Whole Trip – The Revelation of True Tibetan Identity

My Dream Trip to Mount Everest gives testimony about True Tibetan Identity

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

In my Dream Trip to Mount Everest or Qomolangma, the mighty mountain gives me testimony in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.

Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.
Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.
Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.
Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.
Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.
Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.
Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.
Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.
Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.
Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.
Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.
Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.
Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.
Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

As my miserable mortal life journey crawls towards its end without giving me any clue about my destination, I can only afford to make a dream trip to Mount Everest. I give my thanks to photographer Bruce Connolly and ChinaDaily.com.Cn for sharing with me the story about ‘A Road Trip Across Tibet to Mount Everest’.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

A road trip across Tibet to Mount Everest

http://www.chinadaily.com.cn/a/201811/30/WS5c00a0e7a310eff30328c06b_1.html

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Lhasa – the start of the road trip in 2000. [Photo by Bruce Connolly/chinadaily.com.cn]

In 2000, Lhasa was a different city in many ways, compared to what it is today. High on the Qinghai-Tibet Plateau, it was much more isolated back then. Its airport, a roughly 90-minute drive from downtown, was at that time the only one operating across all of Tibet. In earlier years, flying into Lhasa had been restricted to early morning flights from Chengdu in Sichuan. By 2000, however, it was well-served by modern, powerful jet aircraft capable of landings and takeoffs at high altitudes, able to cope with occasionally difficult afternoon weather conditions. In recent years several new airports have also opened across Tibet.

Despite the advances in aviation technology, flying into Tibet was expensive. Before the completion of the Tibet railway in 2006, roads were the only feasible option for most freight and passenger traffic. It amazed me during my time in Lhasa how so much that made my stay both pleasant and comfortable must surely have come up to the city by road. Two main highways served Lhasa at the time. From Golmud to Xining, Highway G109 was a long, lonely journey through an empty upland plateau. The other route, Highway G318, runs 5,476 kilometers from Shanghai’s People’s Square, via Sichuan and southeastern Tibet ultimately to Zhangmu, the border crossing with Nepal. I would leave Lhasa along G318 on a road trip initially to the base of Qomolangma, known in the West as Mount Everest.

I noticed several oxygen bags loaded into what was a comfortable but strong SUV. Lhasa was modern and well-planned, but outside the city, infrastructure such as road quality was quite variable. The physical terrain often proved very challenging for highway construction, even between Lhasa and Xigaze, Tibet’s second city. Geologically, much of the area is still active. Landslides remained a danger during the rainy season.

Initially, my departure from Lhasa along G318 followed the road that had brought me a few days earlier from the airport. Nearing the Yarlung Tsangpo Bridge, we turned right for Xigaze. Initially, the route followed a wide valley and the river braided into many channels, with sweeping views toward glacial mountain peaks and ridges. Villages sat near intensively cultivated, irrigated farmland. Then it started narrowing, with scenery becoming increasingly breathtaking. Settlements perched on any patches of level terrain available.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Yarlung Tsangpo River (Brahmaputra River).

Highway 318 to Xigaze along Yarlung Tsangpo River. [Photo by Bruce Connolly/chinadaily.com.cn]

The road started along a ledge cut below almost vertical cliffs. High gullies were filled with long fingers of snow. Below the road, sheer drops reached the river that appeared to be cascading around huge rocks. Workers tirelessly cleared fallen boulders from roadside ditches. Flocks of sheep and goats also shared the road space, with drivers carefully edging past.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

A wide section of Yarlung Tsangpo near Xigaze. [Photo by Bruce Connolly/chinadaily.com.cn]

Gradually the valley widened, and the river slowed, allowing flat-bottomed ferry boats to carry villagers across. Both road width and quality improved. Where bridges spanned river junctions, small restaurants and shops had opened, providing supplies for travelers. At intervals, pack horses gathered beside narrow trails leading to seemingly inaccessible villages.

Eventually, the valley really did widen and the waters calmed, becoming almost lake-like. A tugboat pulled a pontoon carrying vehicles across to the far shore. Some of the landscape appeared as a small sandy desert with protective trees planted along the highway. I noticed poles being erected to carry electricity to some villages while concrete-lined aqueducts helped irrigate reclaimed land for arable farming.

Rounding a bend, I saw a concentration of modern buildings, some even medium-rise. We arrived at Xigaze, at an altitude of 3,836 meters, the highest city I had ever reached. Since that 2000 road trip, travel to and from Xigaze has greatly improved. Not only has the road been upgraded but the railway has been extended from Lhasa and a modern airport opened. Partly in response to such infrastructure investments, tourism has grown significantly, not just to Xigaze but across much of Tibet.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

I stayed at the Xigaze-Shandong Hotel, which then was the city’s tallest building. I discovered at that time a certain arrangement existed, where the more developed parts of China were paired up with areas of Tibet to assist in regional assistance programs such as infrastructure projects. Xigaze had relationships with Shanghai and Shandong, Lhasa with Beijing, and so on.

It was an unexpected joy to find excellent accommodation in what in theory was then a remote location. After a spicy Sichuan-style lunch in the hotel, I spent the afternoon visiting Tashi Lhunpo Monastery. Founded in 1447, it was the traditional seat of the Panchen Lama — Panchen meaning “great scholar”, the title bestowed on the abbots of Tashi Lhunpo.

Whole Dude – Whole Trip: The Living Tibetan Spirits make a Dream Trip to Mount Everest. Paying respects to Lord Maitreya at Tashi Lhunpo Monastery.

I was spellbound by the magnificence of the monastery as I walked through its halls illuminated by trays of butter lamps. One chapel was home to a 26-meter-high copper image of the Maitreya, or Buddha of the future. Around the walls were around 1,000 gold paintings of the Maitreya.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Tashi Lhunpo Monastery.

Groups of monks at Tashi Lhunpo Monastery Xigaze. [Photo by Bruce Connolly/chinadaily.com.cn ]

Within an assembly hall dating from the 15th century, chanting monks sat on carpets while above them long thangka images and colored scarves hung from the ceiling.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. The Official Seat of Panchen Lama at Tashi Lhunpo Monastery founded by the First Dalai Lama.

A large throne in the middle was where the Panchen Lamas once sat.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

A doorway within Tashi Lhunpo Monastery Xigaze. [Photo by Bruce Connolly/chinadaily.com.cn]

I wandered the alleys between prayer halls crowded by people chanting, prostrating themselves, walking clockwise along balconies or spinning personal prayer wheels. Some, along with young monks, scooped up chunks of butter from large bowls and smeared it into lamp bowls. The butter produced a distinctive aroma that seemed to permeate everywhere. Above the monastery’s perimeter wall, people quietly followed the Tashi Lhunpo Kora (pilgrimage).

That evening I tried writing in my diary but found it a challenge because I had experienced so much throughout the day. I did realize that this hotel would offer the last comfortable bed for the next few days, as there were no more cities ahead on this route, with only small trading towns and to look forward to.

Leaving Xigaze early next morning, I saw many people already walking around the monastery. The road was initially unpaved, passing many exposed multicolored rock formations that stood as a testament to the massive tectonic movements that had uplifted the area’s geology. The land became increasingly dry with small patches of cultivation, mostly barley and potatoes, where water could be sourced. Occasionally someone on horseback would tend herds of black-coated yaks.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Villages. Photo by Bruce Connolly/ChinaDaily.com.Cn

The road would climb up and over several passes usually crowned with prayer flags, such as the 4,500-meter-high Gyatso-La Pass and the 4,950 meter-high Yulang-La Pass.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Rough driving on G318 and a former fort above the road. [Photo by Bruce Connolly/chinadaily.com.cn]

The visibility was so clear, giving excellent views of distant peaks. At one point I saw the heavy walls of what had been a fort guarding a pass. Descending, lower areas would have limited cultivation, although I did observe groups of farmers scattering seed potatoes onto plowed soil. Ponies pulled wooden carts along the farmers.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Tso-La Pass, Shigatse, Tibet.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Tso-La Pass, Shigatse, Tibet.

Along G318 there also was a regular procession of blue trucks laden with goods, for this road was also the main lifeline to western Tibet.
Some 150 kilometers from Xigaze is Lhaze, a small county whose main street had many small restaurants with name boards in English such as “Chengdu Restaurant”, for it was where G318 to the Nepalese border splits from the highway to western Tibet. Apparently, travelers heading up toward Mount Everest maybe would stay one or two nights, for it was the last real town on the route.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Gyatso-La Pass, Shigatse, Tibet.

The road climbed again up a narrow valley where herders would camp while tending their yaks. This led up to Gyatso-La Pass, at an altitude of 5,220 meters, one of the highest along the route.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Gyatso-La Pass.

Stopping briefly, I thought it was amazing how people gathered around, yet there was no sign of any habitation.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Across the high, arctic, plateau lands. [Photo by Bruce Connolly/chinadaily.com.cn]

The landscape felt like arctic tundra vegetation, and beyond it, I could finally see the snow-capped peaks of the Himalayas. However, clouds were building up over those peaks for the monsoon would soon push up from the Indian sub-continent. In this area, the road was not surfaced and it was a constant struggle for work crews to keep it open.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Highway 318 at Tingri. [Photo by Bruce Connolly/chinadaily.com.cn]

When we reached distance marker 5,115, a sign declared we were entering the Mount Everest Protection Area. Scattered trees indicated the approach toward a small village, Tingri, where the main road turned off to Shegar. Notices proclaiming “guesthouse” and restaurant adorned building exteriors signaled the area was used to visitors. I had lunch in a restaurant that amazingly had television, hi-fi, and a fridge! Boys tried to sell fossils dug up locally while people gathered for onward transport by truck or bus.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Incredible geological formations alongside road up to Pang-la Pass. [Photo by Bruce Connolly/chinadaily.com.cn]

Soon after the village was the 63-kilometer route leading up to Mount Everest. As we drove gradually higher, I was enthralled with the geology exposed everywhere, often showing bedding planes of the rocks tilted vertically.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Pang-La Pass.

