WHOLEDUDE – WHOLE DOCTOR

SPIRITUALITY SCIENCE – THE ART OF MEDICINE:

The Art of Medicine in its essence is a spiritual practice. It aims to restore the experience of Peace, Harmony, and Tranquility in the living condition of the Man. The fundamental concepts of Medical Theory reflect the Philosophy of Nature and of Man. The term Physician describes the person who practices ‘The Art of Medicine’. This term is derived from the medieval English word ‘PHYSIC'(Latin. physica; Greek. physike which means nature) which is used to describe Natural Science, Medicine, and Nature. This archaic usage of the English word “Physic” as the name for the art, science, practice and profession of Healing suggests what the word’s Greek root signifies, namely that the physician is a student of Nature.

SPIRITUALITY SCIENCE - THE ART OF MEDICINE: Hippocrates, the Greek physician(c.460 - 377 B.C.), the Father of Medicine stated that, The Art of Medicine consists in three things, 1. The Disease, 2. The Patient, and 3. The Physician.
SPIRITUALITY SCIENCE – THE ART OF MEDICINE: Hippocrates, the Greek physician(c.460 – 377 B.C.), the Father of Medicine stated that, The Art of Medicine consists in three things, 1. The Disease, 2. The Patient, and 3. The Physician.

Natural Science provides systematized knowledge of the physical world and its branches include Zoology, Botany, Chemistry, Physics, and Geology. The Faculty of Medicine represents Biological Sciences that are concerned with knowledge bearing on the relation of man to nature. Medical Science as a Natural Science must be concerned with the following  two questions:

1. What is the Status of Man in Nature?

2. What is the true or real Nature of Man?

The first question deals with man’s relationship with the physical world in which man exists. The physical world represents the total of all things in Time and Space or the entire physical universe. The term Nature includes the Power, Force, and Laws that regulate or operate in the physical world. In Biology, the Theory of Evolution proposes a view about the origin of species and it describes that things in Nature change under the influence of Time. It opposes various cultural, and religious beliefs about the origin of man and his Status as a Created Being. The second question is about the essential characteristics or qualities that makes or describes man’s essence as a Human Being. The Nature of Man deals with the inborn character, innate disposition, and inherent tendencies of the Whole Person and it includes the instincts, desires, appetites, drives etc., of the Person apart from the vital functions of specialized organs. Man’s Nature could be detected from the activities of the human organism and from the forces that operate and influence these activities.

THE MEDICAL THEORY – ATOMISM, MECHANISM vs SPIRITUALISM:

SPIRITUALITY SCIENCE - THE ART OF MEDICINE: GALEN, CLADIUS GALENUS(c. 130 - c.200 A.D.), Greek physician who served the Roman Emperors provided a synthesis of the Medicine of the ancient Greek world. In his view, "The true Art of Medicine borrows its method from Nature's Art."
SPIRITUALITY SCIENCE – THE ART OF MEDICINE: GALEN, CLADIUS GALENUS(c. 130 – c.200 A.D.), Greek physician who served the Roman Emperors provided a synthesis of the Medicine of the ancient Greek world. In his view, “The true Art of Medicine borrows its method from Nature’s Art.”

There is tremendous increase in our knowledge of the specific diseases and man developed a vast store of well-tested remedies and still the problems of medical practice essentially remain the same. According to Galen, the Art of Healing consists in imitating the health-giving and healing powers of nature itself. Galen thinks of human body as an organic unity and not as a simple aggregation of atoms or a system of interlocking parts. Galen had opposed the views of Atomism, or Mechanism that views the human body as a mechanical assembly of tiny, individual parts. In Galen’s view, Nature works not by the external impact of part upon part, but by its faculties or powers for the performance of natural functions and the production of natural effects. “Nature is not posterior to the corpuscles( small, constituent parts), but a long way prior to them…” writes Galen. “Therefore it is nature which puts together the bodies of both plants and animals; and this she does by virtue of certain faculties which she possesses – these being on the one hand, attractive and assimilative of what is appropriate, and on the other, expulsive of what is foreign. Further, she skillfully moulds everything during the stage of genesis; and she also provides for the creatures after birth employing her other faculties again.” Galen calls Nature the Artist for it produces effects according to its powers and in conformity to its needs. Nature seems to work with intelligence and for an end, not blindly and by chance. Galen stated it as a maxim, “Nothing is done by Nature in Vain.” An Art like Medicine seems to imitate Nature by cooperating with natural process. The Art of Medicine involves following the course of nature, and thereby it enables the natural result to emerge by overcoming the chances of adverse outcome. The interior nature is the Principal cause of Healing with the physician providing exterior or external help. The physician strengthens nature and employs food and medicine to assist the natural mechanism( such as the “Repair and Inflammation” described in the Science called Human Pathology) to achieve the intended end. The subordination of The Art of Medicine to Nature appears to be the keystone of the whole structure of Medical Practice. The patient is guided to regulate and control the various aspects of diet, exercise, and the lifestyle and medicines or drugs perform an auxiliary function. Surgery is used in the treatment of injuries and to resolve problems where medication by itself will not yield good results. However, it is important to remember that surgical procedures and interventions work by cooperating with nature and natural healing process called Repair and Inflammation. In other words, the physician is a servant , not a master of Nature. Medicine as an Art can be compared to Agriculture which helps a natural result to come about but this effect would never occur without the  work of the Artist. Plants may grow and reproduce without the help of farmers. A person may regain some health without the care of physicians. But, in reality, it is impossible to raise a crop or to grow an orchard by simply depending upon nature and natural mechanisms.

SPIRITUALITY SCIENCE – THE SPIRITUAL BASIS FOR HEALTH:

If the term Soul or Spirit describes the vital, animating principle that governs and operates the existence of the human organism, its nature and functions can be derived from studying the structure and functions of the Red Blood Cell or Erythrocyte which simply exists to integrate and to harmonize the functions of trillions of individual cells, tissues, and the organ systems that constitute the Whole Person who exists as an Individual with Individuality. Health is that condition of the body in which the physiological elements are in balance and in which the various parts function harmoniously with one another. Health represents harmony or good order, or equilibrium in the body. I describe Spirituality as the operating Principle that generates this functional unity, good order, and equilibrium among the cells, tissues, organs, and the organ systems that comprise the human organism and the human Individual who exists because of these functions experiences Peace, Harmony, and Tranquility in his living condition.

SPIRITUALITY MEDICINE - THE ART OF MEDICINE: The integration of Structure and Function describes the Spiritual Basis for Health and Human Existence. By knowing the structure and function of the Red Blood Cell or Erythrocyte, we can establish the facts of Blood Circulation, the reason for the structure of the Heart and Lungs, their motions and their relation to each other and their relation to the Human Being who exists as an Individual with Individuality.
SPIRITUALITY MEDICINE – THE ART OF MEDICINE: The integration of Structure and Function describes the Spiritual Basis for Health and Human Existence. By knowing the structure and function of the Red Blood Cell or Erythrocyte, we can establish the facts of Blood Circulation, the reason for the structure of the Heart and Lungs, their motions and their relation to each other and their relation to the Human Being who exists as an Individual with Individuality.                                                                                                                                                                                                                                                                   

The Theory of Medicine will determine the nature of The Art of Medicine that is practiced to establish the Physician – Patient Relationship. If The Art of Medicine is based upon Spirituality Science, the Physician – Patient Relationship will have a Spiritual basis. I would ask my readers to give attention to the problems of modern medical practice and we need a Medical Theory that would have a bearing on the following three aspects of The Art of Medicine:

1.  Is Health is better served by the General Practitioner treating the Whole Man or by a Specialist treating a functionally differentiated Special Organ or Organ System?

2. What should be the nature of the Physician-Patient relationship? Is there a therapeutic factor in the relationship that underlines the effectiveness of the Physician’s skills in all other respects?

3. What is the interaction between mind and body in the origin and in the cure of disease?

Related Articles:

SPIRITUALISM AND KNOWLEDGE OF HUMAN NATURE

SPIRITUALISM AND THE KEY TO HUMAN NATURE

THE STATUS OF MAN IN NATURE

WHOLE DUDE – WHOLE HEALING

SPIRITUALITY SCIENCE – WHOLE MEDICINE:

SPIRITUALITY SCIENCE - WHOLE MEDICINE: The birth of Aesculapius. The Healing Art of Ancient Greece.
SPIRITUALITY SCIENCE – WHOLE MEDICINE: The birth of Aesculapius. The Healing Art of Ancient Greece.

Medicine is among the most ancient of human occupations. Evidences of the practice of ritual healing, combining religion, and primitive science, are found in the earliest traces of human society and communal living. The Healing Art of ancient Greece was associated with the worship of Apollo who taught Medicine to Chiron and it was passed on to Aesculapius who could be a real person that lived in Greece around 1,200 B.C. The term ‘Asclepiad’ describes a physician and it was used to designate physicians belonging to a family that had produced well-known physicians for generations.

SPIRITUALITY SCIENCE - WHOLE MEDICINE: While the physician in ancient Greece was called Aesculapius, the place of Healing was known as the Temple of Aesculapius. Healing was considered to be a Divine Function or it involved Divine Mechanisms.
SPIRITUALITY SCIENCE – WHOLE MEDICINE: While the physician in ancient Greece was called Aesculapius, the place of Healing was known as the Temple of Aesculapius. Healing was considered to be a Divine Function or it involved Divine Mechanisms.

In ancient Greece, the knowledge of Medicine was imparted at Medical Schools and such institutions of Learning were known as ‘Askleipion’.

SPIRITUALITY SCIENCE - WHOLE MEDICINE: This ancient School of Medicine is called the 'Askleipion' and this could be the Hippocratic Medical School of Kos, Greece.
SPIRITUALITY SCIENCE – WHOLE MEDICINE: This ancient School of Medicine is called the ‘Askleipion’ and this could be the Hippocratic Medical School of Kos, Greece.

HIPPOCRATES – THE FATHER OF MEDICINE:

SPIRITUALITY SCIENCE - WHOLE MEDICINE: Hippocrates, Greek physician of antiquity is traditionally regarded as the Father of Medicine. He belonged to the Greek Island of Kos.
SPIRITUALITY SCIENCE – WHOLE MEDICINE: Hippocrates, Greek physician of antiquity is traditionally regarded as the Father of Medicine. He belonged to the Greek Island of Kos.

Hippocrates, c. 460 – 377 B.C. was undoubtedly a historical figure in spite of the fact that most accounts about his life could be imaginative. Little is known about him, but a great tradition surrounds his name. Apart from practising his art, he presumably taught at the Medical School at Kos.

SPIRITUALITY SCIENCE - WHOLE MEDICINE: Hippocrates exercised a permanent influence on the development of Medicine and on the ideals and ethics of the medical profession.
SPIRITUALITY SCIENCE – WHOLE MEDICINE: Hippocrates exercised a permanent influence on the development of Medicine and on the ideals and ethics of the medical profession.

