UNENDING STORY OF RED TERROR IN TIBET – 1961 INTERVIEW WITH THE DALAI LAMA

UNENDING STORY OF RED TERROR IN TIBET – 1961 INTERVIEW WITH THE DALAI LAMA

UNENDING STORY OF RED TERROR IN TIBET  DALAI LAMA LIVES IN EXILE SINCE MARCH 1959.

US News interviewed the Dalai Lama in 1961 in which he shared aspects of Red Terror in Tibet. Tibetans suffered lot more during the years of Cultural Revolution which may have concluded in China after death of Communist Party Chairman Mao Zedong. As far as Tibetans are concerned, the story of Red Terror has remained the same with new dimensions that Dalai Lama could not foresee in 1961.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

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The Red Terror in Tibet: 1961 Interview With the Dalai Lama

In a 1961 Q&A with U.S. News, the Dalai Lama described Red China’s movements in Tibet.

By U.S. NEWS STAFF June 15, 2016, at 12:42 p.m.

UNENDING STORY OF RED TERROR IN TIBET. DALAI LAMA WITH INDIAN PRIME MINISTER JAWAHARLAL NEHRU ON APRIL 22, 1961.

Prime Minister Jawaharlal Nehru clasps hands as he and the Dalai Lama, god-king of Tibet, meet at Nehru’s New Delhi, India, residence on April 22, 1961, to discuss rehabilitating an estimated 50,000 refugees who fled Tibet when red China took over in 1959. The Dalai Lama is now living in exile in India. (AP)

 

This article originally appeared in the April 24, 1961, edition of U.S. News & World Report.

At a time when Communists are denouncing “colonialism” and “imperialism”—

Take a look at what Red China is doing in its captive “colony” of Tibet.

Communists shot their way in, now are systematically “absorbing” that ancient land.

To get the story of what Red colonizers are doing, a member of the staff of “U. S. News & World Report” journeyed into the highlands of Northern India for this exclusive interview with the Dalai Lama, Tibet’s spiritual ruler—now a refugee from the Communists.

DHARMSALA, India—

Q Your Holiness, are Tibetans being forced out of Tibet?

A In some places, yes—in Northern and Eastern Tibet.

Q How many have been deported?

A I cannot give you an exact figure, but it would run to at least 15,000.

Dalai Lama and Obama to Meet Wednesday, Amid Chinese Criticism

The Chinese foreign ministry vociferously objected to the meeting.

Q Have they been replaced by Chinese settlers?

A Many more Chinese settlers than that have come into Tibet.

Q What sort of settlers?

A All types, but mostly soldiers. Tibetans usually divide them into two types—”yellow” Chinese and “blue” Chinese. “Blue” Chinese are officials and villagers. “Yellow” Chinese are troops. Recently some Tibetans came here from Lhasa and they told me there were more “yellow” Chinese in Tibet.

Q What’s taking place inside the country?

A People are all frightened and tense—always afraid they won’t finish tasks the Chinese have given them to do. The worry about famine.

There’s a saying in Tibet, “We are sitting on a thorn.” Now all Tibet is sitting on a thorn—and anyone who moves is hurt. It’s not just a matter of political rights. Their human right are being suppressed, too.

Q In what way?

A They’re having to undergo all types of forced labor. For 20 hours a day, people in Tibet must work and listen to Communist propaganda. Two or three men have to do the work that once was done by two mules, hauling stones in mule carts—

Q Do you mean people instead of mules now pull carts?

A Yes, as a form of torture. Some haul stones, others have to carry baskets of dirt. The normal quota for one day is 250 baskets, but some have to carry 300 baskets a day. Many of these people have developed sores on their backs. This is something that was never known in Tibet before.

Q What kind of food are Tibetan people getting?

A They get worse food than the animals do. People who come from Lhasa have brought samples of the food they get—a mixture of grains and meal which they mix with water and form into a cake. They get about two small teacups of this per day. Sometimes in place of grain they get two teacups of beans.

10 Things You Didn’t Know About the Dalai Lam

Compiled by the U.S.News & World Report library staff.

Q What kinds of military activities are going on in Tibet?

A They’ve built very good roads—a network of roads. In some areas of Western Tibet they’ve built airfields.

Q Have you heard any reports of restlessness among the Chinese troops?

A I believe this to be true. The reason is that, since 1958, some Chinese soldiers and officers have joined resistance troops in Tibet.

Q Is the resistance underground operating effectively?

A Yes. Out of sheer desperation—as long as oppression goes on, out of sheer desperation there will be resistance.

Q What do they fight with? How are they armed?

A The only weapons they possess are those they’ve managed to capture from the Chinese. They have guns, but they’ve even been using slingshots, spears, knives and swords.

Q Have there been any pitched battles?

A Yes, there have been many.

Q What’s happening to religion inside Tibet?

A The Chinese are using two principal methods against religion:

Firstly, they’re trying to obliterate the existing ancient religion by attacking religious leaders; they’ve murdered several and sent others to forced labor. You may have heard of our famous monasteries—Drepung, Sera, Ganden. At one of these, Sera, there used to be about 8,000 monks. Now there are only two or three hundred left. Where have the others gone? Some to forced labor, some to China, some killed, some to prison.

Secondly, as regards our sacred texts and images, only some have been preserved in Lhasa to show foreign visitors. Images made of brass or gold or silver have been melted. Those made of clay have been thrown away. Sacred texts have been used as shoe soles or burned. So religion is being destroyed.

Copyright 2016 © U.S. News & World Report L.P.

Unending story of Red Terror in Tibet. Dalai Lama in Exile since 1959.

 

Unending Story of Red Terror in Tibet. Dalai Lama lives in Exile since March 1959. His Journey into Exile.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.

 

Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959. Picture taken in 1967.

 

Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama’s Journey into Exile began in March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.

 

Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959. Photo taken in May 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile since March 1959. Photo taken in 1959 with Indian President Dr. Babu Rajendra Prasad.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile since March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama’s Journey into Exile began in March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.

 

Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959. Seen with Indian Prime Minister Jawaharlal Nehru.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since 1959. Seen with Maharaja of Sikkim.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.

 

Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since march 1959.
Unending Story of Red Terror in Tibet. Chinese Vive-Premier Chen Yi with Dalai Lama and Panchen Lama. Dalai Lama forced into Exile in March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama’s Journey into Exile began in March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since National Tibetan Uprising of March 1959. 
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama forced into Exile in March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama’s Journey into Exile began in March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama’s Journey into Exile began in March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama’s Journey into Exile began in March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Forced to Live in Exile Since March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama’s Journey into Exile began in March, 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959.

 

Unending Story of Red Terror in Tibet. Dalai Lama’s Journey into Exile began in March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama Lives in Exile Since March 1959. Seen with Indian Vice President Dr Sarvepalli Radhakrishnan.On wholedude.com
Unending Story of Red Terror in Tibet. Dalai Lama was forced into exile after failed Tibetan Uprising of March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama’s Journey into Exile began in March 1959.
Unending Story of Red Terror in Tibet. Dalai Lama’s Journey into Exile began in March 1959.
UNENDING STORY OF RED TERROR IN TIBET. THE DALAI LAMA (TENZIN GYATSO) LIVING IN EXILE SINCE MARCH 1959.