Pang-la Pass 5120 meters. Looking towards the Himalayan foothills. [Photo by Bruce Connolly/chinadaily.com.cn]

That gravel road gradually climbed up through a wide valley with an increasing sensation of being on the roof of the world as we reached the 5,120-meter-high summit of Pang-La Pass.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Before reaching Rongphu the road crosses over Pang La Pass (5200m / 17062 ft) offering amazing views of Everest, Lhotse, Cho Oyo, Makalu and Shishapangma.

Beyond it lay one of the most spectacular views in the world. Along the horizon stood the glacial peaks of the Himalayas, with Mount Everest, or Qomolangma, at the center. It was so stunning I could easily have stayed there all day.

From the summit, the road descended through a moon-like landscape reaching a small agricultural village, Tashi Dzom. Notices again in English advertised accommodation and dining. Turning right into a broad valley, we encountered a river spreading over a wide terrain of gravel and stones, which was actually meltwater draining off the northern slopes of Mount Everest.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Glacial meltwater river from Mount Everest.

Glacial meltwater river from Mount Everest. [Photo by Bruce Connolly/chinadaily.com.cn]

Jeeps carrying tourists descended as we headed higher, passing Chodzom, possibly the world’s highest village, again offering a hotel built in a local Tibetan style. The route went up through boulder fields, the descending river now milky white as it carried so much gravel and crushed stones.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Rongphu Monastery at 5030 meters. [Photo by Bruce Connolly/chinadaily.com.cn]

At an altitude of 5,030 meters sat Rongphu Monastery, the last inhabited building before the base of Mount Everest. I would stay there overnight, but first, the last section of the road had to be skillfully accomplished.

Whole Dude – Whole Trek: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Rongphu Monastery and Everest Base Camp. It’s a beautiful location with an imposing view of Everest just up the Rongbuk Valley. It’s a beautiful location with an imposing view of Everest just up the Rongbuk Valley.

The going was extremely rough, bumping over many rocks and glacial debris while driving through streams. Great mounds of stones and silt had been carried down and deposited by the Rongphu Glacier.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

End of the road to Everest. [Photo by Bruce Connolly/chinadaily.com.cn]

Reaching the road’s end, I found myself lacking the energy to manage anything beyond a slow walk up a gravelly hill. There was no vegetation on this stark landscape, but it was very inspiring. My only disappointment was that Everest was wrapped in clouds. It was windy and felt very cold.

I returned to the guesthouse for a simple meal of egg fried rice and pot noodles, and went to bed, trying to sleep, an almost impossible task. This proved fortuitous.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Dawn over Mount Everest.

Dawn over Mount Everest – thirty minutes later it clouded over. [Photo by Bruce Connolly/chinadaily.com.cn]

As dawn was breaking I went outside for a glimpse of the grandeur of Mount Everest exposed before me. I sat on a rock trying to take it all in, the world’s highest peak. At last, I had arrived at this breathtaking vista, which I had seen so many times in books from years back. Within 30 minutes the clouds once again enveloped it!

I enjoyed a simple breakfast, and then weathered a bumpy descent as villages such as Chodzom were waking up. I watched people heading out to the fields, some by horseback, and children going to school.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Prayer flags on high passes along the highway. [Photo by Bruce Connolly/chinadaily.com.cn]

Back over the Pang-La Pass, with its many prayer flags, it felt like time for a memorable look back toward Mount Everest, sadly almost obscured by clouds. Soon we returned back to the G318, stopping for lunch at Tingri before arriving in Xigaze once again. I had accomplished an incredible journey, thanks in part to the amazing skills of my Tibetan driver.

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Amazing colors of the land alongside the highway. [Photo by Bruce Connolly/chinadaily.com.cn]

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Villages along the road to Everest. [Photo by Bruce Connolly/chinadaily.com.cn]

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.

Villages and a mill where there was water. [Photo by Bruce Connolly/chinadaily.com.cn]

Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.

Whole Welcome – Dalai Lama’s Welcome to British Buddhists in September, 1922

Tibet Awareness – Dalai Lama’s Welcome to British Buddhists on September 26, 1922

TIBET AWARENESS - DALAI LAMA'S WELCOME TO BRITISH BUDDHISTS IN SEPTEMBER 1922.
TIBET AWARENESS – DALAI LAMA’S WELCOME TO BRITISH BUDDHISTS IN SEPTEMBER 1922.

I am pleased to share this news story published by The Guardian. Tibet declared its full independence on February 13, 1913 and Dalai Lama was keen to  develop contacts with Europe while preserving Tibetan Identity and defending Tibetan Freedom.

Rudra Narasimham Rebbapragada
Ann Arbor, MI 48104-4162, USA
Special Frontier Force- Establishment 22-Vikas Regiment

From the Archive, 26 September 1922: Dalai Lama to Welcome British Buddhists

Pilgrims at the Jokhang Temple in Lhasa, 2007.
TIBET AWARENESS – DALAI LAMA’S WELCOME TO BRITISH BUDDHISTS IN SEPTEMBER 1922.

Pilgrims at the Jokhang Temple in Lhasa, 2007. Photograph:

Saturday 26 September 2015 00.00 ED

Reuter’s Agency learns that cablegrams from the Indian frontier, just received in London, show that the members of the British Buddhist Mission to Tibet have crossed the Jelepla Pass, through which the great trade route traverses the Himalayas at a height of some 14,500 feet, and have reached Chumbi. The first and one of the most difficult stages of the great journey has thus been safely accomplished.

The special transport devised for the carriage of stores and gifts for the Dalai Lama and other Tibetan notabilities has answered the severest test, and the Mission reports that everything is going well. The next stage of the journey, that to Gyangtse, is now being made. It has been learned that the Dalai Lama is already acquainted with the approach of the Mission, and is sending a deputation of High Lamas to meet it at Gyangtse. To these will be presented the credentials which are expected to secure for the party permission to proceed to Lhasa itself.

This final stage will be along a route running in a north-westerly direction to the Brahmaputra at Shigatse. Thence a 160-mile journey will be made down the river by boat, the transport being convertible into pontoons for the purpose, to a point about 30 miles south of Lhasa.

This river journey has never yet been made by Europeans. It is at present practically unmapped, and is expected to prove of the greatest interest and importance from the geographical point of view.

In a letter just received, Captain J. E. Ellam, joint leader of the Mission, writes that according to information received in India at the time of writing, the Dalai Lama is anxious to meet representative Buddhists from outside, especially those from the West. “What the Tibetans are afraid of,” Captain Ellam continues, “is an inroad of European adventurers who might seize the country, exploit its resources, and interfere with their religion, laws, customs, &c. Rather than submit to this they would fight or even throw themselves into the arms of the Russian Bolsheviks, some of whose emissaries are now in Lhasa.

“The Dalai Lama wants to develop the resources of his country, which are immense, and to enter into less trammelled relations with the outer world. If,” Captain Ellam says, “the Tibetans can work through the agency of recognised Buddhists upon whom they can rely to protect them from undesirable influences, they will welcome any suggestion to this end with enthusiasm. They realise that their wealth should be the means of procuring for them more of the amenities of that civilisation with which the Dalai Lama and many of his people have already come into contact.

“It is not generally known that several Tibetans have visited England in the guise of Chinese, returning with an account of their experiences.”

Captain Ellam adds that as he is informed that travelling in Tibet is not difficult after the first snows have fallen, and as they will be invited to visit parts of the country where no European has ever been before, he proposes that the Mission shall spend the whole of the winter in the Unknown Land.

© 2015 Guardian News and Media Limited or its affiliated companies. All rights reserved

May 1959 Tibetan rebels filing out of the Potala Palace to surrender

The Thirteenth Dalai Lama

Möndro

Tengyeling in ruins, Lhasa

The Mission en route to Lhasa

Tibetan women and Lhasa Band at Mission house

Photo: The Tibet Album. " Mission staff outside Dekyi Lingka ". The ...

Mission staff having a picnic in the hills above Lhasa

Woman winnowing barley

Tea shop in Lhasa

Monks blowing radung , Potala in distance

Ragyapa camp outside Lhasa

Barkhor, Lhasa

Potala Palace south face

Tibetan porters and muleteers

Sho Doring and Potala Palace

BMR.86.1.34.1 (Album Print black & white)

Gould Mission To Lhasa, Tibet, 1936 Print by British Library

Hide coracle on the river near Lhasa

Lhasa, Potala und Medizinberg von Osten.

Whole Awareness – The Quest for Natural Balance of Power in Occupied Tibet

The Celebration of World Tibet Day – The Concept of Tibet Equilibrium

The Celebration of World Tibet Day – The Concept of Tibet Equilibrium. I coined the phrase ‘Tibet Equilibrium to describe a Natural Condition that restores Natural Freedom, Natural Order, Natural Balance of Power and Natural Harmony in Occupied Tibet.

Thursday, July 06, 2017, 82nd Birthday of His Holiness the 14th Dalai Lama is observed as ‘World Tibet Day’ to promote Tibet Awareness.

I coined the phrase ‘Tibet Equilibrium to describe a Natural Condition that restores Natural Freedom, Natural Order, Natural Balance of Power and Natural Harmony in Occupied Tibet.

I coined the phrase ‘Tibet Equilibrium’ to describe a Natural Condition that restores Natural Freedom, Natural Order, Natural Balance of Power, and Natural Harmony in Occupied Tibet.

Rudra Narasimham, Rebbapragada

Special Frontier Force-Establishment 22-Vikas Regiment

I coined the phrase ‘Tibet Equilibrium to describe a Natural Condition that restores Natural Freedom, Natural Order, Natural Balance of Power and Natural Harmony in Occupied Tibet.

The Statesman: Dalai Lama’s 82nd Birthday celebrated, Tibetans seek Trump’s Intervention

World Tibet Day – Tibet Awareness – Tibet Equilibrium. I coined the phrase ‘Tibet Equilibrium to describe a Natural Condition that restores Natural Freedom, Natural Order, Natural Balance of Power and Natural Harmony in Occupied Tibet.

Clipped from: http://www.thestatesman.com/india/dalai-lama-s-82nd-birthday-celebrated-tibetans-seeks-trump-s-intervention-1499342813.html

World Tibet Day – Tibet Awareness – Tibet Equilibrium. 82nd Birthday of His Holiness the 14th Dalai Lama on Thursday, July 06, 2017. I coined the phrase ‘Tibet Equilibrium to describe a Natural Condition that restores Natural Freedom, Natural Order, Natural Balance of Power and Natural Harmony in Occupied Tibet.

