the 1990s, the government has carried out a series of policies that moved once-mobile herders into settlements and sharply limited livestock grazing. According to the official account, these policies have helped to restore the grasslands and to improve standards of living for the nomads.

But many researchers argue that available evidence shows the opposite: that the policies are harming the environment and the herders. “Tibetan grasslands are far from safe,” says Wang Shiping, an ecologist at the Chinese Academy of Sciences’ (CAS) Institute of Tibetan Plateau Research (ITPR) in Beijing. “A big part of the problem is that the policies are not guided by science, and fail to take account of climate change and regional variations.”

The implications of that argument stretch far beyond the Tibetan Plateau, which spans 2.5 million square kilometres — an area bigger than Greenland — and is mostly controlled by China. The grasslands, which make up nearly two-thirds of the plateau, store water that feeds into Asia’s largest rivers. Those same pastures also serve as a gigantic reservoir of carbon, some of which could escape into the atmosphere if current trends continue. Degradation of the grasslands “will exacerbate global warming, threaten water resources for over 1.4 billion people and affect Asian monsoons”, says David Molden, director general of the International Centre for Integrated Mountain Development (ICIMOD) in Kathmandu, Nepal.

Such concerns propelled me to make a 4,700-kilometre journey last year from Xining, on the northeastern fringe of the plateau, to Lhasa in the Tibetan heartland (see ‘TREK ACROSS TIBET’). Meeting with herders and scientists along the way, I traversed diverse landscapes and traced the Yellow and Yangtze Rivers to their sources. The trip revealed that Tibetan grasslands are far less healthy than official government reports suggest, and scientists are struggling to understand how and why the pastures are changing.

TIBET CONSCIOUSNESS – TIBET IN TROUBLE. TIBETAN GRASSLANDS FACING RAPID DECLINE; CHINESE MISMANAGEMENT CAUSED ENVIRONMENTAL DISASTER.

Fenced in

It began to drizzle soon after we set off from the city of Xining on a stretch of newly built highway along the Yellow River. As our Land Cruiser climbed onto a 3,800-metre-high part of the plateau, the vista opened to reveal rolling hills blanketed by a thick layer of alpine meadow, resembling a gigantic golf course. We passed herds of sheep and yaks, white tents and nomads in colourful robes — along with barbed-wired fences that cut the rangeland into small blocks.

This part of the Tibetan Plateau, in a region known as Henan county, is blessed with abundant monsoonal rains every summer. The herders who live here are able to maintain healthy livestock and can make a decent living. “We have plenty to go around, and the livestock are well taken care of,” says herder Gongbu Dondrup.

But life has been different since the government began to fence up grasslands around a decade ago, says Dondrup. Before that, he took his herd to the best pastures at high elevations in the summer, and then came back down in the winter. Now, he must keep the yaks in an 80-hectare plot that the government assigned to his family. The pasture looks worn, and he is being pressed by the government to further downsize his herd. “I don’t know how long it can keep us going,” he says.

The fencing initiative is the latest of a string of Chinese grassland policies. After annexing Tibet in 1950, the young revolutionary Chinese republic turned all livestock and land into state properties. Large state farms competed with each other to maximize production, and livestock numbers on the plateau doubled over two decades, reaching nearly 100 million by the late 1970s. But in the 1980s, as China moved towards a market-based economy, Beijing swung to the other extreme: it privatized the pastures and gave yaks back to individual households, hoping that the move would push Tibetans to better manage their land and so boost its productivity.

Despite the privatization, nomads continued to use the rangeland communally — often in groups led by village elders. Then the government began to limit herds, and it built fences to separate households and villages. “This has totally changed the way livestock are traditionally raised on the plateau, turning a mobile lifestyle into a sedentary existence,” says Yang Xiaosheng, director of Henan county’s rangeland-management office.

The fencing policy does have merits when applied in moderation, says Yönten Nyima, a Tibetan policy researcher at Sichuan University in Chengdu. Because an increasing number of nomads now lead a settled life — at least for parts of the year — it helps to control the level of grazing in heavily populated areas, he says. “Fencing is an effective way to keep animals out of a patch of meadow.” Many herders also say that it makes life much easier: they do not have to spend all day walking the hills to herd their yaks and sheep, and if they go away for a few days, they don’t worry about the animals running off.

But the convenience comes at a cost, says Cao Jianjun, an ecologist at Northwest Normal University in Lanzhou. Fenced pastures often show signs of wear after a few years. In a 2013 study, Cao and his colleagues measured growth of the sedge species preferred by livestock in two scenarios: enclosed pastures and much larger patches of land jointly managed by up to 30 households. Despite similar livestock densities in both cases, the sedge grew twice as fast in the larger pastures, where animals could roam and plants had more opportunity to recover1. That matches the experience of Henan county herders, who say that their land sustains fewer animals than it has in the past.