Greek philosopher Plato called Hippocrates, “The Asclepiad of Kos.” Greek philosopher Aristotle said that, Hippocrates was called “The Great Physician.” Hippocrates had a philosophical approach to Medicine. He regarded the body as a “WHOLE” – that is, as an Organism. His medical practice resulted from his collection of information regarding parts of the body into an embracing concept and thereafter, the division of the “WHOLE” into its parts. He had promoted Medicine based on objective observation and deductive reasoning.

SPIRITUALITY SCIENCE - WHOLE MEDICINE: Hippocrates stressed the importance of relying on facts, clinical observation, and experiment.
SPIRITUALITY SCIENCE – WHOLE MEDICINE: Hippocrates stressed the importance of relying on facts, clinical observation, and experiment.

Hippocrates stated that it is more important to know what sort of person has a disease than to know what sort of disease a person has. In a quote attributed to Hippocrates, he claimed that wherever the art of Medicine is loved, there is also a love of humanity. Hippocrates may not have authored the so-called “Hippocratic Oath”, but he could have stressed the ethical code for the medical profession. He had also stressed the importance of diet and hygiene.

SPIRITUALITY SCIENCE - WHOLE MEDICINE: Hippocrates stressed the importance of human nutrition, the role of diet in the causation of disease and the use of food in treating disease.
SPIRITUALITY SCIENCE – WHOLE MEDICINE: Hippocrates stressed the importance of human nutrition, the role of diet in the causation of disease and the use of food in treating disease.

The principles taught by Hippocrates are, 1. a physician should work not for personal gain but for love of humanity, 2. disease should be studied by meticulous observation, and cases should be carefully recorded and studied to establish a prognosis, 3. disease is often the result of environmental forces, diet, climate, and occupation, and 4. a physician should emphasize simple treatment supplemented with careful diet and surgical intervention when necessary. In spite of the breathtaking rapidity of developments in modern Medicine, the basic concepts are still the same.

THE PHILOSOPHY OF MEDICINE – THE CONCEPT OF WHOLE MEDICINE:

SPIRITUALITY SCIENCE - WHOLE MEDICINE: If man is viewed as a "WHOLE" Organism, the organism is derived by the growth, multiplication, and development of this "Whole Cell", the fertilized Ovum. I am advocating a systematic study of the Physical, Mental, Moral, Social, and Spiritual aspects of man's well-being in relation to health and disease. Such as study must include the concept of this "WHOLE CELL" which has all the attributes that can be observed in man.
SPIRITUALITY SCIENCE – WHOLE MEDICINE: If man is viewed as a “WHOLE” Organism, the organism is derived by the growth, multiplication, and development of this “Whole Cell”, the fertilized Ovum. I am advocating a systematic study of the Physical, Mental, Moral, Social, and Spiritual aspects of man’s well-being in relation to health and disease. Such as study must include the concept of this “WHOLE CELL” which has all the attributes that can be observed in man.

Medicine is the Science and Art of Diagnosing, Curing, and Preventing Disease and it includes the relief of pain, minimizing of disabilities, improving, preserving and maintaining health. The term ‘Medicine’ is also used to describe any drug or other substance used in treating disease, healing, or relieving pain. In several native traditions across the globe, Medicine may include any object, spell, rite, etc., supposed to have natural or supernatural powers as a remedy, curative, preventive, or protective. The idea of ‘Take One’s Medicine describes the requirement to endure just punishment or accepting the results of one’s action. In my view, Medicine must be concerned with the status of man in the universe, in his natural environment, in his social community while the man exists as an individual with individuality. In other words, Medicine as a Science must primarily be concerned with the biological basis for the reality of man’s physical existence in the world. A systematic study of the biological basis of human existence would demand  the study of Soul and Spirit as the vital, animating principle found in all living things. I seek the existence of Soul and Spirit in a substance that is basic to life activities. Spirit or Soul must be found in a living material substance that is responsible for all living processes. The term Soul and Spirit belong to the materialistic realm where the physical reality of man’s biological existence is established. Further, I do not intend to use the term Soul or Spirit as a metaphysical or transcendental reality independent of the living organism. I would define the phrase “Whole Medicine” as a systematic study of the Physical, Mental, Moral, Social, and Spiritual aspects of Man’s Well-Being in relation to health and disease while the man exists as a Created Being.

Related Articles:

Spiritualism – The Biological Basis of Spirituality

PHILOSOPHY OF MEDICINE

WHOLE DUDE – WHOLE CARE

SPIRITUALITY SCIENCE – HOLISTIC MEDICINE:

SPIRITUALITY SCIENCE - HOLISTIC MEDICINE: The Concept of 'Holistic Medicine' is fundamentally flawed. It fails to describe the term "WHOLE PERSON." If the Person is not known, the concept cannot promote the Health and Well-Being of that Person. The central issue would be about knowing the True or Real Man.
SPIRITUALITY SCIENCE – HOLISTIC MEDICINE: The Concept of ‘Holistic Medicine’ is fundamentally flawed. It fails to describe the term “WHOLE PERSON.” If the Person is not known, the concept cannot promote the Health and Well-Being of that Person. The central issue would be about knowing the True or Real Man.

Holistic Medicine is a system of health care based on a concept of the “WHOLE” person as one whose body, mind, spirit, and emotions are in balance with the environment. It is a movement within Medicine that emphasizes the need to perceive patients as “WHOLE” persons and to treat them accordingly. Holistic Medical Care follows three basic tenets; 1. Recognition of the psychological, environmental, and social contributions to disease, 2. Active involvement of the patient in the treatment process, and 3. Emphasis on preventive medicine and on life-styles that lessen the probability of developing disease. Holistic Care stresses the importance of personal responsibility for health without accounting for man’s existence in the physical world. Apart from conventional Medicine, Holistic health care may recommend alternative medicine such as Chiropractic, Acupuncture, Biofeedback, Faith Healing, Folk Medicine like “AYURVEDA”, Megavitamin therapy, Meditation and Yoga. It may avoid Surgery and Prescription Drugs. Holistic Health practitioners may encourage their patients to establish self-regulated regimes to control such illness-related factors as poor diet, smoking, alcohol intake, and stress. It may be noted that the concept of Holistic Medicine and Holistic Health Care is not officially recognized by the American Medical Association.

AMERICAN HOLISTIC MEDICAL ASSOCIATION – AHMA:

SPIRITUALITY SCIENCE - HOLISTIC MEDICINE: American Holistic Medical Association must define the words it uses in the description of the concept of the "WHOLE" Person. What is Spirit? Where is Spirit located in the multicellular Human Organism? What is the Structure and What are the Functions of the Spirit? AHMA must clarify the Biological Basis for Human Existence before sharing its views about the factors that contribute to Human Illness, Sickness, or Disease. IF MEDICINE OR MEDICAL INTERVENTION WORKS, AHMA MUST ALSO EXPLAIN AS TO WHY THE MEDICINE WORKS.
SPIRITUALITY SCIENCE – HOLISTIC MEDICINE: American Holistic Medical Association must define the words it uses in the description of the concept of the “WHOLE” Person. What is Spirit? Where is Spirit in the multicellular Human Organism? What is the Structure and What are the Functions of the Spirit? AHMA must clarify the Biological Basis for Human Existence before sharing its views about the factors that contribute to Human Illness, Sickness, or Disease. IF MEDICINE OR MEDICAL INTERVENTION WORKS, AHMA MUST ALSO EXPLAIN AS TO WHY THE MEDICINE WORKS.

American Holistic Medical Association, AHMA founded in 1978 is serving as the leading advocate for the use of Holistic and Integrative Medicine. AHMA defines Holistic Medicine as the Art and Science of Healing that addresses care of the “WHOLE PERSON” – Body, Mind, and Spirit. It integrates conventional and complementary therapies to promote optimal health, and prevent and treat disease by addressing contributing factors. Holistic Health Care practitioners strive to meet the patient with grace, kindness, acceptance, and “spirit” without condition as Love is Life’s most powerful healer. Each person is seen as a unique individual rather than an example of a particular disease. AHMA states that disease must be understood to be the result of physical, emotional, “spiritual”, social, and environmental imbalance. AHMA concludes that healing takes place naturally when the physical, emotional, “spiritual”, social, and environmental aspects of Life are brought into proper balance. AHMA does not mention as to how the physical, emotional, “spiritual”, social, and environmental aspects of Life establish the reality of the Human Being who may exist in the physical world because of the interaction of these factors that are involved in the causation of Disease.

THE WHOLE PERSON, THE WHOLE MAN, THE WHOLE BODY, THE WHOLE DUDE:

SPIRITUALITY SCIENCE - HOLISTIC MEDICINE: THE DEFINITION OF WHOLE PERSON. 1. CONSCIOUS BEING, 2. PHYSICAL BEING, 3. MENTAL BEING, 4. SOCIAL BEING, 5. MORAL BEING, and 6. SPIRITUAL BEING. This entire Human Organism is derived from a Single, Fertilized Egg Cell.
SPIRITUALITY SCIENCE – HOLISTIC MEDICINE: THE DEFINITION OF WHOLE PERSON. 1. CONSCIOUS BEING, 2. PHYSICAL BEING, 3. MENTAL BEING, 4. SOCIAL BEING, 5. MORAL BEING, and 6. SPIRITUAL BEING. This entire Human Organism is derived from a Single, Fertilized Egg Cell.
SPIRITUALITY SCIENCE - HOLISTIC MEDICINE: THE WHOLE PERSON, THE WHOLE MAN, THE WHOLE BODY, MIND, AND SPIRIT, THE WHOLE DUDE, OR THE ENTIRE HUMAN ORGANISM IS DERIVED FROM THIS SINGLE, FERTILIZED EGG CELL, OR "THE WHOLE CELL."
SPIRITUALITY SCIENCE – HOLISTIC MEDICINE: THE WHOLE PERSON, THE WHOLE MAN, THE WHOLE BODY, MIND, AND SPIRIT, THE WHOLE DUDE, OR THE ENTIRE HUMAN ORGANISM IS DERIVED FROM THIS SINGLE, FERTILIZED EGG CELL, OR “THE WHOLE CELL.”

I would ask my readers to give due consideration to the definition of the ‘WHOLE PERSON’. I suggest that the ‘WHOLE PERSON’ is derived from the Single, Fertilized, Egg Cell or Ovum which always comes into existence with a unique Genome that is Original, distinctive, one of its own kind, and a Genome that has not existed in the Past, and will not exist again in the Future. Hence, I claim that the ‘WHOLE PERSON’ always arrives in the World as a Created Being even if man uses the latest reproductive technology to use  a fertilized Egg Cell that is cloned. Man always exists as a Created Being with Identity and Individuality without any exceptions. This Person is a Conscious Being and hence is distinct from all other physical matter and all other Living Matter. The Person is Conscious of the fact of his own Existence at any given time, place, and environment. Every aspect of the ‘WHOLE PERSON’ is derived or contributed by this Single, Fertilized Egg Cell which I would like to recognize as the ‘WHOLE CELL’. To promote the health and well-being of man at any stage of his human existence; at any age, any place, any environment, and as a member of any social community, I submit that, the factors that contribute to the establishment of the ‘WHOLE CELL’ and its transformation and existence as the  ‘WHOLE PERSON’ must be explained.

