Whole Dude – Whole Award -November 1971

Special Frontier Force – Establishment 22 – Operation Eagle – Grant of Gallantry Award

Special Frontier Force – Establishment 22 – Operation Eagle – Grant of Gallantry Award: An open letter to President of India about the sanction of Gallantry Award for participation in Special Frontier Force Operation Eagle during Liberation of Bangladesh 1971-72: OPERATION EAGLE IS THE CODE NAME FOR MILITARY ACTION THAT INITIATED THE LIBERATION OF BANGLADESH ON NOVEMBER 03, 1971 WITH STRIKES ON THE ENEMY MILITARY POSTS IN THE CHITTAGONG HILL TRACTS.

Excerpt: Special Frontier Force – Operation Eagle – Bangladesh Liberation War of 1971-72. Sanction of Gallantry Award. It must be clearly noted that the eligibility criteria for the grant of military awards, decorations and honours were included in the Battle Plan of Operation Eagle which was duly approved and sanctioned by the Prime Minister of India.

Special Frontier Force – Establishment 22 – Operation Eagle – Grant of Gallantry Award: An open letter to President of India about the sanction of Gallantry Award for participation in Special Frontier Force Operation Eagle during Liberation of Bangladesh 1971-72. Special Service Award Presented by Establishment – 22
Establishment No. 22 – Operation Eagle: The Shoulder Badge of Special Frontier Force. Its first combat mission was in the Chittagong Hill Tracts which unfolded on 03 November 1971. It was named Operation Eagle. It accomplished its mission of securing peace in the region that is now knownas Republic of Bangladesh.
Operation Eagle – Gallantry Award: Flight Lieutenant Parvez Rustom Jamasji, Indian Air Force Helicopter Pilot provided airlift to the battle casualties in the conduct of Operation Eagle, Bangladesh Ops in the Chittagong Hill Tracts.
Operation Eagle – Gallantry Award: Service Number IC-22805 Major Survendra Singh Negi, The Grenadiers, served as a Company Commander, South Column, Operation Eagle, Bangladesh Ops, the Chittagong Hill Tracts.

Government of India, Department of Administrative Reforms & Public Grievances Portal to receive Petitions and Grievances: www.pgportalgov.in/

Registration Number: DARPG/E/2013/82597

Name of Complainant:Rebbapragada Pratap Narayan

Date of Receipt: 07 September 2013

Received by: Department of Administrative Reforms and Public Grievances

Officer Name: Ms. Shailja Joshi

Officer Designation: Deputy Secretary

Contact Address: 5th Floor, Sardar Patel Bhawan, New Delhi – 110 001

Contact Number: 011 23360208

e-mail: dirpg-arpg@nic.in

Grievance Description:

1. My younger brother, Service Number: MS-8466/MR-03277K, Name:R. Rudra Narasimham (or R. R. Narasimham) served as Medical Officer in the Army Medical Corps from 26 July 1970 to 10 January 1984 after the grant of Short Service Commission (September 1969) and Direct Permanent Commission (March 1973). He served in the rank of Lieutenant/Captain at Establishment No. 22/Special Frontier Force from 22 September 1971 to 18 December 1974.

2. He had served under the command of Major General Sujan Singh Uban, Inspector General Special Frontier Force and took part in Operation Eagle from November 1971 to January 1972. Operation Eagle had initiated the Liberation of Bangladesh with military action in the Chittagong Hill Tracts. The Brigade Commander of Operation Eagle was Brigadier T S Oberoi, the Commandant, Establishment No. 22. The Chief Staff Officer was Colonel Iqbal Singh. My brother served in the South Column Unit that was commanded by Lieutenant Colonel BK Narayan. During November 1971, his Unit had attacked and captured an enemy post defended by regular troops of Pakistan’s Army. In this Infantry attack, my brother was at the front line marching with the men. The two Company Commanders, Major Savendra Singh Negi (Grenadiers), and Major G B Velankar (SFF-EST No. 22, a Civilian Officer) who led the assault on the enemy position were awarded the Gallantry Award of Vir Chakra. My brother who took part in this action with the men of these two Company Commanders was also recommended to receive the Gallantry Award of Vir Chakra. The citation for the grant of this Gallantry Award was initiated by Lieutenant Colonel BK Narayan, it was seen by Colonel Iqbal Singh, the Chief Staff Officer, it was reviewed and recommended by Brigadier T S Oberoi and it was finally approved by Major General Sujan Singh Uban, IG SFF who had recommended it and sent it directly to the Director of Medical Services, DMS (Army), Medical Directorate, New Delhi for favour of sending the citation to the MS Branch, Army Hq for their necessary action to sanction the Gallantry Award.

3. It must be clearly noted that the eligibility criteria for the grant of military awards, decorations and honours were included in the Battle Plan of Operation Eagle which was duly approved and sanctioned by the Prime Minister of India.

The Prime Minister’s Office (PMO) and the Cabinet Secretariat are fully aware of the terms and conditions for the grant of awards to members who took part in Operation Eagle. My brother is requesting that the Gallantry Award to be granted as approved and recommended by the Inspector General of Special Frontier Force. My brother applied for Direct Permanent Commission during September 1972 and his application for AMC Examination held in September 1972 includes the remarks of recommendation signed by Colonel Iqbal Singh who had mentioned the citation, and had substantially quoted the citation giving the full details of my brother’s gallant response in the face of enemy action. This application for Permanent Regular Commission in the Army Medical Corps is archived at the Medical Personnel Records Section (Officers)/ MPRS(O), Office of the DGAFMS, Ministry of Defence, New Delhi.

4. If you need any further information, kindly write to me and I will be happy to provide the same.

Current Status: Received the Grievance

Grievance Status for registration number: DARPG/E/2013/82597 

Grievance Concerns To 

Name Of Complainant 

R Pratap Narayan

Date of Receipt 

07/09/2013 

Received By Ministry/Department 

Administrative Reforms and Public Grievances – Nodal Agency

Grievance Description 

1. My younger brother, Service Number: MS-8466/MR-03277K, Name:R. Rudra Narasimham (or R. R. Narasimham) served as Medical Officer in the Army Medical Corps from 26 July 1970 to 10 January 1984 after the grant of Short Service Commission (September 1969) and Direct Permanent Commission (March1973). He served in the rank of Lieutenant/Captain at Establishment No. 22/Special Frontier Force from 22 September 1971 to 18 December 1974.

2. He had served under the command of Major General Sujan Singh Uban, Inspector General Special Frontier Force and took part in Operation Eagle from November 1971 to January 1972. Operation Eagle had initiated the Liberation of Bangladesh with military action in the Chittagong Hill Tracts. The Brigade Commander of Operation Eagle was Brigadier T S Oberoi, the Commandant, Establishment No. 22. The Chief Staff Officer was Colonel Iqbal Singh. My brother served in the South Column Unit that was commanded by Lieutenant Colonel BK Narayan. During November 1971, his Unit had attacked and captured an enemy post defended by regular troops of Pakistan’s Army. In this Infantry attack, my brother was at the front line marching with the men. The two Company Commanders, Major Savendra Singh Negi (Grenadiers), and Major G B Velankar (SFF-EST No. 22, a Civilian Officer) who led the assault on the enemy position were awarded the Gallantry Award of Vir Chakra. My brother who took part in this action with the men of these two Company Commanders was also recommended to receive the Gallantry Award of Vir Chakra. The citation for the grant of this Gallantry Award was initiated by Lieutenant Colonel BK Narayan, it was seen by Colonel Iqbal Singh, the Chief Staff Officer, it was reviewed and recommended by Brigadier T S Oberoi and it was finally approved by Major General Sujan Singh Uban, IG SFF who had recommended it and sent it directly to the Director of Medical Services, DMS (Army), Medical Directorate, New Delhi for favour of sending the citation to the MS Branch, Army Hq for their necessary action to sanction the Gallantry Award.

3. It must be clearly noted that the eligibility criteria for the grant of military awards, decorations and honours were included in the Battle Plan of Operation Eagle which was duly approved and sanctioned by the Prime Minister of India. The Prime Minister’s Office(PMO) and the Cabinet Secretariat are fully aware of the terms and conditions for the grant of awards to members who took part in Operation Eagle. My brother is requesting that the Gallantry Award to be granted as approved and recommended by the Inspector General of Special Frontier Force. My brother applied for Direct Permanent Commission during September 1972 and his application for AMC Examination held in September 1972 includes the remarks of recommendation signed by Colonel Iqbal Singh who had mentioned the citation, and had substantially quoted the citation giving the full details of my brother’s gallant response in the face of enemy action. This application for Permanent Regular Commission in Army Medical Corps is archived at the Medical Personnel Records Section(Officers)/ MPRS(O), Office of the DGAFMS, Ministry of Defence, New Delhi.

4. If you need any further information, kindly write to me and I will be happy to provide the same.

Current Status 

Case Disposed of   

Date of Action 

11/03/2016 

Remarks 

Redressed vide DGMS (Army)/DGMS-3D (Comp) vide their letter No B/74303/MOD/475/2013/DGMS-3D (Comp) dt 01 Sep 2014

Reply Document 

Telephone: 23093735
B/74303/MOD/475/2013/DGMS-3D(Comp)
Shri R Pratap Narayan
F/o MR-03277K Ex AMC Offr R R Narasimham

Vamsi Residency, Sri Ram Nagar Colony,
Puppalaguda, Manikonda Hyderabad – 500089

Dte Gen of Med Services (Army) Adiutant General’s Branch
Integrated HQ of MOD (Army) L” Block, New Delhi- 110001
01 Sep 2014


DISPOSALOFCOMPLAINT/PETITIONS: MR-03277K EX AMC OFFR RR NARASIMHAM


1 Refer to your petition dt 07 Sep 2013.
2 In this regard, it is intimated that no record is available with this Dte Gen regarding grant of gallantry award or proposal for grant of the same in r/o MR-03277K EX AMC Offr R R Narasimham.

This is for vour info please.

(Y S Reddy)

Lt Col

OIC Complaint Cell for DGMS (Army)

Copy to :- MoD/D(Med)
0/o DGAFMS (Complaint Cell)
for info and closing the dy entry please wrt ID Note number 20(1)/2013/D(Medical) dt 12 Nov 2013.
for info and closing the dy entry please wrt your office Note No 44712/DGAFMS/Addl DGAFMS/HR/147/2013 dt 26 Dec 2013 and 44712/DGAFMS/Addl DGAFMS/HR/
141/2013 dt 26 Dec 2013.

It must be clearly noted that the eligibility criteria for the grant of military awards, decorations and honours were included in the Battle Plan of Operation Eagle which was duly approved and sanctioned by the Prime Minister of India.
Special Frontier Force – Establishment 22 – Operation Eagle – Grant of Gallantry Award: An open letter to President of India about the sanction of Gallantry Award for participation in Special Frontier Force Operation Eagle during Liberation of Bangladesh 1971-72.

Whole Dude – Whole Expedition

The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. A Tribute to Tibetan Martyrs

Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung,Lushai, Mizo Hills. This Memorial Stone was erected in Demagiri in honor of Captain Thomas Herbert Lewin, the Deputy Commissioner of the Chittagong Hill Tracts who built a fort in Demagiri to serve as the Force Headquarters of the British Indian Army First Lushai Expedition of 1871-72.

Excerpt: I am sharing this story about the British Indian Army First Lushai Expedition of 1871-72 to honor the memory of the Tibetan soldiers who arrived in Demagiri, Tlabung, Lushai or Mizo Hills in October 1971 and gave their precious lives during the military action in the Chittagong Hill Tracts initiating the Liberation of Bangladesh. On behalf of The Living Tibetan Spirits, I ask that a Memorial Stone be erected in Demagiri, Tlabung, the place which served as the Force Headquarters of The Fifth Army in Bangladesh under the command of Major General Sujan Singh Uban, the Inspector General of Special Frontier Force.

Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tablung, Lushai, Mizo Hills. Captain Lewin the founder of Demagiri Military Settlement lived in Demagiri for about nine years.
Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tablung, Lushai, Mizo Hills. Captain Lewin befriended the native people by learning their language and their cultural traditions.

