Spiritualism-The Victory over Death : In Indian tradition, Lord Shiva is the Father Principle and His consort Goddess Parvati is the Mother Principle. Man attains Liberation or ‘Moksh’ and obtains his Release from bondage or ‘Mukti’ or ‘Vimochan’ by severing the connection called ‘Attachment’ to free oneself from the fear of Death. The condition called ‘Death’ causes fear if man is not aware of his Objective Reality. The Truth is that there is no disunity between man and God and there is no separation between man and God.THE VICTORY OVER DEATH – BREAK THE PEDICLE OF ATTACHMENT – Man is attached to his life by a pedicle or attachment called ‘the fear of death’. Man conquers Death and can declare his Victory over Death by simply severing this attachment that arouses the sense of fear of Death. Spiritualism is the potency that brings man’s Essence and Existence to come together to establish the subjective reality of man in the physical world or the material realm. This hymn called ‘Maha Mrityunjaya Mantra’ in praise of Lord Shiva known as ‘Triyambaka appears in the ancient Vedic Book of Rig Veda.’
SPIRITUALISM – THE VICTORY OVER DEATH :
SPIRITUALISM – THE VICTORY OVER DEATH: In Indian tradition, the sense of pain and sorrow caused by death is overcome by coming to correct understanding of true or real nature of Man; His Essence and His Existence.Spiritualism-The Victory over Death : The Rebbapragadas Family Photo. The Rebbapragada Group is mourning the loss of the second son of (Late) Dr. R. Anjaneyulu, M.D. former Professor of Gynaecology & Obstetrics, B.J. Medical College, Dean Faculty of Medicine, Pune University.Ramakrishna ‘Rama’ Rebbapragada. Born. February 27, 1958, Died. July 25, 2012. A Funeral Service is being held on Saturday, July 28, 2012 at Boyd – Panciera Douglas Road Chapel, Pembroke Pines, Florida. In Indian Tradition the grief, the pain, and the sorrow caused by loss is overcome by declaring ‘The Victory over Death’ by expressing an understanding of true or real nature of man and his existence.
“EKAM EVA ADVITIYAM” – “I ONE ALONE AND THERE IS NO SECOND” :
The Individuality of man is described in a thought that is expressed in Sanskrit language and it appears in the ancient Vedic Book of Chandogya Upanishad( 6:2:1 ) which reads: “Ekam eva Advitiyam” meaning – “I one alone and there is no second.” The intent of this statement is that of seeking the unity of the Objective Reality of Man and the Ultimate Reality called God. There is no duality between the two and there is no disunity between Man and God.
SPIRITUALISM – THE VICTORY OVER DEATH : THE LAW OF CREATION AND INDIVIDUALITY :
In Indian tradition it is explained that the human body is composite of three principles; three bodies in one, ‘tri-ani-pada’ – the Causal, the Spiritual, and the Material; Man is a Created Being, Man is a Spiritual Being, and Man is a Physical Being with body, and mind. Human being exists as a dual entity or two “Purusha” – the Higher, Real-self( the Spirit, the Soul, or Atma ) which is unchanging and is the basis for Man’s Individuality, and the Lower, Body-self which is subject constant change in morphological appearance and is the basis for Man’s physical Identity in this world. The Law of Creation and Individuality claims that Man always arrives into the physical world as a newly created object that is original, one of its own kind, distinctive, and unique; an Individual that has not existed in the Past and an Individual that will never again exist in the Future in the material realm. I describe Spiritualism as the potency of the Spiritual Matter that brings Man’s Essence and Existence to come together. Being born relates Man to the Subjective and Objective Reality of a biological existence in the physical and material world. Man because of his innate Spiritual nature has the intrinsic power to uplift himself from an event called Death to sustain his Individuality which is the unchanging, underlying Principle that supports the existence of a changing form with a morphological appearance. Under the influence of the Cyclical Flow of Time, the events called Birth and Death flow from one state into another while the Individual with Individuality remains as, “I, one alone and there is no second.”
Spiritualism-The Victory over Death : I define Spiritualism as an Unchanging, Underlying Principle that supports the existence of every living Object that changes in Nature under the influence of the Cyclical Flow of Time.
ROYAL CARIBBEANS MOURNS THE LOSS OF RAMAKRISHNA REBBAPRAGADA :
Kindly read about Ramakrishna ‘Rama'(RAMU) Rebbapragada’s great contribution to Royal Caribbeans and to the Cruise Industry:
Protoplasm, the living, corporeal substance, is the source of energy, knowledge, and work that supports the living form that lives and is known. (Photo credit: salimfadhley)
SPIRITUALISM – THE MEDICAL DOCTRINE OF DIALECTICAL SPIRITUALISM :
Georg Wilhelm Friedrich Hegel(b. August. 27, 1770, d. November. 14, 1831),German Idealist Philosopher, author of Phenomenology of Spirit or Phenomenology of Mind(1807), Science of Logic(1812-16), and Encyclopedia of the Philosophical Sciences(1817) and other works and lectures. He developed theories of Ethics, Aesthetics, History, Politics, and Religion. He developed a Dialectical scheme that influenced the development of Existentialism, Marxism, Positivism, and Analytic Philosophy.