 

Whole Trouble – Red China’s Policy of Obstructionism

Trouble in Tibet – Red China’s Policy of Obstructionism

Trouble in Tibet – Red China’s Policy of Obstructionism: His Holiness the 14th Dalai Lama speaking with US President Barack Obama during their meeting in the Map Room of The White House in Washington, DC on July 16, 2011.

Red China, after forcing His Holiness the Dalai Lama to live in exile, is pursuing the policy of ‘Obstructionism’ creating Stumbling Blocks, and erecting Roadblocks preventing global community from reaching the destination of Peace and Justice in Occupied Tibet.

Trouble in Tibet – Red China’s Policy of Obstructionism: His Holiness the 14th Dalai Lama speaking with US President Barack Obama during their meeting in the Map Room of The White House in Washington, DC on Friday, February 21, 2014.(Official White House photo by Pete Souza)

OBAMA TO MEET DALAI LAMA AT WHITE HOUSE, DEFYING BEIJING
June 15, 2016

Trouble in Tibet – Red China’s Policy of Obstructionism: President Barack Obama meets with His Holiness the Dalai Lama in the Map Room of the White House, Feb. 18, 2010. (Official White House Photo by Pete Souza)

China on Wednesday warned US President Barack Obama against meeting with the Dalai Lama at the White House, saying that hosting the exiled Tibetan spiritual leader could damage mutual trust.

Obama has met the Dalai Lama several times before and calls the monk, who is revered by Tibetans but portrayed by Beijing as a dangerous separatist, “a good friend.”The tete a tete, planned for Wednesday will — as usual — take place behind closed doors in an effort to avoid angering China, which accuses the Nobel peace laureate of using “spiritual terrorism” to seek independence for Tibet.

“China’s Foreign Ministry has launched solemn representations with the US side, expressing our firm opposition to such an arrangement,” foreign ministry spokesman Lu Kang told reporters.

“If such meeting goes through, it will send a wrong signal to the separatist forces seeking Tibet independence and it will damage mutual trust and cooperation,” he added.

The spiritual leader — who has lived in exile in India since a failed 1959 uprising — has for decades called for more Tibetan autonomy rather than independence.

Beijing maintains he is a “wolf in monk’s clothing” and vigorously lobbies — often successfully — against foreign leaders meeting him.

Obama made a high-profile public appearance with the Dalai Lama last year at a prayer breakfast in Washington, calling him “a powerful example of what it means to practice compassion.”

But three prior meetings were held privately, and Obama was criticised in 2010 for obliging the 80-year-old, clad in his characteristic red robes and flip flops, to leave the White House through a back door and walk past piles of snow and bags of rubbish.

Obama’s schedule indicated the Wednesday meeting would be held away from the cameras in the White House Map Room, not the Oval Office.

TIBETANS APPLAUD

Tibetans “feel happy about His Holiness meeting the president,” said Sonam Dagpo of the Tibetan government-in-exile, adding they hoped the US would support “the struggle of Tibetans.”

China has ruled Tibet since the 1950s, but many Tibetans say Beijing represses their Buddhist religion and culture — charges China denies.

More than 130 ethnic Tibetans have set themselves on fire since 2009 in protest at Beijing’s rule, campaign groups and overseas media have said. Most of them have died.

The Dalai Lama has described the protests as acts of desperation that he is powerless to stop.Many observers believe China is confident that the Tibetan movement will lose much of its potency and global appeal when the charismatic Dalai Lama dies.

The Dalai Lama has also increasingly spoken of succession and has not ruled out picking his reincarnation before his death, fearing that China would instead pick its own boy whom it would use to advance its agenda.

His stance has led Chinese communist rulers, who are officially atheist, to insist that the Dalai Lama can only reincarnate after his death.

Trouble in Tibet – Red China’s Policy of Obstructionism. China erecting Roadblocks to arrive at Peace and Justice in Occupied Tibet.
Trouble in Tibet – Red China’s Policy of Obstructionism. China erecting Roadblocks to finding Peace and Justice in Occupied Tibet.
Trouble in Tibet – Red China’s Policy of Obstructionism: On April 16, 1991, the 14th Dalai Lama met with US President George H.W. Bush during his first visit to The White House.
Trouble in Tibet – Red China’s Policy of Obstructionism: His Holiness the 14th Dalai Lama speaking with US President Bill Clinton during their meeting in The White House in Washington, DC.
Trouble in Tibet – Red China’s Policy of Obstructionism:His Holiness the 14th Dalai Lama speaking with US President George Bush during their meeting in The White House on September 10, 2003.
Trouble in Tibet – Red China’s Policy of Obstructionism. Red China blocking prospects for Peace and Justice in Occupied Tibet.
Trouble in Tibet – Red China’s Policy of Obstructionism. Red China blocking prospects for Peace and Justice in Occupied Tibet.
Trouble in Tibet – Red China’s Policy of Obstructionism. Red China blocking prospects for Peace and Justice in Occupied Tibet. NOBLE PEACE PRIZE 2002. US President Jimmy Carter maintained a friendly relationship with the Tibetan Leader since 1979.
Trouble in Tibet – Red China’s Policy of Obstructionism. Beijing defying prospects for finding Peace and Justice in Occupied Tibet.
Trouble in Tibet – Red China’s Policy of Obstructionism. Red China blocking prospects for Peace and Justice in Occupied Tibet. US-TIBET RELATIONS: It is very surprising to read the essay published by President Jimmy Carter’s National Security Adviser on the US – China relations. He makes no mention of this apparent US – Tibet relations. His Holiness the 14th Dalai Lama is seen with Richard Blum, his wife, US Senator Dianne Feinstein, and former President Jimmy Carter.
Trouble in Tibet – Red China’s Policy of Obstructionism:The 14th Dalai Lama met with US President Bill Clinton on June 20, 2000 at The White House.
Trouble in Tibet – Red China’s Policy of Obstructionism. Beijing defying prospects of finding Peace and Justice in Occupied Tibet.

PEACE IN TIBET – RED CHINA STUMBLING BLOCK

PEACE IN TIBET – RED CHINA STUMBLING BLOCK

at Washington’s U.S. Institute of Peace (USIP), the Dalai Lama ...
On indianexpress.com

Red China’s warning to the United States on visits by Dalai Lama and Taiwan President create a stumbling block for attaining Peace in Tibet.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

stumbling block bible verse, romans 14:13
On truth-tradition.com

Tue Jun 14, 2016 4:44am EDT

China warns U.S. on visits by Dalai Lama, Taiwan president

The Dalai Lama speaks at the U.S. Institute of Peace in Washington, D.C., U.S. June 13, 2016.REUTERS/Kevin Lamarque

The Dalai Lama speaks at the U.S. Institute of Peace in Washington, D.C., U.S. June 13, 2016.
Reuters/Kevin Lamarque

BEIJING China warned the United States on Tuesday to stick by its promises not to support any separatist activities, ahead of a U.S. visit by Taiwan’s new president and a possible meeting between the Dalai Lama and U.S. President Barack Obama.