WHOLEDUDE

WHOLEDUDE – WHOLE MEDICINE

SPIRITUALITY SCIENCE – WHOLISTIC MEDICINE:

SPIRITUALITY SCIENCE - WHOLISTIC MEDICINE: THE CELEBRATION OF LIFE. A SPECIAL TRIBUTE TO PROFESSOR RENE JULES DUBOS(February 20, 1901 to February 20, 1982) of The Rockefeller University, a Microbiologist, Humanist-Philosopher.
SPIRITUALITY SCIENCE – WHOLISTIC MEDICINE: THE CELEBRATION OF LIFE. A SPECIAL TRIBUTE TO PROFESSOR RENE JULES DUBOS(February 20, 1901 to February 20, 1982) of The Rockefeller University, a Microbiologist, Humanist-Philosopher.

Holism is described as the view that an organic or integrated whole has an independent reality which cannot be understood simply through understanding of its parts. The term or phrase “HOLISTIC” deals with a view that is concerned with whole or integrated systems rather than with their parts.

SPIRITUALITY SCIENCE - WHOLISTIC MEDICINE: THE CELEBRATION OF LIFE OF PROFESSOR RENE DUBOS AND HIS CONTRIBUTION TO THE DEVELOPMENT OF HOLISTIC OR WHOLISTIC MEDICINE.
SPIRITUALITY SCIENCE – WHOLISTIC MEDICINE: THE CELEBRATION OF LIFE OF PROFESSOR RENE DUBOS AND HIS CONTRIBUTION TO THE DEVELOPMENT OF HOLISTIC OR WHOLISTIC MEDICINE.

I am indeed pleased to write this blog post in Celebration of Life, the life of Professor Rene Jules Dubos of The Rockefeller University, the French-American Microbiologist who had advocated the need to perceive man as a Whole Person. The term ‘Whole’ means auspicious, sound, uninjured, healthy, entire, complete, intact, containing all the elements or parts or constituting the entire amount, extent, and number. When the term ‘Whole’ is applied to a human being, it must state all aspects of one’s being that are instrumental to the establishment of the existence of that Living Being.

SPIRITUALITY SCIENCE - WHOLISTIC MEDICINE: Professor Rene Dubos won the Pulitzer Prize for his work titled "SO HUMAN AN ANIMAL - HOW WE ARE SHAPED BY SURROUNDINGS AND EVENTS" during 1969.
SPIRITUALITY SCIENCE – WHOLISTIC MEDICINE: Professor Rene Dubos won the Pulitzer Prize for his work titled “SO HUMAN AN ANIMAL – HOW WE ARE SHAPED BY SURROUNDINGS AND EVENTS” during 1969.

Professor Rene Dubos is credited for discovering the first commercially produced antibiotic, Tyrothricin-Gramicidin, an antibiotic that is effective against Gram-Positive bacteria. He isolated the antibiotic from soil microorganisms. He laid the basis for chemotherapy. Rene Dubos played a great role in promoting our understanding of environmental and social determinants of human health and disease. In his book, ‘Mirage of Health'(1959) he had expressed the view that man will never be free from disease because man has to continuously adapt to environmental changes. Disease results from the dynamic process of life, a process of adaptation to constant changes, both in the internal living condition, and in the external environment in which man physically exists. In his book, ‘So Human An Animal’, Rene Dubos contends that each human being is unique, unprecedented, and unrepeatable. For the same reasons that Dubos had shared, I describe man as a ‘Created Being’, the being that exists with unique, one of its own kind, original Genome which has never existed in the past, and will never again exist in the future. Rene Dubos expresses the concern that each person faces the critical danger of losing this very humaneness to his mechanized surroundings: “People spend their days in a confusion of concrete and steel, trapped in the midst of noise, dirt, ugliness, and absurdity.”

SPIRITUALITY SCIENCE - WHOLISTIC MEDICINE: Professor Rene Dubos in his book, 'MAN ADAPTING'(1965) speaks about the man who has to continuously adapt to environmental changes.
SPIRITUALITY SCIENCE – WHOLISTIC MEDICINE: Professor Rene Dubos in his book, ‘MAN ADAPTING'(1965) speaks about the man who has to continuously adapt to environmental changes.

The medical term ‘Etiology’ describes the causes or origins of disease. Professor Rene Dubos had promoted the understanding of the disease as a consequence of the relationships between the host, the etiological agents such as the disease-causing bacteria, and parasites under the influence of social, and environmental conditions that demand man to adapt to constant changes in his living conditions.

SPIRITUALITY SCIENCE - WHOLISTIC MEDICINE: In his book, 'A GOD WITHIN'(1972), Professor Rene Dubos speaks about the importance of developing richness and diversity in Life at various levels. It provides a perspective on Ecological Crisis.
SPIRITUALITY SCIENCE – WHOLISTIC MEDICINE: In his book, ‘A GOD WITHIN'(1972), Professor Rene Dubos speaks about the importance of developing richness and diversity in Life at various levels. It provides a perspective on Ecological Crisis.

Professor Rene Dubos provides a perspective on Ecological Crisis and seeks positive values in man’s relationship to Nature. He sees hope in Benedictine stewardship. He speaks of “The Demon within”..”The thrust of technology and institutions that may run counter to living in harmony with nature.”

SPIRITUALITY SCIENCE - WHOLISTIC MEDICINE: Professor Rene Dubos in his book, 'REASON AWAKE : SCIENCE FOR MAN(1970) describes the impact of scientific knowledge and advancement on humanity and civilization.
SPIRITUALITY SCIENCE – WHOLISTIC MEDICINE: Professor Rene Dubos in his book, ‘REASON AWAKE : SCIENCE FOR MAN(1970) describes the impact of scientific knowledge and advancement on humanity and civilization.
SPIRITUALITY SCIENCE - WHOLISTIC MEDICINE: In his book, 'THE WOOING OF EARTH'(1980), Professor Rene Dubos stated his famous dictum, "THINK GLOBALLY AND ACT LOCALLY." He developed a Philosophy of Man in his Environment.
SPIRITUALITY SCIENCE – WHOLISTIC MEDICINE: In his book, ‘THE WOOING OF EARTH'(1980), Professor Rene Dubos stated his famous dictum, “THINK GLOBALLY AND ACT LOCALLY.” He developed a Philosophy of Man in his Environment.
SPIRITUALITY SCIENCE - WHOLISTIC MEDICINE: Professor Rene Dubos shared a Philosophy of Man in his Environment. Man always exists in a given physical environment, and lives as a biological member participating in biotic interactions with his biological community.
SPIRITUALITY SCIENCE – WHOLISTIC MEDICINE: Professor Rene Dubos shared a Philosophy of Man in his Environment. Man always exists in a given physical environment, and lives as a biological member participating in biotic interactions with his biological community.

In various books that Professor Rene Dubos had authored, he developed a Philosophy of Man in his Environment.  He stressed the importance of man’s relationship to the natural environment. Some of his works include, ‘Health and Disease'(1965), ‘Man, Medicine, and Environment'(1968), and ‘Beast or Angel'(1974). He described human choices and interventions to shape life, environment, and civilization. He paved the way for social action to combat environmental problems and to prevent environmental degradation that have health consequences.

In his final book, ‘The Celebration of Life'(1981), Professor Rene Dubos stressed the importance of understanding life in the context of the entire web of ecological relationships. The famous dictum of this book is: “WHEREVER HUMAN BEINGS ARE INVOLVED, TREND IS NOT DESTINY.” I am hopeful that this ‘Destiny’ of man will be shaped by God’s Unconditioned Love that flows Beyond the Good and Evil Behavior of Man.

BHAVANAJAGAT.ORG

WHOLEDUDE – WHOLE SWEETNESS

THE LORD OF SPRING SEASON – MADHAVA:

THE LORD OF SPRING SEASON - LORD MADHAVA WITH GODDESS MADHAVI: In the Divine Song called Bhagavad Gita, Chapter X, 'The Infinite Glories of the Ultimate Truth'-'VIBHUTI VISTARA YOGA' that describes the LORD God Creator's Infinite Divine Attributes, in verse # 35, Lord Krishna describes Himself as The Lord of Spring Season - The Flowery Season: "Rtunam Kusumakarah."
THE LORD OF SPRING SEASON – LORD MADHAVA WITH GODDESS MADHAVI: In the Divine Song called Bhagavad Gita, Chapter X, ‘The Infinite Glories of the Ultimate Truth’-‘VIBHUTI VISTARA YOGA’ that describes the LORD God Creator’s Infinite Divine Attributes, in verse # 35, Lord Krishna describes Himself as The Lord of Spring Season – The Flowery Season: “Rtunam Kusumakarah.”

The word ‘Spring’ describes the move upward or forward from the ground, it denotes resilience or bounce, and it means to grow or develop or come into existence quickly. Among the Seasons, the Spring Season is the time during which plants begin to grow after lying dormant all Winter. In the North Temperate Zone, the Spring Season includes the months of March, April, and May, the period between the Vernal Equinox and the Summer Solstice.

THE LORD OF SPRING SEASON - MADHAVA: The Spring Season begins on March 20, 2014, the Vernal Equinox, the day on which the duration of Light and Darkness(Day and Night) are equal in all parts of the world.
THE LORD OF SPRING SEASON – MADHAVA: The Spring Season begins on March 20, 2014, the Vernal Equinox, the day on which the duration of Light and Darkness(Day and Night) are equal in all parts of the world.

LORD MADHAVA – THE LORD OF THE SPRING SEASON:

THE LORD OF SPRING SEASON - MADHAVA: In Indian tradition, the Spring Season is called 'BASANT', 'VASANT', or 'MADHAVAM'. A chief, alluring feature of this Season is the flowering of plants. Mangifera indica, the MANGO plant, native of India bears flowers and promises to deliver its sweet, and delicious fruits.
THE LORD OF SPRING SEASON – MADHAVA: In Indian tradition, the Spring Season is called ‘BASANT’, ‘VASANT’,’KUSUMAKARA’ or ‘MADHAVAM’. A chief, alluring feature of this Season is the flowering of plants. Mangifera indica, the MANGO plant, native of India bears flowers and promises to deliver its sweet, and delicious fruits.

The Spring Season is a time for rebirth, regeneration, renewal, and regrowth after a period of dormancy. Man derives a sense of joy and happiness when the plants start their growing process and quickly bear attractive flowers. It gives the experience of ‘Sweetness’ which is called ‘Madhurya’ in Sanskrit language. It is the manifestation of a creative process, or the operation of a creative energy that makes human existence possible giving man the sensation associated with consuming nectar, honey, or sweet wine. In Indian tradition, this creative energy is personified as Goddess Madhavi, and Her consort is viewed as the Controller of the creative energy and is called Lord Madhava. Today, I would like to seek the Blessings of Lord Madhava and Goddess Madhavi to renew my creative energy that would guide me to express my thoughts using sweet words and to promote the well-being of all my readers and become a source of Happiness to all people who are in the pursuit of Happiness.

http://Twitter.com/WholeDude

 

 

Whole Ruler – The Sovereign Institution of Tibet at The White House

The Supreme Ruler of Tibet at the White House

Whole Ruler – The Sovereign Institution of Tibet at The White House. The Institution of Dalai Lama is important to preserve Tibetan Political Identity. The Government of Tibet is represented by this Seal of Ganden Phodrang.