Water worries

The future of the grasslands looked even bleaker as we left relatively well-to-do Henan county and ventured into the much higher, arid territory to the west. After 700 kilometres, we reached Madoi county, also known as qianhu xian (‘county of a thousand lakes’), where the Yellow River begins. Although this region gets only 328 millimetres of rain on average each year, about half of what Henan receives, Madoi was once one of the richest counties on the plateau — famous for its fish, high-quality livestock and gold mines.

Now, the wetlands are drying up and sand dunes are replacing the prairies, which means that less water flows into the Yellow River. Such changes on the plateau have contributed to recurring water shortages downstream: the Yellow River often dries up well before it reaches the sea, an event not recorded before 1970.

In 2000, China sought to protect this region, along with adjacent areas that give rise to the Yangtze and Mekong Rivers, by establishing the Sanjiangyuan (or Three-Rivers’ Headwaters) National Nature Reserve, an area nearly two-thirds the size of the United Kingdom.

Nearly one-tenth of the reserve area falls into core zones in which all activities, including herding, are prohibited. The government spends hundreds of millions of US dollars each year on moving nomads out of those core areas, constructing steel meshes to stabilize the slopes and planting artificially bred grass species to restore the eroded land. Outside the core regions, officials have banned grazing on ‘severely degraded grasslands’, where vegetation typically covers less than 25% of the ground. Land that is ‘moderately degraded’, where vegetation coverage measures 25–50%, can be grazed for half of the year.

TIBET CONSCIOUSNESS – TIBET IN TROUBLE. TIBETAN PLATEAU GRASSLANDS REPLACED BY DRY, BARREN LAND.

Jonas Bendiksen/Magnum

Near the headwaters of the Yellow River, lush grasslands have given way to sand dunes.

Such policies — and related initiatives to limit livestock numbers and fence off areas of pasture — have not been easy on the herders, says Guo Hongbao, director of the livestock-husbandry bureau in Nagchu county in the southern Tibetan Plateau. “The nomads have made sacrifices for protecting the grasslands,” he says. But he also says that the strategies have paid off. Guo and other officials point to satellite studies showing that the plateau has grown greener in the past three decades2. This increase in vegetation growth, possibly the result of a combination of grazing restrictions and climate change, “has had a surprisingly beneficial effect on climate by dampening surface warming”, says Piao Shilong, a climate modeller at Peking University.

But ecologists say that such measurements look only at surface biomass and thus are not a good indicator of grassland health. “Not all vegetation species are equal,” says Wang. “And satellites can’t see what’s going on underground.”

This is particularly important in the case of the sedge species that dominate much of the Tibetan Plateau, and that are the preferred food of livestock. These species, part of the Kobresia genus, grow only 2 centimetres above the surface and have a dense, extensive root mat that contains 80% of the total biomass.
Studies of pollen in lake sediments show that Kobresia and other dominant sedges emerged about 8,000 years ago, when early Tibetans began burning forests to convert them to grasslands for livestock3. The prehistoric grazing helped to create the thick root mat that blankets the vast plateau and that has stored 18.1 billion tonnes of organic carbon.

But Kobresia plants are being driven out by other types of vegetation, and there is a risk that the locked-up carbon could be released and contribute to global warming. Every now and then on the trip to Lhasa, we passed fields blooming with the beautiful red and white flowers of Stellera chamaejasme, also known as wolf poison. “It’s one of a dozen poisonous species that have increasingly plagued China’s grasslands,” says Zhao Baoyu, an ecologist at the Northwest Agriculture and Forestry University in Yangling. Zhao and his colleagues estimated that poisonous weeds have infested more than 160,000 square kilometres of the Tibetan grasslands, killing tens of thousands of animals a year4.

Herders also report seeing new grass species and weeds emerge in recent years. Although most are not toxic, they are much less nutritious than Kobresia pastures, says Karma Phuntsho, a specialist on natural-resource management at ICIMOD. “Some parts of the plateau may seem lush to an untrained eye,” he says. “But it’s a kind of ‘green desertification’ that has little value.”

In one unpublished study of the northeastern Tibetan Plateau, researchers found that Kobresia pastures that had gone ungrazed for more than a decade had been taken over by toxic weeds and much taller, non-palatable grasses: the abundance of the sedge species had dropped from 40% to as low as 1%. “Kobresia simply doesn’t stand a chance when ungrazed,” says Elke Seeber, a PhD student at the Senckenberg Natural History Museum in Görlitz, Germany, who conducted the field experiment for a project supported by the German Research Foundation (DFG).

“The policies are not guided by science, and fail to take account of climate change and regional variations.”

The changes in vegetation composition have important implications for long-term carbon storage, says project member Georg Guggenberger, a soil scientist at Leibniz University of Hanover in Germany. In moderately grazed Kobresia pastures, up to 60% of the carbon that is fixed by photosynthesis went into the roots and soil instead of the above-ground vegetation — three times the amount seen in ungrazed plots5. This underground organic carbon is much more stable than surface biomass, which normally decomposes within a couple of years and releases its stored carbon into the air. So a shift from Kobresia sedge to taller grasses on the plateau will ultimately release a carbon sink that has remained buried for thousands of years, says Guggenberger.