Captain Thomas Herbert Lewin was appointed as the Deputy Commissioner and Political Agent for the Chittagong Hill Tracts in March 1866. He held that post until 1875. In 1874, he was made an honorary Lieutenant Colonel.. He made his first camp at Chandraghona and later in Rangamati. He was the founder of a military camp and settlement at Demagiri ahead of the British Indian Army First Lushai Expedition of 1871-72.

Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. A view of Demagiri, Tlabung on the banks of the Khawthlang Tuipui or Karnaphuli River, the border between Mizo Hills and the Chittagong Hill Tracts.

The British Indian Army Lushai Expedition of 1871 to 1872 was a punitive incursion under the command of Generals Brownlow and Bourchier. General Charles Henry Brownlow commanded the Southern Column or the Chittagong Column for the Lushai Expedition and then served as Assistant Military Secretary for India for ten years. General George Bourchier commanded the East Frontier District, and in 1871 to 1872 he commanded the Cachar Column or the North Column in the Lushai Expedition.

In 1871, the British Indian Army military expedition named the Southern Column started from Kasalong in Rangamati and it followed the course of Karnaphuli River to reach Demagiri, Tlabung in Lushai, Mizo Hills. Whereas in 1971, the Special Frontier Force military expedition named the South Column started from Demagiri and initially it was an overland incursion followed by the use of passenger boat service to reach Rangamati and used captured vehicles to advance to Kaptai by road and launched a separate airborne operation to secure the Naval Base at Chittagong Sea Port. The South Column reached Chittagong by road taking advantage of the vehicles left behind by the enemy but camped in Kaptai and around the Kaptai Lake until the conclusion of the Campaign in the Chittagong Hill Tracts.

Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. A view of the Khawthlang Tuipui or Karnaphuli River near Demagiri, Tlabung, Lushai, Mizo Hills.

The objectives of the British Indian Army First Lushai Expedition were to rescue British subjects who had been captured by the Lushais (Mizos) in raids into Assam—including a six-year-old girl called Mary Winchester—and to convince the hill tribes of the region that they had nothing to gain and everything to lose by placing themselves in a hostile position towards the British Government. Mary Winchester, or Zolûti to Mizos, (1865–1955) was a Scottish girl who was captured and held hostage by the Lushai, Mizo tribes of Lushai Hills, Mizo Hills in 1871, and rescued by the British expedition in 1872.

Captain Thomas Herbert Lewin signed a Peace Treaty with Mizo Chief Rothangpuia of Thangluah clan following which he shifted his headquarters from Rangamati to Demagiri, Tlabung. The Mizos called him Thangliana or the Man of Great Fame. Captain Lewin returned to England due to ill health, was made an honorary Lieutenant Colonel and received a Colonel’s pension. He returned to India in 1875 to take up the post of Deputy Commissioner of Cooch Behar, and later became Deputy Commissioner of Darjeeling, where he remained until his retirement in 1879. In 1885, Thomas Herbert bought Parkhurst, a house in Abinger, near Dorking, Surrey where he lived until his death in 1916. Lewin was the author of several works on India and Indian languages.

The Story of South Column

Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. On completion of my Medical Internship at Military Hospital, Ambala Cantonment, Haryana, I joined Establishment 22 (Two-Two) on September 22, 1971.
Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. The Story of South Column begins in October 1971.
Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. During October 1971, I provided the medical support to Bangla Freedom Fighters training at a Camp on the eastern bank of the Yamuna River near Dakpathar Barrage.

I joined duty at the Military Hospital Wing of Establishment 22 (Two-Two) on September 22, 1971 and at the end of the month I was sent on temporary duty to provide medical support to Bangla Freedom Fighters training on the eastern banks of the Yamuna River between the Shivalik Hills and Dakpathar Barrage across the Yamuna River. This Training Camp was commanded by Lieutenant Colonel Prasanta Coomar Purkayastha, The Regiment of Garhwal Rifles. I did not take my service weapon to perform this duty while the men did receive weapon training. I returned to Chakrata during the third week of October 1971 and was not yet aware of any battle plan to take military action in support of the Bangla refugees in India.

On October 19, 1971, while serving in the Military Hospital Wing of Establishment 22 (Two-Two) in Chakrata, I was asked to provide medical support to the Mobile Reserve Force (MRF), Kailana Camp in Chakrata Cantonment. I was not briefed about the nature of my temporary duty and I moved to the MRF Kailana Camp with a steel trunk and a bedding, a heavy load of personal belongings.

Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills From the Military Hospital Wing, Chakrata Camp, I proceeded on temporary duty to the Mobile Reserve Force, Kailana Camp in Chakrata Cantonment without taking my service weapon, the 9 mm Sub Machine Gun, SMG (Carbine, Machine, Sten)..

As an Officer of the Indian Army, I received training in the use of a 9 mm Sub Machine Gun known as Sten Gun or SMG (Carbine, Machine, Sten) and had always passed in my weapon training tests. It is a devastating close-range weapon. It is a compact, lightweight automatic weapon firing pistol ammunition and it would fire without any lubrication. The personal weapon is held in the Unit Quarter Guard (Armory) and is generally taken out for range practice and weapon training during peacetime and is carried during the performance of active duty deployment either training or actual combat operations. I proceeded for this assignment at MRF, Kailana Camp without taking my personal weapon and ammunition as it was primarily a peacetime assignment. My Movement Order did not specify that I must draw the service weapon and ammunition prior to proceeding on this duty. However, the men were personally briefed to prepare for a wartime duty and I was in the Hospital and did not listen to the motivational speech given by Gyalo Thondup, the brother of His Holiness the 14th Dalai Lama.

Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. THE PROBLEM OF ESPIONAGE. ILLEGAL PHOTO IMAGE TAKEN BY CHINESE SPY AT ESTABLISHMENT NO. 22. DAPON/POLITICAL LEADER RATUK NGAWANG HAD POSSESSION OF THIS IMAGE AND SUPPLIED IT TO A JOURNALIST. Gyalo Thondup, 14th Dalai Lama’s brother gave a motivational speech at the Mobile Reserve Force Kailana Camp in Chakrata during the third week of October 1971. Special Secretary Mr. R.N. Kao is flanked by Major General Sujan Singh Uban (Left) and Brigadier T S Oberoi (Right).
Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. The Key Players met in Chakrata. Brigadier T S Oberoi (extreme left) seen with Special Secretary Mr. R. N. Kao, and Major General Sujan Singh Uban, the Inspector General of Special Frontier Force, and Tibetan Political Leader at extreme right.
Whole Dude – Whole Expedition: The Fifth Army in Bangladesh. Establishment No. 22 – Operation Eagle: This badge represents a military alliance/pact between India, Tibet, and the United States of America. Its first combat mission was in the Chittagong Hill Tracts which unfolded on Thursday, October 28, 1971 when South Column crossed the international boundary West of Borunasury Border Security Force Company Post. It was named Operation Eagle. It accomplished its mission of securing peace in the region that is now known as Republic of Bangladesh. The Badge is not worn on uniforms during active duty.
Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. I proceeded from Mobile Reserve Force Kailana Camp, Chakrata in Uttarakhand to the Aviation Research Centre Airbase in Sarsawa on October 20, 1971 without carrying my service weapon.
Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills.My journey begins at Mobile Reserve Force Kailana Camp, Chakrata after I was attached to the Mobile Reserve Force on October 19, 1971.
Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. The story of South Column begins at Mobile Reserve Force Kailana Camp, Chakrata. Apart from Chakrata, troops had also arrived in Demagiri from other locations.
Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. On October 20, 1971, I moved from Kailana Camp, Chakrata to Sarsawa, near Saharanpur travelling by road in a military convoy.
Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. On October 20, 1971, I moved from Chakrata to Sarsawa, near Saharanpur by road. A view of the bridge over the Tons River at Kalsi, near Dakpathar.
Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. After arriving in Sarsawa on October 20, 1971, I was issued a Movement Order to proceed on duty described as Operation Eagle. I proceeded on this duty with a heavy load of my personal belongings and without my personal service weapon and ammunition. A view of Sarsawa Airfield. On October 21, 1971, for the early morning takeoff, the runway was lit by rows of flaming torches.
Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. OPERATION EAGLE IS THE CODE NAME FOR MILITARY ACTION THAT INITIATED THE LIBERATION OF BANGLADESH DURING OCTOBER-NOVEMBER 1971 WITH STRIKES ON THE ENEMY MILITARY POSTS IN CHITTAGONG HILL TRACTS.
Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. I took an early morning flight on October 21, 1971 from Sarsawa Air Force Station to Kumbhigram Air Force Station.
Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. On October 20, 1971 I was deployed for the military action code-named Operation Eagle at Sarsawa, near Saharanpur. My Movement Order did not provide any details and there was no briefing to keep the battle plan as a secret.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. The Antonov An-12 is a four-engined turboprop transport aircraft designed in the Soviet Union. The above photo image is used just for the illustrative purpose. We were not permitted to take any photographs in the conduct of the covert military mission code named Operation Eagle.

At Sarsawa Air Force Station, I boarded the Antonov An-12, Soviet designed transport aircraft in the early morning hours of October 21, 1971. The runway was illuminated by rows of flaming torches on either side. The Commandant of Establishment 22 (Two-Two) Brigadier T S Oberoi delayed the departure of the flight until a hot breakfast was served to all the men boarding the aircraft. The men were fully armed and were dressed in combat gear and I was the only exception proceeding on Operation Eagle mission without carrying a service weapon. I was permitted to carry the heavy load of my personal belongings as the nature of the mission was not formally disclosed. While we boarded the aircraft in a single file, Brigadier T S Oberoi warmly shook hands of each person. He wished me all the best and did not inquire about my service weapon as the mission remained a secret and its objectives were not disclosed in Sarsawa. I was just taking part in an unknown military mission and did not even know the destination of this morning flight from Sarsawa Airfield until the aircraft landed in Kumbhigram Airfield near Silchar City in Cachar District, Assam. However, I checked the Movement Order that was issued to me. The Commandant of Establishment 22 has the authority to sanction my move from the Military Hospital Wing to the Mobile Reserve Force Base, Kailana Camp in Chakrata and from there to Sarsawa airfield where we often go for parachuting or para jumping. The Inspector General of Special Frontier Force has the authority to sanction my move from Chakrata to any other location within India. The Inspector General does not have the sanctioning power to ask me to move across the boundaries of India. The Movement Order deploying me for Operation Eagle that I received in Sarsawa did not specify any particular location but the Move was sanctioned by the Cabinet Secretariat, the Prime Minister’s Office (PMO), the executive branch of the Government of India which has the sanctioning power to move me to any location in India as well as across the borders of India. Before boarding the Antonov An-12 transport aircraft in Sarsawa, I knew I may have to move across the borders of India but had no clue about its precise location. I was not briefed and I did not ask any questions as my mission was still under the wraps of operational security. On October 21, 1971, I was blissfully unaware of the existence of a place known as Demagiri in Lushai, Mizo Hills. On that date I am aware of the training imparted to Bangla Freedom Fighters but had no clue about an impending operation that follows the course of the British Indian Army’s First Lushai Expedition of 1871-72.

1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. On October 21, 1971, I boarded the Antonov An-12 transport aircraft in Sarsawa without knowing the destination of my air flight.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. On October 21, 1971, I arrived in Kumbhigram Air Force Station, Cachar District, Assam and camped near the runaway to begin the road journey to Lushai, Mizo Hills on October 22, 1971.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. The 3-ton Lorry shown in this picture is used just for the illustrative purpose.. In 1971, the Indian Army was using TATA Mercedes Benz 3-ton Lorry for the transportation of men and supplies.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. On October 22, 1971, I moved from Kumbhigram, Cachar District, Assam to Aizawl, Mizo Hills in a military convoy and halted there for the night at the Border Roads Task Force (BRTF), Project Pushpak, Officers Mess.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. On October 22, 1971, I arrived in Aizawl and spent the night at the Officers Mess of the Border Roads Task Force (BRTF), Project Pushpak.
1871 and 1971, One Hundred Years Apart. Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. On October 23, 1971, I moved from Aizawl to Lunglei, Mizoram for another night halt at Border Roads Task Force (BRTF), Project Pushpak Officers Mess in Lunglei. A view of Mizo Hills, Aizawl.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. On October 24, 1971, I moved from Lunglei to Demagiri, Tlabung.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. On October 24, 1971, the military convoy moved from Lunglei to arrive in Demagiri.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. I arrived in Demagiri on October 24, 1971. I walked up to the Khawthlang Tuipui, Karnaphuli River bank and looked for signs of activity across the border. Surprisingly, the area looked uninhabited while in Demagiri the streets were crowded with Bangla refugees.