(Photo: AFP)

Thousands of Tibetans on Thursday morning joined in the 82nd birthday celebrations of their spiritual leader, the Dalai Lama here. On this occasion, the Tibetan cabinet urged US President Donald Trump to initiate steps to restart dialogue on Tibet’s future.

Large crowds donning traditional dresses began to assemble since morning at the Shiwatsel Phodrang complex on the city’s outskirts for the birthday celebrations.

“Special prayer sessions were held for the long life of His Holiness,” a Central Tibetan Administration (CTA) spokesperson told IANS.

The Dalai Lama, revered by the Tibetans as a “living god”, attended the prayers and blessed the gathering.

Tibetan Prime Minister Lobsang Sangay also attended the celebrations, while his cabinet urged Trump to initiate steps for restarting the dialogue process on the future of Tibet.

“We also urge President Trump to support the middle-way approach and dialogue between the envoys of His Holiness the Dalai Lama and the representatives of the Chinese government,” said the cabinet in a statement.

Expressing gratitude to US Secretary of State Rex Tillerson for his support for dialogue, it said: “We also thank Terry Branstad, the US Ambassador to China, for calling on China to provide meaningful autonomy for Tibetans.”

The cabinet reiterated its commitment to “middle-way” approach as the mutually beneficial solution to resolving the long-standing issue of Tibet.

Meanwhile, officials of the Dalai Lama’s office said the spiritual leader would stay in Shiwatsel Phodrang in Leh till July 30.

During his visit, he would participate in religious ceremonies, conduct meditational retreat and deliver teachings at Diskit Monastery in the Nubra Valley, Padum in Zanskar area and the Shiwatsel teaching ground here.

The Dalai Lama’s sermons on ethics, non-violence, peace and religious harmony have made him one of the 20th century’s most revered spiritual leaders.

Born on July 6, 1935, at Taktser hamlet in northeastern Tibet, the Dalai Lama was recognized at the age of two as the reincarnation of the 13th Dalai Lama, Thubten Gyatso.

He fled Tibet after a failed uprising against the Chinese rule in 1959 and has been based in India since then.

The Dalai Lama was awarded the Nobel Peace Prize in 1989 for his non-violent campaign for democracy and freedom in his homeland. 

However, the Chinese view him as a hostile element bent on splitting Tibet from China.

India is home to around 100,000 Tibetans. The Tibetan government-in-exile is not recognized by any country.

World Tibet Day – Tibet Awareness – Tibet Equilibrium. Thursday, July 06, 2017.
I coined the phrase ‘Tibet Equilibrium to describe a Natural Condition that restores Natural Freedom, Natural Order, Natural Balance of Power and Natural Harmony in Occupied Tibet.

   

Whole Reincarnation – The Dalai Lama Life Cycle

The Dalai Lama Life Cycle – The Cyclical Flow of Times

The Dalai Lama Life Cycle. The Cyclical Flow of Times.

The photo images that capture the physical appearance of the 14th Dalai Lama may relate to just one stage of the Dalai Lama Life Cycle. As per Tibetan faith and belief, the 14th Dalai Lama is the reincarnation of the 13th Dalai Lama. The Dalai Lama Life Cycle started in 1391 centuries before their individual lifespans.

Rudra Narasimham Rebbapragada

Special Frontier Force – Establishment 22 – Vikas Regiment

The Dalai Lama Life Cycle. The Cyclical Flow of Times.

Frame by frame: Photographer Raghu Rai’s book on the 14th Dalai Lama is personal, deep and immersive

Clipped from: https://bangaloremirror.indiatimes.com/opinion/sunday-read/frame-by-frame-photographer-raghu-rais-book-on-the-14th-dalai-lama-is-personal-deep-and-immersive/articleshow/66492014.cms

The Dalai Lama Life Cycle. The Cyclical Flow of Times.

Dalai Lama

By Priyadarshini Nandy

Raghu Rai’s book captures the many shades of the Tibetan spiritual leader

Raghu Rai’s latest book – A God in Exile: The Fourteenth Dalai Lama – focuses entirely on the Dalai Lama in his various moods and moments – be it when he’s interacting with his followers or simply unwinding. The series of black and white photographs are in no particular order, but it gives readers a glimpse into the life of the spiritual leader that Rai has witnessed over three decades. “He has an aura about him, one that can probably be felt for kilometers around him. He can see through you. We are truly lucky to have him in our lives. To me, he is a rare individual,” Rai adds.

But the two weren’t always so familiar. Before meeting the Dalai Lama in 1975, Rai’s knowledge of the man was pretty much limited to a book. “I had read My Land, My People (the Dalai Lama’s autobiography). It’s one of the most understated books I’d read in a while. Powerful, and moving – it sort of makes you feel responsible towards the people of Tibet. I knew that he was their spiritual leader, someone who brings out the Buddha in you… and that was pretty much it,” Rai says.

All that was going to change, when Rai was sent to Ladakh by The Statesman, to cover a three-day teaching session by the Dalai Lama. Little did Rai know back then that his relationship with the Dalai Lama was going to deepen over the years, and turn into a long-lasting friendship.

He (the Dalai Lama) has an aura about him, one that can probably be felt for kilometers around him. He can see through you. We are truly lucky to have him in our lives

Raghu Rai

“After ’75, I met him next only a decade later. I have been wanting to do a book on the Tibetans in exile, and I followed him to Bodh Gaya. But when I reached, I was informed that he was busy with a personal ritual and no one was allowed to disturb him. But I am adamant. I told them I knew him, and I simply must see him. After great difficulty, I was shown to his tent but was told not to enter. I had to insert my camera lens through a gap in the tent to take his photograph. But he spotted me and recognized me. He asked me to come in, and I was allowed to take his photos.

I was there for about four-five days and given complete access,” Rai adds.

The Dalai Lama Life Cycle. The Cyclical Flow of Times.

Being blessed at Judah Hymn Synagogue, wearing a yarmulke

The end result was Tibet in Exile (1990), with text by Jane Perkins (who’s also written for the current book) – a brilliant visual record of the Dalai Lama and the Tibetans who live in exile.

Over time, Rai kept going back to Dharamsala to meet the Dalai Lama.

“I did assignments for various magazines, and every time I went there, I would tell him it was really important. It was gracious of him to give me complete access, and he would even introduce me as his friend.” Sharing an old story, Rai says that during one of his shoots at Dharamsala, His Holiness came out from one his prayers, and gave him an off-white stone just before Rai was leaving. “I took it and put it into my camera bag. Many years later, my health worsened. I would feel uneasy and breathless; tired during assignments. What I did then was, taken that stone out and saw there was a small hole in it. I strung a thread to it and began to wear it around my neck. And I went back to work. In the year 2000, Nita (Rai’s wife) decided enough was enough and took me to a doctor. I was told that my heart had 90 per cent blockages, and anything could happen at any moment. I would like to believe that the stone is what protected me. I had an open-heart surgery later and my wife and I decided to go to Dharamsala to thank the Dalai Lama. But when I did thank him and told him how his stone had saved my life he laughed and said, “I don’t think I can do these things”. However, he pulled me into a prolonged embrace before we left, and I felt a kind of energy that I had never felt before. I think he just heals you by instinct. He can feel and smell what’s going on in your life.”

The Dalai Lama Life Cycle. The Cyclical Flow of Times.

His Holiness’s morning occupation is often rereading Tibetan scriptures

Rai has many such stories to share – about the small jokes the Dalai Lama would crack ever so often; how he would sit in meditation for hours when no one could move him; the way he would interact with the people who had come to take his blessing – and these stories have made their way to this black and white photobook. “I have seen the spiritual connection he has with things. I have seen his compassion. And I have seen his humorous side. Once, I went to photograph him when he was sitting with a group of southeast Asian monks. It was a serious moment. And yet, in the middle of that, he spotted me and asked me why was I wearing a cap. He then asked me to come up to him and tugged at my cap and said “I want to see how much hair you have left”, and began to laugh. And with him, so did everyone. He’s like that – childlike and innocent,” Rai adds.

Interestingly, A God in Exile was not something Rai had planned. “I had seen a book on him by the Swiss photographer Manuel Bauer, and I was jealous. The photographs in the book were amazing. I honestly felt as if someone had stolen my sweetheart from me.

The Dalai Lama Life Cycle. Photographer Raghu Rai.

Raghu Rai

So I told myself that even I would do a book, and mine would be better. So in 2016, I decided to put my collection of photographs of the Dalai Lama together. I think I can say that my book is now the best one,” Rai says with a laughter.

– Photographs From A God in Exile: The Fourteenth Dalai Lama, by Raghu Rai. Published by Roli Books

The Dalai Lama Life Cycle. The Cyclical Flow of Times. The Great 5th Dalai Lama.

Whole Awareness – The Future of Tibet without the Dalai Lama

Tibet Awareness – The Legacy of Dalai Lama

NO REINCARNATION OF DALAI LAMA WITHOUT FREEDOM IN OCCUPIED TIBET.


I am not surprised to note about a historical change introduced by His Holiness the 14th Dalai Lama. He has given up his political power and has decided to guide future of Tibet as a spiritual leader. Such separation of powers is needed in view of Red China’s military occupation of Tibet. There will be no reincarnation of Dalai Lama without Freedom in Occupied Tibet. His legacy is of far more greater importance to Red China. But, for Dalai Lama there is no one who can save Red China. Beijing is Doomed. No other nation on Earth can come to rescue of Red China as she marches ahead to meet her downfall.

Rudra Narasimham Rebbapragada
Ann Arbor, MI 48104-4162, USA
Special Frontier Force – Establishment 22 – Vikas Regiment

Dalai Lama: China more concerned about future Dalai Lamas than I am

By Mick Krever, CNN

Updated 8:05 AM ET, Wed October 7, 2015

Dalai Lama: Future Dalai Lamas concern China
Dalai Lama: China more concerned about future Dalai Lamas than I am

Dalai Lama: Future Dalai Lamas concern China

London (CNN) The Chinese government cares more about the institution of the Dalai Lama than the man who carries that name, the 14th Dalai Lama told CNN’s Christiane Amanpour.