The self-ruled, democratic island of Taiwan and the remote mountainous region of Tibet are two of China’s most sensitive political and diplomatic issues.

Chinese Foreign Ministry spokesman Lu Kang said both issues involved the “one China” policy, a basic diplomatic tenet referring to both Taiwan and Tibet being part of China that Beijing insists foreign governments recognize.

“I can responsibly tell you that on this issue the U.S. government has made solemn promises, which is to uphold a one China policy,” Lu told a daily news briefing.

Taiwan President Tsai Ing-wen will transit in Miami on her way to Panama, one of the island’s few diplomatic allies, for the expansion ceremony of the Panama Canal and stopover in Los Angeles on her return, Taiwan deputy foreign minister Javier Ching-shan Hou said on Tuesday.

Her trip abroad from June 24 to July 2 will also include a state visit to another ally, Paraguay, the government said.

Travel abroad is sensitive for Taiwanese leaders who have angered China in the past because it is seen as exerting sovereignty.

China is suspicious of Tsai, who assumed office last month, as she is also head of the pro-independence Democratic Progressive Party (DPP).
Lu said the U.S. has said it opposes Taiwan independence.

“We demand the U.S. government earnestly stands by its promises, conscientiously handle the relevant issue in accordance with the one China principle and not give any space to any individual or behavior which tries to create two Chinas, one China one Taiwan, or to split China,” he added.

Taiwan deputy minister Hou gave no details on who Tsai would meet while in the U.S.

On the issue of the Dalai Lama, whom Beijing brands a dangerous separatist, Lu said the United States also recognizes that Tibet is an inseparable part of China.

“The 14th Dalai Lama often puts up the facade of religion to peddle internationally his political position of splitting China,” he said.
“We demand no country or government give him any space for such activities and should certainly not do anything the 1.3 billion people of China would resolutely oppose.”

Asked if he would meet Obama during his three-day visit to Washington, exiled Tibetan spiritual leader the Dalai Lama told Reuters on Monday it was “not finalised, but some friends say he may meet me”.

The Dalai Lama says he simply wants genuine autonomy for Tibet rather than independence.
(Reporting by Ben Blanchard; Additional reporting by J.R. Wu in Taipei)

Thomson Reuters© 2016 Reuters All Rights Reserved

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Whole Trouble – Where is hope for World’s Future?

Trouble in Tibet – Where is hope for World’s Future

Trouble in Tibet – Where is hope for World’s Future

Pin by Jan Bevis on Hope, kindness, courage, selflessness, positivity ...

I am not able to share the sense of optimism expressed by His Holiness the Dalai Lama about World’s Future. In my view, Tibet’s military occupation is symptom of World’s Spiritual Sickness. I am not expressing sense of Fear, Despair, or Hopelessness. I am stating that the World has no Future as long as nations like United States, and India continue to maintain trade and commerce relations with Red China with no concern for values of Freedom, Democracy, Peace, and Justice.

The Washington Post

The Dalai Lama: Why I’m hopeful about the world’s future

The Dalai Lama says the shooting at an Orlando gay nightclub that left 49 people dead is an example of outdated “20th century” thinking. (Reuters)

By The Dalai Lama June 13 at 3:47 PM

The 14th Dalai Lama, Tenzin Gyatso, is the spiritual leader of Tibet. Since 1959, he has lived in exile in Dharamsala in northern India.

Almost six decades have passed since I left my homeland, Tibet, and became a refugee. Thanks to the kindness of the government and people of India, we Tibetans found a second home where we could live in dignity and freedom, able to keep our language, culture and Buddhist traditions alive.

My generation has witnessed so much violence — some historians estimate that more than 200 million people were killed in conflicts in the 20th century.

Today, there is no end in sight to the horrific violence in the Middle East, which in the case of Syria has led to the greatest refugee crisis in a generation. Appalling terrorist attacks — as we were sadly reminded this weekend — have created deep-seated fear. While it would be easy to feel a sense of hopelessness and despair, it is all the more necessary in the early years of the 21st century to be realistic and optimistic.

There are many reasons for us to be hopeful. Recognition of universal human rights, including the right to self-determination, has expanded beyond anything imagined a century ago. There is growing international consensus in support of gender equality and respect for women. Particularly among the younger generation, there is a widespread rejection of war as a means of solving problems. Across the world, many are doing valuable work to prevent terrorism, recognizing the depths of misunderstanding and the divisive idea of “us” and “them” that is so dangerous. Significant reductions in the world’s arsenal of nuclear weapons mean that setting a timetable for further reductions and ultimately the elimination of nuclear weapons — a sentiment President Obama recently reiterated in Hiroshima, Japan — no longer seem a mere dream.

The notion of absolute victory for one side and defeat of another is thoroughly outdated; in some situations, following conflict, suffering arises from a state that cannot be described as either war or peace. Violence inevitably incurs further violence. Indeed, history has shown that nonviolent resistance ushers in more durable and peaceful democracies and is more successful in removing authoritarian regimes than violent struggle.

It is not enough simply to pray. There are solutions to many of the problems we face; new mechanisms for dialogue need to be created, along with systems of education to inculcate moral values. These must be grounded in the perspective that we all belong to one human family and that together we can take action to address global challenges.

It is encouraging that we have seen many ordinary people across the world displaying great compassion toward the plight of refugees, from those who have rescued them from the sea, to those who have taken them in and provided friendship and support. As a refugee myself, I feel a strong empathy for their situation, and when we see their anguish, we should do all we can to help them. I can also understan the fears of people in host countries, who may feel overwhelmed. The combination of circumstances draws attention to the vital importance of collective action toward restoring genuine peace to the lands these refugees are fleeing.

Tibetan refugees have firsthand experience of living through such circumstances and, although we have not yet been able to return to our homeland, we are grateful for the humanitarian support we have received through the decades from friends, including the people of the United States.

A further source of hope is the genuine cooperation among the world’s nations toward a common goal evident in the Paris accord on climate change. When global warming threatens the health of this planet that is our only home, it is only by considering the larger global interest that local and national interests will be met.

I have a personal connection to this issue because Tibet is the world’s highest plateau and is an epicenter of global climate change, warming nearly three times as fast as the rest of the world. It is the largest repository of water outside the two poles and the source of the Earth’s most extensive river system, critical to the world’s 10 most densely populated nations.

To find solutions to the environmental crisis and violent conflicts that confront us in the 21st century, we need to seek new answers. Even though I am a Buddhist monk, I believe that these solutions lie beyond religion in the promotion of a concept I call secular ethics. This is an approach to educating ourselves based on scientific findings, common experience and common sense — a more universal approach to the promotion of our shared human values.

Over more than three decades, my discussions with scientists, educators and social workers from across the globe have revealed common concerns. As a result, we have developed a system that incorporates an education of the heart, but one that is based on study of the workings of the mind and emotions through scholarship and scientific research rather than religious practice. Since we need moral principles — compassion, respect for others, kindness, taking responsibility — in every field of human activity, we are working to help schools and colleges create opportunities for young people to develop greater self-awareness, to learn how to manage destructive emotions and cultivate social skills. Such training is being incorporated into the curriculum of many schools in North America and Europe — I am involved with work at Emory University on a new curriculum on secular ethics that is being introduced in several schools in India and the United States.