October 1971, Operation Eagle Deployment at Demagiri, Tlabung

1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. On Monday, October 25, 1971, I selected Vietnam War Era US Army Infantry Assault M14 Rifle as my service weapon. Operation Eagle. The military action to initiate the Liberation of Bangladesh involved the use of this US Marine Corps Service Rifle.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. The M14 Rifle was issued to me on Monday, October 25, 1971. On Tuesday, October 26, 1971, I returned the Gun to the Armory at Force Headquarters, Operation Eagle, Demagiri (Tlabung).
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. On Monday, October 25, 1971, I was offered Hungarian AK-47 Assault Rifle to use as my issued or authorized weapon. I selected the US Army M14 Infantry Assault Rifle recommended by the Company Commanders of South Column.

Friday, October 01, 1971 to Friday, October 15, 1971: I was at a Training Camp with Bangla Freedom Fighters near Dakpathar Barrage across the Yamuna River, Uttarakhand, India.

Tuesday, October 19, 1971: Moved from the Military Hospital Wing, Headquarters Establishment 22, Chakrata to the Mobile Reserve Force, Kailana Camp, Chakrata Cantonment.

Wednesday, October 20, 1971: Moved from Mobile Reserve Force, Kailana Camp, Chakrata to Sarsawa Airfield, near Saharanpur by road in a military convoy.

Thursday, October 21, 1971: Moved from Sarsawa Airfield to Kumbhigram Airfield, Cachar District, Assam in the Antonov An-12 transport aircraft. The air flight was provided by Aviation Research Centre. The Movement Order described the move as Operation Eagle deployment and did not specify the name of any location.

Friday, October 22, 1971: Moved from Kumbhigram Airfield, Assam, to Border Roads Task Force Camp, Project Pushpak, Aizawl, Mizoram by military convoy.

Saturday, October 23, 1971: Moved from Aizawl to Border Roads Task Force Camp, Project Pushpak, Lunglei, Mizoram by military convoy.

Sunday, October 24, 1971: Moved from Lunglei to the Force Headquarters, Operation Eagle Camp in Demagiri, Tlabung, Mizo Hills by road convoy. I viewed the Khawthlang Tuipui, Karnaphuli River. Found several Bangla refugees on the streets of Demagiri.

Monday, October 25, 1971: I was informed that I am posted as the Medical Officer of South Column under the Command of Lieutenant Colonel B K Narayan, the Regiment of Artillery. Attended the first briefing by Colonel Narayan. Briefed about the battle plan to operate on Manpack basis to assault the enemy posts in the Chittagong Hill Tracts. I reviewed the options for my service weapon. I viewed the Hungarian AK-47 Assault Rifle and the US Marine Corps M14 Rifle. On the recommendation of the Company Commanders of South Column, I selected the US Marine Corps M14 Rifle.

Tuesday, October 26, 1971: Attended the second briefing by South Column Commander B K Narayan. Discussed the options for my service weapon. Took permission to return the US Marine Corps M14 Rifle and to serve in the military mission without carrying any service weapon and ammunition. Deposited all the heavy personal belongings in the store of Quartermaster of Force Headquarters Camp in Demagiri. Collected all the field gear, rations, medical supplies required for the conduct of operational tasks on the manpack basis.

1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. American made High-Explosive Fragmentation Mark II Hand Grenade. OPERATION EAGLE 1971.  Pakistan’s Army uses this type of hand grenades. During Operation Eagle, the India-Pakistan War of 1971, I collected two such hand grenades at the enemy post that we captured. I removed the Detonator to safely handle the grenade. I took them home and presented them to my father as a piece of evidence of my participation in the War. My father was afraid to keep my evidence. The Grenades were buried in Alcot Gardens, Rajahmundry.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills.The General Purpose Machine Gun M60 was designed for use in the Vietnam War was equally useful for our Infantry Operation Eagle in the Chittagong Hill Tracts.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. M1 Muzzle loading 81mm Mortar is a heavy piece of Infantry weapon which provides indirect fire support. During Operation Eagle, our men had carried them on their backs and used them to fire upon the enemy patrols whenever they had confronted us.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. The most common weapon used by American Infantry Battalions in World War II, Korea, and Vietnam. Operation Eagle was fought on a manpack basis and this short-range, lightweight mortar was very useful.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills AN/PRC-77 Backpack radio set is similar to the AN/PRC-25 radio set. This has the additional ability to scramble voice communications while being transmitted. The US Army used the same radio sets in Vietnam.
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1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills Short-range, manpack, portable, frequency modulated (FM) transceiver that provides two-way voice communication. Radio Set AN/PRC – 25 is used in the Vietnam War and I had used the same in Operation Eagle.
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1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills Operation Eagle: Fifth Army in Bangladesh. We used the Collapsible, Tri-fold, Entrenching Tool used by the US Army in Vietnam.
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1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills Infantry marches on its feet. Boots are the most important equipment apart from Guns. I had used Ankle Canvas Boots used by the US Army in Vietnam, during Operation Eagle and had marched on feet to fight and dislodge the enemy from the Chittagong Hill Tracts.
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1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. A Soldier needs his gun, boots, and clothing to protect himself. During Operation Eagle 1971, I had used this US Army Nylon Poncho with Hood (Olive) to sleep on the ground and as a coat to protect myself from intense fog and dew prevalent in the Chittagong Hill Tracts.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills.During Operation Eagle 1971 we were not allowed the use of cameras or photography. I would have looked like this man wearing Olive Green Coat Poncho. I had used US Army Cap-Jungle.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. The US Army Lightweight, Olive Green, Field Patrol Cap or Cap Jungle was worn by me during the entire duration of the military expedition.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills.U.S. Army uses a variety of Individual Field Medical Kits. The Kits issued to us during Operation Eagle 1971 were Olive Green Canvas pouches worn on the belts by each individual. The medical supplies included Water Purification Tablets for use in water bottles, anti-Malaria pills, Insect Repellent Solution (DBP), Insect Repellant Cream (DMP), Injectable Tubonic Morphine, Oxytetracycline tablets, Multivitamin tablets, Field dressings, bandages and others. The Kits were not stamped but the contents reveal the place of origin.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills.Operation Eagle. We used the same Water Purification Tablets and Water Canteens used by the US Army in Vietnam.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. Field Rations supplied in Demagiri. Kraft processed Cheddar Cheese in Blue tins.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. Field Rations supplied in Demagiri. Nestle’s Condensed Milk. Image used for illustrative purpose.

In October 1971, the US Army in Vietnam was using the same items and supplies that I was supplied in Demagiri. After the Sunset, South Column began its tactical move to Borunasury, a Border Security Force Company Post located South of Demagiri. The South Column marched in single file along a narrow walking trail observing absolute silence and without the use of lights. The trail was not maintained and was broken at several places with steep trenches and we had to very slowly negotiate these obstacles maintaining the distance between the person ahead and the person behind. Sometimes, we were forced to stop the march as the advance elements checked the route for any possible threats. We were in an area known for Mizo rebel activity and took precautions to avoid getting ambushed. I still remember the moment when I watched a bunch of snakes crawling under my legs while I rested on the trail using my heavy backpack as my support. I just silently watched the snakes without making any move and they moved quickly without noticing my presence.

Wednesday, October 27, 1971: Camped at Borunasury Border Security Force Company Post preparing for the next tactical move to assault the enemy post at Jalanpara, the Chittagong Hill Tracts located across the international boundary West of Borunasury. Using binoculars, we could watch activity at Jalanpara Camp as the enemy prepared trenches around the Camp.

Thursday, October 28, 1971: Crossed the international boundary West of Borunasury under the cover of darkness wading through the waters of a narrow stream. After marching through the forest for several hours, wading through shallow streams, avoiding all known walking trails and beaten paths, the South Column decided to Camp in the forest near an abandoned Chakma hut. One Company of South Column moved to a location just East of Jalanpara enemy camp to keep the enemy engaged while the assault gets launched from North of Jalanpara enemy camp.

Friday, October 29, 1971: The march resumed in the morning to reach a place North of Jalanpara enemy post to secure the enemy’s supply chain. Wading through the forest streams posed its own problems like leeches and my feet got soaked for so long, the skin simply peeled off. After Sunset, the enemy patrol spotted our movement and fired upon our position. We remained calm taking cover in trench pits and kept the enemy patrol at bay by very restrained response with a very few men returning the fire. The enemy patrol went back and didn’t get the chance to estimate the size of our force.

Saturday night, October 30/early morning hours of Sunday, October 31, 1971: Two Companies of South Column with Company Commanders Major Savendra Singh Negi, the Grenadiers, Major (Honorary) G B Velankar move South along the trail to assault the enemy post at Jalanpara. The enemy resisted the assault fiercely shooting the made in China machine guns and I was able to hear the bouts of coughing noise of the gunfire for several hours. Finally, the enemy was neutralized and the machine gun fire stopped.

Sunday, October 31, 1971: South Column Commander radioed me and spoke to me using my mother tongue Telugu. We knew the composition of the enemy troops and we knew that they would not be able to decipher the words spoken in Telugu. He asked me to come to the enemy post at Jalanpara. I moved there with four men providing me the escort. South Column lost nine Tibetan men in the action due to hostile fire and had 13 battlefield casualties. South Column cremated the bodies of the battlefield dead as per the Tibetan Customs. I was informed that an airlift of the battlefield casualties was not possible as the helicopter flight across the international boundary was not sanctioned. The men were utterly surprised and reacted with anger. I spoke to the men giving them the assurance that I can take care of the situation. I made a decision to evacuate the casualties to Borunasury Border Security Force Company Post in India by using improvised stretchers. South Column assembled a party of about sixty or sixty five men to lift the stretchers and to provide armed escort to the evacuation team. We marched to Borunasury Border Security Force Post on foot and had to halt the march after 4 hours due to night fall. During the night of Sunday, October 31, 1971, I continued to monitor the condition of the battle casualties providing nursing care and support. For this battlefield casualty evacuation, I performed the duties of the Army Medical Corps Medical Officer, Nursing Assistant, as well as Ambulance Assistant. The services of the AMC Nursing Assistants of the South Column could not be spared for this ground evacuation from Jalanpara as we had to be on alert for an enemy counterattack.

1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. The Mi-4 was a Soviet design medium-lift helicopter designed to carry 1,600 kgs of weight or 16 troops and had a maximum range of 500 km at typical speeds of 140 kmph to 160 kmph.The helicopters could be loaded up to the maximum since the sortie durations were not more than an hour or so in duration and the missions could be flown with less fuel..

Monday, November 01, 1971: The ground evacuation of the battle casualties resumed before dawn and I reached Borunasury Border Security Force Company Post early in the morning and prepared the battle casualties for airlift to the Field Hospital in Lunglei, Mizoram. Flight Lieutenant Jadhav of Aviation Research Centre (ARC) arrived at the helipad in Mi-4 Helicopter. Operation Eagle was provided airlift support by two ARC Mi-4 Helicopters.

On Monday, November 01, 1971, myself and the battle casualty evacuation team marched back to Jalanpara and the foot journey took about eight hours. I had a very surprising encounter with a Chakma youth who stopped me asking for medical assistance.

The Slow and Tedious Military Campaign in the Forests of the Chittagong Hill Tracts

1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. THE FIFTH ARMY IN BANGLADESH – THE CHITTAGONG HILL TRACTS. I arrived in Demagiri on October 24, 1971 and I attended the first briefing by Lieutenant Colonel B K Narayan on October 25, 1971. THE FIFTH ARMY IN BANGLADESH – THE CHITTAGONG HILL TRACTS. THE DIFFERENCE BETWEEN THE INDIAN ARMY AND THE FIFTH ARMY IN BANGLADESH . WE USED THE SAME WEAPONS AND EQUIPMENT USED BY THE US ARMY IN VIETNAM.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. Special Frontier Force-Establishment No. 22-Operation Eagle:. In 1971, Special Frontier Force initiated Liberation of Bangladesh with military action in the Chittagong Hill Tracts with Battle Plan Code-named Operation Eagle. This Operation is not governed by Army Act 1950.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills.
Whole Dude – Whole Expedition: In 1971, Special Frontier Force initiated Liberation of Bangladesh with military action in the Chittagong Hill Tracts with Battle Plan Code-named Operation Eagle. This Operation is not governed by Army Act 1950.