Critics of the grazing restrictions in Tibet say that the government has applied them in a blanket way, without proper study and without taking on board scientific findings. In some cases, they make sense, says Tsechoe Dorji, an ecologist at the ITPR’s Lhasa branch, who grew up in a herder family in western Tibet. “A total grazing ban can be justified in regions that are severely degraded”, he says, but he objects to the simple system used by the government to classify the health of the grasslands. It only considers the percentage of land covered by vegetation and uses the same threshold for all areas, without adjusting for elevation or natural moisture levels.

“Pastures with 20% vegetation cover, for instance, could be severely degraded at one place but totally normal at another,” says Dorji. This means that some of the grasslands that are classified as severely degraded are actually doing fine — and the grazing ban is actually hurting the ecosystem. “Having a sweeping grazing policy regardless of geographical variations is a recipe for disasters,” he says.

Fast forward

China’s grazing policy is only one of several factors responsible for such damaging changes, say the researchers. Pollution, global warming and a rash of road-building and other infrastructure-construction projects have all taken a toll on the grasslands.

Ten days after leaving Xining, we caught a glimpse of Tibet’s future when we arrived at Nam Tso, a massive glacial lake in the southern part of the plateau. Here Dorji and Kelly Hopping, a graduate student at Colorado State University in Fort Collins, have been turning the clock forward by surrounding small patches of grassland with open-topped plastic chambers that artificially raise the temperature. These experiments are important because Tibet is a hotspot in terms of climate change; the average temperature on the plateau has soared by 0.3–0.4 °C per decade since 1960 — about twice the global average.
In trials over the past six years, they found that Kobresia pygmaea, the dominant sedge species, develops fewer flowers and blooms much later under warming conditions6. Such changes, says Dorji, “may compromise its reproductive success and long-term competitiveness”.

“Having a sweeping grazing policy regardless of geographical variations is a recipe for disasters.”

At the experimental site, the artificially warmed pastures have been taken over by shrubs, lichens, toxic weeds and non-palatable grass species, says Hopping. But when the researchers added snow to some heated plots, Kobresia did not lose out to the other plants, which suggests that the loss of soil moisture might be driving the shift in species. Higher temperatures increase evaporation, which can be especially potent at high elevations. “This is not good news for species with shallow roots”, such as the Kobresia favoured by livestock, she says.
Piao says that “this interplay between temperature and precipitation illustrates the complexity of ecosystem responses to climate change”. But researchers have too little information at this point to build models that can reliably predict how global warming will affect the grasslands, he says. To fill that gap, Wang and his colleagues started a decade-long experiment in 2013 at Nagchu, where they are using heat lamps to warm patches of grassland by precise amounts, ranging from 0.5 °C to 4 °C. They are also varying the amount of rainfall on the plots, and they are measuring a host of factors, such as plant growth, vegetation composition, nutrient cycling and soil carbon content. They hope to improve projections for how the grasslands will change — and also to determine whether there is a tipping point that would lead to an irreversible collapse of the ecosystem, says Piao.

Plateau prognosis

A fortnight into the trip, we finally arrived at the outskirts of Lhasa. At the end of the day, herders were rounding up their sheep and yaks in the shadows cast by snow-capped peaks. They and the other pastoralists across the plateau will have a difficult time in coming decades, says Nyima. Climate change was not a consideration when grassland polices were conceived over a decade ago, and so “many pastoralists are ill prepared for a changing environment”, he says. “There is a pressing need to take this into account and identify sound adaptation strategies.”

As a start, researchers would like to conduct a comprehensive survey of plant cover and vegetation composition at key locations across different climate regimes. “The information would form the baseline against which future changes can be measured,” says Wang. Many scientists would also support changes to the grazing ban and fencing policies that have harmed the grasslands. Dorji says that the government should drop the simplistic practice of ‘one policy fits all’ across the plateau and re-evaluate whether individual regions are degraded enough to merit a ban on grazing. “Unless the pastures are severely degraded, moderate grazing will help to restore the ecosystems,” he says.

But scientists are not banking on such reforms happening soon. Policies in Tibet are driven less by scientific evidence than by bureaucrats’ quest for power and funds, says a Lhasa-based researcher who requests anonymity for fear of political repercussions. Local officials often lobby Beijing for big investments and expensive projects in the name of weiwen (meaning ‘maintaining stability’). Because resistance to Chinese control over Tibet continues to flare up, the government is mostly concerned with maintaining political stability, and it does not require local officials to back up plans with scientific support, says the researcher. “As long as it’s for weiwen, anything goes.”

But officials such as Guo say that their policies are intended to help Tibet. “Although there is certainly room for improvement in some of the policies, our primary goals are to promote economic development and protect the environment,” he says.

