Whole Trouble – Never Ending Cultural Revolution Troubling Tibet

Trouble in Tibet – Never Ending Cultural Revolution

TROUBLE IN TIBET – NEVER ENDING CULTURAL REVOLUTION. UNSPOKEN ATROCITIES OF RED CHINA’S CULTURAL REVOLUTION.On www.dailymail.co.uk

Red China formally launched her Cultural Revolution on May 16, 1966 paving the Road to Tibet’s Serfdom. On its 50th Anniversary, Tibetans experience the same sense of horror for the Cultural Revolution has never ended. World should not remain silent on this human tragedy.

CHINA WAS SILENT ON ITS 50th ANNIVERSARY OF THE CULTURAL REVOLUTION

 Jun Mai, South China Morning Post May 16, 2016, 11:01 PM

TROUBLE IN TIBET – NEVER ENDING CULTURAL REVOLUTION. TIANANMEN SQUARE, BEIJING ON MAY 16, 2016. 50th ANNIVERSARY OF THE CULTURAL REVOLUTION.

Reuters/Kim Kyung-Hoon Paramilitary solders stand guard at Tiananmen Square where the portrait of late Chinese chairman Mao Zedong is seen, on the 50th anniversary of the start of the Cultural Revolution in Beijing, China, May 16, 2016.

Mainland media met the 50th anniversary of the start of the Cultural Revolution with silence in a reflection of Beijing’s eagerness to contain discussion and avoid embarrassment over one of the most tumultuous periods in Chinese history.

A party directive issued on May 16, 1966, that launched a campaign to rid the country of “representatives of the bourgeoisie” plunged the nation into 10 years of turmoil and violent class struggle that would leave at least 1.72 million dead.

In a speech on China’s economy first made public last Tuesday, President Xi Jinping called the revolution a “decade of catastrophe” that had stalled the country’s industrialization.

But when the anniversary arrived, while international media dug through photo and story ­archives to provide extensive coverage, official Chinese outlets such as People’s Daily stayed away from the topic.

The website ifeng.com, which belongs to the Hong Kong-based Phoenix Media Group, briefly ran a piece featuring street interviews with people on the mainland, ­asking them their thoughts on the revolution.

One woman, asked for the worst part of the revolution, ­replied that it was the Nanking Massacre – an event which in fact happened almost 30 years earlier, in 1937 during the Japanese invasion of China.
A man said he had no memory of what happened in “ancient times,” while some said they would take part in the revolution because “everyone was doing it.”

TROUBLE IN TIBET – NEVER ENDING CULTURAL REVOLUTION. TIANANMEN SQUARE, BEIJING ON MAY 16, 2016.

Reuters/Kim Kyung-Hoon A cleaner sweeps ground in front of the Mausoleum of late Chinese chairman Mao Zedong at Tiananmen Square on the 50th anniversary of the start of the Cultural Revolution in Beijing, China, May 16, 2016.

The report was deleted from the website, then reappeared and was deleted for a second time.

This month’s publication of Yanhuang Chunqiu, a monthly political magazine run by party liberals, was delayed a week as its editors and censor disagreed over articles on the revolution. One article was removed, a source close to the magazine said.

No official commemoration was held on the mainland, following the lead of previous anniversary dates, and online discussions on Weibo were ­censored.
Foreign ministry spokesman Hong Lei offered a single sentence in response to a question about the anniversary in ­yesterday’s daily press briefing.

“The Chinese government ­already made the correct verdict on it long ago,” Hong said.

Additional reporting by Agence France-Presse.

Copyright 2016. South China Morning Post

* Copyright © 2016 Business Insider Inc. All rights reserved.

Trouble in Tibet – Never Ending Cultural Revolution that started on May 16, 1966.
Trouble in Tibet – Never Ending Cultural Revolution that started on May 16, 1966. Sacking of Temples and Monasteries in Tibet.
Trouble in Tibet – Never Ending Cultural Revolution that started on May 16, 1966.
Trouble in Tibet – Never Ending Cultural Revolution that started on May 16, 1966.
Trouble in Tibet – Never Ending Cultural Revolution that started on May 16, 1966.
Trouble in Tibet – Never Ending Cultural Revolution that started on May 16, 1966.
Trouble in Tibet – Never Ending Cultural Revolution that started on May 16, 2016.
Trouble in Tibet – Never Ending Cultural Revolution that started on May 16, 1966. Tibetan Road to Serfdom paved by Red China in 1950.
Trouble in Tibet – Never Ending Cultural Revolution that started on May 16, 1966.
TROUBLE IN TIBET – NEVER ENDING CULTURAL REVOLUTION THAT STARTED ON MAY 16, 1966. WORLD CANNOT IGNORE THIS HUMAN TRAGEDY.

Atlas of Emotions – Knowing the emotions of a Tibetan Mother of five

Where is the Mind Map of Ms. Sonam Tso, Tibetan Mother of Five died in 145th known Tibet Self-Immolation Protest? Was she thinking of Freedom? Where is Freedom in The Atlas of Emotions? Is it Action evoked by Fear? Or is it Action to Demand Freedom From Fear? 

TibetanReview
Sunday, 8 May 2016

MOTHER OF FIVE DIED IN 145th KNOWN TIBET SELF-IMMOLATION PROTESTS

Atlas of Emotions – Knowing Emotions of Sonam Tso Tibetan Mother of Five. Where is her Mind Map? Was she thinking of Freedom??? Is it Fear or Defiance of Chinese Rule???

Sonam Tso Tibetan mother of five died after she carried out a protest self-immolation near a monastery in Dzoege. (Photo courtesy: RFA)

(TibetanReview.net, May 08, 2016) – A belated report caused by China’s clampdown on communication channels and tight restrictions on the local people says a Tibetan mother of five died after she carried out a protest self-immolation near a monastery in Dzoege (Chinese: Ruo’ergai) County of Ngaba (Aba) Prefecture, Sichuan Province, on Mar 23.

Sonam Tso, believed to be in her 50s, told her husband, Kelsang Gyatso, who was walking with her on the circuit path running around Dzoege’s Sera Monastery, to go keep going while she proceeded to a nearby prayer-wheel room, promising to catch up with him later, said Dharamshala-based Tibetan Centre for Human Rights and Democracy (TCHRD) May 7. However, the woman, who belonged to Dotsa Village in the county’s Akyi Township, then set herself alight.