It is our collective responsibility to ensure that the 21st century does not repeat the pain and bloodshed of the past. Because human nature is basically compassionate, I believe it is possible that decades from now we will see an era of peace — but we must work together as global citizens of a shared planet.

The Dalai Lama travels the globe - The Washington Post

... the Dalai Lama. But the U.S. shouldn’t worry. - The Washington Post

Dalai Lama / Elton Melo )

Whole Trouble – The Horrors of Dancing with Red Dragon

Trouble in Tibet – Dancing with Red Dragon

TROUBLE IN TIBET – DANCING WITH RED DRAGON. WHO CAN FIGHT A WAR AGAINST RED DRAGON?

Tibetans lived in serene, calm, peaceful, and undisturbed condition for several centuries making it possible for the reincarnations of Dalai Lama. Unprovoked Communist aggression of 1950 changed the lives of Tibetans. Dalai Lama’s reincarnation remains on hold while Tibetans cope with dangers posed by ‘Dancing With Red Dragon’.

TROUBLE IN TIBET – DANCING WITH RED DRAGON. WHO CAN FIGHT A WAR AGAINST RED DRAGON?

I am not surprised by the decision to keep the issue of the Dalai Lama reincarnation on an indefinite hold. Even Jesus Christ who promised His Second Coming has not yet returned while people of faith have been spending lives in hopeful expectation for over 2,000 years.

Trouble in Tibet – Dancing With Red Dragon. Who Can Fight a War Against Red Dragon? The Fall of Evil Empire with Second Coming of Christ.

Dalai Lama reincarnation or Second Coming of Christ will follow the Fall of Evil Red Empire.

WHY THE DALAI LAMA SAYS REINCARNATION MIGHT NOT BE FOR HIM

TROUBLE IN TIBET – DANCING WITH RED DRAGON: NO REINCARNATION OF DALAI LAMA WITHOUT FREEDOM IN OCCUPIED TIBET.

Tibet’s spiritual leader, the Dalai Lama, says he may be the last in the line. China says he doesn’t have a say. “The title of Dalai Lama is conferred by the central government,” the government says.

Sean Silbert

The Dalai Lama, Tibetan Buddhism’s highest spiritual authority, says he may not reincarnate after he dies.

Adherents of Tibetan Buddhism believe the Dalai Lama, the religion’s highest spiritual authority, has been reincarnated in an unbroken line for centuries. But the current Dalai Lama says he may be the last.
In an interview with the BBC this week, the 79-year-old Nobel Peace Prize recipient said that he may not reincarnate after he dies.

“There is no guarantee that some stupid Dalai Lama won’t come next, who will disgrace himself or herself,” he said. “That would be very sad. So, much better that a centuries-old tradition should cease at the time of a quite popular Dalai Lama.”
But what does reincarnation mean, and why would the Dalai Lama not want to have a successor?

How do Tibetan Buddhists believe reincarnation works?
Tibetan Buddhism teaches that after death, nearly all of us are flung back into the world of the living under the influence of harmful impulses and desires. But through compassion and prayer, a few can choose the time, place and the parents to whom they return. This affirms Buddhist teachings that one’s spirit can return to benefit humanity; it also serves to maintain a strong theological and political structure based around monasticism and celibacy.
There is no guarantee that some stupid Dalai Lama won’t come next, who will disgrace himself or herself. — The Dalai Lama
The process through which reincarnated Buddhist masters, known as “tulkus,” are discovered is not uniform among the four main schools of Tibetan Buddhism. But generally, through dreams, signals, and other clues, senior monks identify candidates from a pool of boys born around the time the previous incarnation died. The current Dalai Lama is the 14th in the line of the Gelug school. The son of a farmer, he was recognized in 1950 after he correctly picked out objects owned by his predecessor, such as a bowl and prayer beads, jumbled among unfamiliar items.

So why would the Dalai Lama refuse to reincarnate?

Almost certainly to prevent the Chinese government from inserting itself into the process for political ends. Tibet was incorporated into China more than 60 years ago; the Dalai Lama went into exile in India in 1959 amid a revolt. China’s government has denounced him as a separatist, but the Dalai Lama currently says he only seeks a high degree of autonomy for Tibet.
In the mid-1990s, the Dalai Lama identified a 6-year-old boy as the Panchen Lama, a position second only to the Dalai Lama himself. But Chinese authorities took custody of the child, and his whereabouts remain unclear. Meanwhile, Chinese authorities identified another youth as the Panchen Lama, but he never won the trust of Tibetans.
In 2011, the Dalai Lama wrote: “Should the concerned public express a strong wish for the Dalai Lamas to continue, there is an obvious risk of vested political interests misusing the reincarnation system to fulfill their own political agenda.” He said then that he would reevaluate whether the custom should go on when he was in his 90s.

Why the statement now?


In fact, the Dalai Lama has claimed that as early as 1969 he made clear that the Tibetan people should decide whether reincarnations should continue. He has previously stated that he would not reincarnate in Tibet if it were not free, and he has mused that the Tibetan people should select their religious leaders democratically. To that effect, he has already divested the political power of his role to an elected official, based in India.
In September, the Dalai Lama stepped up his rhetoric on this point, raising the suggestion that he might be the last of his line. “If a weak Dalai Lama comes along, it will just disgrace the Dalai Lama,” he told the German newspaper Welt am Sonntag.

What do Chinese authorities say?


After the Dalai Lama’s statement in September, the Chinese government issued a firm rebuttal. Foreign Ministry spokeswoman Hua Chunying told reporters, “The title of Dalai Lama is conferred by the central government.” China, which is officially atheist, will follow “set religious procedure and historic custom” to select a successor, she said.
Other officials have followed suit. “Only the central government can decide on keeping, or getting rid of, the Dalai Lama’s lineage, and the 14th Dalai Lama does not have the final say,” Zhu Weiqun, chairman of the ethnic and religious affairs committee of a high-ranking advisory body to China’s parliament, told the state-run Global Times newspaper this week. “All [the Dalai Lama] can do is use his religious title to write about the continuation or not of the Dalai Lama to get eyeballs overseas.”

What happens next?


It’s unclear what will happen when the Dalai Lama dies, but the decision is a sensitive one that will put pressure on the Chinese government.
If the Chinese government does select a successor, its choice could be rejected by Tibetans, and that could exacerbate strained relations.
But the Dalai Lama has made nonviolence a key tenet of his teachings, and losing him – and any reincarnation – could also be risky.
Wu Chuke, a professor of social science at Beijing’s Ethnic Studies University, said that if the position is left empty, “many of the Tibetan Buddhists in China will feel like that the not being able to be reincarnated will be due to restrictions from the government and will further damage the relationship between them. This will put new pressure on the Chinese government in how they will deal with this problem.”

Silbert is a special correspondent.
Copyright © 2016, LOS ANGELES TIMES

TROUBLE IN TIBET – DANCING WITH RED DRAGON: NO REINCARNATION OF DALAI LAMA WITHOUT FREEDOM IN OCCUPIED TIBET.