Georg Wilhelm Friedrich Hegel influenced most facets of modern philosophy. At the center of the universe, Hegel posited an enveloping absolute Spirit that guides all reality including human reason. His absolute ‘Idealism’ envisages a world-Soul, that develops from, and is known through, a process of change and progress termed as the Hegelian Dialectic. The doctrine of ‘Idealism’ makes the attempt to account for all objects in nature and experience as representations of the mind, and sometimes it assigns to such representations a higher order of existence. According to Hegel, reality is Absolute Mind, Reason, or Spirit which manifests itself in both natural and human history. His famous dictum, “the real is rational and the rational real”, is an expression of the identity of reality and the rational process. Because reality is rational, it acts in accordance with the laws of reasoning. Hegel suggested that understanding the nature of thought will lead to understanding the nature of reality as a whole. Dialectics is a form of logical argumentation that could be applied to diverse fields including thought, nature, and history. Hegel identified dialectic as the tendency of a notion, or idea to pass over into its own negation as the result of conflict between its inherent contradictory aspects. He developed the concept that Mind or Spirit manifested itself in a set of contradictions and oppositions that it ultimately integrated and united without eliminating either pole or reducing one to the other. According to Hegelian principles, one concept or ‘thesis’ inevitably generates its opposite or ‘antithesis’; their conflict or interaction generates a new concept or ‘synthesis’ which in turn becomes the ‘thesis’ of a new triad. Hegel developed a dialectical scheme that emphasized the progress of history and ideas from ‘thesis’ to ‘antithesis’ and then to a higher and richer ‘synthesis’. His main contribution is that of giving a clear view of reality; Reality can only be understood as a totality, “The Truth is the Whole”, and that the attempt to understand the apparently individual and unconnected phenomena of nature, history, and human life through separate categories of thought is utterly mistaken. I would like to endorse his view and submit that Reality must be known as a Whole.
THE MEDICAL DOCTRINE OF DIALECTICAL SPIRITUALISM :
Amoeba proteus and the understanding of Reality as a Whole or the ‘Whole Truth’. To understand the reality of human life, we need to know and understand the Reality of a material substance that is common to all living organisms. This common substance called Protoplasm is found in all living cells including the cells of human brain, an anatomical organ that is associated with thinking,and Mind the seat of thoughts. However, I would ask all of my readers to know and understand Protoplasm, the substance in which thoughts are generated and reside. I give attention to the Spiritual Nature of this substance and divert attention from Mind and Brain.
Hegel in his book, Phenomenology of Mind or Phenomenology of Spirit has traced the progression of consciousness from sense perception to Absolute Knowledge. In my view, Amoeba proteus is conscious and intelligent. I speak about Spirit or Soul in relation to a material substance called Protoplasm. I would hesitate to equate Mind with Spirit as that would mislead people to think of consciousness and intelligence as the exclusive biological functions of an anatomical organ called brain. At the same time, it must be clearly understood that brain and mind perform their specialized functions using the same living matter or substance that is found inside Amoeba proteus. The fact that brain and mind perform very complex functions should not hide the fact of the true or real nature of Protoplasm. There is inherent conflict in the nature of Protoplasm. It is inherently unstable; the living matter is thermodynamically unstable, and without continuous supply of energy from an external source, it will dissolve into its constituent inorganic molecules and non-living physical elements. This nature of energy dependence and the risk of its dissolution is the ‘thesis’ and it is opposed by its potency and potential to remain immutable, or unchanging, the ‘antithesis’. Protoplasm is unstable and is stable at the same time. It has survived and has continuously lived on the surface of planet Earth for billions of years after having come into existence. We have account of several major and minor extinction events and yet Protoplasm has remained and existed without any apparent change in its properties, characteristics, and functions. Protoplasm has demonstrated the potentiality called Imperishability, indestructibility, Immortality and the ability of Eternal or Everlasting Life. The interaction or conflict between unstable(‘thesis’) and stable(‘antithesis’) nature of Protoplasm has generated a new ‘synthesis’ called Immortality or Everlasting Life. I call this higher state of existence as ‘Dialectical Spiritualism’. Man is a physical, Mortal Being and his body substance is Perishable. Through the process of Dialectical Spiritualism, the conflict and interaction between the unstable and stable nature of Protoplasm which is a Spiritual substance, man progresses towards his goal of becoming a Complete or Whole Spiritual Being and his body substance will exist in its higher state of existence of Imperishability. The Medical Doctrine of Dialectical Spiritualism proposes the hypothesis of Man’s Immortality or Everlasting Life as a higher state of existence of a mortal or perishable substance that has developed the potentiality and progressed towards its natural goal of Imperishability and indestructibility.
Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,
Kurnool Medical College, Kurnool, Andhra Pradesh, India,
When you breathe in smoke that comes from the end of a lit cigarette, cigar, or pipe ( often described as ‘sidestream smoke‘ ), or when you breathe in smoke that is exhaled by a smoker(often described as ‘mainstream smoke’ ), you are exposed to the risk of secondhand smoke. You will be inhaling almost the same amount of chemicals as the smoker breathes in. Tobbaco smoke contains more than 4,000 different chemical compounds, and more than 50 of them are known to cause Cancer. Some of these known carcinogens are Hydrogen Cyanide, Benzene, Formaldehyde, and Carbon monoxide. Involuntary or passive smoking can kill. There is no amount of exposure to secondhand smoke that is considered as a safe level of exposure. The more secondhand smoke that you breathe in, the more your health risk increases. Secondhand smoke exposure causes nearly 50,000 deaths per year in adult nonsmokers in the United States. 3,000 deaths are from Lung Cancer, and 46,000 deaths are from heart disease. Nonsmokers increase their risk of developing Lung Cancer by 20% to 30%, and heart disease by 25% to 30% when they are exposed to secondhand smoke. The risks of Breast Cancer and Cervical Cancer and other types of Cancer are also higher. Women who are exposed to secondhand smoke face a 69% higher risk of heart disease and a 56% higher risk of Stroke than those who are not exposed to smoke. Children are particularly vulnerable to the effects of secondhand smoke because of their bodies are still growing and they breathe at a faster rate than adults. The effects of smoking can be very significant especially for those who live or work with a smoker. In reality, most of the smoke from a burning cigarette doesn’t get sucked down into smoker’s lungs- it simply escapes into the air where it can be inhaled by anyone unfortunate enough to be nearby. Living under the shadow of a great person may give some benefits, protection, and a sense of security. But, life under the shadow of secondhand smoke is a prescription for death. There was such an unfortunate victim who had lived under the shadow of a great leader known as Mohammed Ali Jinnah.
Mohammad Ali Jinnah, Qaid-e-Azam, the great leader and founder of Pakistan. What is the risk of Living under the Shadow of a great leader?
Jinnah, Indian Muslim politician was the founder and first Governor General of Pakistan (1947-1948). His parents arranged for an early marriage for him before he left for England at the age of 16. While in London, Jinnah suffered the loss of his wife and mother. In 1895, at the age of 19, he was called o the Bar on completion of his formal studies to become a barrister. He had supported the election of Dadabhai Naoroji, a Parsi leader, a leading Indian nationalist who ran for the English Parliamnet. Naoroji became the first Indian to sit in the British House of Commons. In 1896, Jinnah returned to Karachi and then moved to Bombay to start his legal practice. He met Ruttenbai, the daughter of Dinshaw Petit, a Bombay Parsi millionaire. Jinnah had married this young and beautiful lady over tremendous opposition from her parents and others. The great love and the marriage withered and proved to be an unhappy union. The stress imposed by exposure to secondhand smoke was not known and was not recognized those days. Jinnah’s addiction to Tobacco and the price paid by his wife describe the other side of Jinnah which many people in Pakistan and India tend to ignore.
The Other side of Mohammed Ali Jinnah :
Jinnah, a great leader with a simple addiction to Tobacco.
This young and beautiful lady had great feelings of love for Jinnah and those tender feelings withered while she had lived under the Shadow of Secondhand Smoke.
I would like to share the very interesting and powerful story about the life of Ruttenbai who had lived under the shadow of Mohammed Ali Jinnah . Unfortunatley, this story posted below my post fails to mention the nature of cancer that had killed this beautiful lady at such an young age. I am very sure about the nature of her illness. She died of Lung Cancer. She developed Cancer because of inhaling tobacco smoke and it is a very well recognized risk factor now. Secondhand Tobacco smoke kills people and even now the chances of survival are not good. I had personally witnessed a similar case and had narrated that story at my Home page of BhavanaJagat and the story is titled ‘Living Under the Shadow – A Prescription for Death’. A young, beautiful lady, the first wife of Chief of Army Staff (under Prime Minister Rajiv Gandhi), General K S Sundarji ( who is well-known for Operation Blue Star ) died of Lung Cancer in Army Hospital, New Delhi during 1978. The connection between smoking and Lung Cancer was well understood but at that time the risk of Lung Cancer due to Secondhand Tobacco Smoke was not properly recognized.