“A young monk heard her call out for the return of the Dalai Lama (Tibet’s exiled spiritual leader) and for freedom for Tibet as she burned,” the Tibetan Service of Radio Free Asia (Washington) Jun 6 quoted a local source as saying.

The young monk and Tso’s husband, alerted by the monk’s shout that a self-immolation had taken place, rushed to her and struggled to put out the flames. An elderly monk named Tsultrim, Tso’s uncle, then took her inside the monastery. She was later put in a vehicle to be taken to hospital but died while still in the monastery compound.

Following the incident, Chinese police detained Tso’s uncle for eight days for discussing the incident with other people. They forced him to delete the photos he had taken of Tso’s protest. Tso’s husband was also reported to have been called in for questioning three times.

Besides her husband, Tso is said to be survived by two sons and three daughters.

Tso’s action, which came after nearly a month since a young monk burned himself and died in the province’s Kardze (Ganzi) Prefecture, brings to 145 the number of known such self-immolations across Chinese ruled Tibet since 2009.

TCHRD said Sonam Tso had left a message before her self-immolation, but its contents remain unknown.

© Copyright 2016 — Tibetan Review. All Rights Reserved Designed by Tibnology

Atlas of Emotions – Knowing Emotions of Sonam Tso Tibetan Mother of Five Died in 145th Self-Immolation Protest. What is Freedom? Is it an Emotion?
Atlas of Emotions – Knowing Emotion of Self-Immolation Protest. Is it Action of Fear or is it Action to Demand Freedom From Fear?
Atlas of Emotions – Knowing Emotion of Self-Immolation. Is it Action of Fear or is it Action to Demand Freedom From Fear?
Atlas of Emotions – Knowing Emotion of Self-Immolation. Is it Action evoked by Fear or is it Action to demand Freedom From Fear???
Atlas of Emotions – Knowing Emotion of Self-Immolation. Is it Action evoked by Fear or is it Action to Demand Freedom From Fear?
Atlas of Emotions – Knowing Emotion of Self-Immolation. What is this Protest? Is it Action in response to Fear? Or, Is it Action to Overcome Fear?
Atlas of Emotions – Knowing Emotion of Self-Immolation. Is it Protest Against Chinese Rule? Is it Defiance of Chinese Rule?
Atlas of Emotions – Knowing Emotion of Self-Immolation. Tibetans Resist Occupation for in their Minds they Desire Freedom.
Atlas of Emotions – Knowing Emotion of Self-Immolation. What do you Notice on his face? Sense of Fear and Anxiety ? or Sense of Defiance?
ATLAS OF EMOTIONS – KNOWING EMOTION OF SELF-IMMOLATION. WHERE IS THE MAP OF TIBETAN MIND?

Whole Trouble – Chinese Mining in Minyak County, Kham Province, Tibet

Trouble in Tibet – Chinese Mining in Tibet

Whole Trouble – Chinese Mining in Minyak County, Kham Province, Tibet

Red China’s mining activities in Occupied Tibet are illegal. I ask the global community to refrain from purchasing Made in China products for they are products of illegal activities.

On 4 May 2016, a sudden mass death of fish in the Lichu River in Minyak Lhagang, Dartsedo County in Karze Prefecture brought hundreds of local Tibetans out on the street, protesting against a lithium mining company (Ronda Lithium Co Ltd) that released mine waste into the Lichu River, a tributary of Nakchu/Yalong river, the biggest river that merges with Yangtse downstream.

Tibetans protest against Chinese mining in Minyak County, Tibet

Tibet post International

Friday, 06 May 2016 17:15 Yeshe Choesang, Tibet Post International

Tibet-Minyak-2016-212
Whole Trouble – Chinese Mining in Minyak County, Kham Province, Tibet

Dharamshala — More than 100 Tibetans have protested against Chinese mining operations at a site considered sacred by local Tibetan residents, drawing a large police force to the area and prompting fears of clashes.

‘The protest took place at Yulshok Gargye in Minyak County, Kham Province of eastern Tibet (Ch: Minya Konka, Kangding County, Sichuan, China),” on May 4, 2016,’ Aka Penpa, a monk from South India told the TPI.

‘Chinese authorities deployed dozens of police forces in vehicles to the protest site, immediately after the event,’ TPI’s source said.
“The situation is still very tense, as there are growing fears among the locals that the security crackdown, may take place in the open sky,” sources said, adding: “It is also unknown whether or not the Chinese authorities arrested any of these Tibetan protesters.”

Mt Minyak Gangkar is one of the highest mountains in Kham region of eastern Tibet, which is located near Dartsedo City. It is with elevation of 7556m. The town of Dartsedo was an important trade center between Tibet and China, and for centuries its importance lay on the tea-horse trade. Mt Minyak Gangkar is one of the most sacred snow capped mountain in the Kham region.

Mining operations in Tibet have led to frequent standoffs with Tibetans who accuse Chinese firms of disrupting sites of spiritual significance and polluting the environment as they extract local wealth.

Mt Minyak Gangkar is one of the highest mountains in Kham region of eastern Tibet, which is located near Dartsedo City. It is with elevation of 7556m. The town of Dartsedo was an important trade center between Tibet and China, and for centuries its importance lay on the tea-horse trade. Mt Minyak Gangkar is one of the most sacred snow capped mountain in the Kham region.

Whole Trouble – illegal Actions of Red China in Occupied Tibet

Trouble in Tibet – Illegal Actions of Red China

Red China’s construction of hydropower plants and river damming activity in Tibet is “illegal” for Occupation of Tibet is illegal.
Trouble in Tibet – Illegal Actions of Red China. Xiluodu Hydropower Project, Jinsha River, Tibet.

Red China’s construction of hydropower plants and river damming activity in Tibet is “illegal” for Occupation of Tibet is illegal.

Red Dragon – Red China – Real Evil Face: Cultural Genocide, and Ecocide, deliberate destruction of Tibet’s delicate Ecological Systems.

China starts construction of Tibet’s biggest hydropower plant on upper reaches of Yangtze River
Power plant expected to provide electricity to developed eastern provinces

PUBLISHED : Saturday, 30 April, 2016, 4:01am

LI JING

China has started construction of the first hydropower station on the Jinsha River – part of the upper reaches of the Yangtze River – that will supply electricity to the economically well-off regions in the country’s east, official media reported.