Whole Awareness – Restore Tibet’s Serenity

Tibet Awareness – Restore Tibet’s Serenity

TIBET AWARENESS – RESTORE TIBET’S SERENITY. KEEPING TIBET CALM, PEACEFUL, UNDISTURBED BY OCCUPATION. RANWU LAKE, QAMDO, KHAM PROVINCE.

Prayers for restoration of Tibet’s Serenity; Calm, Peaceful, and Undisturbed by military Occupation.

SCENERY OF QAMDO CITY, KHAM PROVINCE, TIBET

Source:Xinhua Published: 2016-6-6 10:10:49

Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.

Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province, Tibet. (Xinhua/Zhang Rufeng)

Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.

Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province, Tibet. (Xinhua/Zhang Rufeng)

Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.

Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province, Tibet. (Xinhua/Zhang Rufeng)

Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.

Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province,Tibet. (Xinhua/Zhang Rufeng)

Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.

Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province,Tibet. (Xinhua/Zhang Rufeng)

Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.

Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province,Tibet. (Xinhua/Zhang Rufeng)

Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.

Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province,Tibet. (Xinhua/Zhang Rufeng)

Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.

Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province,Tibet. (Xinhua/Zhang Rufeng)

Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.

Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province,Tibet. (Xinhua/Zhang Rufeng)

Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.

Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province,Tibet. (Xinhua/Zhang Rufeng)

Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.

Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province, Tibet. (Xinhua/Zhang Rufeng)

Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.

Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province,Tibet. (Xinhua/Zhang Rufeng)

Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation.
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Qamdo City, Kham Province.
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.
Tibet Awareness – Restore Tibet’s Serenity. Qamdo Region, Kham Province.
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Draksum Tso Lake.

Whole Trouble – Red China’s Economic Hegemony

Trouble in Tibet – Red China’s Economic Hegemony

TROUBLE IN TIBET - RED CHINA'S ECONOMIC HEGEMONY. CHINA MANIPULATING TRADITIONAL TIBETAN TRADE AND COMMERCE.
TROUBLE IN TIBET – RED CHINA’S ECONOMIC HEGEMONY. CHINA MANIPULATING TRADITIONAL TIBETAN TRADE AND COMMERCE.

Red China uses a pattern of controlled development to subjugate Tibetan population of Occupied Tibet. Red China’s exercise of economic hegemony is ruining lives of Tibetan nomads who depend upon traditional occupations to maintain their economic independence.

Red China uses a pattern of controlled development to subjugate Tibetan population of Occupied Tibet. Red China’s exercise of economic hegemony is ruining lives of Tibetan nomads who depend upon traditional occupations to maintain their economic independence.

VOA

POLITICAL MOTIVES SEEN IN BEIJING’S WARNING ON ‘HIMALAYAN VIAGRA’

Trouble in Tibet – Red China’s Economic Hegemony. China manipulating Tibetan occupation of harvesting Caterpillar Fungus, Cordyceps sinensis.

FILE – Local resident searches for caterpillar fungus, also known as Cordyceps Sinensis, Laji mountains, Guide County, west China’s Qinghai Province.

YESHI DORJE
Last updated on: June 01, 2016 12:27 PM

In high-alpine meadows of the Tibetan Plateau, early May is an auspicious time to prostrate oneself on the loamy, reclining slopes and dig around for desiccated remnants of a medicinally hallowed caterpillar fungus

Map: Cordyceps distribution area, Tibet.Map: Cordyceps distribution area, Tibet.

Trouble in Tibet – Red China’s Economic Hegemony. China manipulating Tibetan traditional occupation of selling Cordyceps Fungus.

Map: Cordyceps distribution area, Tibet.

Revered as the “Viagra of the Himalayas,” Cordyceps Sinensis is better known across Asia by its traditional Tibetan name, yartsa gunbu, which literally translates as “summer grass, winter worm.” Neither grass nor worm, the coveted delicacy—blended in health drinks or sprinkled over entrees in China’s swankest restaurants—is the fungal bloom of mummified Ghost Moth larvae. Fetching thousands of dollars per pound, its storied powers as a medicinal cure-all have been overshadowed only by its more marketable reputation as a high-octane aphrodisiac, the result of commercial initiatives that have enriched many of Tibet’s struggling nomadic pastoralists.

That’s why a handful of noted research scientists wonder why there’s been such little scrutiny of the research backing a public health warning from China’s State Food and Drug Administration (CFDA). Citing unsafe levels of cancer-causing arsenic in the fungus, the February 2016 announcement triggered a moratorium on pilot programs designed to expand the organism’s commercial development and distribution. While scientists question the research supporting the decision, some free Tibet advocates say science has nothing to do with it.

TRACING SOURCE OF ELEVATED ARSENIC

As the Himalayan winter sets in, parasitic fungi nestled in tundra some 3,000-5,000 meters above sea level begin preying upon burrowing caterpillars, consuming their innards before sending a slim horn up through the dead insect’s head. The matchstick-thin protuberances—difficult to spot in the springtime scrub-grass and weeds—often require the sharp-eyed vision of young children, whose schools typically close to accommodate families that depend upon the harvest.

Trouble in Tibet – Red China’s Economic Hegemony. China manipulating Tibetan trade and commerce.

FILE – Cordyceps Sinensis harvester, Laji mountains of Guide County, west China’s Qinghai Province.

“Cordyceps are considered one of the most valuable medicines in Chinese medicine, historically,” says Professor Karl Tsim of Hong Kong University of Science and Technology, explaining that the rare fungus allegedly boosts the immune system, restores youthfulness, improves sexual vigor and even treats some forms of cancer. Records of its health benefits can be traced for nearly 1,000 years, which is why Tsim decided to investigate soil samples from several Tibetan harvesting grounds.

Commissioned with funding from government officials in Hong Kong—a thriving market for the fungus—Tsim’s study began when CFDA officials doubled down on their public health warning, announcing plans to end a yartsa gunbu pilot program launched in August 2012. According to state-run Xinhua news, the five-year pilot program had permitted several large pharmaceutical companies to use yartsa gunbu as a raw ingredient in a range of health food products. If the programs had become permanent, harvest contracts likely would have provided a windfall for people in the Tibetan areas where yartsa gunbu is already a backbone of the rural economy.

What Tsim’s team found, however, produced more questions than answers. While arsenic levels in three Tibetan soil samples were slightly higher than those found near Hong Kong, preliminary results show no indication that resulting crops could be contaminated.

NORMAL LEVELS OF ARSENIC

Naturally present in the earth’s crust, trace concentrations of arsenic are commonly found in staples such as brown rice. However, a 2012 joint working document of the U.N.’s Food and Agriculture and World Health organizations indicates that rice-paddy irrigation practices, not soil contamination, were the culprit.

“As a result of naturally occurring metabolic processes in the biosphere, arsenic occurs in a large number of organic or inorganic chemical forms in food,” the documents says, adding that “analysis of total arsenic in food has up to date suffered from difficulties with respect to accuracy and precision.”

“Available data about the possible human exposure to inorganic arsenic … suggest that the [permissible human weekly exposure] will normally not be exceeded, unless there is a large contribution from drinking water,” it says.