Far away from Lhasa, herders such as Dodra say that they are not seeing the benefits of government policies. After we finish our visit at his home, Dodra’s entire family walks us into the courtyard — his mother in-law spinning a prayer wheel and his children trailing behind. It has stopped snowing, and the sky has turned a crystal-clear, cobalt blue. “The land has served us well for generations,” says Dodra as he looks uneasily over his pasture. “Now things are falling apart — but we don’t get a say about how best to safeguard our land and future.”

Journal name: Nature Volume: 529, Pages: 142–145 Date published: (14 January 2016) DOI: doi :10.1038/529142a A related story at SciDev.Net explores how climate change will affect Tibetan herders.

References

Cao, J., Yeh, E. T., Holden, N. M., Yang, Y. & Du, G. J. Arid Environ. 97, 3–8 (2013). Article Shen, M. et al. Proc. Natl Acad. Sci. USA 112, 9299–9304 (2015). Article PubMed ChemPort Miehe, G. et al. Quat. Sci. Rev. 86, 190–209 (2014). Article Lu, H., Wang, S. S., Zhou, Q. W., Zhao, Y. N. & Zhao, B. Y. Rangeland J. 34, 329–339 (2012). Article Hafner, S. et al. Glob. Chang. Biol. 18, 528–538 (2012). Article Dorji, T. et al. Glob. Chang. Biol. 19, 459–472 (2013). Article PubMed

Related stories and links

From nature.com

Droughts threaten high-altitude Himalayan forests 27 January 2015 Tibetan plateau gets wired up for monsoon prediction 01 October 2014 Double threat for Tibet 19 August 2014 Floods spur mountain study 04 September 2013 Thawing permafrost reduces river runoff 06 January 2012 China: The third pole 23 July 2008 Nature Geoscience Nature Climate Change

From elsewhere

Third Pole Environment International Centre for Integrated Mountain Development Institute of Tibetan Plateau Research

Author information

Affiliations

Jane Qiu is a freelance writer in Beijing. Her trip across the Tibetan Plateau was supported by the SciDev.Net Investigative Science Journalism Fellowship for the Global South, which was funded by a grant from the International Development Research Centre, Ottawa, Canada.

Author details

Jane Qiu. Nature ISSN: 0028-0836 EISSN: 1476-4687 © 2016 Nature Publishing Group, a division of Macmillan Publishers Limited. All Rights Reserved. partner of AGORA, HINARI, OARE, INASP, CrossRef and COUNTER

TIBET CONSCIOUSNESS – TIBET IN TROUBLE. SUGE LA PASS AT 5440 METERS IN ELEVATION. GRASSLANDS DESTROYED.
TIBET CONSCIOUSNESS – TROUBLE IN TIBET. PLATEAU GRASSLANDS DISAPPEARING AT RAPID PACE.
TIBET CONSCIOUSNESS – GLOBAL WARMING – CLIMATE ACTION. TIBETAN NOMADS LIVE IN PERFECT HARMONY WITH NATURE LIVING ON LIVESTOCK-REARING. INDUSTRIAL POLLUTION IS THE CHIEF CULPRIT OF GLOBAL WARMING.
TIBET CONSCIOUSNESS – TIBET IN TROUBLE. GRASSLANDS OF TIBETAN PLATEAU IN SERIOUS TROUBLE.
Tibet Awareness – Yaks of Tibet

Cold War in Asia – Lesson 21 – Troubles of Tibet – Railroads are military infrastructure to sustain Occupation

Trouble in Tibet – Sichuan – Tibet Railroad

Modern Face of Trouble in Tibet. Ugly Face of Occupation.

Sichuan-Tibet Railroad is a sign and symptom of ‘Trouble in Tibet’, Trouble called Occupation. This Railroad poses threat for it represents military infrastructure used to sustain Tibet’s Oppression.

Rudra Narasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
Special Frontier Force-Establishment 22-Vikas Regiment

Modern Face of Trouble in Tibet. Ugly Face of Occupation has New Dimension.

CHINA TOPIX

WORK ON SICHUAN-TIBET RAILWAY SPEEDS UP

By ALEXIS VILLARIAS Jan 30, 2016 10:08 AM EST


The railway aims to decrease the travel time between Chengdu and Lhasa to 15 hours instead of 42 hours on a train or three days on road.

China will speed up the construction of the ambitious Sichuan-Tibet railway project this year, according to officials from the two regions. The railway aims to connect Lhasa with Chengdu, including Tibet in China’s transportation corridor to Europe.

During the fourth session of the 10th People’s Congress of Tibet in Lhasa, Losang Jamcan, chairman of the Tibet autonomous region government said that authorities will start preliminary survey and research of the Kanting-Lyi railway project this year. He hopes that this will speed up the construction of the Sichuan-Tibet railway in the 13th Five-Year Plan period, reports China Daily.

The acting governor of Sichuan, Yin Li, voiced the same sentiment during the fourth session of the 12th People’s Congress of Sichuan in Chengdu.