The Suwalong hydro power project at the junction of Mangkam county in Tibet and Batang county in Sichuan province has a design capacity of 1.2 gigawatts and will be able to generate about 5,400 gigawatt hours of electricity a year when completed in 2021, Xinhua reported.

The design capacity is more than double that of the Zangmu hydropower plant, Tibet’s largest existing hydro project, which was completed in October on the Yarlung Zongbo river.
It is hoped that the 18 billion yuan (HK$21.5 billion) Suwalong dam, could pave the way for other projects in the headwaters of the adjacent Nu (Salween) and Lancang (Mekong) rivers to “fuel development” of hydro power in Tibet, the official website Tibet.cn reported.

China’s second largest dam the Xiluodu dam, under construction along the Jinsha River in Yongshan County, Yunnan near the border Sichuan.

The Suwalong project will also boost local social and economic development in Tibet, according to the website.
Construction of the 112-metre-high dam is expected to start next year.

Developed by China Huadian Corp, the Suwalong dam is being built at a time when the weak grid infrastructure and falling demand for electricity has left many hydropower stations lying idle in the mountainous southwest region.

More that 20,000 GWh of hydro electricity were not used in Sichuan and Yunnan provinces, which neighbour Tibet, in 2014. Energy experts estimated that enough water to generate 40,000 GWh was simply allowed to run through turbines in the region last year.

Copyright © 2016 South China Morning Post Publishers Ltd. All rights reserved.

Trouble in Tibet – Illegal Actions of Red China. Jin anqiao Hydropower Station on Jinsha River.
Trouble in Tibet – Illegal Actions of Red China. Temporary Bridge across Jinsha River Hydropower Station Project.
Trouble in Tibet – Illegal Actions of Red China. Mini hydropower plant on the banks of Jinsha River, Sichuan/Yunnan border.
Trouble in Tibet – Illegal Actions of Red China. Third largest Hydropower Plant across Jinsha River, Tibet.
Trouble in Tibet – Illegal Actions of Red China. Xiangjiaba Hydropower Station.
Trouble in Tibet – Illegal Actions of Red China. Xiluodu Hydropower Project, Jinsha River, Tibet.
Trouble in Tibet – Illegal Actions of Red China. River damming and hydropower projects in Tibet. Dam on Jinsha River.

The Xiluodu double-curvature arch dam was built by China Three Gorges Corporation (CTGPC). It is the second largest dam in China, next only to the Three Gorges Dam (TGD) in terms of size, construction cost and generating capacity.

The new dam was constructed in the lower Jinsha River, which is a major tributary of the Yangtze River. The dam is located on the upper reaches of the Yangtze River between Yunnan Province and Sichuan Province.

Construction of the CNY50.34bn ($6.2bn) dam project began in December 2005, with the concreting commencing in 2008. Construction of the dam was completed in 2013.

With a reservoir capacity of 12.67 billion cubic metre (bcm) and flood control capacity of 4.65bcm, the Xiluodu Dam and TGD is capable of preventing floods up to 4.6bcm in the middle and lower parts of the Yangtze.

TIBET CONSCIOUSNESS – GLOBAL WARMING – CLIMATE ACTION. GLACIERS MELTING. THE ORIGIN OF YANGTZE RIVER.

 

Whole Trouble – Sichuan-Tibet Highway is a Symptom of Colonization

Sichuan-Tibet Highway is Military Infrastructure and not a symbol of progress and development

TROUBLE IN TIBET – SICHUAN-TIBET HIGHWAY SYMPTOM OF COLONIZATION AND NOT SYMBOL OF PROGRESS OR DEVELOPMENT.

For there is ‘Trouble in Tibet’, Sichuan-Tibet Highway is Symptom of Tibet’s Colonization and not Symbol of Progress or Development.

GLACIER HUB

Photo Friday: Sichuan–Tibet Highway

Posted by NELLIE VAN DRISKA on Apr 8, 2016

The Sichuan–Tibet Highway is known as China’s most dangerous highway. The highway begins in Chengdu, the capital of southwestern China’s Sichuan province, and ends in Lhasa, the capital City of Tibet. The highway spans 2,142 km, or 1331 miles, over 14 mountains (some with glaciers), runs through ancient forests, and crosses many rivers.

Because of the steep inclines of the landscape, the road was constructed with many curves and zigzags. Running through valleys, up and down mountains, and across or along rapid rivers, the route is made even more perilous by the fact that it is not fully paved with proper roads in some places.

Originally called the Kangding-Tibet Highway, this lengthy road will take the most dedicated traveler 44 hours to drive, but can take up to 15 days for someone who wants to stop and see all the sights (like a glacier or two) along the way.

Trouble in Tibet – Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Jade Dragon Snow Mountain near Lijiang in Yunnan Province.
Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not  Symbol of Progress or Development. Map of Route.
Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Aerial View of Route.
Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Friendship Highway(G318) after Lhakpa La Pass.
Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway with hairpin turns.

A group of adventurous drivers took 11 sports cars on a journey along the famously perilous Sichuan–Tibet Highway, six of which didn’t even make it halfway. The disastrous results from the ill-advised adventure include a Ferrari and a Maserati with damages like broken axles and sheared tires.

GHPF4 p7
Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.

Photo Friday: Sichuan–Tibet Highway

April 8, 2016 8:00 am | By Nellie Van Driska ©2014 GlacierHub

Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or  Development. Highway is military infrastructure.
Trouble in Tibet. Sichuan-Tibet Highway is Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.
Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development.
Trouble in Tibet. Sichuan-Tibet Highway is Symptom of Colonization and not Symbol of Progress or Development.
Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development.
Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.
Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development.
Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development.
Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.
Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Photo image taken from Highway.
Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development.
Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.
Trouble in Tibet. Chengdu to Lhasa, Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development.
Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.
Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.
Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.
Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.
Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.
Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.
Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.
Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.

Whole Trouble – Red China’s Divide and Rule Policy in occupied Tibet

Trouble in Tibet – Red China’s Divide and Rule Policy

TROUBLE IN TIBET – RED CHINA’S DIVIDE AND RULE POLICY.