Tibet is a Sovereign Nation and it specifically acknowledges that the Institution of Dalai Lama and the person holding that title as the true independent, ruler of Tibet apart from being a high-ranking priest of Tibetan Buddhism.

SPECIAL FRONTIER FORCE AT THE WHITE HOUSE: The Institution of Dalai Lama is not simply about a person known as Tenzin Gyatso. He is the Supreme Commander of Tibetan Forces that serve in the military organization called Special Frontier Force.
Whole Ruler – The Sovereign Institution of Tibet at The White House. The Institution of Dalai Lama is not simply about a person known as Tenzin Gyatso. He is the Supreme Ruler of the Tibetan Nation.
SPECIAL FRONTIER FORCE AT THE WHITE HOUSE: His Holiness the 14th Dalai Lama speaking with US President Barack Obama during their meeting in the Map Room of The White House in Washington, DC on Friday, February 21, 2014.(Official White House photo by Pete Souza)
Whole Ruler – The Sovereign Institution of Tibet at The White House. His Holiness the 14th Dalai Lama speaking with US President Barack Obama during their meeting in the Map Room of The White House in Washington, DC on Friday, February 21, 2014.(Official White House photo by Pete Souza)

On March 31, 1959, His Holiness the 14th Dalai Lama arrived in India as a political exile and was granted political asylum in India. He established the Tibetan Government-in-Exile which is based in Dharamsala of India. But, for Tibetans living in Tibet, the title Dalai Lama represents their chosen system of governance.

SPECIAL FRONTIER FORCE AT THE WHITE HOUSE: His Holiness the 14th Dalai Lama speaking with US President Barack Obama during their meeting in the Map Room of The White House in Washington, DC on July 16, 2011.
Whole Ruler – The Sovereign Institution of Tibet at The White House. His Holiness the 14th Dalai Lama speaking with US President Barack Obama during their meeting in the Map Room of The White House in Washington, DC on July 16, 2011.

The United States often describes His Holiness the 14th Dalai Lama as a spiritual, and cultural leader of Tibetan people without explaining the cultural aspects of Tibetan governance. In Tibetan Culture, the title Dalai Lama is given to the Leader or Chief who provides a system of Government. The Dalai Lama has the same executive powers that are typically exercised by the Head of State of any independent, sovereign nation. The title of Dalai Lama is the equivalent of titles such as President or Prime Minister who hold the executive power in nations like the United Sates, India, and Great Britain.

SPECIAL FRONTIER FORCE AT THE WHITE HOUSE: His Holiness the 14th Dalai Lama speaking with US President Barack Obama during their meeting in the Map Room of The White House, Washington, DC on February 18, 2010.
Whole Ruler – The Sovereign Institution of Tibet at The White House. His Holiness the 14th Dalai Lama speaking with US President Barack Obama during their meeting in the Map Room of The White House, Washington, DC on February 18, 2010.

The Sovereign, Political Institution of the Dalai Lama

SPECIAL FRONTIER FORCE AT THE WHITE HOUSE: His Holiness the 14th Dalai Lama who has visited The White House on numerous occasions during the last 30 years is the rebirth of a long line of "TULKUS" who descend from the Bodhisattva named "AVALOKITESVARA."
Whole Ruler – The Sovereign Institution of Tibet at The White House. His Holiness the 14th Dalai Lama who has visited The White House on numerous occasions during the last several years is the rebirth of a long line of “TULKUS” who descend from the Compassionate Bodhisattva named “AVALOKITESVARA.”

His Holiness the 14th Dalai Lama who had visited The White House in Washington, DC on February 21, 2014 and on numerous other occasions meeting with various US Presidents during the last 30 years, is the rebirth of a long line of “TULKUS” who descend from the Compassionate Bodhisattva named “AVALOKITESVARA.” In Tibetan Buddhism, a “TULKU” is a particularly high-ranking Lama, of whom the Dalai Lama is one. But, it is very important to recognize Dalai Lama as a ‘Hierarch’, a Leader or Chief who provides a system of Government. The Sovereign, political institution of Dalai Lama is formally known as ‘Ganden Phodrang’. The succession of this ‘hierarchy’ is maintained by the discovery of a child born soon after the death of a Dalai Lama into whom the ‘Spirit’ of the deceased has entered.

SPECIAL FRONTIER FORCE AT THE WHITE HOUSE: Tenzin Gyatso(b. 1935), the 14th Dalai Lama's Enthronement Ceremony on 22 February, 1940. Dalai Lama is the ruler of Tibet.
Whole Ruler – The Sovereign Institution of Tibet at The White House. Tenzin Gyatso (b. 1935), the 14th Dalai Lama’s Enthronement Ceremony on 22 February, 1940. Dalai Lama is the ruler of Tibet.
SPECIAL FRONTIER FORCE AT THE WHITE HOUSE: The 14th Dalai Lama sitting on the throne in this photo image of 1956-57 while Tibet came under Communist China's military occupation during 1950. With military assistance from the United Sates and India, Tibetans had revolted against the Communists and the Dalai Lama fled into exile when the massive Tibetan Uprising failed during March 1959.
Whole Ruler – The Sovereign Institution of Tibet at The White House. The 14th Dalai Lama sitting on the throne in this photo image of 1956-57 while Tibet came under Communist China’s military occupation during 1950. With military assistance from the United Sates and India, Tibetans had revolted against the Communists and the Dalai Lama fled into exile when the massive Tibetan Uprising failed during March 1959.
SPECIAL FRONTIER FORCE AT THE WHITE HOUSE: The political institution of Dalai Lama is formally known as 'Ganden Phodrang' and this is the Official Seal of the Tibetan Government.
Whole Ruler – The Sovereign Institution of Tibet at The White House. The Sovereign, political institution of Dalai Lama is formally known as ‘Ganden Phodrang’ and this is the Official Seal of the Tibetan Government.

The Great Fifth Dalai Lama, Lobsang Gyatso (1617-1682) founded the Ganden Phodrang Government of Tibet in 1642. During his reign, the Potala Palace on the Red Hill in Lhasa was built. The successive Dalai Lamas have headed the Tibetan Nation for nearly four centuries. The name “DALAI” is the anglicized version of Mongolian word “TA -LE” which is used as an honorific title and the equivalent of the Tibetan “RGYA-MTSHO” meaning Sea or Ocean which suggests the breadth and depth of wisdom and the temporal power of Dalai Lama on Tibetan way of life. Tibetans call the Dalai Lama as ‘Rgyal-ba Rin-po-che’ which means ‘Great Precious Conqueror. The Third Dalai Lama, Sonam Gyatso (1543-1588) had received this honorific title during 1578 while on a visit to the Mongol Chief Altan Khan who had applied this title retrospectively to the previous hierarchs making Gendun Drupa (1391-1474) the First Dalai Lama, and Gendun Gyatso (1475-1542) who became the Second Dalai Lama. This strong hierarchical organization of Tibetan Buddhism and the governance of Tibet has become the focus of Tibetan Cultural Identity and Tibetan National Character. The Eighth Dalai Lama, Jamphel Gyatso (1758-1804) fought a war with the Gurkha troops from Nepal and had defeated them with some assistance from Manchu China.  Tibet existed in a serene and unperturbed state for several centuries even while Tibet came under the control of the Yuan or Mongol Dynasty of China. In 1644, Chinese Manchu, Qing or Ching Dynasty was established and Tibet during the reign of its Seventh Dalai Lama, Kelsang Gyatso (1708-1757) came under Manchu China’s nominal protection although for the most part, the Tibetans retained full control over their internal affairs. The Manchu China Dynasty was overthrown in 1911 and the 13th Dalai Lama, Thupten Gyatso (1876-1933) had expelled the Manchu China’s troops from Tibet, promptly reasserted Tibet’s full Independence. The Great 13th Dalai Lama ruled with full personal authority and reigned as head of a Sovereign State. He had further formally announced Tibet’s full Independence on February 13, 1913.

SPECIAL FRONTIER FORCE AT THE WHITE HOUSE: The Potala Palace on the Red Hill in Lhasa was built during the reign of Lobsang Gyatso(1617-1682), the Great Fifth Dalai Lama. The Sovereign Authority of the Dalai Lama as the Ruler of Tibet was established before the US President became the Chief Executive of the United States.
Whole Ruler – The Sovereign Institution of Tibet at The White House. The Potala Palace on the Red Hill in Lhasa was built during the reign of Lobsang Gyatso (1617-1682), the Great Fifth Dalai Lama. The Sovereign Authority of the Dalai Lama as the Ruler of Tibet was established before the US President became the Chief Executive of the United States.
SPECIAL FRONTIER FORCE AT THE WHITE HOUSE: Special Frontier Force was founded by the United States, India, and Tibet during 1962 to defend the Tibetan Nation represented by this Flag.
Whole Ruler – The Sovereign Institution of Tibet at The White House. The Tibetan Nation represented by this Flag. It symbolizes the Supreme Authority of the institution of Dalai Lama.

Tibetans celebrate the 13th day of February as Tibetan Independence Day in recognition of their sovereignty. Being ‘Sovereign’ means that Tibetans do not acknowledge any superior and being a Sovereign Nation, Tibet has the full power to levy War, conclude Peace, contract alliances, establish Commerce and do all other acts and things which independent states may have the right to do. For 39 years, from 1911 to 1950, Tibet had indeed existed as an Independent Nation and had signed the bilateral “Mc Mahon Treaty” in Delhi during 1914 following the ‘Simla Agreement’. During October 1950, Communist China’s People’s Liberation Army invaded Tibetan soil and Tibet has come under China’s military occupation. It will be incorrect to suggest that Tibet is a part of China. Tibetans do not acknowledge China’s rule. I am pleased to share a few photo images of His Holiness the 14th Dalai Lama, the living symbol of the Tibetan Nation when he visited The White House in recent past.