The construction of the west and east sections of the railway already started last year. The project is expected to be fully completed in the early 2030s.

The railway project, which will connect Lhasa and Chengdu will be divided into three sections: Lhasa-Lyingchi, Lyingchi-Kangting, and Kangting-Chengdu. Almost 1,000 km of the railway will be in Tibet.

The railway is designed around and through the mountains with the highest point at over 7,000 meters. More than 74 percent of its length will run on bridges and tunnels. The railway will be constructed 3,000 meters above the sea level.

The railway will also cross the major rivers in Minjiang, Jinshajiang, and Yarlung Zangbo, according to a senior civil engineer at China Railway Corp.

The railway has been dubbed as the longest rollercoaster in the world with a design service life of 100 years. It is believed to be one of the most difficult railway projects of all time, Lin Shijin added.
It currently takes 42 hours to travel from Chengdu to Lhasa via train and three days via road. The new project hopes to shorten travel time to less than 15 hours.

©2016 Chinatopix All rights reserved.

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Modern Face of Trouble in Tibet. Ugly Face of Occupation.

Cold War in Asia – Lesson. 20 – Repression and Freedom cannot be Blended

 

The Institution of Dalai Lama is important to preserve Tibetan Political Identity. The Government of Tibet is represented by this Seal of Ganden Phodrang.
The Mind Map of Tibet reveals the spirit of defiance.

“Dalai Lama” Website Launched by His Holiness the Dalai Lama includes Mind Map, and Atlas of Emotions to help people find or discover “Inner Peace.” Spirituality and Science can be blended, but the real issue is that of blending Freedom and Repression. For Repression excludes Freedom, there will be no Peace, neither in Mind, nor in World.

TROUBLE IN TIBET – MIND MAP OF TIBET – WHERE IS PEACE WITHOUT FREEDOM? The World Atlas of Emotions excludes the Map of Tibetan Mind

Tibetans want to find or discover “Freedom” which is defined as the state or quality of being free from the control of some other person or some arbitrary power; a being able of itself to choose or determine action freely without hindrance, restraint, or repression. If Tibetans are not “Free” to act, how can Tibetans discover “Inner Peace?” Creation of Mind Map will not create Freedom in Occupied Tibet. Repression in Tibet has to go to discover Inner Peace in Mind Map of Tibet.

Dalai Lama: Website launched by Dalai Lama, Atlas of Emotions, blends Science and Spirituality to create Mind Map and reach global audiences

TROUBLE IN TIBET – MIND OF TIBET. DALAI LAMA’S WEBSITE ATLAS OF EMOTIONS EXCLUDES MIND MAP OF TIBET WHERE REPRESSION REIGNS. The World Atlas of Emotions excludes the Map of Tibetan Mind

May 6, 2016
Sally Elliott

The Dalai Lama never ceases his quest to help others navigate the complex human psyche as part of the path to inner peace, and the Dalai Lama’s website is designed to do just that.

In a truly creative and contemporary collaboration between a Hollywood producer, world-class scientists, and the Dalai Lama, a website, named Atlas of Emotions, was launched with a view of helping the world identify and understand human emotions and overcome those that block the path to peace.
The Dalai Lama’s website is the result of a collaboration between Paul
Ekman, an American psychologist, and the producers of 2015 animated blockbuster Inside Out. Atlas of Emotions blends science and spirituality to create a mind map for global audiences — the religious, the spiritual, and the secular.

“It is my duty to publish such work,” the Dalai Lama told the New York Times.

According to the New York Times, Dr. Ekman and the Dalai Lama are good friends, and when he decided on a course of action to help the human race achieve peace, the Dalai thought of Pixar’s Inside Out and its universally comprehensible model of the mind and human emotion.

“Specifically, he commissioned his good friend Paul Ekman — a psychologist who helped advise the creators of Pixar’s ‘Inside Out,’ an animated film set inside a girl’s head — to map out the range of human sentiments. Dr. Ekman later distilled them into the five basic emotions depicted in the movie, from anger to enjoyment,” reports the outlet.

Trouble in Tibet – Mind Map of Tibet. Repression excludes Freedom. There is neither inner nor outer Peace if Freedom is not in Mind Map. The World Atlas of Emotions excludes the Map of Tibetan Mind

The Dalai Lama is one of the world’s most prolific and widely followed spiritual leaders [Photo by Lisa Maree Williams]

The Dalai Lama’s website is aimed at achieving his lofty life mission guiding the human race to overcome selfish and hateful behavior, practice kindness, self-awareness, and compassion — in a changing world of countless brands of faith.

“‘When we wanted to get to the New World, we needed a map,’ Dr. Ekman
recalled the Dalai Lama telling him. ‘So make a map of emotions so we can get to a calm state,’” reports the New York Times.