Imperialism is a major colonizing force. Under Red China’s military occupation, Tibet exists as a Colony and population of Tibet is subdued by brutal force in an attempt to assimilate Tibetans to the Colonizer’s way of life. Red China’s colonization of Tibet is defacing every aspect of the Land of Tibet. Now, reports indicate that Red China is deliberately pitching different sects of Tibetan Buddhism against each other to undermine the influence of Dalai Lama on Tibetan cultural institutions that traditionally recognize and respect Tibetan Institution of Governance called Ganden Phodrang.

TROUBLE IN TIBET – RED CHINA’S DIVIDE AND RULE POLICY. HIS HOLINESS THE DALAI LAMA, THE SUPREME RULER OF TIBET. HE BELONGS TO THE GELUG OR YELLOW HAT TRADITION OF TIBETAN BUDDHISM.
Trouble in Tibet – Red China’s Divide and Rule Policy.

HINDUSTAN TIMES

CHINA SIGNALS POLICY SHIFT ON DALAI LAMA

Tibet Awareness – Supreme Ruler of Tibet forced to live in exile. The 14th Dalai Lama fleeing from Tibet to India across the Himalayas, following a failed uprising against the Chinese occupation, in 1959. He is riding a white pony, third from the right (Getty Images)

Jayadeva Ranade| Updated: Apr 05, 2016 13:51 IST

A discernible shift in Beijing’s policy towards the Dalai Lama was seen at the 4th plenary session of the 12th National People’s Congress (NPC), China’s version of a parliament, which concluded on March 15, 2016. China utilised the Chinese People’s Consultative Conference (CPPCC) and NPC sessions – popularly called the ‘Big Two’ — to drive a wedge between the Dalai Lama and the various Tibetan Buddhist sects in a bid to undermine and isolate him.

An indication of the shift in the Chinese government’s stance towards the Dalai Lama was the remark by Padma Choling, deputy party secretary in the Tibet Autonomous Region. He told journalists during the NPC session that the Dalai Lama “was no longer a religious leader after he defected his country and betrayed its people. If the Dalai Lama wants to return to China, he must give up ‘Tibet independence,’ and must publicly acknowledge Tibet and Taiwan are inseparable parts of China and that the People’s Republic of China is the only legitimate government.” Choling’s remarks are significant as they show, in the words of an analyst, that “the legitimacy of the Dalai Lama’s status as a religious leader was no longer acknowledged by the central government as he has failed to fulfil his obligation to inherit and spread Buddhism and continued his separatist activities.”

The policy shift follows the declaration by the Politburo Standing Committee after a week-long closed-door conclave in 2015 that Beijing has the final say in recognition of the Dalai Lama. The official news agency, Xinhua, asserted that “all confirmations of the Dalai Lama have required approval by the central Chinese government, which has deemed the process an important issue concerning sovereignty and national security.” An anonymous source cited by AsiaNews quoted Xi Jinping as saying at the meeting that the Chinese Communist Party would pick “the next Dalai Lama, period! If things do not go well, we are ready to take corrective action.”

In recent deliberations there was a deliberate effort to to single out the Dalai Lama for criticism. For instance, three Chinese singers and actors had visited Bodh Gaya last month to commemorate the 92nd birth anniversary of the late predecessor of the 17th Gyalwang Karmapa. But the Deputy Party Secretary of TAR, Wu Yingjie, chose to raise the issue during the NPC session. Speaking to reporters, he criticised renowned Chinese singer Faye Wong, actor Tony Leung Chiu-wai and actor Hu Jun for attending the event. He said, “We hope the celebrities take the responsibility for their own deeds. We firmly oppose all celebrities, however influential they are, and whatever purpose they have, to make any contact with the 14th Dalai clique, or even help him spread his ideas.” Notably while the Dalai Lama and his “clique” were singled out for criticism and visitors warned to avoid contact with them, any critical reference to the Gyalwa Karmapa, who heads the Karma Kargyu sect of Tibetan Buddhism, was carefully avoided. Beijing is trying to undermine the Dalai Lama and draw a distinction between him and other Tibetan Buddhist religious leaders.

Jayadeva Ranade is president, Centre for China Analysis and Strategy.
The views expressed are personal

Trouble in Tibet – Red China’s Divide and Rule Policy. Dividing Tibetans on sectarian lines.
Trouble in Tibet – Red China’s Divide and Rule Policy is sowing divisions among Tibetans.
Trouble in Tibet – Red China’s Divide and Rule Policy aims to weaken Tibetan Resistance to Colonization.
Trouble in Tibet – Red China’s Divide and Rule Policy aims to neutralize Tibetan Resistance to military occupation.
Trouble in Tibet – Red China’s Divide and Rule Policy. Subjugate Tibetans to embrace Colonization.
Trouble in Tibet – Red China’s Divide and Rule Policy pitches Gyalwa Karmapa against Dalai Lama to neutralize Tibetan Resistance to Colonization.
Trouble in Tibet – Red China’s Divide and Rule Policy. I am asking for Tibetan Unity to sustain Tibetan Resistance to Colonization.
Trouble in Tibet – Red China’s Divide and Rule Policy. Prayers and Aspirations For Tibetan Unity to Resist Occupation.

Whole Trouble – Tibetan Way of Life Under Constant Surveillance

Trouble in Tibet – Tibetan Way of Life under Constant Surveillance

TROUBLE IN TIBET – YOKE OF OCCUPATION. RED CHINA IMPOSES CONSTRAINTS ON TIBETAN BUDDHIST MONASTERIES. Chinese surveillance unit operating inside Tibetan Buddhist monastery. Police inside keep an eye on monks day and night, says a source.

Tibet is not part of Red China. Tibet is yoked with Red China by her military occupation. This yoking describes subjection, bondage, servitude, enslavement, hardship, burden, trouble, pain, suffering, and sorrow of Tibetan people.

BIG NEWS NETWORK.com

CHINESE AUTHORITIES SLAP NEW CONSTRAINTS ON TIBETAN BUDDHIST MONASTERIES

RFA Wednesday 30th March, 2016

TROUBLE IN TIBET – YOKE OF OCCUPATION. RED CHINA SLAPS NEW CONSTRAINTS ON TIBETAN BUDDHIST MONASTERIES. Chinese surveillance unit operating inside Tibetan Buddhist monastery. Police inside keep an eye on monks day and night, says a source.

Chinese authorities in Tibet have imposed new restrictions on monasteries in a county in northwestern China’s Qinghai province, intensifying an existing ban on displaying photos of exiled spiritual leader the Dalai Lama, Tibetan sources in the region and in exile said.