SPECIAL FRONTIER FORCE AT THE WHITE HOUSE: The construction of The White House started in 1792. The United States started diplomatic relations with Tibet as it got alarmed by the Communist takeover of China during 1949. However, the 14th Dalai Lama is the first Dalai Lama who has ever visited The White House.
Whole Ruler – The Sovereign Institution of Tibet at The White House. The construction of The White House started in 1792. The United States started diplomatic relations with Tibet as it got alarmed by the Communist takeover of China during 1949. However, the 14th Dalai Lama is the first Dalai Lama who has ever visited The White House.
SPECIAL FRONTIER FORCE AT THE WHITE HOUSE: On April 16, 1991, the 14th Dalai Lama met with US President George H.W. Bush during his first visit to The White House.
Whole Ruler – The Sovereign Institution of Tibet at The White House. On April 16, 1991, the 14th Dalai Lama met with US President George H.W. Bush during his first visit to The White House. During 1976-77, President Bush served as the Director of Central Intelligence Agency.
SPECIAL FRONTIER FORCE AT THE WHITE HOUSE: The 14th Dalai Lama met with US President Bill Clinton on June 20, 2000 at The White House.
Whole Ruler – The Sovereign Institution of Tibet at The White House. The 14th Dalai Lama met with US President Bill Clinton on June 20, 2000 at The White House.
SPECIAL FRONTIER FORCE AT THE WHITE HOUSE: His Holiness the 14th Dalai Lama speaking with US President George Bush during their meeting in The White House on September 10, 2003.
Whole Ruler – The Sovereign Institution of Tibet at The White House. His Holiness the 14th Dalai Lama speaking with US President George Bush during their meeting in The White House on September 10, 2003.
SPECIAL FRONTIER FORCE AT THE WHITE HOUSE: His Holiness the 14th Dalai Lama speaking with US President George Bush during their meeting at The White House in Washington, DC on November 09, 2005.
Whole Ruler – The Sovereign Institution of Tibet at The White House. His Holiness the 14th Dalai Lama speaking with US President George Bush during their meeting at The White House in Washington, DC on November 09, 2005.
SPECIAL FRONTIER FORCE AT THE WHITE HOUSE: His Holiness the 14th Dalai Lama speaking with US President Bill Clinton during their meeting in The White House in Washington, DC.
Whole Ruler – The Sovereign Institution of Tibet at The White House. His Holiness the 14th Dalai Lama speaking with US President Bill Clinton during their meeting in The White House in Washington, DC.

I respectfully submit to my readers that the term “Dalai Lama” recognizes the person who represents the sovereign, political institution, the seat of Tibetan Government and Tibetan Sovereignty.

Whole Ruler – The Sovereign Institution of Tibet at The White House
Whole Ruler – The Sovereign Institution of Tibet at The White House
Whole Ruler – The Sovereign Institution of Tibet at The White House
Whole Ruler – The Sovereign Institution of Tibet at The White House. Noble Peace Prize 2002. US President Jimmy Carter maintained a friendly relationship with the Tibetan Leader since 1979.
United States Congress honored His Holiness the Dalai Lama with a Gold Medal during a ceremony in Washington,DC in 2007. President George W Bush, US Speaker of the House Nancy Pelosi, and US Senator Robert C Byrd are seen in the photo. Senator Byrd, the longest-serving member of the US Congress has died at the age of 92 after almost six decades in office. America has lost a voice of Principle and Reason. It is a time for us to reflect upon the Problem of Tibet.

Spirituality Science – Behold the Human Condition

Spirituality Science – Behold the Man – Eccentric Homo

SPIRITUALITY SCIENCE - BEHOLD THE MAN - ECCE HOMO: Roman Governor of Judea, Pontius Pilate of 1st century A.D. had presented Jesus to a big crowd of Jews of Jerusalem making this announcement: "Ecce Homo."( etcha homo. Latin. Behold The Man). I would like to Behold Jesus, the Son of Man to describe the physiological function called 'Homeostasis' that maintains stability and equilibrium to preserve constant the conditions of Life.
SPIRITUALITY SCIENCE – BEHOLD THE MAN – ECCE HOMO: Roman Governor of Judea, Pontius Pilate of 1st century A.D. had presented Jesus to a big crowd of Jews of Jerusalem making this announcement: “Ecce Homo.”( etcha homo. Latin. Behold The Man). This reality of Jesus actually represents the fundamental problem of man who exists as a prisoner because of the problem called ‘Sin’. To liberate man from the burden of Sin, Jesus was arrested and was tried like a criminal. I would like to Behold Jesus, the Son of Man to describe the physiological function called ‘Homeostasis’ that maintains stability and equilibrium to keep constant the conditions of Life.
SPIRITUALITY SCIENCE - BEHOLD THE MAN - ECCE HOMO: Friedrich Wilhelm Nietzsche(1844-1900), German philosopher wrote his last book titled "Ecce Homo: How One Becomes What One Is" in 1888 before losing his mental lucidity. I Behold The Man to describe the physiological condition called 'Homeostasis' that provides stability and equilibrium within the organism to maintain all the vital mechanisms to keep the conditions of Life constant in the face of varied internal and external environmental conditions.
SPIRITUALITY SCIENCE – BEHOLD THE MAN – ECCE HOMO: Friedrich Wilhelm Nietzsche(1844-1900), German philosopher wrote his last book titled “Ecce Homo: How One Becomes What One Is” in 1888 before losing his mental lucidity. I Behold The Man to describe the physiological condition called ‘Homeostasis’ that provides stability and equilibrium within the organism to maintain all the vital mechanisms to keep the conditions of Life constant in the face of varied internal and external environmental conditions.

I define the term ‘Spirituality’ as an internal mutually beneficial partnership between the cells, the tissues, organs, and the organ systems of the human organism and the Whole Organism which exists as the Singular Entity identified as the human being. Spirituality brings structural unity and functional harmony and is the fundamental basis for man to discover Peace, Harmony, and Tranquility in his living condition and in his living experience in any given external environment as a member of any given external community. In terms of Science, the human being is a biological community of independent cells and each exists with its own internal environment and an external environment and constantly interacts with its own intracellular organelles and other living cells found in its external environment. Similarly, man has an internal environment called ‘Milieu Interieur’ and the organism tries to maintain ‘Homeostasis’ which is defined as the tendency to maintain internal stability by coordinated responses of the organ systems that automatically compensate for environmental changes and it is analogous to maintenance of stability or equilibrium while participating in social interactions within a social group. French physiologist, Dr. Claude Bernard(1813-1878) described ‘Homeostasis’: “All the vital mechanisms, varied as they are, have only one object; that of preserving constant the conditions of Life.” In this context of the structural and functional relationship of the human organism to maintain stability and equilibrium within the organism and while participating in social interactions within a social group, I would ask my readers to “Behold The Man.” I would like to present two men and provide a contrast as to how their ‘Homeostasis’ was compromised and as to how they failed to keep their existence; 1. due to an external threat to existence posed by the social group in which the individual lived and participated in social interactions, and 2. due to an internal threat posed by another living organism with which the individual participated in biotic interactions.

Behold the Man – Ecce Homo – The Son of Man:

ECCE HOMO – BEHOLD THE MAN – THE SON OF MAN

The Vulgate or Latin Version of the Bible, the official biblical text of the Roman Catholic Church, in the New Testament Book of The Gospel According to Apostle John, Chapter 19, verses 4 and 5 describe the words used by the Roman Governor of Judea, Pontius Pilate when he presented Jesus to a huge crowd of Jews that had gathered outside his palace to demand that Jesus must be punished by Crucifixion: Once more Pilate came out and said to the Jews, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Ecce Homo !”(Behold The Man)

SPIRITUALITY SCIENCE - BEHOLD THE MAN - ECCE HOMO: Man leads a dependent and conditioned existence. The existence of Jesus, the Son of Man was conditioned by God's Plan for humanity who acquired Sin through acts of disobedience that violated God's Will and Purpose in man's life. Jesus when confronted by an external threat, the demand for crucifixion, that takes away the stability and equilibrium needed for his existence, He did not beg for mercy, did not plead with Pilate to set Him free.
SPIRITUALITY SCIENCE – BEHOLD THE MAN – ECCE HOMO: Man leads a dependent and conditioned existence. The existence of Jesus, the Son of Man was conditioned by God’s Plan for humanity who acquired Sin through acts of disobedience that violated God’s Will and Purpose in man’s life. Jesus when confronted by an external threat, the demand for crucifixion, that takes away the stability and equilibrium needed for his existence, He did not beg for mercy, did not plead with Pilate to set Him free. The existence of Jesus as a human being was threatened from the time of His conception for He was sent to the world to live in an environment and interact with a social community that had already inherited Sin.

To maintain Life, man has to always preserve the stability and equilibrium of his internal and external living conditions. But, man constantly faces several threats to his existence and these threats may exist within or without, the environment in which the existence is maintained. Jesus faced the threat called the demand for his crucifixion because of His social interactions with members of His own social community of Jews who failed to understand God’s Will and God’s Purpose in human life. The Roman Governor of Judea, Pontius Pilate was unwilling to find any crime in the conduct of Jesus and had repeatedly told the gathering of Jews that he finds no basis for a charge against Him. Pilate very reluctantly imposed the capital punishment not only because of the insistent demand of Jews , but because of the unwillingness of Jesus to beg for mercy or pleading to set Him free. Apostle John has reported on the conversation between Pilate and Jesus 😦 John 19:10-11) “Do you refuse to speak to me?” Pilate said, “Don’t you realize I have power either to free you or to crucify you?” Jesus answered, “You have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”  Before His arrest and trial by Pilate, Jesus had demonstrated various kinds of supernatural powers and had performed miracles. In fact, both the Jews and the Romans had mockingly told  Jesus that He could save Himself from crucifixion using supernatural powers and prove His claim to be ‘The Son of God’. I understand the Biblical narration of crucifixion to behold the human being, to understand the human condition that has no real freedom and is simply dependent upon an external source of support called ‘Providence’. Jesus who had stated that His mission or purpose in life as that of sharing the ‘Truth’, knows that the human being has no ‘Free Will’ and understands that man has no choice apart from living in obedience to God’s Will and Purpose in human life. It is not surprising to find that Jesus made no attempt to run away from the threat, and did nothing to defend His existence. He had simply desired to bear witness to God’s Will and God’s purpose of His human existence. Jesus as a Spiritual Being showed patience and showed tolerance of people who were persecuting Him and for His Deliverance, He called upon His Father: “Jesus called out with a loud voice, ‘Father, into your hands I commit my spirit.’ When he said this, he breathed his last.”(The New Testament Book of the Gospel According to Apostle Luke, Chapter 23, verse #46). The fact that Jesus has simply existed like any other mortal human being is revealed in His final announcement as mentioned in The Gospel According to Apostle John, Chapter 19, verse#28 which reads: Later, knowing that all was now completed, and  so that the Scripture would be fulfilled, Jesus said, “I am thirsty.” In my view, thirst is the clearest symptom of mortal existence.

Behold the Man – Ecce Homo – Behold Nietzsche

SPIRITUALITY SCIENCE - BEHOLD THE MAN - ECCE HOMO: Nietzsche wrote this book in 1888 and it was published twenty years later in 1908. He signs the book "Dionysus versus the Crucified." Nietzsche made an attempt to draw a contrast between himself and Jesus Christ.
SPIRITUALITY SCIENCE – BEHOLD THE MAN – ECCE HOMO: Nietzsche wrote this book in 1888 and it was published twenty years later in 1908. He signs the book “Dionysus versus the Crucified.” Nietzsche made an attempt to draw a contrast between himself and Jesus Christ.
Spirituality Science - Behold The Man - Ecce Homo: In his final book, Nietzsche claimed that he truly is a man and in his view, to be a "man" alone is to be more than a "Christ."
Spirituality Science – Behold The Man – Ecce Homo: In his final book, Nietzsche claimed that he truly is a man and in his view, to be a “man” alone is to be more than a “Christ.”