“I have no concern,” he told Amanpour in London, adding that it is “possible” he would be the last Dalai Lama.

sot amanpour dalai lama china future_00004219
Dalai Lama: China more concerned about future Dalai Lamas than I am

The Chinese government still considers him a political leader, the Dalai Lama said, as the previous men carrying that title were for centuries. But since 2011, he told Amanpour, he is only a spiritual leader. “I totally retired from political responsibility — not only myself retired, but also (a) four-century-old tradition.”

Buddhism in Tibet far precedes the Dalai Lama, and “in the future, Tibetan Buddhism will carry (on) without the Dalai Lama.”
Decades ago, he told Amanpour, “I publicly, formally, officially — I announced the very institution of the Dalai Lama should continue or not — (it is) up to Tibetan people.”

Amanpour spoke with the Dalai Lama shortly before he was hospitalized and forced to cancel several appearances in the United States. Now back in India, he has assured his followers he is in “excellent condition.”

The Chinese government is continually at odds with the Dalai Lama, the spiritual leader of Tibetan Buddhists. Chinese officials label him an “anti-China splittist,” alleging that he wants Tibet — now a region of China — to become an independent country.

“We are not seeking independence. Historically, we are (an) independent country. That’s what all historians know — except for the Chinese official historian; they do not accept that.”
Labeling him a “splittist,” the Dalai Lama said, fits with China’s “hardliner policy.”
“Past is past. We are looking (to the) future.”

Tibet, he said, is “materially backward,” and benefits from being part of China.
“It’s in our own interest, for further material development — provided we have our own language, very rich spirituality.”

Asked if he had a message for Chinese President Xi Jinping, who at the time was on the eve of a state visit to Washington, the Dalai Lama at first demurred.
With a laugh, he told Amanpour he’d have to think about it.

“I may say to him, Xi Jinping, leader of most populated nation, should think more realistically.”

“I want to say (to him), last year, he publicly mentioned in Paris as well as New Delhi, (that) Buddhism is a very important part of Chinese culture. He mentioned that. So I also say — I may sort of say some nice word about his — that comment.”

Nowhere else, the Dalai Lama said, is the “pure authentic” tradition of the religion kept so intact as in Tibet.

“No other Buddhist countries. So in China, preservation of Tibetan Buddhist tradition and Buddhist culture is (of) immense benefit to millions of those Chinese Buddhists.”
In one of those Buddhist countries, Myanmar, the often peaceful image of practitioners has been tarred in recent years with the persecution of — and often outright violence against — Muslim minorities, the Rohingya.

Whenever a Buddhist feels “uncomfortable” with a Muslim, or person of any other religion, the Dalai Lama said, he or she should think of “Buddha’s face.”
“If Buddha (were) there — certainly protect, or help to these victims. There’s no question. So as a follower of Buddha, you should follow Buddha sincerely. So national interest is secondary.”

“Consider as a human brothers, sisters. No matter what is his religious faith.”
“To some people, Muslim, Islam, (is) more effective. So let them follow that. We must accept that.”

© 2015 Cable News Network. Turner Broadcasting System, Inc., All Rights Reserved.

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Dalai Lama Quotes

TIBET AWARENESS – SICHUAN – TIBET HIGHWAY – TIBET IS NEVER PART OF CHINA.

 

Whole Awareness – Raising Tibet – Raising Tibet Awareness

Raising Tibet – Raising Tibet Awareness

As such Tibet is not part of China at any time in human history. There are two issues of primary concern; 1. Action of Natural Forces Raising Tibet, and 2. Red China’s use of Military Force to Occupy Tibet which demands Raising Tibet Awareness.

Mother Nature has vast resources of energy which she is slowly spending over the last 50 million years to Raise Tibet with ease and without any apparent effort. Surprisingly, humans are spending more energy as compared to Mother Nature’s energy expenditure to Raise Tibet. I am not resourceful like Mother Nature. My efforts to Raise Tibet Awareness is lot more challenging as I confront Red China who with her superior military force occupied Tibet which could not offer significant resistance. Tibet existed as Independent Nation with full control on its internal affairs even during times of Mongol and Manchu China Empires.

As such Tibet is not part of China at any time in human history. There are two issues of primary concern; 1. Action of Natural Forces Raising Tibet, and 2. Red China’s use of Military Force to Occupy Tibet which demands Raising Tibet Awareness.

Rudra Narasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA

SPECIAL FRONTIER FORCE

 

THE CONVERSATION

As such Tibet is not part of China at any time in human history. There are two issues of primary concern; 1. Action of Natural Forces Raising Tibet, and 2. Red China’s use of Military Force to Occupy Tibet which demands Raising Tibet Awareness.

RAISING TIBET

April 28, 2016 11.30pm EDT


MIKE SANDIFORD Professor of Geology, University of Melbourne
Disclosure statement: Mike Sandiford receives funding from the Australian Research Council for research into the tectonics of the Indo-Australian tectonic plate.

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It’s more than a little disconcerting to wake every hour or so, gasping for air, suffocating.

It happened to me during a field season in southern Tibet camped at about 5400 metres above sea level. With my normal sleep breathing patterns, I just couldn’t get enough oxygen.
We were working in an area known as the Kampa dome, some 50 kilometres north of the border with India and about 150 kilometres east of Mount Everest.

As such Tibet is not part of China at any time in human history. There are two issues of primary concern; 1. Action of Natural Forces Raising Tibet, and 2. Red China’s use of Military Force to Occupy Tibet which demands Raising Tibet Awareness.

Crossing a pass into the Kampa dome, southern Tibet, elevation 5500 metres.

The Kampa dome is a sort of giant geological “blister”. The dome, which is about 25 kilometres across, comprises a core of rocks originating deep within the Tibetan crust now exposed beneath a carapace of much shallower rocks.

As such Tibet is not part of China at any time in human history. There are two issues of primary concern; 1. Action of Natural Forces Raising Tibet, and 2. Red China’s use of Military Force to Occupy Tibet which demands Raising Tibet Awareness.

Google Earth image of the Kampa dome in southern Tibet, viewed from the south-east. The dome rises to almost 6000 metres above sea level at its highest point. The lighter coloured rocks in the valleys in the core of the dome are granites and metamorphic rocks that have been forced up through a carapace of darker coloured and shallower sedimentary rocks, now exposed around the rim of the dome and along the ridge crests in its core. Image obtained from Google Earth – 29/04/2016

Kampa is just one of a number of domes distributed in a belt along the southern boundary of Tibet, not far north of the Himalaya. These domes attract the attention of geologists interested in what’s going on deep under Tibet and in the sequence of events that raised the plateau over the last 50 million years or so.

And that is not just of geological interest. The Tibetan plateau is so large, and so high, that it influences the global pattern of atmospheric circulation. So the raising of Tibet has had a profound impact on the evolution of the modern climate system. It is one of the elements in the transition from the green-house world of the dinosaur era to the ice-house world in which our own species has evolved.

Our work in Kampa was part of a broader program investigating the magnitude of the forces that drive tectonic plate motion. Amongst other things, getting a handle on those forces is important for understanding what limits the heights of our great mountain ranges such as the Himalaya.

The particular issue that motivated our interest in Kampa was the idea that weak rocks heated beneath Tibet were being, or had been, squeezed outwards to the south in a giant pincer movement by the ongoing convergence between the Indian and Asian plates. The idea that the rocks exposed in Kampa, as well as in the high Himalaya, are a kind of geological “toothpaste” is quite a departure from the conventional view that the mountain system has been created by stacking of thrust sheets one on top of the other.

One of the master faults lying above this purported channel of extruded rock is exposed high up in the face of Everest beneath a limestone that was deposited immediately prior to the raising of Tibet. The southern Tibetan domes make for rather easier and less dangerous field work than the face of Everest.

More than any other, mountain landscapes manifest the awesome power of our restless planet. In the rarefied atmosphere high up in the Kampa, the sense of awe was greatly magnified, especially with the Himalaya towering above the horizon.

The amount of energy involved in building these mountains, in lifting those 50 million year old limestones out of the sea to now sit high up the slopes of Everest, is simply mind-boggling, or so you would think.

To give you a sense, let’s calculate it.

Even though it involves some big numbers, the calculation is really quite trivial. We simply multiply the area of the plateau (about 2.5 million square kilometres ) by the work done against gravity. To lift a column of the crust one square metre in area by 4-5 kilometres takes about 4 trillion joules.

Harmonising units, and we get our estimate of the work done against gravity in raising Tibet – about 10 yottajoules (think “10” followed by 24 zeros).
The trouble with big numbers such as these, and one reason they feel so daunting, is we have no natural reference frame to make comparisons.

So let’s compare it to the energy we humans consume to run our daily lives. We could ask how many years would it take to raise Tibet if we put all human energy consumption to work.
In its Statistical review of world energy BP estimated the human primary energy consumption in 2015 at 550 exajoules (that is 550 followed by 18 zeros). At that rate, and neglecting inefficiencies, it would take about 20,000 years to raise Tibet.

While that’s a long time, it’s far less than the 50 million years that nature took to raise Tibet.
In fact, the rate we consume energy is around 2000 times greater than the 10 gigawatt rate nature has been storing it in the raising of Tibet.

Here in Victoria, with a population at about 6 million, we consume electrical power at a rate of about 5 gigawatts. Making that electricity is only about 30% efficient, and so the burning of coal releases heat at a rate of about 15 gigawatts.

We use energy at a rate, quite literally, that could make mountains move.
Now that is something I think really is mind-boggling.

Footnotes

We were guided in our work in the Kampa in 2004 by local herders. It’s hard to imagine more hardy folk. While communication from Tibetan to Chinese to English and back again meant many nuances were missed, it was a special experience. It seemed our guides hadn’t had much to do with westerners before, and we were quite a source of amusement for them. Indeed, it seemed to me there was a very real sense of fun in the way they went about their daily life on the top of world.