The restrictions pertain to Rongwo and other monasteries in Rebgong (in Chinese, Tongren) county, Malho (Huangnan) Tibetan Autonomous Prefecture, in northwestern China’s Qinghai province, a native of Rebgong who lives in exile in Europe said.

“During the month of March this year, the Chinese authorities imposed unprecedented restrictions on the display of the Dalai Lama’s photo in Rebgong’s Rongwo monastery and in other monasteries,” he told RFA’s Tibetan Service.

Authorities issued four restrictions to be implemented at Rongwo monastery, which was founded in the 14th century and is located 124 kilometers (77 miles) from the provincial capital Xining, and other Tibetan Buddhist institutions in the county, he said.

The first mandate requires monasteries to strictly follow the leadership of local management committees in implementing rules and regulations, he said.

Chinese authorities set up the management committees in early 2012 in most Tibetan Buddhist monasteries, placing them under the direct control of government officials who are permanently installed in the lamaseries.

The policy was enacted to ensure that monks and nuns do not participate in activities calling for an independent Tibet or disturb the social order through protests or self-immolations.

“The permanent posting of government or party officials inside monasteries is unprecedented in Tibet, let alone at such a senior level,” Human Rights Watch said in a March 2012 statement after the policy was established.

Under a previous policy, Tibetan monasteries had been administered by so-called democratic management committees whose members were nominated and selected by government and local Communist Party officials, although the body itself was comprised of monks elected by their own communities.

OTHER DIRECTIVES

The second requirement specifies that the custodians of shrines and temples should sign off on the management committee instructions to hold them responsible for the policy, the source said.

The third directive mandates that monks in charge of temples and shrines should oversee the safety of all statues and other property and prevent their fellow monks from participating in any activities that could bring disgrace to the monasteries, he said. Such activities include putting up posters against Chinese policy in Tibet and being involved in self-immolation protests.

There have been 144 self-immolations by Tibetans living in China since a wave of fiery protests began in 2009. Most protests feature demands for Tibetan freedom and the return of the 14th Dalai Lama, although a handful of self-immolation protests have occurred over local land or property disputes.

The last directive requires that all statues and photos of the Dalai Lama be removed from shrines and temples, the source said. If anyone is discovered violating this rule, he will be expelled from the monastery and could be handed over to authorities for prosecution.

“Shrines and temples that refuse to follow the instructions could be closed,” he said. “All these restrictions were imposed just this year, but they were planned more than a year ago.”
In monasteries in Rebgong, a local government staff member is assigned to one to two monks to educate them on official rules and policy on regular basis as detailed in a government-issued instruction booklet, he said.

The officials are held responsible for the activities of the monks they instruct in the event that they commit an offense against Chinese rule and policy, a source from inside Tibet said.

The 80-year-old Dalai Lama, whose photos are banned by Chinese authorities in Tibetan areas, fled Tibet into exile in India in 1959 and is reviled by Chinese leaders as a dangerous separatist who seeks to split the formerly self-governing region from Beijing’s rule.

The Dalai Lama, however, says he seeks only “meaningful autonomy” for Tibet as a part of China with protections for the region’s language, religion, and culture.

Reported by Sonam Wangdu and Dorjee Tso for RFA’s Tibetan Service. Translated by Karma Dorjee. Written in English by Roseanne Gerin.

Copyright 1998-2014, RFA. Published with the permission of Radio Free Asia, 2025 M St. NW, Suite 300, Washington DC 20036

Copyright © 1998-2016 BIG NEWS NETWORK All rights reserved.

 

Trouble in Tibet – Yoke of Occupation. Serdzong Monastery in Qinghai Province. Red China slaps constraints on Tibetan Buddhist Monasteries. Chinese surveillance unit operating inside Tibetan Buddhist monastery. Police inside keep an eye on monks day and night, says a source.
Trouble in Tibet – Yoke of Occupation. The Gate of Rongwo Tibetan Buddhist Monastery. Red China controls Buddhist Monasteries. Chinese surveillance unit operating inside Tibetan Buddhist monastery. Police inside keep an eye on monks day and night, says a source.
Trouble in Tibet – Yoke of Occupation. Red China controls Tibetan Buddhist Monasteries. Dolma Square. Rongwo Monastery. Chinese surveillance unit operating inside Tibetan Buddhist monastery. Police inside keep an eye on monks day and night, says a source.
Trouble in Tibet – Yoke of Occupation. Red China controls all aspects of Tibetan Buddhist Religion. Rongpo Gonchen, Tibet. Chinese surveillance unit operating inside Tibetan Buddhist monastery. Police inside keep an eye on monks day and night, says a source.
Trouble in Tibet – Yoke of Occupation. Red China Controls Tibetan Buddhist Monasteries. Dolma Square in front of Rongwo Monastery. Chinese surveillance unit operating inside Tibetan Buddhist monastery. Police inside keep an eye on monks day and night, says a source.
Trouble in Tibet – Yoke of Occupation. Red China imposes severe constraints on Tibetan Buddhist Monasteries. Chinese surveillance unit operating inside Tibetan Buddhist monastery. Police inside keep an eye on monks day and night, says a source.
Trouble in Tibet – Yoke of Occupation. Red China imposed severe constraints on Tibetan Buddhist Monasteries. Rich interior of Samye Monastery. Chinese surveillance unit operating inside Tibetan Buddhist monastery. Police inside keep an eye on monks day and night, says a source.

 

Trouble in Tibet – Yoke of Occupation. Red China controls all aspects of Tibetan Buddhism. Buddhist monks and other worshippers gather on the premises of the Palyul Thartang Gonchen Monastery in the Golog Tibetan Autonomous Prefecture, western China’s Qinghai province, in an undated photo. Chinese surveillance unit operating inside Tibetan Buddhist monastery. Police inside keep an eye on monks day and night, says a source.

 

Whole Trouble – Tibet needs Blonde Revolution to defeat the Red Revolution

Trouble in Tibet – How to defeat the Red Revolution?

Whole Trouble – Tibet needs Blonde Revolution to defeat the Red Revolution. PAINTING BY FERDINAND VICTOR EUGENE DELACROIX GIVES ME HOPE. “LIBERTY” WILL LEAD BLONDE REVOLUTION TO CAST AWAY EVIL FORCES OF RED REVOLUTION FROM TIBET.