Tuesday, November 02, 1971: At Jalanpara, we expected the enemy to regroup and launch a counterattack the Company Post we captured. It did not happen. We used the beaten track to march towards Barkal which was our next target. As we marched out of Jalanpara in single file, an hour before the Sunset, we had an encounter with an enemy patrol. The advance party of the South Column exchanged fire with the enemy patrol keeping them at bay. The enemy patrol withdrew but left behind a booby trap using hand grenades and a trip wire. Several men marched over the trip wire without noticing it. Soon, the booby trap was discovered, but it was too late. A young Tibetan soldier had hit the trip wire setting off a loud explosion. I immediately rushed forward to see if I could provide some medical care and support. The blast force was too severe and hit him over the abdomen spilling his intestines. He died almost instantaneously. The South Column had decided to cremate him at that site on the forest trail. It taught us a bitter lesson about the use of the beaten tracks.

1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. Made in China High-Explosive Fragmentation Hand Grenade found during Operation Eagle 1971. Chinese Army uses the same hand grenades. Pakistan receives arms and ammunition from Communist China apart from the massive military aid it receives from the United States of America. In the Indo-Pak War of 1971, we captured enemy posts and recovered arms and ammunition that were made in China.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills.

During the month of November 1971, our march towards Barkal was hampered by the enemy sending heavily armed patrols waiting for us on the tracks we tried to use to reach the Karnaphuli River at Barkal. At the least on two occasions, we had prolonged exchanges of gunfire and we had to use the 81mm Mortar Bombs to checkmate the enemy patrol parties. It took us a while to locate the enemy’s camp in the forest East of Barkal.

Friday, December 10, 1971: The South Column launched a decisive attack on the enemy camp on a hill feature East of Barkal. The assault started early in the morning before the Sunrise to take advantage of the very dense fog. But, it was not much of a surprise. The enemy was fully prepared and the resistance was fierce. The South Column experienced the worst loss of battle dead in this attack. I duly identified all the battle dead and prepared the documentation before the South Column prepared individual graves to bury them on the side of the forest trail near the hill post East of Barkal. The battle wounded were airlifted to the Field Hospital in Lunglei. I met Flight Lieutenant Parvez Rustom Jamsaji, the Mi-4 helicopter pilot for the first time on Friday, December 10, 1971 when he had arrived at that South Column location.

1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills.The Mi-4 was a Soviet design medium-lift helicopter designed to carry 1,600 kgs of weight or 16 troops and had a maximum range of 500 km at typical speeds of 140 kmph to 160 kmph.The helicopters could be loaded up to the maximum since the sortie durations were not more than an hour or so in duration and the missions could be flown with less fuel. On Friday, December 10, 1971, the Mi-4 helicopter was loaded up to the maximum capacity to provide airlift support to the battlefield casualties.

Friday, December 10, 1971: The Battle for Barkal was intense. The enemy withdrew from the hill post taking away the battle wounded and battle dead casualties. The South Column captured an enemy soldier who could not run away because of his ankle injury. I treated this prisoner of war and got him airlifted to the Field Hospital, Lunglei.

Monday, December 13, 1971: The Indian Air Force sent a sortie in support of the advance of the South Column to capture Barkal. The IAF pilots were in contact with the South Column as they targeted the enemy’s fortified bunkers on the hill ridge that overlooks the Karnaphuli River.

Monday, December 13, 1971: The South Column crossed the Karnaphuli River using very small fishing boats left behind my the local fishermen on the east bank of the River. It involved the making of several trips. The enemy and even the civilian population of Barkal had fully withdrawn and I could not find any person in this small village. I visited the enemy’s fortified bunkers on the top of the hill ridge. The bunker roofs were riddled with large gaping holes. Apparently, the enemy withdrew from the post on Sunday, December 12, 1971. I checked the Medical Clinic in Barkal. There were no signs of any casualties from the air raid by the Indian Air Force.

1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. The South Column crossed the Karnaphuli River on Monday, December 13, 1971 to capture Barkal.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. The South Column advanced to Rangamati hiring a passenger boat service on Monday, December 13, 1971. The passenger boat came to Barkal from Rangamati.

Monday, December 13, 1971: The South Column advanced to Rangamati after the Sunset. A large crowd of Bangla citizens had gathered to greet us as we disembarked from the passenger boat. The crowd was cheering, wild with excitement and enthusiasm as the enemy withdrew from Rangamati prior to the arrival of the South Column.

Tuesday, December 14, 1971: The South Column advanced to Kaptai by road taking advantage of the vehicles abandoned by the enemy.

Friday, December 17, 1971: The South Column deployed itself in Kaptai and a few locations around the Kaptai Lake. Lieutenant Colonel B K Narayan, the South Column Commander officiated as the Imam of the Friday Morning Prayer Service held at the Kaptai Guest House where we camped. A very large number of Bangla citizens of Kaptai attended this Prayer Service and the large conference hall at the Guest House was fully packed.

Soon after capturing Kaptai, South Column Commander Colonel B K Narayan and myself along with our Bangla guide Mr. Siddique Ahmed went to Chandraghona using a captured enemy car. Mr. Siddique Ahmed worked as an engineer in the Chandraghona (Karnaphuli) Paper Mills before he joined the Bangla Freedom Movement.

1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. The Bangla Guide assigned to South Column, Mr. Siddique Ahmed worked as engineer at Chandraghona (Karnaphuli) Paper Mills, Chandraghona. We visited the Paper Mills soon after capturing Kaptai.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. Soon after capturing Kaptai, South Column Commander Colonel B K Narayan, myself, and our Bangla guide Mr. Siddique Ahmed visited Chandraghona. A view of the Karnaphuli River at Chandraghona.

Tuesday, December 14, 1971 to Saturday, January 22, 1972: I camped in Kaptai and could fortunately enjoy the comforts of residing in the Guest House whose staff prepared and served hot meals using our military rations. I could purchase a few personal care items and some casual wear at the local market in Kaptai. I was visiting the Company locations deployed around the Kaptai Lake using the speedboats the enemy abandoned.

1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. The South Column was camping in Kaptai on Monday, January 10, 1972, the Homecoming Day of Bangabandhu Sheikh Mujibur Rahman.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills.

The Return Trip From Chittagong to Amritdhara Bhavan, 97-A Rajpur Road, Dehradun

Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. On Saturday, January 22, 1972, the South Column departed from Chittagong Sea Port after their successful execution of the military expedition to the Chittagong Hill Tracts launched from Demagiri, Tlabung, Lushai, Mizo Hills.
Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. On Saturday, January 22, 1972, the South Column boarded a hired Indian Merchant Vessel to depart from Chittagong Sea Port.
Whole Dude – Whole Expedition: The Expedition to Mizo Hills concluded by our return to Kolkata Port from Chittagong Port after 3-days Sea Voyage.
Whole Dude – Whole Expedition: The Expedition to Mizo Hills concluded with a 3-Day Sea Voyage from Chittagong to Kolkata Sea Port. Military Trucks were waiting on the Dock and took us to Howrah Junction Railway Station for a Military Special Train Journey to Dehradun.
Whole Dude – Whole Expedition: The Expedition to Mizo Hills concluded with a 3-Day Sea Voyage from Chittagong to Kolkata Sea Port. Military Trucks were waiting on the Dock and took us to Howrah Junction Railway Station for a Military Special Train Journey to Dehradun.
Whole Dude – Whole Expedition: My Expedition started at Chakrata and it proceeded to Mizo Hills via Sarsawa Airfield and on the return trip, we took a ship to Kolkata Sea Port and from Howrah Railway Junction we returned to Dehradun in a Military Special Train. I did not immediately return to Chakrata as I was granted the Balanace of Annual Leave of 1971.
Please read the story “Mavericks of Fifth Army” published by Colonel Satish Singh Lalotra who served as Company Commander, D Sector, Special Frontier Force during 1993-95.
Whole Dude – Whole Expedition: 1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. Just like this Camp Hale Memorial Plaque in Colorado, USA, I am asking for a Memorial Plate to be placed in Demagiri, Tlabung, Lushai, Mizo Hills, India.

Whole Dude – Whole Smile

January 30, Martyrs’ Day, I smile like the Smiling Buddha

Excerpt: On January 30, Martyrs’ Day, I smile like the Smiling Buddha. At Giriraj , in 1962, when we celebrated the ‘U.N.O. DAY’, I had the opportunity to speak and publicly express my opinion about India’s relationship with the United Nations. As my father, the Principal of Giriraj, was listening to me, I told the Faculty Staff Members and the assembled student community that India should exercise its rights to develop and test the nuclear weapons. India carried out its first nuclear test at POKHRAN on May 18, 1974. The Concept of Peace and Non-violence does not exclude India’s Right to Test Nuclear Weapons.

Whole Dude – Whole Smile: Remembering the Smiling Buddha on January 30, Martyrs’ Day
Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.

SMILING BUDDHA AT GIRIRAJ GOVERNMENT ARTS COLLEGE, NIZAMABAD, INDIA

Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.

The Concept of Peace and Non-violence does not exclude India’s Right to Test Nuclear Weapons

Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.

In the year 1961, my father was transferred from Government Arts College, Rajahmundry to Nizamabad upon his selection as the Principal of Giriraj Government Arts College. At age 13, I joined Giriraj as a student of the Pre-University Course. In 1962, at age 14, I joined the Bachelor of Science 3- year degree course. I started understanding the security threats that were faced by India after the brutal Chinese aggression across our Himalayan frontier. I had also started to lose my faith in the United Nations as India was not able to defend its vital national interests in the UN Security Council. India survived on account of the diplomatic support extended by the Soviet Union. At Giriraj , in 1962, when we celebrated the ‘U.N.O. DAY’, I had the opportunity to speak and publicly express my opinion about India’s relationship with the United Nations. As my father, the Principal of Giriraj, was listening to me, I told the Faculty Staff Members and the assembled student community that India should exercise its rights to develop and test the nuclear weapons. India carried out its first nuclear test at POKHRAN on May 18, 1974.

I WAS SMILING LIKE ‘THE SMILING BUDDHA’

Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India. Till date, it is considered to be one of the CIA’s biggest failures in espionage and detection.
Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India
Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad.
Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.
Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.
Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.
Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.
Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.

I love Giriraj , which gave me this courage to speak my mind without any inhibition or fear. Later in my life, in the year 1979 while serving in the rank of Major in the Indian Army Medical Corps, I participated in a major military exercise in and around Pokhran area of Rajasthan and I was smiling like “THE SMILING BUDDHA.”

Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India

Whole Dude – Whole Heart

Whole Dude – Whole Heart

Whole Dude – Whole Heart: The Rudi-Grant Connection discovers the truth by listening to the heart beat.

Excerpt: The opportunity to serve in the Indian Armed Forces works like a powerful magnet. It draws into its folds the youth of the country from a multitude of villages that dot our landscape. My service in uniform gave me a wonderful opportunity to personally know and get acquainted with a broad spectrum of the Indian population. The Indian Identity that I describe is the product of such direct and first-hand experience of the people of my land.

Whole Dude – Whole Heart: The Rudi-Grant Connection discovers the truth by listening to the heart beat. Credit. Jessica A Grant

In 1965, while I was a student of Human Anatomy at Kurnool Medical College, I had the opportunity to know about Dr. J. C. B. Grant (1886-1973), the author of Grant’s Atlas of Anatomy. The 5th Edition of his Atlas was published in 1962 and was available in India in our Medical College Library.

Born in Loanhead (south of Edinburgh) in 1886, Grant studied medicine at the University of Edinburgh Medical School and graduated with an M.B., Ch.B. degree in 1908. While at Edinburgh, he worked under the renowned anatomist Daniel John Cunningham.

Grant became a decorated serviceman of the Royal Army Medical Corps during the First World War before moving to Canada. He established himself as an ‘anatomist extraordinary’ at the University of Toronto, publishing three textbooks that form the basis of Grant’s Anatomy. The textbooks are still used in anatomy classes today, and made unforgettable memories for those who found themselves in his classes nearly a century ago. One of Grant’s many accomplishments was establishing a division of histology within the department.