TIBET CONSCIOUSNESS – GLOBAL WARMING – CLIMATE ACTION. TIBETAN NOMADS LIVE IN PERFECT HARMONY WITH NATURE LIVING ON LIVESTOCK-REARING. INDUSTRIAL POLLUTION IS THE CHIEF CULPRIT OF GLOBAL WARMING.

Our Tibetan guides in one of the glacial valleys high in the Kampa dome, southern Tibet.

A particular highlight was their invitation, on our arrival, to join for some authentic yak’s butter tea. At these heights with little oxygen, not much fuel and with everything just a little damp, cooking is challenging. Burning damp goat dung in the close environment of a yurt produces an awful lot of foul-smelling, acrid smoke, but not much heat. I didn’t much enjoy the taste of the rancid butter either. While the invitation to join with our Tibetan hosts in their summer home remains one of my most treasured experiences, it was with some personal relief that I declined a second “cuppa”, doubting I could hold any more down.

TIBET CONSCIOUSNESS – GLOBAL WARMING – CLIMATE ACTION. GRASSLANDS FAIL TO THRIVE DUE TO WARMING AND LACK OF PRECIPITATION.

Enjoying yak butter tea inside our host’s yurt at over 5000 metres above sea level in Southern Tibet.

Despite it’s remoteness, this is a region in transition, for many reasons. One of my enduring memories of the Kampa is captured in the photo below, showing the alarming degradation of the thin soils that mantle these recently de-glaciated landscapes.

As such Tibet is not part of China at any time in human history. There are two issues of primary concern; 1. Action of Natural Forces Raising Tibet, and 2. Red China’s use of Military Force to Occupy Tibet which demands Raising Tibet Awareness.

Like so many parts of the world, soil loss in the Tibetan plateau is an issue of critical importance. As this photograph dramatically illustrates, the thin soils that mantle the rocky, recently de-glaciated landscape in the Kampa appear to be degrading at a frightening pace .
The story of what we are doing to soils on this planet is an issue of immense importance, for all people.

Copyright © 2010–2016, The Conversation US, Inc.

Raising Tibet – Raising Tibet Awareness. Tibet is Never Part of China. It is correct to state China is in Tibet as an Occupying Force.
Raising Tibet – Raising Tibet Awareness. Red China’s Occupation of Tibet threatens World’s Water Supply. Tibet is Never Part of China.
Raising Tibet – Raising Tibet Awareness. A view of Tibetan Plateau and Himalaya Mountain Range. Tibet is Never Part of China.
Raising Tibet – Raising Tibet Awareness. Collision between Indian Landmass and Eurasia is raising Tibetan Plateau. A similar collision involving Force can evict Red China from Tibet.

 

Whole Awareness – Supreme Ruler of Tibet forced to live in Exile

Tibet Awareness – Supreme Ruler of Tibet forced to live in Exile to defend Freedom in Occupied Tibet

TIBET AWARENESS – SUPREME RULER OF TIBET FORCED TO LIVE IN EXILE TO DEFEND FREEDOM IN OCCUPIED TIBET. A GUARD OF HONOR BY ASSAM RIFLES, MARCH 31, 1959.

After Communist China’s military invasion of Tibet during 1950-51, both India and Tibet earnestly tried to resolve the crisis using peaceful negotiations. China took full military advantage of India’s inability to use military force to neutralize China’s Military Expansionism. India, and Tibet obtained limited assistance from the United States to counter China’s military conquest of Tibet. Futility of their efforts became apparent in March 1959 when China killed thousands of innocent Tibetan civilians who organized massive protest on 13th March to defend their Supreme Ruler.

TIBET AWARENESS – SUPREME RULER OF TIBET FORCED TO LIVE IN EXILE TO DEFEND FREEDOM IN OCCUPIED TIBET. HIS HOLINESS THE 14th DALAI LAMA’S ARRIVAL IN INDIA ON MARCH 31, 1959.

His Holiness the 14th Dalai Lama, Supreme Ruler of Tibet is currently visiting Assam, and Arunachal Pradesh. He had an emotional Reunion with Assam Rifles guard Naren Chandra Das on Sunday, April 02, in Guwahati.

The Supreme Ruler of Tibet is forced to live in Exile to defend Freedom in Occupied Tibet. For that reason, His Holiness has claimed that his reincarnation will not happen inside Tibet if he dies while living in Exile.

Rudra Narasimham Rebbapragada

Dalai Lama’s emotional reunion with guard who aided flight from Tibet

Whole Awareness – Supreme Ruler of Tibet forced to live in Exile to defend Freedom of Tibetans. Dalai Lama’s reunion with Naren Chandra Das 58 Years after his escape from Occupied Tibet.

Buddhist leader meets Naren Chandra Das 58 years after he escorted him in India after his escape from Chinese authorities.

MICHAEL SAFI in Delhi

Monday 3 April 2017

The first time they met, Indian paramilitary guard Naren Chandra Das was ordered not to talk to the bespectacled young soldier he was escorting near the Chinese border in a top-secret mission.

Nearly 60 years later, Das was reunited with the Dalai Lama in an emotional ceremony that recalled the Buddhist leader’s escape from Tibet after a failed uprising against Chinese authorities.

This time the Dalai Lama had the first word. “Looking at your face, I now realize I must be very old too,” he told Das, 79, at a ceremony on Sunday in the north-eastern city of Guwahati.

The ceremony is likely to fuel anger in Beijing over the Dalai Lama’s tour of north-east India, including Arunachal Pradesh, a border state with areas that China regards as its own territory.

Whole Awareness – Supreme Ruler of Tibet forced to live in Exile to defend Freedom of Tibetans. Dalai Lama’s reunion with Naren Chandra Das 58 Years after his escape from Occupied Tibet.

The Dalai Lama said: ‘Looking at your face, I now realize I must be very old too,’ on meeting Naren Chandra Das again. Photograph: Biju Boro/AFP/Getty Images

It has warned India that the tour by the Dalai Lama, whom Beijing calls an “anti-China separatist”, will do serious damage to ties between the two Asian powers.

In Guwahati on Sunday the Dalai Lama – who denies seeking Tibetan independence – remembered the “warm-hearted” welcome he received in India after a 13-day trek through the Himalayas to escape the Chinese army.

“The days prior to my arrival in India were filled with tension and the only concern was safety, but I experienced freedom when I was received warm-heartedly by the people and officials and a new chapter began in my life,” he said.

The Dalai Lama fled his Lhasa palace in March 1959 when he was 23 after years of tension between Tibetans and the Chinese government erupted into popular rebellion.

Disguised as a Chinese soldier, he and members of his cabinet slipped out of the palace and trekked by night through mountains and across the 500-metre (1,640feet) Brahmaputra river to reach the Indian border.

TIBET AWARENESS – SUPREME RULER OF TIBET FORCED TO LIVE IN EXILE TO DEFEND FREEDOM IN OCCUPIED TIBET.

The Dalai Lama and his escape party cross the Zsagola pass, in southern Tibet on 21 March 1959, while being pursued by Chinese military forces. The 23-year-old Dalai Lama is aboard the white horse. Photograph: HG/Associated Press

Until he appeared in India, some observers feared the Dalai Lama had been among the estimated 2,000 people killed when the Chinese crushed the uprising.

India offered him asylum and a home base in the hill town of Dharamsala, where he was permitted to set up a government-in-exile. About 80,000 Tibetan refugees soon joined him in the Himalayan town.

China argues the 1959 rebellion was the work of wealthy landowners bent on maintaining feudal rule, and that its “peaceful liberation” of the mountainous region has brought development and prosperity.

The Chinese foreign ministry on Monday reiterated its objection to the Dalai Lama’s tour of the border states, saying it was “resolutely opposed to any country’s support and facilitation for the 14th Dalai group’s anti-China separatist activities”.

Chinese anger over India’s role in sheltering the Dalai Lama was one of the factors that led to a brief war between the two countries in 1962. Cross-border incursions by Chinese troops are regularly reported and border areas of the state are highly militarized.

From the archive, 1 April 1959: Paratroops join hunt for Dalai Lama

Manchester Guardian, 1 April 1959: The Chinese were yesterday using planes and some fifty thousand troops to search the Tibetan mountain passes for the Dalai Lama

Read more

Like past Indian leaders, the prime minister, Narendra Modi, has maintained an official policy of treating the Dalai Lama as an “honored guest” in the country, inviting him to meet the Indian president in December – another event that drew Chinese condemnation.

India and Tibet share close cultural and religious ties and the Dalai Lama has regularly affirmed India’s sovereignty over the entirety of Arunachal Pradesh, including areas the Chinese government labels “south Tibet”.

Tibet remains under the tight control of the Chinese government and possessing pictures of the Dalai Lama or his writings is illegal.

On Sunday, the Dalai Lama appeared to whisper something to Das as the pair embraced during ceremony. Asked afterwards what the Buddhist leader had told him, Das said: “He was happy to see me.”

Whole Awareness – Supreme Ruler of Tibet forced to live in Exile to defend Freedom of Tibetans. Dalai Lama’s reunion with Naren Chandra Das 58 Years after his escape from Occupied Tibet.

Whole Trouble – Troubles of Tibet Trouble My Consciousness

Tibet Consciousness – Trouble in Tibet

TIBET CONSCIOUSNESS – GLOBAL WARMING: GRASSLANDS FAIL TO THRIVE DUE TO WARMING AND LACK OF PRECIPITATION.

It is with a sense of deep pain I share an article titled “TROUBLE IN TIBET” published by NATURE, international weekly Journal of Science. Tibetans are paying a heavy price for Tibetan Plateau shoulders the burden of environmental degradation contributed by Red China’s industrial growth and advancement. Red China is responsible for reckless land management policies and for disrupting traditional lifestyles of Tibetan nomads.

Trouble in Tibet troubles my heart. I have several serious concerns about Tibet, the Land, the people, and the Government. The Institution of Dalai Lama is Tibet’s Government and it was forced into exile in March, 1959. Tibetans living in exile have the opportunity to participate in elections and choose their own representatives who run Tibetan Government-in-Exile. Tibetans living in occupied Tibet have no access to Government that represents Tibetan people. The global community of nations should not waste any more time and take action to uplift Tibetans from their troubles.