Red Revolution of October 1949 heralded birth of People’s Republic of China and Tibetans experienced different kind of pain and anxiety when Red China’s Founding Father and Communist Party Chairman Mao Zedong proclaimed his political doctrine of Expansionism. Ever since 1950, Tibet is in Trouble because of Red Revolution.

Supreme Ruler of Tibet, His Holiness the 14th Dalai Lama proclaimed that there is a chance that he may reincarnate as “Mischievous Blond Girl.”

In 1830, Eugene Delacroix painted ‘Liberty Leading The People’ to commemorate the French Revolution. His painting depicts events of July 28, 1830. ‘Liberty’ is the symbol of French Republic, also known as Marianne. I am hoping for ‘Blonde Revolution’ in Tibet to wipe out the Evil Forces of Red Revolution from the Land of Tibet ushering in a New Era of Liberty.

TROUBLE IN TIBET – HOPING FOR “BLONDE REVOLUTION.” DALAI LAMA MAY REINCARNATE AS BLONDE WOMAN CALLED “LIBERTY” DEPICTED IN FERDINAND VICTOR EUGENE DELACROIX PAINTING OF 1830.

China official says Dalai Lama ‘making a fool’ of Buddhism

BEN BLANCHARD Mar 28th 2016 9:23AM

BEIJING/DHARAMSALA, India (Reuters) — Exiled Tibetan spiritual leader the Dalai Lama is “making a fool” of Tibetan Buddhism with suggestions he may not reincarnate, or reincarnate as something inappropriate, and the faithful are not buying it, a Chinese official wrote on Monday.

The comments came as early election results put the leader of the Tibetan government-in-exile, Lobsang Sangay, on course for a second term, part of a strategy to sustain a decades-old struggle for greater autonomy for its Chinese-ruled homeland.

China says the Dalai Lama, who fled into exile in India after a failed uprising against Chinese rule in 1959, is a violent separatist. He denies espousing violence and says he only wants genuine autonomy for Tibet.

China says the tradition must continue and its officially atheist Communist leaders have the right to approve the Dalai Lama’s successor, as a right inherited from China’s emperors.

The Nobel Peace Prize-winning monk has suggested his title could end when he dies. China accuses him of betraying, and being disrespectful towards, the Tibetan religion by saying there might be no more reincarnations.

Writing in the state-run Global Times, Zhu Weiqun, chairman of the ethnic and religious affairs committee of the top advisory body to China’s parliament, said the Dalai Lama had to respect tradition.

“The Dalai Lama continues to proclaim his reincarnation is a ‘purely religious matter’ and something only he can decide, but he has no way to compel admiration from the faithful,” wrote Zhu, known for his hardline stance on Tibet.

“He’s been proclaiming he’ll reincarnate as a foreigner, as a bee, as a ‘mischievous blond girl’, or even proposing a living reincarnation or an end to reincarnation,” he added.

“All of this, quite apart from making a fool of Tibetan Buddhism, is completely useless when it comes to extricating him from the difficulty of reincarnation,” wrote Zhu, who was involved in the past in Beijing’s failed efforts to talk to the Dalai Lama’s representatives.

A senior aide to the Dalai Lama, Tenzin Taklha, said there was “no way” Tibetans would accept a successor appointed by China. “The Chinese are following an absurd agenda and we continue to reject it,” he said.

In 2011, the Dalai Lama called on exiled Tibetans to nominate an elected leader, or “Sikyong,” to lead the Central Tibetan Administration (CTA). Sangay was on track to win re-election with over 65 percent backing in the March 20 vote.

“I hope to do much better. Both on political terms, by holding dialog with the Chinese, and working on welfare issues in the next five years,” he told Reuters.

China does not recognize the CTA, which is based in India’s Himalayan town of Dharamsala and represents nearly 100,000 exiled Tibetans living in 30 countries including India, Nepal, Canada and the United States.

© 2016 AOL Inc.
All Rights Reserved.

TROUBLE IN TIBET – HOPING FOR “BLONDE REVOLUTION.” TIBETANS NEED “LIBERTY” REINCARNATION TO CAST AWAY EVIL FORCES OF RED REVOLUTION.
TROUBLE IN TIBET – HOPING FOR “BLONDE REVOLUTION.” REINCARNATED “LIBERTY” WILL CAST AWAY EVIL FORCES OF RED REVOLUTION.
Trouble in Tibet – Hoping for Blonde Revolution. Hope inspired by July Revolution of 1830.
TROUBLE IN TIBET – HOPING FOR “BLONDE REVOLUTION.” HOPE INSPIRED BY PARIS REVOLUTION of 1830.
Trouble in Tibet – Hoping For “Blonde Revolution.” Hope inspired by Paris Revolution of 1830.
Trouble in Tibet – Hoping For “Blonde Revolution.” Hope inspired by Paris Revolution of 1830.
TROUBLE IN TIBET – HOPING FOR “BLONDE REVOLUTION.” HOPE INSPIRED BY “LIBERTY” LEADING PEOPLE OF PARIS DURING FRENCH REVOLUTION OF 1830.
TROUBLE IN TIBET – HOPING FOR “BLONDE REVOLUTION.” DALAI LAMA MAY REINCARNATE AS BLONDE WOMAN CALLED “LIBERTY” DEPICTED IN FERDINAND VICTOR EUGENE DELACROIX PAINTING OF 1830.
TROUBLE IN TIBET – HOPING FOR “BLONDE REVOLUTION.” DALAI LAMA MAY REINCARNATE AS BLONDE WOMAN CALLED “LIBERTY” DEPICTED IN FERDINAND VICTOR EUGENE DELACROIX PAINTING OF 1830.

Whole Trouble – Red China Fools All People All the Time

Trouble in Tibet – Red China Fools All People All the Time

TROUBLE IN TIBET – RED CHINA FOOLS ALL PEOPLE ALL THE TIME.

“You can fool all the people some of the time, and some of the people all the time, but you cannot fool all the people all the time.” – Abraham Lincoln. Red China is an exception to this rule about fooling people for she tries to fool all people all the time.