Whole Dude – Whole Heart: The Rudi-Grant Connection discovers the truth by listening to the heart beat

As a medical student, I used Grant’s Atlas of Anatomy, the seminal work of Scottish-born Dr. John Charles Boileau Grant, who would become the chair of Anatomy at the University of Toronto in 1930 and retired in 1965.

John Charles Boileau Grant (1886–1973)

Whole Dude – Whole Heart: The Cap Badges and the Insignia of the British Royal Medical Corps and the Indian Army Medical Corps reveal the Rudi-Grant Connection. The Indian Army Medical Corps was created from the British Royal Army Medical Corps.

Grant trained thousands of medical students around the world. He came to University of Toronto’s Faculty of Medicine from University of Manitoba (and previously Edinburgh), and was Chair of the Department of Anatomy there from 1930 to 1965. Although he is best known for this famous atlas, his research and teaching also included biological anthropology, as evidenced by such work as Anthropometry of the Cree and Saulteaux Indians in Northeastern Manitoba (Archaeological Survey of Canada 1929). The human skeletal collection he formed, the “J.C.B. Grant Collection,” is still a core collection for human osteology in the Department of Anthropology at University of Toronto. He is also remembered in the Grant’s Museum at the Medical Sciences Building at the University of Toronto. This museum, with its displays of anatomical specimens, many of which were dissected by Grant himself, continues to be used in an active learning environment by more than 1000 students each year.

Students continue to use Grant’s textbooks today, and for the more artistic anatomist there’s even a Grant’s Anatomy Coloring Book, published in 2018.

Whole Dude – Whole Heart: The Rudi-Grant Connection discovers the truth by listening to the heart beat

At the University of Toronto, Dr.McMurrich, Chair of Anatomy was succeeded as chairman in 1930 by Dr. John Charles Boileau Grant. Dr. Grant wrote three text books, of which “An Atlas of Anatomy” (published in 1943) rapidly gained international prominence and is still, one of the most widely used anatomical atlases in the world. It is now known as “Grant’s Atlas of Anatomy” and is in its tenth edition. The atlas was based on a series of elegant dissections done either by Grant or by others under his supervision. Many of these dissections are currently housed in Grant’s Museum at the University of Toronto. 

The Rudi-Grant Connection is about knowing the man, the building blocks and the structural units and organization of the human body. To defend the human existence, the Rudi-Grant Connection lays the emphasis on knowing the person who is at risk apart from knowing the agent posing the risk.

The Identity of Multicellular Human Organism:

Whole Dude – Whole Heart: The Rudi-Grant Connection discovers the truth by listening to the heart beat. Dr John Daniel Cunningham (b. April 15, 1850, d. July 23, 1909), Scottish physician and professor of Anatomy. Cunningham’s Manual of Practical Anatomy has provided me the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs,and Organ Systems.
Whole Dude – Whole Heart: The Rudi-Grant Connection discovers the truth by listening to the heart beat. Dr John Daniel Cunningham (b. April 15, 1850, d. July 23, 1909), Scottish physician and professor of Anatomy. Cunningham’s Manual of Practical Anatomy has provided me the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs,and Organ Systems.
Whole Dude – Whole Heart: The Rudi-Grant Connection discovers the truth by listening to the heart beat. Dr John Daniel Cunningham (b. April 15, 1850, d. July 23, 1909), Scottish physician and professor of Anatomy. Cunningham’s Manual of Practical Anatomy has provided me the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs,and Organ Systems.
Whole Dude – Whole Heart: The Rudi-Grant Connection discovers the truth by listening to the heart beat. Dr John Daniel Cunningham (b. April 15, 1850, d. July 23, 1909), Scottish physician and professor of Anatomy. Cunningham’s Manual of Practical Anatomy has provided me the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs,and Organ Systems.

I learned about the human body while dissecting the body in a systematic manner. The Manual of Practical Anatomy which guides us through this entire process was published in England. The author Dr. Daniel John Cunningham prepared the Manual while dissecting cadavers of British or Irish citizens. He had never encountered cadavers of Indian citizens. At Kurnool Medical College, Kurnool, Andhra Pradesh, India, where I was a student, the Department of Anatomy obtains dead bodies from  Government General Hospital Kurnool and most of the deceased are the poor, illiterate, and uneducated people of that region. None of the deceased had the chance to know this man called Cunningham and Cunningham had no knowledge about the existence of these people who arrive on our dissection tables. But, as the dissection of the human body proceeds, inch, by inch, we recognize the anatomical parts as described by Cunningham. The manual also lists some anatomical variations and we very often exchange information between various dissection tables and recognize the variations mentioned. The dissections also involve slicing the organs and studying them, both macroscopically, and microscopically. We did not miss any part of the human body.

So what is the Identity of this Human person or Human subject? How does the living Human organism maintain its Identity and Individuality? Apart from the Cultural Traditions of India, several Schools of Religious Thought claim that the Human Individual and its Identity is represented by Human Soul. Where does this soul exist in the human body? What is the location if the soul is present in the living person? Does man have a soul? How does the human organism acquires Knowledge about its own structures and the functions they perform?

Defining Indian Identity – Finding Truth – Listening to the Heart

Whole Dude – Whole Heart: The Rudi-Grant Connection discovers the truth by listening to the heart beat. Defining Indian Identity at Military Hospital, Ambala Cantonment.

Amba Shambhavi Chandramouli abalaparna Uma Parvati,

Kali Hemavati Shiva Trinayani Katyani Bhairavi

Savitri nava yauvana Shubhakari Samrajya Lakshmi Prada,

Chidrupee Para Devata Bhagavati Sree Raja Rajeswari.

The opportunity to serve in the Indian Armed Forces works like a powerful magnet. It draws into its folds the youth of the country from a multitude of villages that dot our landscape. My service in uniform gave me a wonderful opportunity to personally know and get acquainted with a broad spectrum of the Indian population. The Indian Identity that I describe is the product of such direct and first-hand experience of the people of my land.

After a brief and exciting period of basic military training in the historical city of Lucknow, in the State of Uttar Pradesh, my tour of duty took me to the city of Ambala Cantonment in the State of Haryana.

The name Ambala is very dear to my heart. Traditionally, Indians do not desire to fight evil and dark forces. They would rather prefer to rely upon the names of the mighty Lords that they worship. It is Shiva, Vishnu, Rama and Krishna who would fight the battle on their behalf and Indians could simply sit back and relax and watch the demons getting vanquished.

But when a physical fight becomes inevitable and when pushed to confront an enemy and to take up the challenge personally, Indians derive their strength and they get infused with courage by remembering with adoration the name of BHAVANI, also known as DURGA, AMBA, KALI or simply referred to as MATA (MOTHER). That name is used as the battle cry. That name is the armor of divine protection they prefer to use on the front lines of war fields. When the confrontation is real, nothing works better than the sweet name of AMBA. Hence Ambala has represented to me the willingness and the determination of Indians to fight the battle against the enemy. On my second tour of duty in Ambala, I could proudly wear the emblem of Black Elephant on my left arm. Black Elephant is an elite fighting force and the military station of Ambala is it’s home.

I arrived in Ambala during 1970 and reported to the Military Hospital on my very first posting. My first assignment in the Hospital was that of an internship in the Surgical Division. The Senior Surgical Specialist at that time was Major Mohan Pal Dhir. The advice he gave me was that I should get acquainted with the patients and should try to know them as if they were my personal friends.

I was given the charge of two Surgical Wards, III and IV. My first priority was not learning the principles of surgery and the technique of surgical procedures. As an Officer-in-Charge of the Surgical Ward, my first duty was to learn and remember the rank, name and regimental affiliation of each patient. It sounded pretty easy but in practical terms, it was really difficult. The working hours were totally consumed with processing the medical information and preparing patients for surgical evaluation and procedures. My office staff would meticulously document all the personal information and there was no time to read that again. The patient interrogation is primarily intended to obtain the relevant medical information about their physical ailments and documenting the medical case history. It was easy to remember medical information rather than their personal details.

Since I  grew up in India, I  accepted the advice of my senior with earnestness. The only way I could find time to know personally all the men in my Wards was by returning to the Hospital and spend my evening hours conducting personal interviews with each one of them. We had a variety of sports and recreational facilities and a very lovely Officers’ Club right in front of our Hospital. But I had to ignore such perks of my Service. Thus my journey in uniform included a commitment to know the men at a personal level.

A Simple Experiment to Know the Heart:

Whole Dude – Whole Heart: A Simple Experiment to Know the Heart. Listen to the Heartbeat.

Soon after I assumed the charge of the Surgical Wards, during one of my evening visits, my office staff reported that one of the patients lost his expensive wristwatch. While taking a shower, the patient removed the watch and forgot to recover it. Within a short time, the watch disappeared. It was apparent that the watch got stolen by some other patient. I could have simply notified the Military Police and asked them to investigate the incident. Or, I could have used my authority and could have ordered confining all patients to their beds and directed the staff to conduct a thorough search of their personal belongings.

But, I lack the temperament of a law enforcement official. I depend upon my ability to observe things and derive answers from such observations.

What I observed was the fact that in India, people share a common concern about truth. Truth or reality cannot be concealed. Whatever a person may do, in the person’s heart, the truth is always known. When you listen to the person’s heart, the truth is revealed.

I announced to my staff that I would like to listen to the heartbeat of each of my patient and ascertain the truth for myself. They assembled and lined up all patients in front of my office and they marched in one after the other. I conducted this little experiment in absolute silence. No questions were asked. I carefully listened to their heartbeats. After having done so, I  demanded that the watch be returned to the place from where it was picked up and if not, the truth would only bring humiliation to the culprit.

The purpose of the experiment was not to directly identify the culprit but it intended to give him a chance to search his own heart and reveal the truth. Next day, when I came to work, my staff cheerfully reported that the watch reappeared in the bathroom and was returned to the owner.

India – The Land of Satya and Dharma:

Whole Dude – Whole Heart: Defining Indian Identity – Listen to the Heart. The Land of India or Bharat Varsha is traditionally identified as ‘KARMA KSHETRA’ or ‘KARMA BHUMI’.Human Existence is operated by the ‘Law of Karma’.

India is the land where people’s psyche has a deeply embedded concern about Satya (Truth). It is a fundamental belief of all of its people. They believe that Truth is God and they would define that God as Truth. The powerful effects of Time would dissolve and destroy all things that are unreal and in the end, only Truth will remain and Truth would prevail.

Whole Dude – Whole Heart: The Rudi-Grant Connection discovers the truth by listening to the heart beat. Defining Indian Identity – Listen to the heart.

The Indian National Emblem describes the Motto of the Nation as, Satya Meva Jayate (Truth alone triumphs). Indians cherish the value of Truth and would prefer to merge into that unchanging, Eternal Reality. Nothing else would save them from certain destruction. Dharma or Right Conduct in its simplest context would mean to Indians that they should fulfill the promise they had given. They are afraid of the consequences of a false utterance.

The Story of Ramayana touches the hearts of Indians. It is no surprise that Lord Rama is their beloved Hero. He represents the values that Indians cherish to possess. The nobility of Rama lies in the fact that He had chosen to obey His father with a sincere desire that the father should fulfill the promise he had given to his wife and help him to uphold the enduring principle of adherence to Truth.       

Whole Dude – Whole Heart: The Rudi-Grant Connection discovers the truth by listening to the heart beat. LORD GOD IS JUST ONE AND THE SAME AND YET MAN KNOWS HIM BY DIFFERENT NAMES. IN THE INDIAN TRADITION, THE NAME RAMA IS THE PERSONIFICATION OF THE ABSOLUTE TRUTH OR THE ULTIMATE REALITY. LORD RAMA IS THE SOURCE OF KRUPA OR COMPASSION FOR HE HAD THE EXPERIENCE OF A LIFE JOURNEY IN HIS PHYSICAL MANIFESTATION AS A HUMAN BEING.

It is no surprise that Rama is a beloved Hero. He upheld the values that most Indians value and cherish.

Indians carry their identity in their hearts. The identity is simply revealed by listening to their hearts. When you listen, you would know that all of them share a concern that Truth alone would prevail at the end of the day. 

As a member of the medical profession, I can observe a man in good health, in sickness and disease, and eventually in his death and dissolution. I also observe man’s reaction to his own condition and state of existence. I observe the physical, mental, and psychological aspects of the man’s condition.