Eve Ekman, Dr. Ekman’s fellow psychologist daughter, also collaborated to maximize the engagement and accuracy of the website launched by the Dalai Lama. Atlas of Emotions blends scientific knowledge, which psychologists use to help patients understand and overcome negative behaviors and emotions, and spiritual ideology to provide an interactive guide to human emotions, and it is available to any person with internet access. The website is set to be an invaluable resource for those without the money or opportunity to seek professional help and people seeking to understand their complex emotions on the path to self-awareness, inner peace, and constructive
action.

“We have, by nature or biologically, this destructive emotion, also
constructive emotion. This innerness, people should pay more attention to, from kindergarten level up to university level,” the Dalai Lama told the NY Times.

“This is not just for knowledge, but in order to create a happy human being. Happy family, happy community and, finally, happy humanity.”

Trouble in Tibet – Mind Map of Tibet. There is no Inner Peace in Mind or World without Freedom. The World Atlas of Emotions excludes the Map of Tibetan Mind

The Dalai Lama was the guest of honor at a U.S. Government-hosted PrayerBreakfast. [Photo by Pool/Getty Images]

The website launched by the Dalai Lama greets visitors with a simple and sophisticated homepage that outlines five core emotions: anger, fear, disgust, sadness, and enjoyment. Users can navigate through the wealth of scientific and spiritual knowledge through Triggers, States, Actions, Moods, and Calm — explanations of how thoughts and feelings come about, how they are experienced, the actions we take as a result, how those make us feel, and how we can overcome the blocks to inner peace and happiness posed by ignorance or lack of understanding.

Trouble in Tibet – Mind Map of Tibet. Where is Peace and Freedom in Atlas of Emotions? The World Atlas of Emotions excludes the Map of Tibetan Mind

New work! We designed an Atlas of Emotions for the @DalaiLama and @PaulEkman

https://t.co/xl2WMeZtqI pic.twitter.com/5hHZVXDDgw

— Stamen Design (@stamen) May 6, 2016

The World Atlas of Emotions excludes the Map of Tibetan Mind

With the highest quality of professional input, the website launched by the Dalai Lama, Atlas of Emotions, which blends science and spirituality to create a mind map, is set to reach global audiences. The potential for engagement is infinite.

[Photo by Chris Weeks/Getty Images]

Author

Sally Elliott

All content © 2008 – 2016 The Inquisitr News.

The World Atlas of Emotions excludes the Map of Tibetan Mind
Trouble in Tibet – Mind Map of Tibet. Repression is not compatible with Calmness. The World Atlas of Emotions excludes the Map of Tibetan Mind
Trouble in Tibet – Mind Map of Tibet. Repression Causes FEAR. The World Atlas of Emotions excludes the Map of Tibetan Mind
Trouble in Tibet – Mind Map of Tibet. Repression leads to Apprehension and Fear. The World Atlas of Emotions excludes the Map of Tibetan Mind
Trouble in Tibet – Mind Map of Tibet. Repression Triggers FEAR. The World Atlas of Emotions excludes the Map of Tibetan Mind

Atlas of Emotions – Knowing the emotions of Tibetans fighting against repression

Where is the Mind Map of Ms. Sonam Tso, Tibetan Mother of Five died in 145th known Tibet Self-Immolation Protest? Was she thinking of Freedom? Where is Freedom in The Atlas of Emotions? Is it Action evoked by Fear? Or is it Action to Demand Freedom From Fear? 

TibetanReview
Sunday, 8 May 2016

MOTHER OF FIVE DIED IN 145th KNOWN TIBET SELF-IMMOLATION PROTESTS

Atlas of Emotions – Knowing Emotions of Sonam Tso Tibetan Mother of Five. Where is her Mind Map? Was she thinking of Freedom? Is it Fear or Defiance of Chinese Rule?

Sonam Tso Tibetan mother of five died after she carried out a protest self-immolation near a monastery in Dzoege. (Photo courtesy: RFA)

(TibetanReview.net, May 08, 2016) – A belated report caused by China’s clampdown on communication channels and tight restrictions on the local people says a Tibetan mother of five died after she carried out a protest self-immolation near a monastery in Dzoege (Chinese: Ruo’ergai) County of Ngaba (Aba) Prefecture, Sichuan Province, on Mar 23.

Sonam Tso, believed to be in her 50s, told her husband, Kelsang Gyatso, who was walking with her on the circuit path running around Dzoege’s Sera Monastery, to go keep going while she proceeded to a nearby prayer-wheel room, promising to catch up with him later, said Dharamshala-based Tibetan Centre for Human Rights and Democracy (TCHRD) May 7. However, the woman, who belonged to Dotsa Village in the county’s Akyi Township, then set herself alight.

“A young monk heard her call out for the return of the Dalai Lama (Tibet’s exiled spiritual leader) and for freedom for Tibet as she burned,” the Tibetan Service of Radio Free Asia (Washington) Jun 6 quoted a local source as saying.

The young monk and Tso’s husband, alerted by the monk’s shout that a self-immolation had taken place, rushed to her and struggled to put out the flames. An elderly monk named Tsultrim, Tso’s uncle, then took her inside the monastery. She was later put in a vehicle to be taken to hospital but died while still in the monastery compound.