Rudra Narasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

nature.com

Nature

International weekly journal of science

Trouble in Tibet

Rapid changes in Tibetan grasslands are threatening Asia’s main water supply and the livelihood of nomads.

JANE QIU  13 January 2016

TIBET CONSCIOUSNESS – TIBET IN TROUBLE. TIBETAN GRASSLANDS ARE DISAPPEARING RAPIDLY AND RED CHINA IS ACCOUNTABLE FOR THIS ENVIRONMENTAL CATASTROPHE.

Photo Credit. Kevin Frayer/Getty

A group of young Tibetan monks huddles on a degraded pasture on the Tibetan Plateau.

In the northern reaches of the Tibetan Plateau, dozens of yaks graze on grasslands that look like a threadbare carpet. The pasture has been munched down to bare soil in places, and deep cracks run across the snow-dusted landscape. The animals’ owner, a herder named Dodra, emerges from his home wearing a black robe, a cowboy hat and a gentle smile tinged with worry.

“The pastures are in a bad state and lack the kind of plants that make livestock strong and grow fat,” says Dodra. “The yaks are skinny and produce little milk.”
His family of eight relies on the yaks for most of its livelihood — milk, butter, meat and fuel. Dodra was forced to give up half of his animals a decade ago, when the Chinese government imposed strict limits on livestock numbers. Although his family receives financial compensation, nobody knows how long it will last.

“We barely survive these days,” he says. “It’s a hand-to-mouth existence.” If the grasslands continue to deteriorate, he says, “we will lose our only lifeline”.

The challenges that face Dodra and other Tibetan herders are at odds with glowing reports from Chinese state media about the health of Tibetan grasslands — an area of 1.5 million square kilometres — and the experiences of the millions of nomads there. Since the 1990s, the government has carried out a series of policies that moved once-mobile herders into settlements and sharply limited livestock grazing. According to the official account, these policies have helped to restore the grasslands and to improve standards of living for the nomads.

But many researchers argue that available evidence shows the opposite: that the policies are harming the environment and the herders. “Tibetan grasslands are far from safe,” says Wang Shiping, an ecologist at the Chinese Academy of Sciences’ (CAS) Institute of Tibetan Plateau Research (ITPR) in Beijing. “A big part of the problem is that the policies are not guided by science, and fail to take account of climate change and regional variations.”

The implications of that argument stretch far beyond the Tibetan Plateau, which spans 2.5 million square kilometres — an area bigger than Greenland — and is mostly controlled by China. The grasslands, which make up nearly two-thirds of the plateau, store water that feeds into Asia’s largest rivers. Those same pastures also serve as a gigantic reservoir of carbon, some of which could escape into the atmosphere if current trends continue. Degradation of the grasslands “will exacerbate global warming, threaten water resources for over 1.4 billion people and affect Asian monsoons”, says David Molden, director general of the International Centre for Integrated Mountain Development (ICIMOD) in Kathmandu, Nepal.

Such concerns propelled me to make a 4,700-kilometre journey last year from Xining, on the northeastern fringe of the plateau, to Lhasa in the Tibetan heartland (see ‘TREK ACROSS TIBET’). Meeting with herders and scientists along the way, I traversed diverse landscapes and traced the Yellow and Yangtze Rivers to their sources. The trip revealed that Tibetan grasslands are far less healthy than official government reports suggest, and scientists are struggling to understand how and why the pastures are changing.

TIBET CONSCIOUSNESS – TIBET IN TROUBLE. TIBETAN GRASSLANDS FACING RAPID DECLINE; CHINESE MISMANAGEMENT CAUSED ENVIRONMENTAL DISASTER.

Fenced in

It began to drizzle soon after we set off from the city of Xining on a stretch of newly built highway along the Yellow River. As our Land Cruiser climbed onto a 3,800-metre-high part of the plateau, the vista opened to reveal rolling hills blanketed by a thick layer of alpine meadow, resembling a gigantic golf course. We passed herds of sheep and yaks, white tents and nomads in colourful robes — along with barbed-wired fences that cut the rangeland into small blocks.

This part of the Tibetan Plateau, in a region known as Henan county, is blessed with abundant monsoonal rains every summer. The herders who live here are able to maintain healthy livestock and can make a decent living. “We have plenty to go around, and the livestock are well taken care of,” says herder Gongbu Dondrup.

But life has been different since the government began to fence up grasslands around a decade ago, says Dondrup. Before that, he took his herd to the best pastures at high elevations in the summer, and then came back down in the winter. Now, he must keep the yaks in an 80-hectare plot that the government assigned to his family. The pasture looks worn, and he is being pressed by the government to further downsize his herd. “I don’t know how long it can keep us going,” he says.

The fencing initiative is the latest of a string of Chinese grassland policies. After annexing Tibet in 1950, the young revolutionary Chinese republic turned all livestock and land into state properties. Large state farms competed with each other to maximize production, and livestock numbers on the plateau doubled over two decades, reaching nearly 100 million by the late 1970s. But in the 1980s, as China moved towards a market-based economy, Beijing swung to the other extreme: it privatized the pastures and gave yaks back to individual households, hoping that the move would push Tibetans to better manage their land and so boost its productivity.

Despite the privatization, nomads continued to use the rangeland communally — often in groups led by village elders. Then the government began to limit herds, and it built fences to separate households and villages. “This has totally changed the way livestock are traditionally raised on the plateau, turning a mobile lifestyle into a sedentary existence,” says Yang Xiaosheng, director of Henan county’s rangeland-management office.

The fencing policy does have merits when applied in moderation, says Yönten Nyima, a Tibetan policy researcher at Sichuan University in Chengdu. Because an increasing number of nomads now lead a settled life — at least for parts of the year — it helps to control the level of grazing in heavily populated areas, he says. “Fencing is an effective way to keep animals out of a patch of meadow.” Many herders also say that it makes life much easier: they do not have to spend all day walking the hills to herd their yaks and sheep, and if they go away for a few days, they don’t worry about the animals running off.

But the convenience comes at a cost, says Cao Jianjun, an ecologist at Northwest Normal University in Lanzhou. Fenced pastures often show signs of wear after a few years. In a 2013 study, Cao and his colleagues measured growth of the sedge species preferred by livestock in two scenarios: enclosed pastures and much larger patches of land jointly managed by up to 30 households. Despite similar livestock densities in both cases, the sedge grew twice as fast in the larger pastures, where animals could roam and plants had more opportunity to recover1. That matches the experience of Henan county herders, who say that their land sustains fewer animals than it has in the past.

Water worries

The future of the grasslands looked even bleaker as we left relatively well-to-do Henan county and ventured into the much higher, arid territory to the west. After 700 kilometres, we reached Madoi county, also known as qianhu xian (‘county of a thousand lakes’), where the Yellow River begins. Although this region gets only 328 millimetres of rain on average each year, about half of what Henan receives, Madoi was once one of the richest counties on the plateau — famous for its fish, high-quality livestock and gold mines.

Now, the wetlands are drying up and sand dunes are replacing the prairies, which means that less water flows into the Yellow River. Such changes on the plateau have contributed to recurring water shortages downstream: the Yellow River often dries up well before it reaches the sea, an event not recorded before 1970.

In 2000, China sought to protect this region, along with adjacent areas that give rise to the Yangtze and Mekong Rivers, by establishing the Sanjiangyuan (or Three-Rivers’ Headwaters) National Nature Reserve, an area nearly two-thirds the size of the United Kingdom.

Nearly one-tenth of the reserve area falls into core zones in which all activities, including herding, are prohibited. The government spends hundreds of millions of US dollars each year on moving nomads out of those core areas, constructing steel meshes to stabilize the slopes and planting artificially bred grass species to restore the eroded land. Outside the core regions, officials have banned grazing on ‘severely degraded grasslands’, where vegetation typically covers less than 25% of the ground. Land that is ‘moderately degraded’, where vegetation coverage measures 25–50%, can be grazed for half of the year.

TIBET CONSCIOUSNESS – TIBET IN TROUBLE. TIBETAN PLATEAU GRASSLANDS REPLACED BY DRY, BARREN LAND.

Jonas Bendiksen/Magnum

Near the headwaters of the Yellow River, lush grasslands have given way to sand dunes.

Such policies — and related initiatives to limit livestock numbers and fence off areas of pasture — have not been easy on the herders, says Guo Hongbao, director of the livestock-husbandry bureau in Nagchu county in the southern Tibetan Plateau. “The nomads have made sacrifices for protecting the grasslands,” he says. But he also says that the strategies have paid off. Guo and other officials point to satellite studies showing that the plateau has grown greener in the past three decades2. This increase in vegetation growth, possibly the result of a combination of grazing restrictions and climate change, “has had a surprisingly beneficial effect on climate by dampening surface warming”, says Piao Shilong, a climate modeller at Peking University.

But ecologists say that such measurements look only at surface biomass and thus are not a good indicator of grassland health. “Not all vegetation species are equal,” says Wang. “And satellites can’t see what’s going on underground.”

This is particularly important in the case of the sedge species that dominate much of the Tibetan Plateau, and that are the preferred food of livestock. These species, part of the Kobresia genus, grow only 2 centimetres above the surface and have a dense, extensive root mat that contains 80% of the total biomass.
Studies of pollen in lake sediments show that Kobresia and other dominant sedges emerged about 8,000 years ago, when early Tibetans began burning forests to convert them to grasslands for livestock3. The prehistoric grazing helped to create the thick root mat that blankets the vast plateau and that has stored 18.1 billion tonnes of organic carbon.

But Kobresia plants are being driven out by other types of vegetation, and there is a risk that the locked-up carbon could be released and contribute to global warming. Every now and then on the trip to Lhasa, we passed fields blooming with the beautiful red and white flowers of Stellera chamaejasme, also known as wolf poison. “It’s one of a dozen poisonous species that have increasingly plagued China’s grasslands,” says Zhao Baoyu, an ecologist at the Northwest Agriculture and Forestry University in Yangling. Zhao and his colleagues estimated that poisonous weeds have infested more than 160,000 square kilometres of the Tibetan grasslands, killing tens of thousands of animals a year4.