My experiment which involved listening to the heartbeats of my patients in the Surgical Ward was not intended as a ‘Lie Detector Test’. A typical Lie Detector Test describes a ‘Polygraph’ used on persons suspected of lying; it records certain bodily changes which are assumed to occur when the subject lies in answering questions. The objective of my experiment was not that of finding any bodily response or change in a heartbeat in response to any question. I was not trying to discover a lying person. The person who had stolen the watch knows the truth, the fact that he had stolen. Through my experiment, I tried to evoke a reaction from that person. That subject emotionally reacted to my experiment in the manner that I expected. He admitted the truth by simply returning the watch. I did not question him directly or indirectly if he had taken the watch. I did not find the lying person, but I have proved that the man does have an actual psychological concern about truth.  

Medicine cannot stop death and Truth cannot be delivered as a prescription.

Whole Dude – Whole Heart: A Simple Experiment to Know the Heart

I observed some of the funeral processions in India. People either chant “Ram Naam Satya Hai” (The name Rama is eternal Truth), or the “Hare Rama Mantra.”

The man whose physical body experiences death and dissolution could not be true. If the man is mortal, the Indian mind seeks comfort from an idea that is not subject to mortality.        

Whole Dude – Whole Heart: The Rudi-Grant Connection discovers the truth by listening to the heart beat.

Whole Dude – Whole Parade

Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India This Shoulder Badge represents a military alliance/pact between India, Tibet, and the United States of America. Its first combat mission was in the Chittagong Hill Tracts which unfolded on 03 November 1971. It was named Operation Eagle. It accomplished its mission of securing peace in the region that is now knownas Republic of Bangladesh.

Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India

Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India

India is celebrating its momentous Platinum Celebrations of the country’s 75th Republic Day on 26th January 2024 with an enthralling showcase of its military prowess and rich cultural heritage at the majestic ‘Kartavya Path’ in the national capital.This year French President Emmanuel Macron will be the chief guest.

President Droupadi Murmu will hoist the national flag at 8 am at Kartavya Path. Based on the twin themes of ‘Viksit Bharat’ and ‘Bharat – Loktantra ki Matruka’, this year’s parade will witness the participation of around 13,000 special Guests – an initiative which will provide an opportunity to people from all walks of life to take part in the celebrations and encourage Jan Bhagidari in this national festival.

Tableaux of 16 States and nine ministries will also take part. The grand performance includes 30 folk dance styles uniquely prevalent in different states, as well as contemporary classical dance and Bollywood styles. The artists include tribal dancers, folk dancers, and classical dancers.

The Republic Day 2024 parade will commence at 10:30 am (IST) from New Delhi’s Vijay Chowk, following the route from Vijay Chowk to Kartavya Path. It will start at Rashtrapati Bhawan and proceed to the Rajpath or Kartavya Path.

Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. For the first time, the 35th Infantry Regiment of France’s 7th Armoured Brigade march on Rajpath on the 75th Republic Day.
Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. For the first time, the 35th Infantry Regiment of France’s 7th Armoured Brigade march on Rajpath on the 75th Republic Day.

This year’s top attractions include a women’s tri-service group parade, a French contingent to join the R-Day parade, six Indians to join the French military team in the Republic Day parade

Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. For the inaugural march on Kartavya Path, an all-female contingent from the Armed Forces Medical Services, under the leadership of Major Srishti Khullar of Army Medical Corps, accompanied by Captain Amba Samant from Army Dental Corps, Surg Lt Kanchana from the Indian Navy, and Flt Lt Dhivya Priya from the Indian Air Force.
Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. India’s first all-women Tri-Services Contingent from Military Police.
Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. India’s first all-women Tri-Services Contingent from Military Police.
Whole Dude – Whole Parade: All women contingent from Tri services, led by Captain Sandhya of Military Police march past through the Kartavya Path. (Photo/ANI)
Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. All-Women Contingent of Central Reserve Protection Force
Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. All-Women Contingent of Delhi Police.
Whole Dude – Whole Parade: The Contingent of Coast Guard.
Whole Dude – Whole Parade: All-Women Contingent of Border Security Force.
Whole Dude – Whole Parade: The Camel Regiment of the Border Security Force
Whole Dude – Whole Parade: The marching contingent of Rajputana Rifles led by Lieutenant Sanyam Chaudhary of 20th Batallion.

Rajputana Rifles led by Lieutenant Sanyam Chaudhary of 20th Batallion marched past the Kartavya Path as part of the Republic Day parade, with war cry ‘Raja Ram Chandra Ki Jai!’ echoing in sync on their mouths. Its motto is ‘Veer Bhogaya Vasundarah’. With first battalion of Rajputana Rifles having being raised in 1775, it is the oldest Rifle Regiment of the Indian Army.

It also has the distinction of winning the first Victoria Cross in 1856. The Regiment has displayed exceptional valour and bravery, wherever it has been deployed.

During the Kargil war of 1999, the gallant action of 7th & 11th battalions of Rajputana Rifles led to the capture of Tololing and Haneefuddin sector.

Whole Dude – Whole Parade: With first battalion of Rajputana Rifles having being raised in 1775, it is the oldest Rifle Regiment of the Indian Army.

The Regiment has a rare and impeccable distinction of winning 10 Arjuna Awards

Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. Madras Regiment, oldest Indian Army regiment marches down Kartavya Path .
 Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. A contingent of the Indian Army’s Sikh Regiment led by Major Sarabjeet Singh marched down the Kartavya Path here during the 75th Republic Day parade on Friday.The regiment was raised in 1846

Nag Missile System

Whole Dude – Whole Parade: NAG Missile System

The detachment Nag Missile System (NAMIS) of Mechanised Infantry Regiment led by Capt Abhay Pandit of 17 Mechanised Infantry Regiment. The System popularly called NAMIS is a tank destroyer indigenously designed by the Defence Research & Development Laboratory Hyderabad. It consists of a tracked Armoured Fighting Vehicle, which has a crew-less turret capable of firing six ‘Nag’ Anti-Tank Guided Missiles.

Whole Dude – Whole Parade: The Nag Missile Carrier

The NAMICA (Nag Missile Carrier) is a stretched, license-built BMP-2 with additional wheels, nicknamed “Sarath” in India. Classified as a tank destroyer, it is equipped with various electro-optical systems including a thermal imager (TI) and a laser rangefinder (LRF) for target acquisition.

The NAMICA carries a total of twelve missiles, with six in ready-to-fire mode and six in storage. It has a compact auxiliary power unit (APU) for silent watch operation, a fire detection and suppression system (FDSS) and nuclear, biological and chemical protection system (NBCPS). The carrier weights 14.5 ton in fully combat load and is capable of moving 7 Km/hr in water.

NAMICA can fire missiles at a target located around 7.5 Km with hunter-killer sight capability and carries 4 Military personnel. Its motto is ‘Satrah Mech Har Maidan Fateh’.

Infantry Combat Vehicle BMP 2/2K

Whole Dude – Whole Parade: Infantry Combat Vehicle BMP 2/2K

The mechanised column of Infantry Combat Vehicle BMP – 2 /2K of GUARDS Regiment led by Lt Shivam Singh of 23 GUARDS. ICV BMP-2 named SARATH, is a high mobility Inf Combat Vehicle (ICV) with potent armament and state of the art night fighting capability, which makes it capable to destroy any unknown enemy target upto a distance of 4 ICms at night. It can operate effectively in all battlefield terrains of desert, mountainous region or high-altitude area.
The ICV is equipped with 30mm Automatic Cannon Gun, 7.62mm PKT & Konkurs missiles, upgraded with Thermal Imaging (TI) night sights. Being an all-weather amphibious combat vehicle, ICV (BMP-2) is battle ready for full spectrum of challenges & conflicts and thus truly considered as Backbone of Indian Army’s Mechanized Warfare. While its motto its Pehla Hamesha Pehla, its war cry is Garud Ka Hoon Bol Pyare
.

Pinaka Multiple-Rocket Launcher System

Whole Dude – Whole Parade: Indian Army multi-rocket launcher vehicles drive through the ceremonial Kartavya Path boulevard, previously known as Rajpath, during India’s Republic Day parade celebrations in New Delhi.

The next detachment of PINAKA of the Regiment of Artillery from 1890 Rocket Regiment, led by Lt Priyanka Sevda of 262 Field Regiment. Pinaka Multiple Launcher Rocket System is an indigenously designed, developed and manufactured medium range, all weather and free flight artillery rocket system.

The domestically conceived and produced Pinaka Multiple Rocket Launcher System prominently showcased India’s defence capabilities and underscored the country’s dedication to self-sufficiency in defence technology.

The parade showcased a medium-range surface-to-air missile with a surveillance range of 300 km and the capacity to engage hostile aerial platforms within a range of 70 km. This missile system underscores India’s emphasis on enhancing air defence capabilities, ensuring protection across diverse threat scenarios.

Whole Dude – Whole Parade: PINAKA of the Regiment of Artillery from 1890 Rocket Regiment, led by Lt Priyanka Sevda of 262 Field Regiment.

It is fully automated, offensive weapon system with each launcher boasting of 12 rockets of 214mm caliber having a range of 37.5 kilometer. Its motto is `Sarvatra Izzat ‘O’ Iqbal –

‘Everywhere with Honour and Glory’.

Drone Jammer and Advanced Radio Frequency Monitoring System

Whole Dude – Whole Parade: The Indian Army Corps of Signals showcased the Mobile Drone Jammer System.

The Indian Army’s Corps of Signals showcased the mobile drone jammer and advanced radio frequency monitoring systems. These technologies are designed to tackle contemporary threats, demonstrating India’s proactive stance in addressing unmanned aerial vehicles and monitoring radio frequencies to bolster security measures.

The detachment of Mobile Drone Jammer System and Advance Radio Frequency Monitoring led by Lt Col Ankita Chauhan of 11 Electronic Warfare Battalion.
Drone Jammer System of Indian Army is used to detect and track drones and UAS (Unmanned Aircraft System) signals (downlink), as well as ground control signals (GDT, Uplink) and to jam drone activities.
The electro-optical sub-system serves to identify, track and verify the target. Besides detection and tracking of drones, The DJ System can neutralize hostile drone activities using Directional high-power smart jamming of drone UAS control uplink signals. The DJ system is installed on two high mobility standard 2.5-ton vehicles.

The DJ system is equipped with electro-optical subsystem and RF sensors to scan the radio frequencies.

Swathi – Weapon Locating Radar System

Whole Dude – Whole Parade: Swathi, Weapon Locating Radar System.

The detachment of SWATHI – Weapon Locating Radar System, led by Lt Deepti Rana of Regiment of Artillery.
Weapon locating radar SWATHI, developed by DRDO and Bharat Electronics Ltd, is highly mobile radar system designed for automatic first round detection SWATHI is a coherent c-band, passive electronically scanned phased array radar intended to be used as weapon locating radar and for direction of own artillery fire (DOOAF).

SWATHI is a two tatra vehicle configuration system comprising radar vehicle and power source cum bite (PSB) vehicle with twin generators and the auxiliary components. It has the capability to classify projectile targets and rejection of unwanted targets (Clutter/ Aircraft).
SWATHI being a phased array radar operates in Cband with fence detection mode of operation, ensuring first detection and tracking of shells, motors and rockets. In its secondary role, it can track and direct friendly artillery fire. The radar can provide corrections to projectile trajectory of friendly artillery to pin point the fire towards enemy.


Sarvatra Mobile Bridging System

Whole Dude – Whole Parade: Sarvatra Mobile Bridging System of Corps of Engineers

The of ‘Sarvatra Mobile Bridging System’ of Corps of Engineers led by Capt Suman Singh of 9 Rapid Engineer Regiment 15m Sarvatra Mobile Bridging System is a “Made in India’ specialized equipment to be employed by Engineer units for bridging over dry and wet gaps. This vehicle-mounted, multi-apron, mechanically-launched mobile bridge system is designed for speedy deployment and
retrieval under tactical conditions.
It has a capability of spanning a minimum of 15m in single span, and a maximum of 75m in multi-span. The deployed bridge equipment is suitable for the crossing of ‘A’ as well as ‘B’ vehicles upto a load class MLC-70.

All Terrain Vehicles

Whole Dude – Whole Parade: The inclusion of various special-purpose vehicles like the Ator N1200 and the Mahindra Armado in the Republic Day parade marks a new era in military transport.