TROUBLE IN TIBET - RED CHINA FOOLS ALL PEOPLE ALL THE TIME. I AM PRAYING FOR DESCENT OF SWARM OF TRILLIONS OF BEES TO STING AND TO DRIVE AWAY PEOPLE'S LIBERATION ARMY FROM OCCUPIED TIBETAN TERRITORY.
TROUBLE IN TIBET – RED CHINA FOOLS ALL PEOPLE ALL THE TIME. I AM PRAYING FOR THE DESCENT OF A SWARM OF TRILLIONS OF HONEY BEES TO STING AND TO DRIVE AWAY PEOPLE’S LIBERATION ARMY FROM OCCUPIED TIBETAN TERRITORY.

Red China claims that Dalai Lama is fooling people by suggesting that he may reincarnate as Honey Bee. In my prayer, I am seeking descent of a swarm of trillions of Honey Bees to sting People’s Liberation Army and force their retreat from Occupied Tibetan territory.

DAILY MAIL.COM

High ranking Chinese official says Dalai Lama is ‘making a fool’ of Buddhism after he suggested he may be reincarnated ‘as a bee or mischievous blond girl’

China’s ethnic and religious affairs chairman takes a swipe at Dalai Lama Claims he is failing Tibetan Buddhists with comments on reincarnation. The Dalai Lama said he may reincarnate as ‘a bee or mischievous blond girl’.

By EUAN McLELLAND for MailOnLine

Published: 10:16 EST, 28 March 2016 | Updated: 10:16 EST, 28 March 2016

A top Chinese official has blasted the Dalai Lama claiming he is ‘making a fool’ of Buddhism by suggesting he may not reincarnate when he dies.
Zhu Weiqun, chairman of the ethnic and religious affairs committee of the top advisory body to China’s parliament, said the Dalai Lama had to respect tradition.

Tibetan Buddhism believes that the soul of a senior lama is reincarnated in the body of a child on his death.

TROUBLE IN TIBET – RED CHINA FOOLS ALL PEOPLE ALL THE TIME. PRAYING FOR THE DESCENT OF A SWARM OF TRILLIONS OF HONEY BEES TO DRIVE AWAY PEOPLE’S LIBERATION ARMY FROM TIBET.

The Dalai Lama – who fled into exile in India after a failed uprising against Chinese rule in 1959 – is being accused of adopting a ‘useless’ approach by suggesting he may be reincarnated as an animal or ‘something entirely inappropriate’

Writing in the state-run Global Times, Mr Weiqun wrote: ‘The Dalai Lama continues to proclaim his reincarnation is a “purely religious matter” and something only he can decide, but he has no way to compel admiration from the faithful.

‘He’s been proclaiming he’ll reincarnate as a foreigner, as a bee, as a “mischievous blond girl”, or even proposing a living reincarnation or an end to reincarnation.

‘All of this, quite apart from making a fool of Tibetan Buddhism, is completely useless when it comes to extricating him from the difficulty of reincarnation,’ wrote Zhu, who was involved in the past in Beijing’s failed efforts to talk to the Dalai Lama’s representatives.’
The exiled Tibetan spiritual leader is considered a violent separatist by China.

He denies espousing violence and insists he only wants genuine autonomy for Tibet.

The comments against him come as early election results put the leader of the Tibetan government-in-exile, Lobsang Sangay, on course for a second term, part of a strategy to sustain a decades-old struggle for greater autonomy for its Chinese-ruled homeland.

TROUBLE IN TIBET – RED CHINA FOOLS ALL PEOPLE ALL THE TIME. I AM PRAYING FOR THE DESCENT OF A SWARM OF TRILLIONS OF HONEY BEES TO FORCE PEOPLE’S LIBERATION ARMY TO WITHDRAW FROM OCCUPIED TIBET.

Tibetan Buddhism believes that the soul of a senior lama is reincarnated in the body of a child on his death.

China says the tradition must continue and its officially atheist Communist leaders have the right to approve the Dalai Lama’s successor, as a right inherited from China’s emperors.
A senior aide to the Dalai Lama, Tenzin Taklha, said there was ‘no way’ Tibetans would accept a successor appointed by China.
‘The Chinese are following an absurd agenda and we continue to reject it,’ he said.
In 2011, the Dalai Lama called on exiled Tibetans to nominate an elected leader, or ‘Sikyong’, to lead the Central Tibetan Administration (CTA). Sangay was on track to win re-election with over 65 percent backing in the March 20 vote.
‘I hope to do much better. Both on political terms, by holding dialogue with the Chinese, and working on welfare issues in the next five years,’ he told Reuters.
China does not recognize the CTA, which is based in India’s Himalayan town of Dharamsala and represents nearly 100,000 exiled Tibetans living in 30 countries including India, Nepal, Canada and the United States.

Published by Associated Newspapers Ltd

Part of the Daily Mail, The Mail on Sunday & Metro Media Group

Trouble in Tibet. Red China Fools All People All The Time. Red China is Liar.
Trouble in Tibet. Red China Fools All People All The Time. Red China is a Liar.
TROUBLE IN TIBET – RED CHINA FOOLS ALL PEOPLE ALL THE TIME. I AM PRAYING FOR THE DESCENT OF A SWARM OF TRILLIONS OF HONEY BEES TO STING AND TO DRIVE AWAY PEOPLE’S LIBERATION ARMY FROM OCCUPIED TIBETAN TERRITORY.

Whole Trouble – Change Your Mind, Change the World of military oppression in Tibet

Trouble in Tibet – Changing Mind vs Military Oppression

Whole Trouble – Change Your Mind, Change the World of military oppression in Tibet: Change Your Mind, Change the World. Great Masters of Nalanda, Atisha.
Whole Trouble – Change Your Mind, Change the World of military oppression in Tibet

Finding ‘Inner Peace’ through mental practices like ‘Meditation’ entirely depends upon the precise, geographical location where the Subject practices Meditation. Prayer and Meditation are useful tools, but they have practical limitations. Mental practices by themselves do not change or alter external reality. At the most, the mental practitioner may develop tolerance and cope with external reality that remains unchanged. If the purpose of mental practice is that of resisting external reality, practices such as Prayer and Meditation can bring benefits like Patience and Perseverance that sustain mental resistance to unchanging external circumstances. Tibetans living under Subjugation have to cultivate an attitude of Patience and Perseverance for they have no other Choice. Oppressive Military Regimes must not be tolerated and to resist military occupation is the right thing to do.