The Chief of Army Staff, General Krishnaswamy Sundarrajan, PVSM - I had served under his Command while he was the General Officer Commanding of the First Armoured Division during 1976 to 1978. His first wife, Padma Sundarji had lived her life under the shadow of Secondhand Smoke.
More than 61 years have passed since the death of founder of Pakistan , Quaid-i-Azam Mohammad Ali Jinnah. But even today, nothing about Jinnah seems ordinary —not his legal career, politics, personal life, his legacy and even the property he left behind.
The great South Asian intellectual Eqbal Ahmed once described Jinnah as an enigma of modern history. His aristocratic English lifestyle, Victorian manners, and secular outlook rendered him a most unlikely leader of India ’s Muslims. Yet, he led them to separate statehood, creating history, and in Saad R. Khairi’s apt phrase, “altering geography”.
Much has been written about Jinnah’s legal career, politics, his role as a founder of Pakistan and his vision, but even today, very little is known about Jinnah’s personal life. This was probably because Jinnah never had time to write a diary or an autobiography and whatever little he wrote was formal and matter of fact. For most of his life, he remained reserved, taciturn and secretive. He wrote his will in May, 1939, but it was only after his death that Liaquat Ali Khan, his close associate and the first Prime Minister of Pakistan, came to know that he was its trustee and executor.
His only child, Dina Wadia, has hardly ever spoken about her father in public. So furious was Jinnah with Dina that he disowned her after she married a Parsi man against his wishes, and yet he left two lacs for her in his will. Akbar Ahmed’s movie Jinnah had just ten to fifteen minutes on Jinnah’s personal life, which are nowhere near enough.
Life Under The Shadow – Ruttie in Jinnah’s Shadow
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Jinnah’s first wife, fourteen year old Emibai from Paneli village, died just eight months after he left for London at age sixteen in 1892, to join Graham’s Shipping and Trading Company, which conducted business with his father in Karachi. It was a forced marriage, as Jinnah’s mother was afraid that if he went to England , he might end up marrying an English girl. He barely knew Emibai.
Jinnah’s second marriage with the most beautiful girl of Bombay – Ruttie: The Flower of Bombay – was like a fairy tale. It began in the summer of 1916 in Darjeeling or “Town of the Thunderbolt” (how appropriate considering what was to happen there).
Jinnah had established himself as a lawyer and a politician by then and had become friends with Sir Dinshaw Maneckjee Petit, the son of one of the richest and most devoutly orthodox Parsis of the 19th century.
The Petit`s chateau overlooked Mount Everest and it was there Jinnah met his only daughter Ruttenbai Petit or Ruttie as she was popularly called. Merely sixteen at that time, Ruttie was a charming young girl. Stanley Wolpert writes in Jinnah of Pakistan :“Precociously bright, gifted in every art, beautiful in every way. As she matured, all of her talents, gifts and beauty were magnified in so delightful and unaffected a manner that she seemed a fairy princess”.
A dazzling beauty and full of life, Ruttie had exquisite taste and affable manners. Quick-witted, she was easily one of the best dressed and most popular women among the elitist circles of Bombay . She was intellectually far more mature than other girls of her age, with diverse interests ranging from poetry (Oscar Wilde being her favorite, whom she often recited) to politics. Her large collection of books, which remained in Jinnah’s possession after her death, reflected her deep interest in poetry, literature, history, occultism, mysticism and sorcery. She was an excellent horse-rider. She attended all public meetings and was inspired by Annie Besant’s Home Rule League.
A fierce supporter of India for Indians, Ruttie was once asked about rumors of Jinnah’s possible knighthood and whether she would like to be Lady Jinnah. She snapped that she would rather be separated from her husband than take on an English title.
Jinnah on the other hand also had a special interest in acting and in Shakespeare’s dramas. While in London , he had acted in some Shakespearean plays and even considered seriously taking up acting as a profession. It was his dream to play Romeo at The Globe in London . Khwaja Razi Haider thinks it was probably Jinnah’s deep interest in Shakespeare that gave him insight into the intricacies of the human character, which he was to use for grasping the essentials of Indian politics. Jinnah was thirty-nine and Ruttie sixteen, but the age difference proved no obstacle in their love. Love has no logic.