The detachment comprised of six modern specialist vehicles, to include ‘Quick Reaction Force Vehicles — Heavy and Medium, a Light Specialist vehicle, Vehicle Mounted Infantry Mortar System, All-terrain vehicle and a Specialist Mobility Vehicle.
The detachment is led by Major Toofan Singh Chauhan, 5 Rajput on All-Terrain Vehicle, Lt Col Panmei Kabiphun on Light Specialist Vehicle, 19 Maratha Light Infantry & Capt Armandeep Singh Aujla of 2nd Battalion of the First Gorkha Rifles on QRFV.

Whole Dude – Whole Parade: The Polaris ATV, reminiscent of the RZR 1000, made a notable appearance at the Republic Day parade. Known for its robust design and powerful performance, this all-terrain vehicle represents the blend of technology and durability.
Whole Dude – Whole Parade: Each vehicle, from the Polaris ATV to the Mahindra Armado, demonstrates how the armed forces are equipping themselves with specialized transport to tackle diverse and challenging situations, thereby strengthening their operational capabilities.
Whole Dude – Whole Parade: The Mahindra Armado light armoured personnel carrier showcased at the parade is a testament to advanced military engineering. Equipped with a 3.2-litre 215bhp diesel engine, a 6-speed automatic transmission, and 4×4 capability with front and rear diff locks, this vehicle is a powerhouse. Mahindra Armado Defence Vehicle Makes Republic Day Debut
Whole Dude – Whole Parade: The parade featured some impressive trucks, the specifics of which remain somewhat of a mystery. These heavy quick reaction force vehicles, though details are scarce, symbolize the strategic mobility and readiness of the forces.
Whole Dude – Whole Parade: The Sherp N1200, recently rebranded as Ator N1200, stood out at the parade. Utility Terrain Vehicle. 

Tank T-90 Bhishma

Whole Dude – Whole Parade: Tank T-90 Bhishma

The detachment of Tank T-90 BHISHMA, led by Lt Fayz Singh Dhillon of 42 Armoured Regiment.
Bhishma Tank is a 3rd generation Russian Main Battle Tank armed with 125 mm smooth bore gun. T-90 functions on the hunter killer concept. It can fire four types of ammunition and also has the capability of firing a missile from gun upto range of 5000 mtrs. Bhishma tank can hunt and kill at night effectively with the help of thermal imaging sight. It also has ERA panels which makes the armour of this lethal machine even stronger.
The 46-ton giant machine can move upto a speed of 50 to 60 km per hour and can operate in all types of terrains effectively. The colors of the Regiment are French Grey, Maroon, Black. Its motto is ‘Karam Shaurya Vijay’ (Action Courage Victory).

Whole Dude – Whole Parade: Main Battle Tanks.
Whole Dude – Whole Parade: Main Battle Tank
Whole Dude – Whole Parade: Main Battle Tanks
Whole Dude – Whole Parade: IAF’s Su-30 MKI fighter jets flypast in a formation during the Republic Day Parade 2024 at the Kartavya Path in New Delhi.
Whole Dude – Whole Parade: The contingent of the 61st Cavalry of the Army was led by Major Yashdeep Ahlawat. Raised in 1953, this is the only serving horse-mounted cavalry regiment in the world, with an amalgamation of all “State Horsed Cavalry Units”.

Whole Supreme – The Supreme Leader of Tibet

The White House of Supreme Ruler of Tibet

Whole Dude – Whole Supreme: The White House of Supreme Ruler of Tibet.

Living Tibetan Spirits present a guide to Potala Palace, Lhasa, Tibet. Potala Palace serves the same purpose as The White House of the US President.

The Potala Palace on the Red Hill in Lhasa was built during the reign of Lobsang Gyatso (1617-1682), the Great Fifth Dalai Lama. The Sovereign Authority of the Dalai Lama as the Ruler of Tibet was established before the US President became the Chief Executive of the United States.

Whole Supreme – The Supreme Ruler of Tibet: The political institution of Dalai Lama is formally known as ‘Ganden Phodrang’ and this is the Official Seal of the Tibetan Government.

Potala is the Seat of Tibetan Government called The Dalai Lama Institution of Tibet.

Whole Supreme – The Supreme Ruler of Tibet: The White House of Supreme Ruler of Tibet.

A GUIDE TO POTALA PALACE, LHASA, TIBET

Whole Supreme – The Supreme Ruler of Tibet: The White House of Supreme Ruler of Tibet

Clipped from: https://www.nationalgeographic.com/travel/destinations/asia/china/tibet-autonomous-region-lhasa-potala-palace-world-heritage/

video.nationalgeographic.com/video/travel-source/unesco-world-heritage-sites/180822-china-potala-palace-unesco-travel

Potala Palace is one of the most well-known spiritual sanctums in the world

Whole Supreme: His Holiness the 14th Dalai Lama, Supreme Ruler of Tibet lives in exile to defend Freedom in Tibet. Potala Palace in Lhasa is witness to the long history of Tibetan Independence.

At 12,139 feet above sea level, Potala is the highest palace in the world. The 1,300-year-old structure was originally built as a gesture of love, commissioned by Tibetan king Songtsen Gambo for his marriage to Princess Wencheng of the Chinese Tang Dynasty. Eventually, monks came to rule Tibet and the palace was expanded and converted into the winter residence for the Dalai Lama. But when the Dalai Lama was exiled to India in 1959, the Chinese government took over and made the grounds into a museum.

Whole Supreme – The Supreme Leader of Tibet: Lhasa, Potala und Medizinberg von Osten. My Prayers to Lhasa River.

Still, the Potala Palace remains an iconic part of the region and a mecca for Buddhists around the world. The name Potala is a nod to a sacred mountain in India, where the Buddha of compassion is said to dwell. Year-round, thousands of religious pilgrims circle the perimeter of the palace with prayer wheels and beads to ask for a blessing. Many have traveled thousands of miles by foot just to pay their respects.

Whole Supreme – The Supreme Leader of Tibet: TIBET AWARENESS – HISTORY OF TIBET’S UNREST. POTALA PALACE, LHASA, TIBET.

With more than a thousand rooms, 10,000 painted scrolls, 698 murals, and thousands of exquisite statues made from precious alloys and jewels, the structure has become one of the most famous spiritual sanctums in the world. Inside are the tombs of eight Dalai Lamas, hundreds of sacred Buddhist scrolls, and numerous shrines. Butter lamps light the hallways and watchful monks are stationed in nearly every public room to ensure that decorum is maintained.

Whole Supreme – The Supreme Leader of Tibet: The Potala Palace on the Red Hill in Lhasa was built during the reign of Lobsang Gyatso (1617-1682), the Great Fifth Dalai Lama. The Sovereign Authority of the Dalai Lama as the Ruler of Tibet was established before the US President became the Chief Executive of the United States.

The building is divided into two sections—the Red Palace and the White Palace. The former serves as the religious section and the latter as the administrative area. They are literally colored red and white; a fresh coat of paint made up of milk, honey, and sugar is applied every autumn.

Whole Supreme – The Supreme Leader of Tibet: Potala Palace is the symbol of Tibets Independence

The Potala Palace was named a World Heritage site in 1994 by UNESCO, and the neighboring Jokhang Temple and Norbulingka and were added on as extensions in 2000 and 2001, respectively. The Jokhang Temple is considered the most sacred temple in Tibet and the Norbulingka was the former summer residence of the Dalai Lama. All three structures are outstanding embodiments of Tibetan culture and despite waves of natural and human-induced damage, they are international icons that have remained spiritually relevant and intact over the centuries.

How to get there

Whole Supreme – The Supreme Leader of Tibet: Potala Palace is the Institution of Tibetan National Identity

Fly into the Lhasa Gonggar Airport or take a train into the city. Visitors must obtain a Tibet Tourism Bureau permit through a local tour agency in advance (allow up to 14 days) to enter Tibet by plane or train.

How to visit

Whole Supreme – The Supreme Leader of Tibet: In this July 12, 2013, photo, the Potala Palace, once the residence of the Dalai Lama, is seen in Lhasa, Tibet, China. Tibet has been a source of controversy ever since Beijing sent troops to occupy the Himalayan region following the 1949 communist revolution. It says the region has been part of Chinese territory for centuries, while many Tibetans say it has a long history of independence under a series of Buddhist leaders. (AP Photo/Penny Yi Wang)

All visitors must visit the Potala Palace with a tour group. Groups are allocated an hour inside the premises and photos are not allowed. While the palace and its adjacent temples are very much tourist attractions, many of the guests are Tibetan pilgrims who have come to the sacred sites to pray.

When to visit

Whole Supreme – The Supreme Leader of Tibet: Potala Palace represents the Institution of Dalai Lama known as Ganden Phodrang

As one of the highest cities in the world, Lhasa can get quite frosty during the winter. Summer is the best time to visit. June to August is peak tourist season.

Whole Supreme – The Supreme Leader of Tibet: The White House of Supreme Ruler of Tibet. These Tibetans are not pilgrims visiting the Potala Palace. They came to defend their Political Rights.

 

Whole Dude – Whole Dispassion

The Cap Badges and the Insignia of the British Royal Medical Corps and the Indian Army Medical Corps reveal the Rudi-Grant Connection. The Indian Army Medical Corps was created from the British Royal Army Medical Corps.

Whole Dude – Whole Dispassion: The Rudi-Grant Connection studies the reality of existence without optimism or pessimism

In 1965, while I was a student of Human Anatomy at Kurnool Medical College, I had the opportunity to know about Dr. J. C. B. Grant (1886-1973), the author of Grant’s Atlas of Anatomy. The 5th Edition of his Atlas was published in 1962 and was available in India in our Medical College Library.

Born in Loanhead (south of Edinburgh) in 1886, Grant studied medicine at the University of Edinburgh Medical School and graduated with an M.B., Ch.B. degree in 1908. While at Edinburgh, he worked under the renowned anatomist Daniel John Cunningham. Grant became a decorated serviceman of the Royal Army Medical Corps during the First World War before moving to Canada. He established himself as an ‘anatomist extraordinary’ at the University of Toronto, publishing three textbooks that form the basis of Grant’s Anatomy. The textbooks are still used in anatomy classes today, and made unforgettable memories for those who found themselves in his classes nearly a century ago. One of Grant’s many accomplishments was establishing a division of histology within the department.

Whole Dude – Whole Dispassion: The Rudi-Grant Connection studies the reality of existence without optimism or pessimism

As a medical student, I used Grant’s Atlas of Anatomy, the seminal work of Scottish-born Dr. John Charles Boileau Grant, who would become the chair of Anatomy at the University of Toronto in 1930 and retired in 1965.

Students continue to use Grant’s textbooks today, and for the more artistic anatomist there’s even a Grant’s Anatomy Coloring Book, published in 2018.

Whole Dude – Whole Dispassion: The Rudi-Grant Connection studies the reality of existence without optimism or pessimism

At the University of Toronto, Dr.McMurrich, Chair of Anatomy was succeeded as chairman in 1930 by Dr. John Charles Boileau Grant. Dr. Grant wrote three text books, of which “An Atlas of Anatomy” (published in 1943) rapidly gained international prominence and is still, one of the most widely used anatomical atlases in the world. It is now known as “Grant’s Atlas of Anatomy” and is in its tenth edition. The atlas was based on a series of elegant dissections done either by Grant or by others under his supervision. Many of these dissections are currently housed in Grant’s Museum at the University of Toronto. 

The Rudi-Grant Connection is about knowing the man, the building blocks and the structural units and organization of the human body. To defend the human existence, the Rudi-Grant Connection lays the emphasis on knowing the person who is at risk apart from knowing the agent posing the risk.

THE IDENTITY OF MULTICELLULAR HUMAN ORGANISM:

Whole Dude – Whole Dispassion: The Rudi-Grant Connection studies the reality of existence without optimism or pessimism. Dr John Daniel Cunningham (b. April 15, 1850, d. July 23, 1909), Scottish physician and professor of Anatomy. Cunningham’s Manual of Practical Anatomy has provided me the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs,and Organ Systems.

Daniel John Cunningham was born on 15 April 1850 in Scotland. After his initial schooling at his home town, Crieff, he took up the study of medicine at the University of Edinburgh and passed with honours. He is best known for the excellent series of dissection manuals, namely Cunningham’s Dissection Manuals. Cunningham’s Manual of Practical Anatomy has provided me the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs,and Organ Systems.