Whole Trouble – Change Your Mind, Change the World of military oppression in Tibet

MADISON MAGAZINE

There’s Something About the Dalai Lama | Lifestyle – Madison Magazine There’s Something About the Dalai Lama

Author: BRENNAN NARDI, MADISON MAGAZINE

Published On: May 16 2013 07:32:00 PM CDT

 

Whole Trouble – Change Your Mind, Change the World of military oppression in Tibet Great Masters of Nalanda, Acharya Atisha.
Meditation_vs_Military_Oppression: Whole Trouble – Meditation to confront the problem of military oppression of Tibet. “Change Your Mind, Change The World.”

His Holiness made a swing through town this week to headline the “Change Your Mind Change The World” conference hosted by his old friend Richie Davidson of the UW’s Center for Investigating Healthy Minds at the Waisman Center and his new friend Jonathan Patz of the UW Global Health Institute. A star-studded affair, the daylong event featured heavy hitters Arianna Huffington (The Huffington Post) and Daniel Goleman (author of Emotional Intelligence) as moderators along with a high-end cast of thinkers and doers who could only be upstaged by someone like the Dalai Lama.

I attended the afternoon session, “Conversations on Science, Happiness and Well-being,” with His Holiness, Huffington, Davidson, Patz and renowned Buddhist monk Matthieu Ricard, who has participated in Davidson’s research on the effects of meditation on the brain. To set the mood of this momentous occasion, UW Chancellor David Ward told the audience, “There is likely no other topic that has greater impact on the world than that of sustainable well-being.” Huffington concurred in her own words: “There is no more important conversation going on on the planet.” She went on to describe a perfect storm that’s brewing on earth right now:

After plugging Huff Post’s new stress-reducer app “GPS for the Soul,” she shared her recipe for changing the world: strength, serenity, and wisdom … “We all have this,” she said. “Most of us are not there.”

The next hour-and-a-half was a reflecting exercise of sorts—each of the three panelists (Davidson, Patz and Ricard) held forth on their own body of knowledge and research interests, and then Huffington asked the Dalai Lama to respond.

Davidson laid out five facts of well-being and cited studies that prove the extraordinary—and relatively new—findings on how little we know about or respect well-being’s effect on our health, both physical and emotional. According to one study, after just two weeks of training in compassion, a study cohort’s brains changed to become more cooperative and altruistic. Another study, this one on infants, found there is an innate disposition toward well-being and generosity.

The Dalai Lama’s curiosity piqued when Davidson explained a mind-wandering study revealing that forty-seven percent of the time the average American is not actually paying attention to what he or she is doing, and is feeling unhappy while doing so. At which point the Dalai Lama leaned over and began speaking with his interpreter, who eventually asked, “Can you explain what mind wandering is?” The Overture Hall crowd erupted in laughter, finding collective humor in the notion that a great practitioner of mindfulness would have a difficult time understanding the concept of distraction. It took a couple minutes for His Holiness to wrap his uncluttered mind around the idea and respond, “That is why it is so important to focus, to practice simple point of mind.”

After Davidson’s presentation on well-being, Huffington wrapped it up by asking the Dalai Lama: “What can we do to help these tools become more widespread?” His reply was a recurring theme throughout the session: education. “That’s the only way.” He also talked about the media’s obligation to inform the public about the positive, not just the negative, as well as his own commitment “to promote secular ethics, harmony.” Human nature is gentle, he explained, but that good nature becomes dormant due to our social environment and the deeply instilled values of money, greed and competition.

UW professor Jonathan Patz, who was among a United Nations panel that shared the Nobel Peace Prize with Al Gore in 2007, was up next. He opened with the sobering news of late that the earth has for the first time exceeded 400 parts per million of carbon dioxide, which is not good. “Grappling with climate change is a golden opportunity for human health and well-being,” Patz said before exploring the concept of the interdependence of our human species with the survival of the natural world. He did so by telling the story of a third-world village that eradicated malaria with a pesticide, only to weaken the food chain and unleash an epidemic of typhus. The lesson? “The importance of being mindful of the interdependence of life because unintended consequences outnumber our good intentions.” Other topics Patz and the Dalai Lama reflected on were measuring a country’s gross domestic product by more than financial capital—factoring in socio-political and environmental capital as well. Patz also shared with His Holiness that more than population growth, per-person consumption of natural resources is a threat to, well, natural resources and a clear link to climate change and worst-case scenarios.

Scary serious stuff, and the Dalai Lama himself seemed temporarily uncertain about whether humans have the capacity to overcome these challenges until Arianna Huffington asked a doozy of a question: “Is there a connection between burned out humans and burning out the planet?”

Matthieu Ricard’s comments were wide-ranging, from ideas like “voluntary simplicity” and “gross national happiness” to how greed has reduced human qualities to a single dimension. His answer to Huffington’s powerful doomsday question was, in the spirit of Buddhism and the Dalai Lama himself, quite simple: altruism. His Holiness agreed, but framed it quite differently. The opposite of altruism, or selflessness, is selfishness, and he told us there are two kinds of selfish: wise selfish and foolish selfish. If you think more about others’ well-being, he suggested, you will get the ultimate benefit.

At the end of the session, the speakers lined up and joined hands as the audience stood and clapped. But the Dalai Lama decided he wasn’t quite done yet. In an unscripted encore, he looked out on the crowd and began speaking about the masters of teaching in all of human history. Like Davidson and Patz’s modern scientific work, those teachings spread and multiply. “That’s the only way to change humanity’s way of thinking,” he told us. The previous century was marked by violence, “brilliant brains used for destruction,” he continued. “This century should not be that way … so, it is our responsibility.”

As he walked off stage, the Dalai Lama waved, then lingered, then walked toward the crowd and shook hands with several lucky front-row seat holders as John Lennon’s “Imagine” floated through the air.

I left feeling conflicted about whether the answers were this simple, but also moved simply by being in the Dalai Lama’s presence, an experience shared by many. There’s just something about a person whose real and tangible world power doesn’t rest in the hands of the government or the military but in his human capacity for kindness and compassion.
There’s something about the Dalai Lama.

Brennan Nardi is editor of Madison Magazine.

Copyright 2013 by Madison Magazine. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

Whole Trouble – Change Your Mind, Change the World of military oppression in Tibet
Whole Trouble – Change Your Mind, Change the World of military oppression in Tibet