Because arsenic-concentration levels fluctuate across different harvesting grounds, Tsim says trace amounts of the substance are to be expected, and that his soil samples reveal no indication of inorganic contaminants, let alone grounds for a public health warning. Furthermore, alpine meadows—exposed only to rainwater and, sometimes, glacial runoff—aren’t irrigated. Indeed, the only quantitatively provable threat to public health would be if the fungus, which is literally worth its weight in gold, were consumed in unreasonably large quantities.

“Nobody can eat 100 grams at one time,” let alone afford that type of routine diet, he said. “If we look at numbers, whatever arsenic that we intake for a certain period of time is very minimal.”

Trouble in Tibet – Red China’s Economic Hegemony. China manipulating Tibetan traditional occupation of selling Caterpillar Fungus.

FILE – Local resident displays caterpillar fungus, also known as Cordyceps Sinensis, Laji mountains, Guide County, west China’s Qinghai Province.

Dr. Michelle Stewart, an Amherst College-based conservationist who conducted field research on Tibetan yartsa gunbu production, says although traces of arsenic in various individual caterpillar fungi “could be possible,” cases are typically isolated.

“I wouldn’t call it grounds to issue an alarmist reaction to caterpillar fungus broadly,” she told VOA. But a sustainable and financially vibrant yartsa gunbu industry could, she added, impede some of Beijing’s long-term regional development strategies.

“China’s idealized development model [for Tibet] would probably be based on settling nomadic populations in urban areas and transitioning their livelihoods into, if possible, non-skilled labor positions in towns or small-scale businesses,” Stewart said. “But the caterpillar fungus economy has actually been able to allow Tibetans to stay in their pastoral livelihoods and make money.”

For staunch critics of China’s Tibet policy, the sudden cancellation of pilot programs smacks of economic hegemony.
“The Chinese are the colonizers in Tibet,” said Lhukar Jam, a Dharmsala-based advocate of self-rule who recently ran for head of Tibet’s exiled government.

“The colonizers don’t want their subjects to become politically, economically and culturally … equal to them,” he said, accusing Beijing of conspiring to undermine Tibet’s growing middle class. “The Chinese government fundamentally feels threatened when they see people on the Tibetan Plateau gain power through the economy. They don’t want to have genuine economic development in Tibet.”

Kalsang Gyaltsen Bapa, a China analyst and member of the Tibetan parliament-in-exile, also cites a relationship between stable livelihoods and political activism in some Tibetan communities.

“The Chinese government uses the economy to gain people’s obedience, which has achieved some success,” Bapa told VOA, calling Tibetans who are financially dependent upon Beijing’s sustained rule—government employees or retired people, for example—“politically paralyzed.”

Trouble in Tibet – Red China’s Economic Hegemony. China manipulating Traditional Tibetan occupation of selling Caterpillar Fungus.

FILE – Local residents search for caterpillar fungi, also known as Cordyceps Sinensis, Laji mountains, Guide County, west China’s Qinghai Province.

Financially independent Tibetans, he added, are more likely to think independently, and therefore support movements for a return to self-governance.
Over the course of three months, at least four email requests and phone calls seeking CFDA commentary on the public health warning, and response to its subsequent criticism, went unanswered.

PATTERN OF CONTROLLED DEVELOPMENT

Ever since Ex-Premier Jiang Zemin’s “Great Western Development” policies, China has expanded efforts to lure Tibetan farmers and nomads into new housing developments with a combination of subsidies and interest-free loans. Coupled with high-tech rail and infrastructural development campaigns designed to create a widespread middle class by 2020, none of Beijing’s grand economic strategies have supplanted the tiny parasitic worm’s power to elevate the average Tibetan household.

According to one yartsa gunbu dealer who asked to remain anonymous, a family with good harvesters stand to make as much as 1,000,000 yuan (about $150,000) within the two month harvest window. One tangible sign of the economic progress is visible on the roads. In 2014, Xinhua reported that the Tibetan Autonomous Region had an estimated 325,000 privately owned cars—one for every 10 people in the region, with the highest concentration of ownership in yartsa gunbu harvesting hotspots.

Trouble in Tibet – Red China’s Economic Hegemony. China manipulating Tibetan traditional trade and commerce.

FILE – A local buyer weighs a pile of caterpillar fungus, also known as Cordyceps Sinensis, Laji mountains, Guide County, west China’s Qinghai Province.

According to chinadialogue.com, Tibet’s annual yartsa gunbu haul earns local collectors some $1 billion annually. But reports from the bi-lingual environmental publication also suggest production may well exceed what’s reported to authorities. Daniel Winkler, a Seattle-based ecologist who has done extensive research on the fungus, puts annual global yields closer to 100 to 200 tons. With 96.4 percent of global supply coming from Tibet, annual revenues may well exceed the $2 billion mark.

ANTI-CORRUPTION PARALLELS

The specter of greed and corruption inevitably shadow high-volume sales of any precious commodity. As President Xi Jinping’s anti-corruption campaign was launched, yartsa gunbu, which is often exploited to leverage “Guanxi”—the personal connections and networks in which the exchange of expensive and often exotic gifts are key to building influence in politics or business—was an easy target.

February’s CFDA announcement declaring yartsa gunbu a threat to public health occurred just as President Xi’s anti-corruption campaign gained nationwide momentum.
“The place within the Guanxi—which some people say is bribery—within that economy, the value (of yartsa gunbu) has diminished slightly in the past year,” she said.

Whether any political motivations are driving the Chinese government’s claim to public health concerns about the fungus is yet to be seen. But Professor Tsim, who continues evaluating soil samples, says any regulatory action on the fungus inevitably affects the livelihood of Tibetans. The CFDA announcement has yet to impact Hong Kong prices, he said, and one eBay seller recently posted the fungus for about $78,000 per pound.

“[For] many of those of people, their lives all depended on collection of Cordyceps,” Tsim said. “So in Tibet, many of those local people, their daily income [depends upon] the collection of Cordyceps. So I suppose that before we place that hold [on pilot projects], we need to know what we are talking about.”

VOA correspondent Yeshi Dorje reports for VOA’S Tibetan Service. Pete Cobus contributed reporting.

Trouble in Tibet – Red China’s Economic Hegemony. China manipulating traditional Tibetan Trade and Commerce.
Trouble in Tibet – Red China’s Economic Hegemony. China manipulating Tibetan Trade and Commerce.
Trouble in Tibet – Red China’s Economic Hegemony. China manipulating traditional Tibetan Trade and Commerce. Caterpillar Fungus known as ‘Himalayan Viagra’.

 

TROUBLE IN TIBET - RED CHINA'S ECONOMIC HEGEMONY. CHINA MANIPULATING TRADITIONAL TIBETAN TRADE AND COMMERCE.
TROUBLE IN TIBET – RED CHINA’S ECONOMIC HEGEMONY. CHINA MANIPULATING TRADITIONAL TIBETAN TRADE AND COMMERCE.