He was enamored by her beauty and charm and she was awe- struck by “Jay”, as she called him. Jinnah asked Sir Dinshaw for Ruttie’s hand in marriage, who became furious and refused. Jinnah repeatedly pleaded his case but Dinshaw never gave in, as Jinnah had a different faith and he was more than twice Ruttie’s age. Their friendship ended and Dinshaw forbade Ruttie from meeting Jinnah while she lived in his house. He even got a court injunction restraining Jinnah from meeting her (a pity no biographer has yet traced the court papers).
The couple continued to meet secretly, and patiently waited for two years until February 1918 when Ruttie turned eighteen, and was free to marry. She walked out of her parental home to which she was never to return, and converted to Islam at Bombay ’s Jamia Mosque, under the Muslim Shiite doctrine, on April 18, 1918.
The very next day, Jinnah and Ruttie got married in a quiet ceremony at Jinnah’s Malabar Hill house in Bombay . Located in a most highly-priced area today, with Maharashtra’s Chief Minister as its next-door neighbor, Jinnah House remains a dispute between India , Pakistan and Dina Wadia. Jinnah owned another house at 10 Aurangzeb Road , Delhi , which he sold just before Partition for Rs 3 lacs. The Dutch Ambassador to India lives there now. The Raja Sahib of Mahmudabad, who signed as Jinnah’s witness, and a few other friends, attended the wedding. Maulana Muhammad Hasan Najafi was Ruttie’s witness. Jinnah presented the wedding ring to Ruttie, a gift from Raja Sahab, and paid Rs 125,000 as haq mehr . Nobody from Ruttie’s family attended the wedding. Interestingly, the Nikah Nama stated “Ruttenbai” as the bride’s name instead of Marium, her Islamic name. The honeymoon was first at Raja Sahab’s Nainitaal mansion, and then at the Maidens Hotel, a magnificent property just beyond the Red Fort.
Quaid’s Nikahnama
Quaid’s house in Bombay
Gandhi’s grandson Raj Mohan Gandhi writes about the wedding in his book Understanding the Muslim Mind: “For the first time in his life, a girl had absorbed Jinnah’s emotions. Living for sometime now in a large but somber Malabar Hill house, bowing to ladies (on occasional parties) and praising their sarees but otherwise keeping a distance from them, (he) fell in love with Ruttenbai. Joy and laughter entered Jinnah’s life. The Malabar Hill house became brighter.’ She presented him with a daughter, Dina. But, ‘Alas the happiness was not destined to last; Sarojni’s veiled prediction of trouble came true”.
Sarojni Naidu was a huge admirer of Jinnah, wrote several poems and prose pieces on him, and many historians believe she was in love with him.
She wrote this about the wedding in a letter to Sir Syed’s son, Syed Mahmud: “So Jinnah has at last plucked the Blue Flower of his desire. It was all very sudden and caused terrible agitation and anger among the Parsis; but I think the child has made far bigger sacrifices than she yet realises. Jinnah is worth it all – he loves her; the one really human and genuine emotion of his reserved and self-centred nature. And he will make her happy.”
The first few years of the marriage were a dream for Ruttie and Jinnah, the happiest time of their lives. They traveled across India , Europe and North America together. Ruttie watched with a great sense of pride the feverish political activity of her husband. She would be seen in the visitors’ gallery when Jinnah was due to speak, accompanied him to the High Court, and even attended the Nagpur session of the Congress in December 1920.
According to Wolpert: “They were a head- turning couple; he in his elegant suits, stitched in London , she with her long, flowing hair decked in flowers. There was no limit to their joy and satisfaction at that time. Their only woe was Ruttie’s complete isolation and ostracism from her family.”
Kanji Dwarkadas, a veteran leader of Congress and a close friend of the couple, who looked after Ruttie during her last days, wrote in his book Ruttie Jinnah: The story of a great friendship: “For Jinnah, who was not generous in many matters, no expense was too great to satisfy the extravagant claims of the baronet’s spoilt child. During a visit to Kashmir , she spent Rs 50,000 in refurnishing the boathouse and Jinnah gladly paid all the bills. He treated her wonderfully well, and paid without a murmur all the bills necessitated by the luxurious life she led.Ruttie’s fabulous beauty, spontaneous wit, and immense charm have been praised to the neglect of her serious interests.”
Even though Ruttie was much younger than Jinnah, she made him a very happy man. They had no separate existence and Jinnah found her a great source of inspiration.
He resigned from the Orient Club where he used to play chess and billiards. He was so deeply in love with Ruttie that he would return from the law courts on time each day and talk to her for hours on end.
Unfortunately, their happiness was short- lived and the marriage started to crack after 1922-3. What caused the ruination of the Jinnah-Ruttie marriage? Was it Jinnah’s busy political life and his inability to give enough time to Ruttie, their age difference, or their incompatibility of temperaments? He was cold, introverted and domineering. She was young, extroverted, glamorous. There is no clear answer but the fact remains that Ruttie and Jinnah still loved each other despite the rift in their marriage.