Following the incident, Chinese police detained Tso’s uncle for eight days for discussing the incident with other people. They forced him to delete the photos he had taken of Tso’s protest. Tso’s husband was also reported to have been called in for questioning three times.

Besides her husband, Tso is said to be survived by two sons and three daughters.

Tso’s action, which came after nearly a month since a young monk burned himself and died in the province’s Kardze (Ganzi) Prefecture, brings to 145 the number of known such self-immolations across Chinese ruled Tibet since 2009.

TCHRD said Sonam Tso had left a message before her self-immolation, but its contents remain unknown.

© Copyright 2016 — Tibetan Review. All Rights Reserved Designed by Tibnology

Atlas of Emotions – Knowing Emotions of Sonam Tso Tibetan Mother of Five Died in 145th Self-Immolation Protest. What is Freedom? Is it an Emotion?
Atlas of Emotions – Knowing Emotion of Self-Immolation Protest. Is it Action of Fear or is it Action to Demand Freedom From Fear?
Atlas of Emotions – Knowing Emotion of Self-Immolation. Is it Action evoked by Fear or is it Action to demand Freedom From Fear???
Atlas of Emotions – Knowing Emotion of Self-Immolation. Is it Action evoked by Fear or is it Action to Demand Freedom From Fear?
Atlas of Emotions – Knowing Emotion of Self-Immolation. What is this Protest? Is it Action in response to Fear? Or, Is it Action to Overcome Fear?
Atlas of Emotions – Knowing Emotion of Self-Immolation. Is it Protest Against Chinese Rule? Is it Defiance of Chinese Rule?
Atlas of Emotions – Knowing Emotion of Self-Immolation. Tibetans Resist Occupation for in their Minds they Desire Freedom.
Atlas of Emotions – Knowing Emotion of Self-Immolation. What do you Notice on his face? Sense of Fear and Anxiety ? or Sense of Defiance?
ATLAS OF EMOTIONS – KNOWING EMOTION OF SELF-IMMOLATION. WHERE IS THE MAP OF TIBETAN MIND?
The Mind Map of Tibet reveals the spirit of defiance

Cold War in Asia – Lesson. 19 – Asia Reassurance Initiative Act Symbolizes Democracy vs Communism Rift

Asia Reassurance Initiative Act Symbolizes Cold War in Asia

The Asia Reassurance Initiative Act Symbolizes the Democracy vs Communism Rift that characterizes the US-China Relations since 1949.

In my analysis, the Asia Reassurance Initiative Act symbolizes the reality of ‘Cold War in Asia’. President of Tibet and the President of the United States have acknowledged the threat posed by the Enemy’s presence in Tibet.

Democracy vs Communism Rift has characterized the US-China Relations since 1949

Rudra Narasimham Rebbapragada

Special Frontier Force-Establishment 22-Vikas Regiment

CTA President welcomes the enactment of Asia Reassurance Initiative Act (ARIA) | Central Tibetan Administration
Clipped from: https://tibet.net/2019/01/cta-president-welcomes-the-enactment-of-asia-reassurance-initiative-act-aria/

The Asia Reassurance Initiative Act Symbolizes the Democracy vs Communism Rift that characterizes the US-China Relations since 1949.

CTA President hails the Asia Reassurance Initiative Act.

Dharamshala: President Dr Lobsang Sangay of Central Tibetan Administration hailed the enactment of the Asia Reassurance Initiative Act (ARIA) on Tuesday, saying that the passage is a much-welcomed move. US President Donald Trump signed the ARIA Act into law on 31 December 2018, having passed the Senate and the House on 4 and 12 December respectively. 

President Dr Sangay thanked the US Congress for passing the Asia Reassurance Initiative Act, which references Tibet in terms of supporting “activities preserving cultural traditions and promoting sustainable development, education, and environmental conservation in Tibetan communities in the Tibet Autonomous Region and in other Tibetan communities in China, India, and Nepal.”

CTA President, in recent years, has made multiple visits to the United States and held high-level meetings in the Senate as well as the House of Representatives. During those meetings, he has relentlessly tabled the issue of prioritizing Tibet at the core of US policy. The Office of Tibet in Washington DC has also made tremendous efforts towards this.

“ARIA ensures that the US will continue to support Tibet by authorizing funds for Tibet-related programs and by highlighting Chinese human rights abuses against the Tibetan people,” said Senators Cory Gardner (R-Colo.) and Ed Markey (D-Mass.), the lead sponsors of the Act.

Matteo Mecacci, president of the International Campaign for Tibet said: “This Act rightly places the issue of Tibet within the parameters of US security interests. Tibet occupies an Asian fault zone of clashing cultures and big-power politics.”

The Act, known as ARIA, aims at enhancing American leadership in the Indo-Pacific region and strengthening cooperation with regional partners, including India and Taiwan. It says, “The United States has a fundamental interest in defending human rights and promoting the rule of law in the Indo-Pacific region.”