To Behold The Man called Nietzsche, as a practitioner of Medicine, I would give a least amount of attention to his views and perspectives about human values and human existence. I would like to ascertain his complete medical history and assess his medical condition through a careful physical examination and use any investigative tools that may help me to know the man under my observation. Nietzsche born October 05, 1844 was apparently in good health during 1864 when he went to the University of Bonn to study theology and classical philology and in 1865 he transferred to University of Leipzig. He began military service in October 1867 in the cavalry company of an artillery regiment, sustained a serious chest injury while mounting a horse in March 1868. He resumed his studies in University of Leipzig in October 1868 while on extended sick leave from the military. In 1869, the University of Leipzig conferred the doctorate without examination or dissertation and paved the way for his selection for professorship in classical philology(Linguistics) in the University of Basel, Switzerland. He took leave during  August 1870 when he had participated in Franco-Prussian War as a voluntary medical orderly. He had to quit that service when he contracted dysentery and diphtheria. His health problems continued to persist and by October 1876, Nietzsche requested and received a year’s sick leave. Because his health continued to deteriorate steadily he resigned his professorial chair on June 14, 1879. Nietzsche was seriously ill, half-blind, in virtually unrelenting pain during a decade of isolation from 1879 to 1889. He lived in boarding houses in Switzerland, France, and Italy with only limited human contacts. His most acknowledged literary and philosophical masterpiece, “Thus Spake Zarathustra” was published between 1883 and 1885 in four parts. Nietzsche’s final lucid year was 1888, a period of supreme productivity. He wrote and published ‘The Case of Wagner’, wrote a synopsis of his philosophy, ‘Twilight of the Idols'(published later in 1889), The Antichrist(published later in 1895), ‘Nietzsche contra Wagner’, and ‘Ecce Homo : How One becomes What One Is’, a reflection on his own works and his human significance. Ecce Homo got published in 1908, twenty years after its composition. Nietzsche collapsed in the streets of Turin, Italy in January 1889 and lost control of his mental faculties. He spent the last 11 years of his life in total mental darkness. He was first moved to an asylum in Basel, then he lived in Naumburg under his mother’s care and after her death in 1897, he lived in Weimar in his sister’s care. He died on August 25, 1900. His medical condition suggests the diagnosis of Atypical General Paralysis caused by the Tertiary Stage of Syphilitic infection and is known as Neurosyphilis which is the involvement of brain and nervous system due to dormant Syphilitic infection. I am most surprised to note that Nietzsche had failed to take into account the problems of his own injury and sickness that compelled him to change the direction of his life repeatedly without giving him the opportunity called “Free to Will.”

Spirituality Science - Behold The Man - Ecce Homo: This Spirochete bacterium known as Treponema pallidum which had infected Nietzsche had eventually wiped out his mortal existence. This Syphilitic infection causes Meningoencephalitis, inflammation of the brain and nerve tissues that destroys cerebral cortex leading to general dissolution and death within 3 to 10 years after the onset of clinical symptoms of brain involvement.
Spirituality Science – Behold The Man – Ecce Homo: This Spirochete bacterium known as Treponema pallidum which had infected Nietzsche had eventually wiped out his mortal existence. This Syphilitic infection causes Meningoencephalitis, inflammation of the brain and nerve tissues that destroys cerebral cortex leading to general dissolution and death within 3 to 10 years after the onset of clinical symptoms of brain involvement.

Nietzsche’s ability to maintain ‘Homeostasis’ was undermined when he got exposed to infection by a Spirochete bacterium called Treponema pallidum which infects man during sexual relationship with an infected individual. It is very easy to ignore this infection as in its Primary Stage the infection causes a painless sore at the site of infection and the sore heals without application of any medication. This bacterium remains dormant and may manifest signs of infection called Secondary Stage after a lapse of several months. During that Secondary Phase there would be generalized eruptions of the skin, mucous membranes, inflammation of eyes, bones, and central nervous system. It must be noted that during Nietzsche’s lifetime, there were no proper antibiotic drugs to treat the Syphilitic infection. The Tertiary Stage is delayed for some time(15 to 25 years) after the initial infection. During the period Nietzsche had lived, this kind of Syphilitic infection accounted for 10 percent of all admissions to mental hospitals. In Nietzsche’s case, looking at the medical problems that he had experienced during 1876, I would like to suggest that he had contacted Syphilitic infection during 1861 while he was about 17-years of age, because of a social interaction with another human being who was already infected by Syphilis.  Nietzsche had formulated all his perspectives and views about human values, and human existence not knowing that he has no “Will to Power”, or “Will to Life” if he fails in the battle against the invasion of his body by this Spirochete bacterium. In his book Ecce Homo, Nietzsche proclaims the ultimate value of everything that has happened to him including his near-blindness as an example of ‘Love of Fate'(amor fati). He might not have given attention to problems like injuries and diseases which have a direct relationship to the course of action that man deliberately chooses to express his sense of Freedom of choice and action. The madness that claimed Nietzsche only months after he began writing Ecce Homo had already begun its work. He reveals the tragic fact that his very aliveness was in a state of being overwhelmed, consumed, by powerful unconscious emotion, the condition called ‘decadence’. He writes about Christianity’s decadence while in reality his brain was getting destroyed by the Syphilitic infection.

SPIRITUALITY SCIENCE - BEHOLD THE MAN - ECCE HOMO: Nietzsche has correctly stated that people don't want to hear the 'Truth'. As a human being, he is not an exception to that Rule. The Truth is, man needs an Illusion if he has to exist on the surface of fast spinning object called planet Earth.
SPIRITUALITY SCIENCE – BEHOLD THE MAN – ECCE HOMO: Nietzsche has correctly stated that people don’t want to hear the ‘Truth’. As a human being, he is not an exception to that Rule. The Truth is, man needs an Illusion if he has to exist on the surface of fast spinning object called planet Earth.

In the last Chapter of Ecce Homo titled, “Why I am a Destiny”, Nietzsche suggests a contrast with Jesus to claim that he truly is a “man.” In his view, to be a “man” alone is to be more than a “Christ.” In my opinion, both Nietzsche and Jesus had lived their lives as human beings and they faced great threats to their existence from different directions. It is indeed correct to suggest that man is like Christ for man is created in God’s own image. Nietzsche’s Spiritual Being was challenged by the problem of a bacterium that entered his body and similarly, the Spiritual nature of human society is challenged by the problem of Sin and acts of disobedience. Man finds it to difficult to experience Peace, Harmony, and Tranquility as there is no stability or equilibrium in his living condition. I would like to invite my readers to “Behold The Man” to know the human being and the physiological mechanism called ‘Homeostasis’ that is central to the mortal human existence as it faces internal or external threats. Eventually, man depends upon the Force of Mercy, Grace, and Compassion called “KRUPA” in Indian Sanskrit language even when man has no knowledge of God’s existence.

http://www.youtube.com/watch?v=5gOjek5FF94

SPECIAL FRONTIER FORCE vs CHINA’S MILITARY MIGHT

SPECIAL FRONTIER FORCE vs CHINA’S MILITARY MIGHT:

Special Frontier Force vs China - Military Might: Mr. Harsh V Pant, Department of Defence Studies, King's College, London discussed the problem of increased defence spending by China.
Special Frontier Force vs China – Military Might: Mr. Harsh V Pant, Department of Defence Studies, King’s College, London discussed the problem of increased defence spending by China.

Special Frontier Force is a military organization founded by the United States, India, and Tibet to contain the military threat posed by Communist China’s military occupation of Tibet since 1950. Its military mission visualizes the eviction of the military occupier of Tibet through military action. In my opinion, China’s military power, military strategy and military tactics will not assure the inevitability of peace that is imposed by China by its occupation of Tibet. Peace and War are conditions that prevail in relationship with an external reality called Natural Order. Tibetan Resistance is the symptom of the absence of Natural Order. Tibetan Resistance will prevail and Resistance will endure if Natural Order is not restored in Tibet. It is true that China rules Tibet with an Iron Fist. Resistance will endure, and Resistance will prevail to break the knuckles of the military grip over Tibet. I am pleased to share this article written by Mr. Harsh V Pant, Department of Defence Studies, King College, London on the problem of China’s military spending.

https://twitter.com/wholedude

BRACE FOR CHINESE MILITARY MIGHT

By Harsh V Pant

Special Frontier Force vs China's Military Might: Mr. Harsh V Pant, Department of Defence Studies, King's College, London expressed his serious concern about China's growing military spending.
Special Frontier Force vs China’s Military Might: Mr. Harsh V Pant, Department of Defence Studies, King’s College, London expressed his serious concern about China’s growing military spending.

Published: 13th February 2014 06:00 AM

The author is a reader in international relations, department of defence studies, King’s College, London.

It is being estimated that China’s defence budget will reach a whopping US $148 billion in 2014, second only to the defence budget of the USA and leaving behind the combined defence budgets of western nations such as Germany, France and the United Kingdom.
China’s defence budget has risen each year for two decades and the trend shows no sign of abating. Thanks to rapidly rising defence expenditures by China and Russia, global defence spending is rising for the first time in five years. Across Asia-Pacific, there is an arms race brewing as nations try to secure their interests at a time of geopolitical transition. The region is likely to account for nearly 28 per cent of global defence spending by 2020.

Last year China had hiked its defence budget by 10.7 per cent to USD 115.7 billion, well above India’s defence spending of USD 37.4 billion. While its civilian leadership has tried to downplay the increase suggesting much of it will go to human resources development, infrastructure and training, it is the response of the Chinese military that should be a matter of concern. The military has been unambiguous in suggesting when it comes to military spending, there is no need for China “to care about what others may think”.

Divisions within China about the future course of the nation’s foreign policy are starker than ever before. It is now being suggested that much like young Japanese officers in the 1930s, young Chinese military officers are increasingly taking charge of strategy with the result that rapid military growth is shaping the nation’s broader foreign policy objectives.

Civil-military relations in China are under stress with the PLA asserting its pride more forcefully than even before and demanding respect from other states. Not surprisingly, China has been more aggressive in asserting its interests not only vis-à-vis India but also vis-à-vis the US, the EU, Japan and Southeast Asian states. There is a sense that China can now prevail in conflicts with its regional adversaries. Some voices have openly called for wars.

The Air Force Colonel, Dai Xu, has argued that in light of China’s disputes with Japan in the East China Sea and Vietnam and the Philippines in the South China Sea, a short, decisive war, like the 1962 border clash with India, would deliver long-term peace. This would be possible, as Washington would not risk war with China over these territorial spats, according to this assessment.

The increasing assertion by the Chinese military and changing balance of power in the nation’s civil-military relations is a real cause of concern for China’s neighbours. The pace of Chinese military modernisation has already taken the world by surprise and it is clear that the process is going faster than many had anticipated. China launched its first aircraft carrier last year as well as several versions of new fighter jets including a stealth fighter bracing to deal with big US military push into Asia-Pacific.

A growing economic power, China is now concentrating on the accretion of military might so as to secure and enhance its own strategic interests. China, which has the largest standing army in the world with more than 2.3 million members, continues to make the most dramatic improvements in its nuclear force among the five nuclear powers, and improvements in conventional military capabilities are even more impressive.
What has been causing concern in Asia and beyond is the opacity that seems to surround China’s military build-up, with an emerging consensus that Beijing’s real military spending is at least double the announced figure. Tensions are escalating between China and its neighbours. Japanese prime minister Shinzo Abe has suggested the two countries are “in a similar situation” to Germany and Britain just before the outbreak of World War One.