 

Whole Trouble – A Strategy in support of Imperialism and Neocolonialism

Trouble in Tibet – ‘One Belt, One Road’ Strategy of Imperialism and Neocolonialism

The Chinese national flag is raised during a ceremony marking the 96th anniversary of the founding of the Communist Party of China (CPC) at Potala Palace in Lhasa, Tibet Autonomous Region, China, July 1, 2017. CNS/He Penglei via REUTERS/Files

Red China’s Chengdu-Lhasa Railway Project serves just one purpose; Security of Tibet’s military Occupation. Red China’s Policy of “One Belt – One Road” or ‘OBOR’ Initiative, Solidarity Strategy stands for her Imperialism and Neocolonialism.

 

The Diplomat

CHINA POWER

Trouble in Tibet – One Belt, One Road Policy of Imperialism and Neocolonialism. Chengdu-Lhasa Railroad secures military occupation of Tibet.

Image Credit: Tibet Railroad image via Shutter Stock

China’s Chengdu-Lhasa Railway: Tibet and ‘One Belt, One Road’

Tibet highway – Lhasa – Chengdu

A newly planned railway linking Tibet with central China will serve to provide stability for the Belt and Road.

By Justin Cheung for The Diplomat
May 27, 2016

It is no secret that Tibetan independence movements have long drawn the ire of Chinese authorities. Alongside heightened rhetoric in recent years over Tibetan unrest and the growing publicity of riots and self-immolations, China has sought to augment its capacity for crackdown in the restive province.

The swiftness of Chinese response to previous swells of separatist sentiment is best illustrated in the 2008 Tibetan unrest. During that time, the BBC reported that within days of the start of anti-government riots, over 400 troop carriers of the People’s Armed Police were mobilized. Ultimately, the speed with which the Chinese government was able to ferry troops into sites of unrest was a crucial factor in quelling the upheaval.

In more recent times, China’s “One Belt, One Road” (OBOR) policy – Xi Jinping’s plan to expand the reach of Chinese trade routes to Europe through a land route in Central Asia and a sea route through the Indian Ocean and around the horn of Africa – has taken center stage as a cornerstone of modern Chinese foreign policy. Access to Pakistan and Central Asia are crucial to ensure the success of these trade routes, which incidentally must start or pass through Tibet or Xinjiang, historically separatist provinces. This has put particularly urgent pressure on the Chinese government to bring stability to its westernmost regions.

Furthermore, the implementation of the OBOR policy comes at a critical time for China. Recent downturns in economic growth and output have put leaders such as Xi Jinping in a bind, spending a great deal of political capital to restrict and cripple any seeds of social dissent. On a geopolitical level, ensuring robust strategic control over Tibet has never been more essential, for both propaganda and economic reasons.

With that said, China’s newly planned Chengdu-Lhasa railway – over 2,000 km of tracks – would serve as a crucially efficient connection between Sichuan province in central China with the heart of Tibet. The construction of the railway was recently announced; such an infrastructural feat would facilitate rapid travel between the two locations, bringing a multi-day trip down to just fifteen hours. A recent report by The Economist cited a Chinese expert as saying the railroad could be feasibly completed by 2030.

The implications of this railway’s construction are particularly diverse, but they all center on a particular purpose: expedited control. In an age where social media platforms such as Twitter and Facebook can cause riots to explode into revolutions overnight (see: the Arab Spring), China must ensure that its ability to quickly muster a physical military presence can match the speed of modern rebellions. The Chengdu-Lhasa railway provides a means of quickly mobilizing armed forces and also facilitates the movement and migration of Han Chinese from more central regions of China into Tibet, a policy that China has long pushed in order to smother ethnic dissent.

This is not the first time that China has used “railway power projection” to assert its power in Tibet or Xinjiang. However, it is the most recent and the most ambitious project thus far. Most importantly, the timing of this undertaking highlights the effort and investment that Chinese leaders are willing to make to ensure that the crossroads of its budding OBOR policy remain firmly under Chinese control. Tibet is an important starting point for the China-Pakistan Economic Corridor (CPEC) and an equally important entryway to the Central Asian states where trade through the Caspian, Caucasus, and to Europe must begin.

As such, the construction of the Chengdu-Lhasa railway is separate from previous Chinese attempts to quell separatist movements. This time, there is much more at stake. The railway plays an important duality in optimizing China’s foreign and domestic geo-policy today: the necessity of political stability within its borders to ensure economic success from the outside.

Justin Cheung is a student in Stony Brook University’s 8 Year BE/MD Engineering Scholars for Medicine Program. He has been published in the Center for International Relation’s International Affairs Forum as well as in Soft Matter and ACS Macro Letters.

© 2016 The Diplomat. All Rights Reserved.

THE EVIL RED EMPIRE – THE ROAD TO CONQUEST AND SUBJUGATION, AND DOMINATION OF GLOBAL MARKETPLACE.
THE EVIL RED EMPIRE – THE ROAD TO CONQUEST AND SUBJUGATION. RED CHINA’S NEOCOLONIALISM.
Trouble in Tibet – One Belt, One Road Solidarity Strategy Reflects Red China’s Policy of Imperialism and Neocolonialism.
THE EVIL RED EMPIRE – THE ROAD TO CONQUEST AND SUBJUGATION. RED CHINA’S PROJECT, ONE BELT, ONE ROAD REFLECTS THE DOCTRINE OF NEOCOLONIALISM.

 

Whole Trade – India-Tibet Border Trade Relations Date Back to the Origin of Man

Tibet Awareness – India-Tibet Border Trade

The Story of Tibet relates to The Origin of Man. Mount Kailash in Tibet is associated with The Beginning of Anatomically Modern Man.

In 1973, I served in the Himalayan Frontier region of Garhwal and Kumaon Hills of Uttaranchal/Uttarkhand (then part of Uttar Pradesh), India, that shares border with Tibet and Nepal. As per Indian tradition, the origin of Human Family is associated with Mount Kailash in Tibet, the abode of Lord Shiva and His consort Goddess Parvati who are viewed as the Original Father and Mother of mankind. Tibet’s Identity is known to Indians for centuries and Tibet Awareness cannot be wiped out of India’s Consciousness.

Rudra Narasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
Special Frontier Force-Establishment 22-Vikas Regiment

THE TRIBUNE

Wednesday, May 25, 2016

Tibet border trade lifeline of tribal economy

Tibet Awareness. India – Tibet Border Trade reflects Indian Consciousness of Tibetan Nation that exists for centuries. Mana or Dungri La Pass.
Tibet Awareness. India – Tibet Border Trade reflects Indian Consciousness of Tibetan Nation that exists for centuries.
Tibet Awareness. India – Tibet Border Trade reflects Indian Consciousness of Tibetan Nation that exists for centuries.

Tibet Awareness. India – Tibet Border Trade reflects Indian Consciousness of Tibetan Nation that exists for centuries.

Whole Trouble – The Modern Face of Tibet fails to hide the Ugly Face of Occupation

Modern Face of Trouble in Tibet – New Dimension to the Ugly Face of Occupation

MODERN FACE OF TROUBLE IN TIBET.
MODERN FACE OF TROUBLE IN TIBET. THE UGLY FACE OF OCCUPATION HAS A NEW DIMENSION.

Tibet in recent decades is transformed beyond recognition. Modern Face of Tibet is in fact Modern Face of Trouble in Tibet. The Ugly Face of Occupation that manifested in 1950s has acquired New Dimension. Where can we find true or real face of Tibet? Not in Apartment buildings, not in highways, not in railroads, not in airports, not in business malls, not in hotels, and not in factories that find place on Tibetan Soil.