Herders also report seeing new grass species and weeds emerge in recent years. Although most are not toxic, they are much less nutritious than Kobresia pastures, says Karma Phuntsho, a specialist on natural-resource management at ICIMOD. “Some parts of the plateau may seem lush to an untrained eye,” he says. “But it’s a kind of ‘green desertification’ that has little value.”

In one unpublished study of the northeastern Tibetan Plateau, researchers found that Kobresia pastures that had gone ungrazed for more than a decade had been taken over by toxic weeds and much taller, non-palatable grasses: the abundance of the sedge species had dropped from 40% to as low as 1%. “Kobresia simply doesn’t stand a chance when ungrazed,” says Elke Seeber, a PhD student at the Senckenberg Natural History Museum in Görlitz, Germany, who conducted the field experiment for a project supported by the German Research Foundation (DFG).

“The policies are not guided by science, and fail to take account of climate change and regional variations.”

The changes in vegetation composition have important implications for long-term carbon storage, says project member Georg Guggenberger, a soil scientist at Leibniz University of Hanover in Germany. In moderately grazed Kobresia pastures, up to 60% of the carbon that is fixed by photosynthesis went into the roots and soil instead of the above-ground vegetation — three times the amount seen in ungrazed plots5. This underground organic carbon is much more stable than surface biomass, which normally decomposes within a couple of years and releases its stored carbon into the air. So a shift from Kobresia sedge to taller grasses on the plateau will ultimately release a carbon sink that has remained buried for thousands of years, says Guggenberger.

Critics of the grazing restrictions in Tibet say that the government has applied them in a blanket way, without proper study and without taking on board scientific findings. In some cases, they make sense, says Tsechoe Dorji, an ecologist at the ITPR’s Lhasa branch, who grew up in a herder family in western Tibet. “A total grazing ban can be justified in regions that are severely degraded”, he says, but he objects to the simple system used by the government to classify the health of the grasslands. It only considers the percentage of land covered by vegetation and uses the same threshold for all areas, without adjusting for elevation or natural moisture levels.

“Pastures with 20% vegetation cover, for instance, could be severely degraded at one place but totally normal at another,” says Dorji. This means that some of the grasslands that are classified as severely degraded are actually doing fine — and the grazing ban is actually hurting the ecosystem. “Having a sweeping grazing policy regardless of geographical variations is a recipe for disasters,” he says.

Fast forward

China’s grazing policy is only one of several factors responsible for such damaging changes, say the researchers. Pollution, global warming and a rash of road-building and other infrastructure-construction projects have all taken a toll on the grasslands.

Ten days after leaving Xining, we caught a glimpse of Tibet’s future when we arrived at Nam Tso, a massive glacial lake in the southern part of the plateau. Here Dorji and Kelly Hopping, a graduate student at Colorado State University in Fort Collins, have been turning the clock forward by surrounding small patches of grassland with open-topped plastic chambers that artificially raise the temperature. These experiments are important because Tibet is a hotspot in terms of climate change; the average temperature on the plateau has soared by 0.3–0.4 °C per decade since 1960 — about twice the global average.
In trials over the past six years, they found that Kobresia pygmaea, the dominant sedge species, develops fewer flowers and blooms much later under warming conditions6. Such changes, says Dorji, “may compromise its reproductive success and long-term competitiveness”.

“Having a sweeping grazing policy regardless of geographical variations is a recipe for disasters.”

At the experimental site, the artificially warmed pastures have been taken over by shrubs, lichens, toxic weeds and non-palatable grass species, says Hopping. But when the researchers added snow to some heated plots, Kobresia did not lose out to the other plants, which suggests that the loss of soil moisture might be driving the shift in species. Higher temperatures increase evaporation, which can be especially potent at high elevations. “This is not good news for species with shallow roots”, such as the Kobresia favoured by livestock, she says.
Piao says that “this interplay between temperature and precipitation illustrates the complexity of ecosystem responses to climate change”. But researchers have too little information at this point to build models that can reliably predict how global warming will affect the grasslands, he says. To fill that gap, Wang and his colleagues started a decade-long experiment in 2013 at Nagchu, where they are using heat lamps to warm patches of grassland by precise amounts, ranging from 0.5 °C to 4 °C. They are also varying the amount of rainfall on the plots, and they are measuring a host of factors, such as plant growth, vegetation composition, nutrient cycling and soil carbon content. They hope to improve projections for how the grasslands will change — and also to determine whether there is a tipping point that would lead to an irreversible collapse of the ecosystem, says Piao.

Plateau prognosis

A fortnight into the trip, we finally arrived at the outskirts of Lhasa. At the end of the day, herders were rounding up their sheep and yaks in the shadows cast by snow-capped peaks. They and the other pastoralists across the plateau will have a difficult time in coming decades, says Nyima. Climate change was not a consideration when grassland polices were conceived over a decade ago, and so “many pastoralists are ill prepared for a changing environment”, he says. “There is a pressing need to take this into account and identify sound adaptation strategies.”

As a start, researchers would like to conduct a comprehensive survey of plant cover and vegetation composition at key locations across different climate regimes. “The information would form the baseline against which future changes can be measured,” says Wang. Many scientists would also support changes to the grazing ban and fencing policies that have harmed the grasslands. Dorji says that the government should drop the simplistic practice of ‘one policy fits all’ across the plateau and re-evaluate whether individual regions are degraded enough to merit a ban on grazing. “Unless the pastures are severely degraded, moderate grazing will help to restore the ecosystems,” he says.

But scientists are not banking on such reforms happening soon. Policies in Tibet are driven less by scientific evidence than by bureaucrats’ quest for power and funds, says a Lhasa-based researcher who requests anonymity for fear of political repercussions. Local officials often lobby Beijing for big investments and expensive projects in the name of weiwen (meaning ‘maintaining stability’). Because resistance to Chinese control over Tibet continues to flare up, the government is mostly concerned with maintaining political stability, and it does not require local officials to back up plans with scientific support, says the researcher. “As long as it’s for weiwen, anything goes.”

But officials such as Guo say that their policies are intended to help Tibet. “Although there is certainly room for improvement in some of the policies, our primary goals are to promote economic development and protect the environment,” he says.

Far away from Lhasa, herders such as Dodra say that they are not seeing the benefits of government policies. After we finish our visit at his home, Dodra’s entire family walks us into the courtyard — his mother in-law spinning a prayer wheel and his children trailing behind. It has stopped snowing, and the sky has turned a crystal-clear, cobalt blue. “The land has served us well for generations,” says Dodra as he looks uneasily over his pasture. “Now things are falling apart — but we don’t get a say about how best to safeguard our land and future.”

Journal name: Nature Volume: 529, Pages: 142–145 Date published: (14 January 2016) DOI: doi :10.1038/529142a A related story at SciDev.Net explores how climate change will affect Tibetan herders.

References

Cao, J., Yeh, E. T., Holden, N. M., Yang, Y. & Du, G. J. Arid Environ. 97, 3–8 (2013). Article Shen, M. et al. Proc. Natl Acad. Sci. USA 112, 9299–9304 (2015). Article PubMed ChemPort Miehe, G. et al. Quat. Sci. Rev. 86, 190–209 (2014). Article Lu, H., Wang, S. S., Zhou, Q. W., Zhao, Y. N. & Zhao, B. Y. Rangeland J. 34, 329–339 (2012). Article Hafner, S. et al. Glob. Chang. Biol. 18, 528–538 (2012). Article Dorji, T. et al. Glob. Chang. Biol. 19, 459–472 (2013). Article PubMed

Related stories and links

From nature.com

Droughts threaten high-altitude Himalayan forests 27 January 2015 Tibetan plateau gets wired up for monsoon prediction 01 October 2014 Double threat for Tibet 19 August 2014 Floods spur mountain study 04 September 2013 Thawing permafrost reduces river runoff 06 January 2012 China: The third pole 23 July 2008 Nature Geoscience Nature Climate Change

From elsewhere

Third Pole Environment International Centre for Integrated Mountain Development Institute of Tibetan Plateau Research

Author information

Affiliations

Jane Qiu is a freelance writer in Beijing. Her trip across the Tibetan Plateau was supported by the SciDev.Net Investigative Science Journalism Fellowship for the Global South, which was funded by a grant from the International Development Research Centre, Ottawa, Canada.

Author details

Jane Qiu. Nature ISSN: 0028-0836 EISSN: 1476-4687 © 2016 Nature Publishing Group, a division of Macmillan Publishers Limited. All Rights Reserved. partner of AGORA, HINARI, OARE, INASP, CrossRef and COUNTER

TIBET CONSCIOUSNESS – TIBET IN TROUBLE. SUGE LA PASS AT 5440 METERS IN ELEVATION. GRASSLANDS DESTROYED.
TIBET CONSCIOUSNESS – TROUBLE IN TIBET. PLATEAU GRASSLANDS DISAPPEARING AT RAPID PACE.
TIBET CONSCIOUSNESS – TIBET IN TROUBLE. YAKS GRAZING ON THE TIBETAN PLATEAU. GRASSLANDS DISAPPEARING DUE TO MANAGEMENT FAILURE.
TIBET CONSCIOUSNESS – TIBET IN TROUBLE. GRASSLANDS OF TIBETAN PLATEAU IN SERIOUS TROUBLE.

Whole Trouble – Troubles of Tibet – Tibetans Under Constant Surveillance

Trouble in Tibet – Tibetans Under Constant Surveillance

TROUBLE IN TIBET – TIBETANS UNDER SURVEILLANCE. HUMAN RIGHTS VIOLATIONS IN OCCUPIED TIBET.

Red China extended indefinitely a village-based Tibet Surveillance Program which in its essence is a continuous Human Rights violation.

Rudra Narasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

 

CHINA DIGITAL TIMES

Tibet: Surveillance & Living Buddhas

Human Rights Watch reports that authorities in Tibet are extending a village-based surveillance scheme that was originally scheduled to end in 2014, creating a permanent system of cadre teams to maintain political stability in the region:

“The Chinese government’s decision to extend its Tibet surveillance program indefinitely is nothing less than a continuous human rights violation,” said Sophie Richardson, China director. “The new normal is one of permanent surveillance of Tibetans.”