At this critical juncture in the regional strategic landscape, India’s own defence modernisation programme is faltering despite this being at a time when India is expected to spend $112 billion on capital defence acquisitions over the next five years in what is being described as “one of the largest procurement cycles in the world”. Indian military planners are shifting their focus away from Pakistan as China takes centre-stage in future strategic planning.

Over the past two decades, the military expenditure of India has been around 2.75 per cent but since India has been experiencing significantly higher rates of economic growth over the last decade compared to any other time in its history, the overall resources that it has been able to allocate to its defence needs has grown significantly. The armed forces for long have been asking for an allocation of 3% of the nation’s GDP to defence.

The Indian Parliament has also underlined the need to aim for the target of 3% of the GDP. Yet as a percentage of the GDP, the annual defence spending has declined to one of its lowest levels since 1962. And now with a slow-down in the Indian economy, the Indian prime minister has suggested that the golden age of defence modernisation is already over.

But defence expenditure alone will not solve all the problems plaguing Indian defence policy. More damagingly, for the last several years now the defence ministry has been unable to spend its budgetary allocation. The defence acquisition process remains mired in corruption and bureaucratese. India’s indigenous defence production industry has time and again made its inadequacy to meet the demands of the armed forces apparent. The Indian armed forces keep waiting for arms while the finance ministry is left with unspent budget year after year. Most large procurement programmes get delayed resulting in cost escalation and technological or strategic obsolescence of the budgeted items. The present defence minister has been one of the most ineffective leaders of India’s defence establishment.

The Indian government is yet to demonstrate the political will to tackle the defence policy paralysis that is rendering all the claims of India’s rise as a military power increasingly hollow. The capability differential between China and India is rising at an alarming rate. Without a radical overhaul of the national security apparatus, Indian defence planners will not be able to manage China’s rise.

An effective defence policy is not merely about deterring China. But if not tackled urgently, India will lose the confidence to conduct its foreign policy unhindered from external and internal security challenges.

THE SCIENCE OF VIRTUE AND VICE – THE MORAL PHILOSOPHY

SPIRITUALITY – THE SCIENCE OF VIRTUE AND VICE:

SPIRITUALITY - THE SCIENCE OF VIRTUE AND VICE: Socrates(470-399 B.C.), Greek philosopher compares the harmony produced by virtue in the Soul with the harmony of the parts in a healthy body. His view provides a rational basis for seeking a scientific understanding of Virtue and Vice.
SPIRITUALITY – THE SCIENCE OF VIRTUE AND VICE: Socrates(470-399 B.C.), Greek philosopher compares the harmony produced by virtue in the Soul with the harmony of the parts in a healthy body. His view provides a rational basis for seeking a scientific understanding of Virtue and Vice.

Greek philosopher Socrates(470-399 B.C.) compares the harmony produced by Virtue in the Soul with the harmony of the parts in a healthy body. He states, “Virtue is the health and beauty and well-being of the Soul, and Vice the disease and weakness and deformity of the same.” His view provides a rational basis for seeking a scientific understanding of Virtue and Vice. If Soul  or Spirit is defined as the vital, animating principle that operates in all living beings, Spirituality is a Science that describes the establishment and existence of man as a Spiritual Being. I would define Spirituality as an internal, mutually beneficial partnership between the cells, the tissues, and the organ systems of the human organism and the Whole Organism which exists as the human being. To that extent it may be stated that, Spirituality brings structural unity and functional harmony in the multicellular human organism. Spirituality involves both intrapersonal, and interpersonal relationships. However, in common usage Spiritual relationships are stated as interpersonal relationships based upon sympathy, and understanding of thoughts and feelings. To develop a basis for scientific understanding of Soul or Spirit and the characteristic attributes of Spiritual functions, I would like to give special attention to the following defining aspects of man, his living condition, and the nature of human existence: 1. Man as a Conscious being, 2. Man as an Intelligent and Mental being, 3. Man as a Moral being with ability called Discernment, 4. Man as a Social being formulating his biological existence through spiritual, biotic interactions both intraspecific and interspecific, and 5. Man as a Physical being making choices between right and wrong in the context of self-preservation or existence. The last is an area where I would like to suggest that we have to make a careful distinction between Human Nature and Human Behavior. In my view, I seek to find Human Nature in terms of living functions that the human organism performs to maintain its existence while living in a given environment and participating in interactions with other members of its biotic community and much of these functions can only be understood at molecular and cellular levels. The term Human Behavior is the subject of study of a Science called Psychology. The terms Virtue and Vice are used without making a careful distinction between Human Nature and Human Behavior and hence cause some confusion in defining them.

VIRTUE IS GOOD, AND VICE IS EVIL:

SPIRITUALITY - SCIENCE OF VIRTUE AND VICE: Immanuel Kant(1724-1804), German philosopher states that good and evil occur only in the realm of freedom, not at all in the realm of existence or nature.
SPIRITUALITY – SCIENCE OF VIRTUE AND VICE: Immanuel Kant(1724-1804), German philosopher states that good and evil occur only in the realm of freedom, not at all in the realm of existence or nature.

Virtue is Good and Vice is Evil. Men tend to estimate or judge all things according to their own condition and the way things affect them. What is the principle of goodness in the virtues? There are several questions about objectivity or subjectivity of good and evil. How to determine good and evil? Are they determined by nature or convention? Are they objects of Knowledge or simply a matter of Opinion? Are they relative to individual desires?  The terms Virtue and Vice are related to Morality, consideration of Good and Evil in human life, and with the issue of Right and Wrong in human desires, thoughts, and actions. However, to make the determination about good and evil, to make the distinction between Virtue and Vice, a few objective principles could be relevant; 1. The Rule of Reason, 2. Confirmity to Nature or Natural Law, 3. The Standard of Utility – useful and profitable nature of Virtue, 4. Obedience to the Moral Law and Moral Duty which is often shaped by acceptable standards established by social conventions or man-made rules and regulations that regulate human actions and behavior in a civilized society, and 5. Submission to God’s Will as dictated by individual’s religious faith. According to Immanuel Kant(1724-1804), German philosopher, good and evil occur only in the realm of freedom, not at all in the realm of existence or nature. Kant asserts that good and evil always imply a reference to the will as determined by the Law of Reason which is the Law of Freedom. In Kant’s view, virtue is the moral strength of a man’s will in his obedience to duty and Free Will is the seat or the source of all the goodness or evil that there is. While I appreciate the view shared by Kant and its relevance to the understanding of human actions and behavior, the concept of “Free Will” fails to account for man’s biological existence. To exercise “Free Will” man must establish his living condition called existence. The Law of Reason, human rationality, and human knowledge do not fully account for human existence. It is not rational for man to exist on the surface of a very fast spinning object like planet Earth. Man’s power of reasoning has no role. Man’s existence is possible because of the Force of Gravitation, a  Law of Nature and its operation can be explained but cannot be accounted by the Law of Reason.

MORAL PHILOSOPHY – THE SCIENCE OF VIRTUE AND VICE:

SPIRITUALITY - THE SCIENCE OF VIRTUE AND VICE: Thomas Hobbes(1588-1679), English philosopher claims, "Moral philosophy is the Science of Virtue and Vice," - and "Therefore the true doctrine of the Laws of Nature is the true Moral Philosophy."
SPIRITUALITY – THE SCIENCE OF VIRTUE AND VICE: Thomas Hobbes(1588-1679), English philosopher claims, “Moral philosophy is the Science of Virtue and Vice,” – and “Therefore the true doctrine of the Laws of Nature is the true Moral Philosophy.”

According to Thomas Hobbes(1588-1679), English philosopher, “Moral philosophy is the science of virtue and vice” – and “Therefore the true doctrine of the Laws of Nature is the true Moral philosophy.” In Hobbes opinion, virtues derive their goodness from Natural Law or the Laws of Nature. Their contrary are vice. Natural Law demands man to do whatever is required for self-preservation and peace. Self-preservation is the end which determines the direction of virtuous conduct. Hobbes defines human nature as self-interested cooperation. In his view, the goodness of virtues must be praised as the means of peaceable, sociable, and comfortable living.

THE LAW OF REASON, THE LAW OF NATURE, AND DIVINE NATURE:

SPIRITUALITY - THE SCIENCE OF VIRTUE AND VICE: Baruch Spinoza(1632-1677), Dutch philosopher taught that there is but one Infinite Substance, God or Nature having infinite attributes. He held that human mind and human body as merely different aspects of a single Substance and God is Nature in its fullness.
SPIRITUALITY – THE SCIENCE OF VIRTUE AND VICE: Baruch Spinoza(1632-1677), Dutch philosopher taught that there is but one Infinite Substance, God or Nature having infinite attributes. He held that human mind and human body as merely different aspects of a single Substance and God is Nature in its fullness.

Baruch Spinoza(1632-1677), Dutch philosopher taught that there is one Infinite Substance, God or Nature having infinite attributes of which only thought and extension are knowable. He held that human mind, and human body as merely different aspects of a single Substance and God is Nature in its fullness. Both Spinoza and Hobbes stated a theory of Virtue making self-preservation the end which determines the direction of virtuous conduct. Both consider civil peace or the good of others in relation to self. Whereas Hobbes describes Virtue by reference to Natural Law, Spinoza identifies virtue in terms of adequate ideas of God’s Nature. Spinoza identifies Virtue with power and holds that,  “The more each person strives and is able to seek his own profit, that is to say, to preserve his own being, the more virtue does he possess.” “The endeavor after self-preservation…….the primary and only foundation of Virtue.” “To act in confirmity with Virtue is to act according to the guidance of reason……, it is a good which is common to all men, and can be equally possessed by all in so far as they are of the same nature.”  In Spinoza’s view, self-preservation has its foundation in knowledge of God. While I generally agree with the view shared by Spinoza, I tend to think that this self-preservation or human existence is fundamentally established by God’s Unconditioned Love which does not demand knowledge about existence of God. In other words, man can maintain his conditioned existence without any basic ability to gain knowledge of God.

THE RELATIONSHIP OF VIRTUE AND VICE WITH HAPPINESS:

SPIRITUALITY - THE SCIENCE OF VIRTUE AND VICE: Aristotle(384-322 B.C.), Greek philosopher states that happiness may be seen as constituted by bodily and external goods such as health, pleasure, friendship, and wealth. Virtue is the good that causes our thinking and acting well with respect to all other goods. Happy man is one who is active in accordance with complete virtue.
SPIRITUALITY – THE SCIENCE OF VIRTUE AND VICE: Aristotle(384-322 B.C.), Greek philosopher states that happiness may be seen as constituted by bodily and external goods such as health, pleasure, friendship, and wealth. Virtue is the good that causes our thinking and acting well with respect to all other goods. Happy man is one who is active in accordance with complete virtue.