DNA

MODERN FACE OF TROUBLE IN TIBET. THE UGLY FACE OF OCCUPATION HAS A NEW DIMENSION.

Modern face of Tibet

Iftikhar Gilani | Tue, 24 May 2016-08:00am , Mumbai , dna

Sleek apartments, highways, civic facilities and cultural centres dot the far-flung region.

In Shannon County, just across Arunachal Pradesh border, a dressed-up Tsedang town, 200 km from Lhasa, wakes up to the roar of blasts early morning. It is the base of China’s People’s Liberation Army (PLA). Upon enquiry, four Indian journalists, given access to the region for the first time, were told that mountains were being blasted to clear way for an expansive railway network to link up Lhasa to strategically significant points along the disputed border with India, close to Arunachal Pradesh, also branching out to Nepal, Bhutan and Sikkim. Travelling along the banks of river Brahmaputra or Yarlung Zangbo, one could see Chinese engineers engaged in building the railway network at breakneck speed.
On the banks of a recently constructed artificial lake in Lhasa, a new city is coming up. A Nepali journalist, who had visited Tibetan capital in 2002, is aghast at the sight of its changed fortunes. He recalls that a decade ago, Lhasa was a dingy hamlet with thatched mud and wooden houses under the iconic Potala Palace. The city has been rebuilt. Apartments, new markets and shopping malls are being built at a feverish pace. But nobody knows for whom? The buzz is that Beijing is set to throw a surprise to the world, by opening up Tibet to foreigners. It is also believed that Beijing will soon project Tibet as a major trade hub between China and South Asia.

 The 1,118-km eastern link connecting China’s fourth largest city of Chengdu to Lhasa opened last year. It has new townships built deep in treacherous mountains every 60 km, indicative of future economic activity. The Chinese transport ministry has affirmed that it will expand road network to 110,000 km by 2020 in the Tibetan Autonomous Region (TAR) alone. It also plans to complete a network of railways of 1,300 km by the same year (the end of the 13th Five-Year Plan) and build several new airports. In all, over $13 billion have been already invested in transportation in Tibet in the last 20 years.
Ideological communism has not gone deep within Tibetan population. In markets or even at their work places, one could see them turning prayer beads, reciting Buddhist scriptures. The house of the village head Tawa at Kesong village in Shannon County has both red (communist) as well as Buddhist flags fluttering atop his house.
Ever since China’s “reform and opening up” process began in the early 1980s, Beijing has used Buddhism as a political tool to promote its soft power both at home and abroad. Many Tibetans also feel that President Xi Jinping’s mother and wife are sympathetic to Buddhism and have openly engaged with lamas. Popular Buddhist temples, be that Jhokan Monastery, Changzhug Monastery or Sangpiling Monastery, are brimming with believers.
China is also helping Nepal in promoting Lumbini as the centre of Buddhism over Bodh Gaya, much to the chagrin of India. The four sacred temples located at four holy sites in China linked to the enlightenment of the Bodhisatvas — Guanyin (Avalokiteshwara), Wenshu (Manjushri), Puxian (Samantabhadra) and Dizang Wang (Kshitigarbha) — have also become active.
When Indian journalists were touring Tibet, two events reported extensively in the Chinese press didn’t go unnoticed. One was about raising the Tibet Military Command’s authority level and putting it under the jurisdiction of the People’s Liberation Army (PLA) ground forces, which marks not only an expansion of their function and mission, but also improving their command ability.
Another significant development was flagging off a 43-coach international freight train from Lanzhou, the capital of China’s northwest Gansu province, for Tibet carrying 83 cargo containers to Nepal. The train will stop at Xigaze, the nearest Tibetan town to Nepal, from where the goods will be transported to the Nepal by road. The whole journey will take 10 days. The journey includes 2,431 kilometres of rail transport and 564 kilometres of road transport and is virtually aimed at reducing Nepal’s dependence on India. Lhasa is already abundant with Nepali waiters serving at five start hotels as well as shopkeepers. Lhasa has now a direct flight from Kathmandu.
Jigme Wangtso, TAR director of Information, refutes charges that a demographic profile was being changed in the region. Out of the total 3 million population, Tibetans account for 2.71 million (92%). The Han are just 245,200 (8%). Muslims also form a small minority, but are officially recognised as Tibetans unlike the Hui Muslims, who have a separate identity. They are called Kachee, literally meaning Kashmiri in Tibetan, who may have migrated and married into local Tibetan community hundreds of years ago.
China’s money muscle in Tibet is on full display. But there are others who say that construction activity and building an enormous infrastructure was linked to fighting glut in the market. Chinese economy has entered into a phase where domestic consumption is required. Since people’s purchasing power cannot be increased overnight, state authorities are investing in building assets and also to keep up demand for cement and steel.
As I was resting on the stairs of Potala Palace, the seat of Dalai Lama, currently in exile, an elderly Tibetan tried to converse in broken English.. “You Indian.. Dharamsala… Namaste to Dalai. Convey him to return and stay in this Palace,” he said. In Tibet University, while climbing stairs, a graffiti caught our attention, reading, “Darkest hour is before dawn.” China has literally paved the roads of Tibet with gold. But is economic prosperity an alternative to freedom and the struggle for self-determination? The debate goes on. If Chinese succeed, it will be a lesson for our leaders as well.
The author, who is Chief of Bureau, dna, recently toured Tibet at the invitation of Information Office of People’s Republic of China

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Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. Lhasa Railway Station in Occupied Tibet.
Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. Lhasa Railway Station in Occupied Tibet.
Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. Lhasa Railway Station in Occupied Tibet.
Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension.  Lhasa – Gonggar Airport Highway. The first Highway in Occupied Tibet.
Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. Gonggar Airport, Lhasa in Occupied Tibet.
Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. Lhasa Hotel in Occupied Tibet.
Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. ShangriLa Hotel, Lhasa in Occupied Tibet.
Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. Potala Palace, Lhasa, in Occupied Tibet.
Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. Gyantse Dzong Fortress in Occupied Tibet.
Modern Face of Trouble in Tibet. Ugly Face of Occupation has New Dimension.
Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension.
Modern Face of Trouble in Tibet. Ugly Face of Occupation has New Dimension.
Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension.
Modern Face of Trouble in Tibet. Ugly Face of Occupation.
Modern Face of Trouble in Tibet. The Ugly Face of Occupation.
Modern Face of Trouble in Tibet. Ugly Face of Occupation.
Modern Face of Trouble in Tibet. The Ugly Face of Occupation.
Modern Face of Trouble in Tibet. Ugly Face of Occupation.
Modern Face of Trouble in Tibet. The Ugly Face of Occupation.
Modern Face of Trouble in Tibet. Ugly Face of Occupation has New Dimension.
Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension.
Modern Face of Trouble in Tibet. Ugly Face of Occupation has New Dimension.
Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension.
Modern Face of Trouble in Tibet. Ugly Face of Occupation has New Dimension.
Modern Face of Trouble in Tibet. A New Dimension to the Ugly Face of Occupation.