[…] The purpose of the village-based cadre teams was initially described as improving services and material conditions in the villages, but, according to the Party leader of the TAR in 2011, their primary requirement was to turn each village into “a fortress” in “the struggle against separatism,” a reference to support for Tibetan independence and the Dalai Lama.

This was done by setting up new Communist Party organizations in each village, establishing local security schemes, gathering information about villagers, and other measures. The teams were also required to carry out re-education with villagers on “Feeling the Party’s kindness” and other topics.

[…] The village-based teams also “screen and mediate social disputes,” which involves acting to settle and contain any disputes among villagers or families, because of official concerns in China that small disputes might lead to wider unrest or “instability.” One objective is to prevent villagers from presenting petitions to higher level officials.

[…] In August 2015, a statement posted on a government Tibetan-language website said that the TAR authorities had called for work teams “to be constantly stationed at their village committees.” It added that “on hearing that village-based-cadre work was to continue, the rural masses were overjoyed, saying that this was one of the Party and government’s best policies to benefit rural areas.”

Read Human Rights Watch’s 2013 report on the surveillance grid in Tibet, the reported use of monks’ cellphones as monitoring devices, and more on surveillance in the region, via China Digital Times.

Meanwhile, the BBC reports that the Chinese State Administration for Religious Affairs has established the country’s first database of “authentic living buddhas,” complete with photos, personal details, and license numbers, that has been made available to the public for verification purposes.

Beijing has taken the unusual step of concerning itself with matters of reincarnation by releasing the names, photographs and locations of 870 “verified” buddhas on the website of the State Administration for Religious Affairs, Xinhua news agency reports. It’s a move that’s been praised by one of the men who features on the list. “As a living buddha, I feel genuinely happy about it,” Drukhang Thubten Khedrup tells the state-run news agency.

According to China’s religious affairs agency, the system has been inaugurated to counter “fake” buddhas who are undermining Tibetan Buddhism by cheating believers out of cash.
However, the spiritual cataloguing scheme has already been criticised as a means of further controlling Tibetan affairs. “This living Buddha database and the whole policy toward reincarnation is clearly a pre-emptive move by the government to control what happens after this Dalai Lama,” Amnesty International’s Nicholas Bequelin told Time magazine in December 2015, when the list was first announced. It’s also seen as a means of confirming state choices for other religious appointments.

At China Real Time, Olivia Geng and Josh Chin note that fake living buddhas were described as a national security threat on state broadcaster CCTV last year.They also point out that the Dalai Lama is not among those on the new register, despite Beijing’s repeated insistence that he must reincarnate, and that it has the right to identify his reincarnation.

Elsewhere, Jane Qiu looks at the negative impacts that a series of government grazing restrictions and fencing policies have had on the Tibetan grasslands and the health of the surrounding environment. From Nature:

The challenges that face Dodra and other Tibetan herders are at odds with glowing reports from Chinese state media about the health of Tibetan grasslands — an area of 1.5 million square kilometres — and the experiences of the millions of nomads there. Since the 1990s, the government has carried out a series of policies that moved once-mobile herders into settlements and sharply limited livestock grazing. According to the official account, these policies have helped to restore the grasslands and to improve standards of living for the nomads.

But many researchers argue that available evidence shows the opposite: that the policies are harming the environment and the herders. “Tibetan grasslands are far from safe,” says Wang Shiping, an ecologist at the Chinese Academy of Sciences’ (CAS) Institute of Tibetan Plateau Research (ITPR) in Beijing. “A big part of the problem is that the policies are not guided by science, and fail to take account of climate change and regional variations.”

The implications of that argument stretch far beyond the Tibetan Plateau, which spans 2.5 million square kilometres — an area bigger than Greenland — and is mostly controlled by China. The grasslands, which make up nearly two-thirds of the plateau, store water that feeds into Asia’s largest rivers. Those same pastures also serve as a gigantic reservoir of carbon, some of which could escape into the atmosphere if current trends continue. Degradation of the grasslands “will exacerbate global warming, threaten water resources for over 1.4 billion people and affect Asian monsoons”, says David Molden, director general of the International Centre for Integrated Mountain Development (ICIMOD) in Kathmandu, Nepal. [

Read more on threats to grasslands in Tibet and elsewhere, including a 2013 Human Rights Watch report on the forced settlement of Tibetan herders, via China Digital Times.

January 19, 2016 12:04 AM
Posted By: CINDY

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TROUBLE IN TIBET – TIBETANS UNDER SURVEILLANCE – HUMAN RIGHTS VIOLATION IN OCCUPIED TIBET.
TROUBLE IN TIBET – TIBETANS UNDER SURVEILLANCE – HUMAN RIGHTS VIOLATION IN OCCUPIED TIBET.
TROUBLE IN TIBET – TIBETANS UNDER SURVEILLANCE. RED CHINA’S PROPAGANDA AGENTS MOVE INTO EVERY TIBETAN VILLAGE.

 

TROUBLE IN TIBET – TIBETANS UNDER SURVEILLANCE. HUMAN RIGHTS VIOLATIONS N OCCUPIED TIBET.

Whole Trouble – The Troubles of Tibet – Communist Regime vs Climate Change

Trouble in Tibet – Climate Change is no Secret

Tibet is in deep trouble; the trouble called ‘Climate Change’ is no Secret, the trouble caused by Communist Regime occupying Tibet is indeed the bigger of the two troubles confronting Tibet. Regime Change in Tibet will resolve the problem of ‘Climate Change’.

Tibet is in deep trouble; the trouble called ‘Climate Change’ is no Secret, the trouble caused by Communist Regime occupying Tibet is indeed the bigger of the two troubles confronting Tibet. Regime Change in Tibet will resolve the problem of ‘Climate Change’.

Rudra Narasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

Tibet is in deep trouble; the trouble called ‘Climate Change’ is no Secret, the trouble caused by Communist Regime occupying Tibet is indeed the bigger of the two troubles confronting Tibet. Regime Change in Tibet will resolve the problem of ‘Climate Change’.

EURASIA REVIEW – A JOURNAL OF ANALYSIS AND NEWS

NEW METHOD UNLOCKS CLIMATE CHANGE SECRETS FROM TIBETAN ICE

ISSN 2330-717x

The Qinghai-Tibetan Plateau lies between the Himalayan range to the south and the Kunlun Range to the north. Map by Lencer, Wikipedia Commons.
The Qinghai-Tibetan Plateau lies between the Himalayan range to the south and the Kunlun Range to the north. Map by Lencer, Wikipedia Commons.

The Qinghai-Tibetan Plateau lies between the Himalayan range to the south and the Kunlun Range to the north. Map by Lencer, Wikipedia Commons.

By EURASIA REVIEW December 19, 2015

Identifying forest fire molecules in the Tibetan ice could give us an insight into how human activity is contributing to climate change and melting glaciers. A new study published in Talanta presents a method to help scientists identify forest fire molecules in Tibet.

The researchers behind the new method, from the Institute of Tibetan Plateau Research in China, say their work will enable scientists to spot the molecules produced by burning forests more easily. This will help them understand the history of fires in the region, adding to the picture of how humans are contributing to climate change.

The Tibetan Plateau is one of the cleanest regions in the world. It is a huge area, covering around 1000km north to south and 2500km west to east, in western China and India. The glaciers supply water to people in surrounding countries and are critical for people’s survival. However, they’re retreating at an alarming rate, putting the water supply in jeopardy for more than 1 billion people.

Climbing temperatures are contributing to the disappearance of the glaciers. But previous research has also pointed to molecules in the air called carbonaceous aerosols as another cause of the glaciers melting. Carbonaceous aerosols are commonly produced by burning fossil fuels. However, almost half of the carbonaceous aerosols in south Asia are produced when people burn biomass, such as trees.

Studying the aerosols trapped in the ice of the glaciers can give scientists insights into the history of biomass burning and how it is related to climate change and glacial melting. For the new study, the researchers developed a method to help scientists identify a molecule called levoglucosan, which can identify carbonaceous aerosols that came from biomass burning.
Researchers often look for levoglucosan in snow and ice in Antarctica and the Arctic. However, ice from the Tibetan Plateau contains many more complex molecules, such as sugar and sugar alcohol, making it much harder to spot the levoglucosan.

“Carbonaceous aerosols can tell the story of biomass burning in a region, helping us understand more about how human activity has shaped glaciers over time,” explained Mr. Chao You, lead author of the study from the Institute of Tibetan Plateau Research. “But it’s quite difficult to identify the molecules that tell us when these aerosols were released, so we wanted to come up with a better method to use in Tibet.”

Usually, researchers use a technique called High Performance Liquid Chromatography (HPLC) to identify levoglucosan in snow and ice samples. However, because of the insoluble particles in the Tibetan ice, using this method without pre-treating the samples can actually harm the system. Furthermore, levoglucosan is present at such low concentrations in the Tibetan ice that standard methods often can’t identify the molecules.

Mr. You and his colleagues developed a method that can detect levoglucosan at tiny concentrations in snow and ice samples. The researchers first melted the ice, filtered it and mixed it with acetonitrile. They then analyzed the mixture using chemistry analysis called ultra-performance liquid chromatography combined with triple tandem quadrupole mass spectrometry. They then analyzed the levoglucosan in the sample.

The method is very sensitive: the team could identify levoglucosan at a concentration of only 110 nanograms per liter of ice. They could use the method with small samples of only 0.5ml. Also, the method is not just suitable for Tibetan ice, but for samples from any low and middle latitude glaciers around the world.

“I am interested in finding more evidence of biomass burning in Tibetan glacier snow and ice. To do this, we improved and tested this new method for identifying levoglucosan quickly and accurately in Tibetan ice and snow,” explained Mr. You. “Our method can reveal more detailed information about the environmental process and changes that happened in Tibetan glaciers.”

This research was supported by the National Scientific Foundation of China.

Copyright 2015 | By Eurasia Review(ISSN 2330-717x)

In Era of Turmoil, Top of the World is Melting

The Tibetan lifestyle may be severely affected future climate changes ...

Tibet is in deep trouble; the trouble called ‘Climate Change’ is no Secret, the trouble caused by Communist Regime occupying Tibet is indeed the bigger of the two troubles confronting Tibet. Regime Change in Tibet will resolve the problem of ‘Climate Change’.