Virtue can be viewed in the context of Duty or that of gratification and pleasure.  Virtue can be seen as the means to obtain the end called Happiness. Virtue is a natural and necessary condition of Happiness. Virtue and Happiness can be explained as reciprocal notions like Cause and Effect. In Kant’s view, Virtue consists of doing one’s duty to become worthy of happiness. Virtue is related to happiness through the medium of duty. Aristotle(384-322 B.C.), Greek philosopher states a view of Happiness in which it may be seen as constituted by bodily and external goods such as health, pleasure, friendship, and wealth. Virtue is the good that causes our thinking and acting well with respect to all other goods. Happy man is one who is active in accordance with complete Virtue. If the object of Virtue is Happiness, I would like to assert that there will be no Happiness unless and until man discovers Peace, Harmony, and Tranquility in his living condition called existence. The specific quality of the maxims that define the difference between Virtue and Vice are Peace, Harmony, and Tranquility. In my opinion, man the Spiritual Being is known from the nature of his conditioned human existence seeking Peace, Harmony, and Tranquility within himself and with others in his environment, and community. I would like to define the terms Virtue and Vice as relative to man’s experience of Peace, Harmony, and Tranquility in his own life and in his interactions with his external environment and community.

https://twitter.com/wholedude 

Related Articles:

http://Bhavanajagat.com/2012/05/02/Spiritualism-The-Biological-Basis-of-Spirituality/

http://Bhavanajagat.com/2012/05/05/Spiritualism-The-Cell-Theory-of-Spirituality/

http://Bhavanajagat.com/2012/05/12/Spiritualism-The-Molecular-Basis-of-Spirituality/

 

SPIRITUALITY SCIENCE – UNCONDITIONED LOVE

SPIRITUALITY SCIENCE – BEYOND GOOD AND EVIL:

Spirituality Science - Beyond Good and Evil: Friedrich Wilhelm Nietzsche(1844-1900), German philosopher introduced the concept of "Life as Will to Power." He explained his Moral Philosophy in his books, 'Beyond Good and Evil : Prelude to a Philosophy of the Future'(1886), and 'On the Genealogy of Morals'(1887).
Spirituality Science – Beyond Good and Evil: Friedrich Wilhelm Nietzsche(1844-1900), German philosopher introduced the concept of “Life as Will to Power.” He explained his Moral Philosophy in his books, ‘Beyond Good and Evil : Prelude to a Philosophy of the Future'(1886), and ‘On the Genealogy of Morals'(1887).

I define ‘Spirituality Science’ – ‘Adhyatma Vidya'(The Knowledge of Spiritual Self) as an investigation of the spiritual nature of corporeal or material substances. I must clarify that I am not seeking to discover a soul or a spirit that could have existence independent of man’s physical being. My inquiry pertains to the relationship between soul, spirit, and human body. When I speak of man as a Spiritual Being, the truth or falsity of my proposition depends on the fact of man’s having a corporeal substance that is of spiritual nature. The structure and the behavior of things contribute to their individual being, and function. In my view, the ability called discernment, the capacity to make a distinction between good and evil is a spiritual function. Good is a property of being or existence and hence it provides the direction of conduct and behavior that support self-preservation. The specific qualities of the maxims that define the difference between good and evil are Peace, Harmony, and Tranquility. The term evil is the opposite of good. Evil is often associated with violence, agitation, disharmony, disturbance, confusion, and unruly behavior or conduct. Life comes into existence when matter and energy come together. The human being comes to life when the body matter uses its potentiality or power to acquire energy and matter from its external environment. This power to exploit matter and energy for the establishment and sustaining existence is called the power of “Nutrition.” It demands the operation of a principle called discernment, a fundamental, or primary function of knowing what is good or bad for the purposes of self-preservation.

“LIFE AS WILL TO POWER”:

Spirituality Science - Beyond Good and Evil: Nietzsche described Life as "Will to Power", which is precisely the "Will to Life." In Physiology, the term that is used is "NUTRITION", the Power with which the living corporeal substance called Protoplasm or Cytoplasm exploits matter and energy available from its external environment.
Spirituality Science – Beyond Good and Evil: Nietzsche described Life as “Will to Power”, which is precisely the “Will to Life.” In Physiology, the term that can be used is “NUTRITION”, the Power with which the living corporeal substance called Protoplasm or Cytoplasm exploits matter and energy available from its external environment.

The term ‘will’ denotes the power of choice and deliberate action, the power of controlling one’s own actions. The desire, the disposition, the attitude, the purpose, a reasoned choice, or decision to influence actions come under the purview of the term ‘will’. While describing actions, we may have to make a careful distinction between living functions and the behavior of the organism in response to other stimuli including mental stimuli. The living functions do not depend upon mental stimuli. Man may use his ‘will power’ to find food to keep his existence. But, the living function called ‘Nutrition’ does not depend upon such ‘will power’ or some other mental stimulus. However, the Power of Nutrition does require the operation of the principle called discernment of good and evil, the choice between right and wrong in the context of self-preservation or existence. This function is dependent upon the spiritual nature of man’s corporeal substance. Nietzsche correctly observed that life is associated with an instinct for growth and durability. He writes, “Exploitation does not belong to a depraved, or imperfect and primitive society; it belongs to the nature of the living being as a primary organic function, it is a consequence of the intrinsic Will to Power, which is precisely the Will to Life.” Nietzsche contends, “That all the supreme values of mankind lack this ‘Will’, that values which are symptomatic of decline, nihilistic values, are lording it under the holiest names.” In his opinion, traditional philosophy, religion and morality simply represent the masks that a deficient ‘Will to Power’ wears. In Nietzsche’s analysis, the sustaining values of Western Civilization have been sublimated products of decadence using the ‘ascetic’ ideal that endorses existence as pain and suffering. He rejects the concepts of ‘common good’ or ‘common evil’. “Absolute good or absolute evil don’t exist, and instead there’s a universal driving force in humans called the ‘Will to Power'(expressed in ambition, greed, social rank, achievement etc.,) that makes it impossible for ‘common good’ or ‘common evil’ to exist.” He further observes, “And how could there be a ‘common good’ ! The expression contradicts it self; that which can be common is always of small value….. the great things remain for the great, the abysses for the profound, the delicacies and thrills for the refined, and to sum up shortly, everything rare for the rare.” In my view, the “Will to Power” and the “Will to Life” are not the same. The “Will to Life” is similar to the Power called Nutrition and it is a ‘common good’ for it relates to the purpose called existence.

THE GENEALOGY OF MORALS:

Spirituality Science - Beyond Good and Evil: In his book, The Genealogy of Morals, Nietzsche interpreted traditional morality using an etymological approach.
Spirituality Science – Beyond Good and Evil: In his book, The Genealogy of Morals, Nietzsche interpreted traditional morality using an etymological approach.

Nietzsche locates the origin of Good and Bad in the distinction between the nobility and the commoners.To interpret traditional morality, he used an etymological approach. He examined the etymology of the German words ‘good’, ‘bad’, and ‘evil’. He maintained that the distinction between good and bad was originally descriptive. Good is a non-moral reference to those who are privileged, the masters as opposed to those who are base, the slaves. His criticism is based on the typology of “master” and “slave” morality. The nobility determined that their actions are good. The actions of the strong in Nietzsche’s opinion stand only from their inherent power, not from malice. The good and evil contrast arose when slaves avenged themselves by converting attributes of mastery into vices. Since the masters who represent good and powerful, it is opposed by introducing the idea that the ‘meek’ would inherit the earth. Pride became a sin. Charity, humility, and obedience replaced competition, pride, and autonomy. The Slave Morality further secured its triumph by claiming that it is the only true morality. In his view, both traditional philosophical and religious ethics are based  on this insistence on absoluteness. “There is Master-Morality and Slave-Morality, – It is obvious that everywhere the designations of moral value were at first applied to Men, and were only derivatively and at a later period applied to Actions;(it is a gross mistake, therefore,) the noble type of man regards Himself as the determiner of values…. He is a CREATOR OF VALUES.” Nietzsche took an optimistic view of this new, Noble type of man and confidently predicts, “A good and healthy aristocracy would be able to elevate themselves to a higher Existence.” Nietzsche had attacked Christianity and Democracy as moralities for the “Weak Herd.” He argued  for the natural aristocracy of the Superman who driven by the “Will to Power” celebrates life on Earth rather than sanctifying it for some heavenly reward. Such a heroic man of merit has the courage to live “dangerously” and thus rise above the masses, developing his natural capacity for the creative use of passion.”

“WHAT IS DONE OUT OF LOVE ALWAYS TAKES PLACE BEYOND GOOD AND EVIL”:

SPIRITUALITY SCIENCE - BEYOND GOOD AND EVIL: Nietzsche's main concern is about man's "Will to Power" in the context of human behavior. He has not adequately explored the true or real human nature that is primarily involved in existence and self-preservation. But surprisingly, he recognizes the attribute called 'LOVE' that operates Beyond Good and Evil.
SPIRITUALITY SCIENCE – BEYOND GOOD AND EVIL: Nietzsche’s main concern is about man’s “Will to Power” in the context of human behavior. He has not adequately explored the true or real human nature that is primarily involved in  the performance of living functions that shape human existence and self-preservation. But surprisingly, he recognizes the attribute called ‘LOVE’ that operates Beyond Good and Evil.

In my view, Nietzsche has not defined the terms ‘man’ and ‘existence’ and hence his perspective on human morality lacks balance. He has failed to make the distinction between human nature and human behavior and actions. I view man as a multicellular organism that is comprised of trillions of individual, independent, living cells. Man is constituted as a biological community of cells and hence there is a need to define ‘common good’ to establish the existence of the Individual who exists because of the living functions performed by all the cells of the human body. When Nietzsche speaks about Actions, he has failed to recognize the actions that are described as ‘Metabolism’ or the living functions that each individual cell performs to keep its own existence. Life is possible because of the intraspecific biotic interactions, the interactions between the cells, the tissues, the organs, and the organ systems that are central to define man as a Physical Being. Man cannot directly rule or govern even a single cell in his entire human body. The reality of cellular autonomy is known to all the students of Biology. Most medical interventions to help man in sickness or health are designed taking into account the problem of cellular autonomy. Man has the primary organic ability to exploit nature because of the ability of green plants to exploit Sun’s energy. Man has no direct ability to exploit Sun’s energy for the purposes of his existence and self-preservation. Even the green plants need the help of microbes to fix atmospheric Nitrogen to synthesize organic compounds. Nietzsche’s claim that a good and healthy aristocracy would be able to elevate themselves to a “Higher Existence” has no merit. In reality, man leads a dependent, mortal existence under the influence called Time. The only hope for “Elevation” in the context of human existence is the operation of God’s Unconditioned Love which does not demand that man must acknowledge the existence of God. The Unconditioned or Whole Love of God always exists Beyond Good and Evil and this Love formulates the ability called Discernment and man makes the distinction between Good and Evil as a tool for his self-preservation. In other words, I may state that man is constituted as a Moral Being and he fundamentally knows the difference between Good and Evil.

http://BhavanaJagat.com/2011/07/13/Adhyatma-Vidya-The-Knowledge-of-the-Spiritual-Self/