It is evident in every letter Ruttie wrote during that period, and every book written on their relationship. She moved to London with Dina in 1922 and from there too, her heart was still set on her life with Jinnah.
She wrote in a letter to Kanji in India :“And just one thing more – go and see Jinnah and tell me how he is – he has a habit of overworking himself and now that I am not there to tease and bother him, he will be worse than ever.”
After her return, the couple tried one more time to save their failing marriage and took a five-month tour to Europe and North America together. But the rift grew and by January 1928 they were virtually separated, when Ruttie became seriously ill with cancer. Shortly before her death, she wrote a letter to Jinnah from Marseilles , France where she had gone for treatment. It turned out to be her last letter to him (larger view of original hand-written letter with typed text here
Life Under The Shadow – Ruttie’s Letter to Jinnah
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S. S. Rajputana,
Marseilles 5 Oct 1928 Darling – thank you for all you have done. If ever in my bearing your once tuned senses found any irritability or unkindness – be assured that in my heart there was place only for a great tenderness and a greater pain – a pain my love without hurt. When one has been as near to the reality of Life (which after all is Death) as I have been dearest, one only remembers the beautiful and tender moments and all the rest becomes a half veiled mist of unrealities. Try and remember me beloved as the flower you plucked and not the flower you tread upon.
I have suffered much sweetheart because I have loved much. The measure of my agony has been in accord to the measure of my love. Darling I love you – I love you – and had I loved you just a little less I might have remained with you – only after one has created a very beautiful blossom one does not drag it through the mire. The higher you set your ideal the lower it falls.
I have loved you my darling as it is given to few men to be loved. I only beseech you that the tragedy which commenced in love should also end with it.
Darling Goodnight and Goodbye Ruttie
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It is a pity that none of the letters that Jinnah wrote to Ruttie have ever been made public. M.C. Chagla, a former Chief Justice of the Bombay High Court and a diplomat at the UN, has described the last days of Ruttie and Jinnah’s marriage in his book “Roses in December”. Chagla knew the couple very well, as he assisted Jinnah at his chambers during that time. He idealized Jinnah but severed all ties when he began working on the idea of an independent state for the Muslims of India. He writes: By 1927, Ruttie and Jinnah had virtually separated. Ruttie’s health deteriorated rapidly in the years after they returned from their final trip together. Ruttie lived at the Taj Hotel in Bombay, almost a recluse as she became more and more bed-ridden. Kanji continued to be her constant companion. By February 18, 1929 she had become so weak that all she could manage to say to him was a request to look after her cats.Two days later, Ruttie Petit Jinnah died. It was her 29th birthday. She was buried on February 22 in Bombay according to Muslim rites. Jinnah sat like a statue throughout the funeral but when asked to throw earth on the grave, he broke down and wept. That was the only time when I found Jinnah betraying some shadow of human weakness. It’s not a well publicised fact that as a young student in England it had been one of Jinnah’s dreams to play Romeo at The Globe. It is a strange twist of fate that a love story that started like a fairy tale ended as a haunting tragedy to rival any of Shakespeare’s dramas.”
The second time Jinnah ever broke down was in August 1947 when he visited Ruttie’s grave one last time before leaving for Pakistan . The architect of Pakistan paid a high price for Partition by leaving two of his most beloved possessions on ‘the other’ side of the border, the Jinnah House on Malabar Hill where he had the happiest moments of his life, and his beloved wife Ruttie who remains buried in Bombay. Jinnah left India in August 1947, never to return again, but he left behind a piece of his heart in a little grave in a cemetery in Bombay .
TIME HEALS ALL WOUNDS - DOES IT DESCRIBE THE POWER OF TIME?
THE BOOK OF ECCLESIASTES AND CONCEPTS ABOUT TIME :
The words of the Preacher, the son of King David, King in Jerusalem, Solomon the Wise.
King Solomon is believed to be the author of The Book of Ecclesiastes, The Old Testament Book of Holy Bible. These are his words from Chapter 3, verses 1-11 :
To everything there is a season,
A time for every purpose under Heaven:
A time to be born,
And a time to die;
A time to plant,
And a time to pluck what is planted;
A time to kill,
And a time to heal;
A time to break down,
And a time to build up;
A time to weep,
And a time to laugh;
A time to mourn,
And a time to dance;
A time to cast away stones,
And a time to gather stones;
A time to embrace,
And a time to refrain from embracing;
A time to gain,
And a time to lose;
A time to keep,
And a time to throw away;
A time to tear,
And a time to sew;
A time to keep silence,
And a time to speak;
A time to love,
And a time to hate;
A time of war,
And a time of peace.