Following is the reference to Tibet in the Act.
SEC. 409. AUTHORIZATION OF APPROPRIATIONS.

(a) Promotion of Democracy in the Indo-Pacific Region.–
(1) In general.–There is authorized to be appropriated $210,000,000, for each of the fiscal years 2019 through 2023, to promote democracy, strengthen civil society, human rights, rule of law, transparency, and accountability in the Indo- Pacific region, including for universities, civil society, and multilateral institutions that are focusing on education awareness, training, and capacity building.

(2) Democracy in China. –Amounts appropriated pursuant to paragraph (1) shall be made available for United States Government efforts, led by the Assistant Secretary of State for Democracy, Human Rights, and Labor, to promote democracy, the rule of law, and human rights in the People’s Republic of China.

(3) Tibet. –Amounts appropriated pursuant to paragraph (1) shall be made available for nongovernmental organizations to support activities preserving cultural traditions and promoting sustainable development, education, and environmental conservation in Tibetan communities in the Tibet Autonomous Region and in other Tibetan communities in China, India, and Nepal.

The Act also recognizes India as a major Defense partner, the vital role of the strategic partnership between the United States and India in promoting peace and security in the Indo-Pacific region. Section 204 of the Act calls for strengthening and broadening of diplomatic, economic, and security ties between the two countries.

The Indo-Pacific is a biogeographic region, comprising the Indian Ocean and the western and central Pacific Ocean, including the South China Sea.

The Asia Reassurance Initiative Act Symbolizes the Democracy vs Communism Rift that characterizes the US-China Relations since 1949.


 

Cold War in Asia – Lesson. 9 – China-Tibet Rift – The Political Rights of Tibetans

The Institution of Dalai Lama Represents the Political Rights of Tibetans to Self-Governance

The Institution of Dalai Lama stands for the Ganden Phodrang Government of Tibet which represents political rights of Tibetans for Self-Governance. The Seal that represents The Institution of Dalai Lama does not include the image of any of the Dalai Lama’s that ruled over Tibet for centuries.

In my analysis, ‘Institution of Dalai Lama’ remains relevant to Tibetans in Occupied Tibet. The Institution of Dalai Lama represents The Ganden Phodrang Government of Tibet, the political symbol of Tibetan Rights to Self-Governance. The Seal that represents the Institution of Dalai Lama does not include the image of any of the Dalai Lamas that ruled over Tibet for centuries.

Dalai Lama Says, ‘Institution of Dalai Lama’ No More Politically Relevant

Clipped from: https://timesofindia.indiatimes.com/india/dalai-lama-says-institution-of-dalai-lama-no-more-politically-relevant/articleshow/65322625.cms

Whole Ruler – Dalai Lama Represents the Political Rights of Tibetans

PANAJI: Tibetan spiritual leader Dalai Lama on Wednesday said the “institution of Dalai Lama” is no longer politically relevant and it was up to the people of Tibet to decide whether the age-old tradition should continue or not.

He said the Chinese government was more concerned about this institution than him for political reasons.

Dalai Lama is a title given to spiritual leaders of Tibetan people. This title is given to those who are considered among the most important monks of the Gelug school, the newest school of Tibetan Buddhism.

Addressing an event at the Goa Institute of Management, the 14th Dalai Lama said, “As early as in 1969, I had formally made a statement whether this very institution of Dalai Lama should continue or not, it is up to the Tibetan people to decide.”

Replying to students’ queries after an hour-long address, he said, “I have no concerns. Nowadays, the Chinese government is more concerned about the Dalai Lama institution than me. The Chinese government is concerned because of political reasons,”

During the 1959 Tibetan uprising, the Dalai Lama had fled to India.

He said in 2001, the elected political leadership was appointed (by the people in exile) and for the next 10 years, he remained in semi-retired position.
“Then in 2011, I totally retired from the political responsibility. Now, the elected political leadership carries the full responsibility, I don’t get involved in their decision,” he said.

“Now, no longer Dalai Lama institution is politically relevant,” the 1989 Nobel Peace Prize winner said.
About the future Dalai Lama, he said all leaders of different Buddhist traditions hold a meeting in Tibet every year in November.


“This November, we are meeting again. In the previous meetings, they had decided that when my age reaches around 90 years, then the group of leaders will decide about the future Dalai Lama,” the 83-year-old spiritual leader said.


When asked about his own selection to the chair, Lama recalled, “According to my mother, the very day when the search party set by the Tibetan government reached my place… That very day our family was completely ignorant.”


“But that very day, I was a 2-3-year-old boy… I was so much excited. I myself don’t know why… The search party got some indications that day. When they reached our house, I ran towards them and recognized each persons’ name,” he said.


“At that time, I had some sort of some memory about past life,” the Dalai Lama said.

Institution of Dalai Lama Represents the Political Rights of Tibetans to Self-Governance