What profit has the worker from that in which he labors? I have seen the God-given task with which the sons of men are to be occupied. He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.
THE HEALING POWER OF TIME :
Human existence could be challenged by physical and psychological injuries. A physical injury could also cause a significant amount of psychological damage and to a similar extent, unhealed psychological wounds may impair physical health and wellbeing. A psychological insult or injury may impact the activities and the normal functioning of a person who is not otherwise physically diseased. Human body is naturally endowed with an ability to repair damage caused to body tissues by physical injuries and other insults. The Repair process by which body heals itself is described as Inflammation and Repair. Human existence is possible because of this valuable, and protective natural healing process. However, this healing process and mechanisms are not under man’s voluntary control. The inflammatory reaction and the repair process result in scars as remnants. Once inflammation has subsided, the body may heal by regeneration of original tissue or the original tissue could be replaced by fibrotic connective tissue leading to scarring; very often wounds heal by a combination of these two events. Different tissues in the human body have different regenerative capacities. Basing upon the ability of regeneration, three different types of cells make up the human body: 1. Labile Cells – have the ability to regenerate throughout life. The epithelial cells of skin surface are regenerated on a regular basis giving us the ability to sustain our physical appearance as long as we live. Several other cells particularly found in blood, lymph, and spleen have this ability. 2. Stable Cells – have the ability to multiply and proliferate throughout life but are dormant unless stimulated. The cells of liver, pancreas, kidney, smooth muscles such as found in the wall of intestines, and the cells of the inner lining of blood vessels belong to this category. If a part of liver is removed, the liver can regenerate new liver cells and the resected liver regains its original size. 3. Permanent Cells – these cells do not have the ability to replicate and when injured or damaged are always replaced by connective tissue that results in loss of function. Neurons, skeletal muscle cells, and cardiac muscle cells belong to this type. The injury of neurons may cause paralysis. The injury of cardiac muscle cells may cause heart failure or cardiac arrest.
The natural process of Wound Healing is Time related.
The human body’s ability to heal itself also depends upon the nature of the insult and the agent causing the injury. Several physical, chemical, and biological agents have a great potential to cause severe damage and result in structural and functional impairment of the body from which recovery is not possible. Wound healing and restoration of function represent a process critical to the practice of Surgery. Surgeons are able to provide curative and restorative services because of the human body’s natural ability to heal itself.
TYPES OF WOUND HEALING :
The Healing of Wounds takes Time and the Types of Wound Healing is also related to the Time Factor.
Wound Healing is the process in which a physical injury ( like a cut injury ) undergoes repair with restoration of intrinsic tissue strength and function and also with resistance to infection and other external influences. Wound Healing is affected by the type of the Wound. Clean, sterile wounds that are not at the risk of contamination by other body secretions from the gastrointestinal tract, the genitourinary tract, or the respiratory tract heal better. Infected wounds and contaminated wounds heal slowly. If a wound is suspected to be contaminated the wound is often left open to evaluate the problem and to control any infectious agent. There are three types of Wound Healing described.
1. Primary Intention or First Intention Wound Healing – Primary Union occurs when there has been little tissue damage, the wound is clean and is not contaminated by foreign matter, the wound is not infected, and the wound edges are closely approximated and are in proper contact. The edges of a wound should be approximated as early as possible after the injury. The surgical procedure known as Primary Wound Closure allows the wound to heal by First Intention. These wounds heal rapidly with minimal amount of scarring. A Surgeon while operating inflicts clean incised wounds and closes the wounds at the end of the surgical procedure. Nature takes over the process of Healing which proceeds in a timely fashion.
The Natural Wound Healing Process known as Inflammation and Repair involves several different kinds of body cells and chemical mediators. Macrophage is one such cell. It eats up dead tissue and devours harmful bacteria, and engulfs foreign matter present in the wound.
2. Second Intention Wound Healing – It will not be possible to close wounds immediately after an injury if the wound is large, and the two skin edges are not in contact; the wound contains a lot of dead tissue or foreign matter, or is infected. The wound could be intentionally left open until the surgeon could make it clean. Sometimes, the injured person arrives late after sustaining an injury. The time of injury is of critical importance in choosing a course of action for its healing. The surgical procedure known as Delayed or Secondary Closure brings about healing by Secondary Union. Apart from the delay in Wound Healing, the resulting scar tissue is also more extensive.
3. Third Intention Wound Healing – Sometimes, the wound is left open and is observed for several days because of low-grade bacterial contamination. Eventually, when the wound looks healthy and the wound edges are healthy, the Surgeon would close the wound allowing it to heal by Third Intention. Depending upon the amount of loss in skin surface, and the size of the wound, skin grafts may be needed for Wound Healing and the process is delayed until suitable graft material is procured and the grafting process concludes successfully.
Wound Healing is affected by several factors that affect human body. A healthy person recovers faster and better if he is injured. When the health is compromised, the recovery from the wounds would be unsatisfactory. Malnutrition, protein deficiency, iron deficiency, Vitamin-C ( Ascorbic acid ) deficiency, diseases of liver and kidneys delay the natural healing process. Conditions causing poor blood supply( Peripheral Arterial Disease ), diabetes, other severe systemic diseases and infections like Tuberculosis can affect wound healing. After Wound Healing, the tissue never regains its original strength that existed prior to the injury. An uncomplicated wound, six months after its healing has about 80 percent of its original strength. Most wounds continue to remodel for more than one year. First Intention healing would generally produce cosmetically acceptable scars. Some scars are unsightly with a raised surface but the scar lies entirely within the confines of the wound. These Hypertrophic scars eventually stabilize in about six months time and are amenable to further cosmetic surgical correction to improve the appearance and to restore the function of the affected body part. Scars known as ‘Keloids’ invade nearby normal tissue that was not previously involved in the wound. This type of scar continues to enlarge even after six months time and does not usually regress or soften. The Keloids cause cosmetic disfigurement which is not easily treatable. Time plays an important role in all the aspects of Wound Healing and Wound Management and exerts an unique influence of its own in the outcomes.
THE EXPERIENCE OF PAIN AND THE EXPRESSION OF GRIEF :
The disfigurement caused by Leprosy is known to humanity for several centuries. This disfigurement is caused by the involvement of nerves and the loss of sensory functions.
We seek help and medical attention for our physical injuries and wounds because of our ability to experience pain.The experience of the physical sensation of pain is of utmost importance in defending and in preserving human existence. If the neurological function of pain perception is blunted or impaired for any reason, the recovery from physical wounds would be delayed and the body sustains further physical damage. Pain is of utmost importance in Clinical Medicine, both for diagnosing an underlying medical condition, to watch the progress, and in treating the condition. The human body that can not express pain or experience pain is at a great risk of harming itself. Psychological insults and injuries also cause pain and grief. To experience mental pain or grief is a natural protective, and defensive mechanism. Such ability to perceive pain from psychological attacks and insults is important to preserve the integrity and existence of the entire organism. By expressing grief, body initiates the natural healing process. While physical wounds need to be closed to help them heal faster, psychological wounds need to be exposed to bring about their healing. Emotional pain and grief must not be concealed. By properly expressing mental grievances, mind gets a chance to purge the negative emotions generated by the psychological assault. The grievance must be reported to a friend, a relative, a therapist, a priest, or to the Law Enforcement and if no such avenue is available it must be submitted to the God the person believes. Psychological wounds when hidden, fail to heal.
Psychological Injuries and Insults Heal with passage of Time. The Pain is eased as the painful event becomes more distant and the memory of the event starts fading. Apart from memory function, Time may alter our perception of the Psychological Attack and the Injury.
Time exists even when there is no conscious entity with its awareness of past, present, and the future. Time exists not because of human memory of past events, awareness of present, and expectation of future. Time exerts an influence of its own which changes our perception of events and alters the course of consequences. A person with very good memory function would experience less pain with the passage of time after sustaining psychological trauma. The qualities of patience, tolerance, and forbearance increase our ability to withstand physical and mental pain. In the Sanskrit language, the qualities of patience, tolerance, and forbearance are described as ‘KSHAMA’. These qualities not only make the individual Stress Resistant and Resilient, they would also allow the Time’s Power of Healing to come into play. Indians seek the quality of KSHAMA to withstand the consequences of physical and psychological wounds and they believe in the concept of Time as a Healer of all Wounds.
THE DIVINE HEALING POWER OF TIME :
Susruta, Surgeon of Ancient India - Surgical Care and intervention is possible only because of the body's intrinsic ability to heal its wounds. Surgery would be impossible without this Natural Gift of Inflammation and Repair.
By simply repeating and remembering the two letters, "RA", "MA" serves like a Medicine while man confronts the problems of Healing and the consequences of physical and psychological wounds. Indian Culture offers RAMA as a Medicine to all the illnesses and injuries that may afflict human existence and survival. The Indian Concept of Time describes its Divine Healing Potential and Rama provides KSHAMA, the patience, tolerance, and forbearance that is needed for Time to exert its Divine Healing Power.
Human body exists with an ability to recognize its own wounds and initiates its well synchronized response almost simultaneously and this timely response could only be described as a Divine Gift, a gift which humans have no ability to invent on their own.
Please also view my blog post titled ‘Pain and Compassion – Philosophy of Medicine’