Whole Dude – Whole Dispassion: The Rudi-Grant Connection studies the reality of existence without optimism or pessimism. Dr John Daniel Cunningham (b. April 15, 1850, d. July 23, 1909), Scottish physician and professor of Anatomy. Cunningham’s Manual of Practical Anatomy has provided me the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs,and Organ Systems.
Whole Dude – Whole Dispassion: The Rudi-Grant Connection studies the reality of existence without optimism or pessimism. Dr John Daniel Cunningham (b. April 15, 1850, d. July 23, 1909), Scottish physician and professor of Anatomy. Cunningham’s Manual of Practical Anatomy has provided me the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs,and Organ Systems.
Whole Dude – Whole Dispassion: The Rudi-Grant Connection studies the reality of existence without optimism or pessimism. Dr John Daniel Cunningham (b. April 15, 1850, d. July 23, 1909), Scottish physician and professor of Anatomy. Cunningham’s Manual of Practical Anatomy has provided me the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs,and Organ Systems.

I learned about the human body while dissecting the body in a systematic manner. The Manual of Practical Anatomy which guides us through this entire process was published in England. The author Dr. Daniel John Cunningham prepared the Manual while dissecting cadavers of British or Irish citizens. He had never encountered cadavers of Indian citizens. At Kurnool Medical College, Kurnool, Andhra Pradesh, India, where I was a student, the Department of Anatomy obtains dead bodies from  Government General Hospital Kurnool and most of the deceased are the poor, illiterate, and uneducated people of that region. None of the deceased had the chance to know this man called Cunningham and Cunningham had no knowledge about the existence of these people who arrive on our dissection tables. But, as the dissection of the human body proceeds, inch, by inch, we recognize the anatomical parts as described by Cunningham. The manual also lists some anatomical variations and we very often exchange information between various dissection tables and recognize the variations mentioned. The dissections also involve slicing the organs and studying them, both macroscopically, and microscopically. We did not miss any part of the human body. So what is the Identity of this Human person or Human subject? How does the living Human organism maintain its Identity and Individuality? Apart from the Cultural Traditions of India, several Schools of Religious Thought claim that the Human Individual and its Identity is represented by Human Soul. Where does this soul exist in the human body? What is the location if the soul is present in the living person? Does man have a soul? How does the human organism acquires Knowledge about its own structures and the functions they perform?

Half Full or Half Empty is not the Right Question – Can You Drink the Cup I Drink?

Whole Dude – Whole Dispassion: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

Excerpt: When I drink from the ‘Cup of my Life’; What I truly experience from my life, the reality of my condition is more important than my attitude towards existence. The man has no hope to find happiness until and unless he renounces all desires including the desire to find happiness. The man has no choice other than that of living in the moment without concern for either pessimism or optimism. The attitude of dispassion automatically excludes both pessimism and optimism.

Whole Dude – Whole Dispassion: Half Full or Half Empty? What is the real Question? Can You Drink the Cup I Drink?

HALF FULL OR HALF EMPTY? IS THAT REALLY IMPORTANT? 

Whole Dude – Whole Dispassion: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

I drank from that cup. Now, the cup could be described as half full or half empty. Is that really important? The cup that I drink from gives me pain and I experience suffering. What would be the right question if I have to drink from that cup? What I truly experience from my life, the reality of my condition is more important than my attitude towards my existence. The issue is not about optimism or pessimism. I need to focus on knowing the reality and I need to face the reality about what I experience when I drink from that Cup of my Life. 

IS IT POSSIBLE FOR THIS CUP TO BE TAKEN AWAY FROM ME ?

Whole Dude – Whole Dispassion: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

I would answer this question from a reading from The New Testament of The Holy Bible. I would like to quote verses 36 to 44, chapter 26, The Gospel According to Matthew. 

Whole Dude – Whole Dispassion: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

36. Then Jesus came with His disciples to a place called Gethsemane and said to them, “Sit here while I go and pray over there.” 

Whole Dude – Whole Dispassion: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

37. And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. 

Whole Dude – Whole Dispassion: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

38. Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.” 

Whole Dude – Whole Dispassion: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

39. He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible let this cup pass from Me; nevertheless not as I will, but as You will.” 

Whole Dude – Whole Dispassion: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

40. Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? 

41.”Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.” 

Whole Dude – Whole Dispassion: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

42. Again, a second time, He went away and prayed, saying, “O My Father, if this cup cannot pass away from Me unless I drink it, may Your will be done.” 

43. And He came and found them asleep again, for their eyes were heavy. 

Whole Dude – Whole Dispassion: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

44. So He left them, went away again, and prayed the third time, saying the same words.

Whole Dude – Whole Dispassion: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

Jesus had prayed three times, saying the same words. It was not possible for the cup to pass away and Jesus had to drink from the cup. 

Whole Dude – Whole Dispassion: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

THE TEACHINGS OF GAUTAMA BUDDHA: 

Whole Dude – Whole Dispassion: Lord Gautama Buddha has laid the foundation for understanding Pain and Suffering that is implicit in Human Existence. Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

At age 29, Prince Siddhartha realized that humans are subject to old age, sickness, disability and death. He became aware of the suffering implicit in human existence. Buddha described the nature of reality and Dharma (“true law”) as the Four Noble Truths (1) life is fundamentally disappointment and suffering; (2) suffering is a result of one’s desires for pleasure, power, and continued existence; (3) to stop disappointment and suffering one must stop desiring and (4) the way to stop desiring and thus suffering is the Noble Eightfold Path- right views, intention, speech, conduct, livelihood, effort, mindfulness, and concentration. 

From the hymns popularly known as Bhaja Govindam, while I drink from the Cup of my Life, I will keep contemplate on the concept of dispassion: 

“KASYA SUKHAM NA KAROTI VIRAGAH” 

Whole Dude – Whole Dispassion: Half Full or Half Empty? What is the real Question? Can You Drink the Cup I Drink?

suramandira-taru-mūla-nivāsaḥ
śayyā bhūtalamajinaṃ vāsaḥ ।
sarva-parigraha-bhōgatyāgaḥ
kasya sukhaṃ na karōti virāgaḥ ॥ 19 ॥

Living in temples or at the foot of trees, sleeping on the ground, wearing deer-skin, renouncing all possessions and their enjoyment – to whom will not dispassion bring happiness?

The verse 19 in Shankaracharya’s Bhaja Govindam questions, “Kasya sukham na karoti viragah?”, which means, “What pleasure cannot be given by dispassion?” It gives all the pleasures because you are so totally living in the moment.

The man has no hope to find happiness until and unless he renounces all desires including the desire to find happiness. The man has no choice other than that of living in the moment without concern for either pessimism or optimism. The attitude of dispassion automatically excludes both pessimism and optimism.

Whole Dude – Whole Dispassion: Half Full or Half Empty? – What is the real Question?
Whole Dude – Whole Dispassion: Half Full or Half Empty doesn’t change the reality of the experience.
Whole Dude – Whole Dispassion: The Cup of Life holds for me Pain, Humiliation, and Loss of Face. Can You Drink from the Cup I Drink?

Whole Dude – Whole Question

Half Full or Half Empty is not the Right Question – Can You Drink the Cup I Drink?

Whole Dude – Whole Question: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

Excerpt: When I drink from the ‘Cup of my Life’; What I truly experience from my life, the reality of my condition is more important than my attitude towards existence. The man has no hope to find happiness until and unless he renounces all desires including the desire to find happiness. The man has no choice other than that of living in the moment without concern for either pessimism or optimism. The attitude of dispassion automatically excludes both pessimism and optimism.

Whole Dude – Whole Question: Half Full or Half Empty? What is the real Question? Can You Drink the Cup I Drink?

HALF FULL OR HALF EMPTY? IS THAT REALLY IMPORTANT? 

Whole Dude – Whole Question: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

I drank from that cup. Now, the cup could be described as half full or half empty. Is that really important? The cup that I drink from gives me pain and I experience suffering. What would be the right question if I have to drink from that cup? What I truly experience from my life, the reality of my condition is more important than my attitude towards my existence. The issue is not about optimism or pessimism. I need to focus on knowing the reality and I need to face the reality about what I experience when I drink from that Cup of my Life. 

IS IT POSSIBLE FOR THIS CUP TO BE TAKEN AWAY FROM ME ?

Whole Dude – Whole Question: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

I would answer this question from a reading from The New Testament of The Holy Bible. I would like to quote verses 36 to 44, chapter 26, The Gospel According to Matthew. 

Whole Dude – Whole Question: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

36. Then Jesus came with His disciples to a place called Gethsemane and said to them, “Sit here while I go and pray over there.” 

Whole Dude – Whole Question: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

37. And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. 

Whole Dude – Whole Question: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

38. Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.” 

Whole Dude – Whole Question: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

39. He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible let this cup pass from Me; nevertheless not as I will, but as You will.” 

Whole Dude – Whole Question: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

40. Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? 

41.”Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.” 

Whole Dude – Whole Question: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

42. Again, a second time, He went away and prayed, saying, “O My Father, if this cup cannot pass away from Me unless I drink it, may Your will be done.” 

43. And He came and found them asleep again, for their eyes were heavy. 

Whole Dude – Whole Question: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

44. So He left them, went away again, and prayed the third time, saying the same words.

Whole Dude – Whole Question: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

Jesus had prayed three times, saying the same words. It was not possible for the cup to pass away and Jesus had to drink from the cup. 

Whole Dude – Whole Question: Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

THE TEACHINGS OF GAUTAMA BUDDHA: 

Whole Dude – Whole Question: Lord Gautama Buddha has laid the foundation for understanding Pain and Suffering that is implicit in Human Existence. Half Full or Half Empty? – What is the real Question? Can You Drink the Cup I Drink?

At age 29, Prince Siddhartha realized that humans are subject to old age, sickness, disability and death. He became aware of the suffering implicit in human existence. Buddha described the nature of reality and Dharma (“true law”) as the Four Noble Truths (1) life is fundamentally disappointment and suffering; (2) suffering is a result of one’s desires for pleasure, power, and continued existence; (3) to stop disappointment and suffering one must stop desiring and (4) the way to stop desiring and thus suffering is the Noble Eightfold Path- right views, intention, speech, conduct, livelihood, effort, mindfulness, and concentration. 

From the hymns popularly known as Bhaja Govindam, while I drink from the Cup of my Life, I will keep contemplate on the concept of dispassion: 

“KASYA SUKHAM NA KAROTI VIRAGAH” 

Whole Dude – Whole Question: Half Full or Half Empty? What is the real Question? Can You Drink the Cup I Drink?

suramandira-taru-mūla-nivāsaḥ
śayyā bhūtalamajinaṃ vāsaḥ ।
sarva-parigraha-bhōgatyāgaḥ
kasya sukhaṃ na karōti virāgaḥ ॥ 19 ॥

Living in temples or at the foot of trees, sleeping on the ground, wearing deer-skin, renouncing all possessions and their enjoyment – to whom will not dispassion bring happiness?

The verse 19 in Shankaracharya’s Bhaja Govindam questions, “Kasya sukham na karoti viragah?”, which means, “What pleasure cannot be given by dispassion?” It gives all the pleasures because you are so totally living in the moment.

The man has no hope to find happiness until and unless he renounces all desires including the desire to find happiness. The man has no choice other than that of living in the moment without concern for either pessimism or optimism. The attitude of dispassion automatically excludes both pessimism and optimism.

Whole Dude – Whole Question: Half Full or Half Empty? – What is the real Question?
Whole Dude – Whole Question: Half Full or Half Empty doesn’t change the reality of the experience.

Whole Dude – Whole Unrest

Tibetan Consciousness Movement spreads in Occupied Tibet

A Thanka painting inside the Namgyal Institute...
Whole Dude – Whole Unrest. A Thanka painting inside the Namgyal Institute.

Excerpt: Special Frontier Force – The Doctrine of Tibetan Resistance: The Problem of War and Peace in Tibet. Can we order Peace for the sake of War, and not War for the sake of Peace? It may be argued that Peace is Inevitable or it may be stated that War is Inevitable. The problem is the absence of Natural Order, Natural Condition, Natural Power, and Natural Authority in the Land of Tibet and in the lives of Tibetans. I state that Resistance is Inevitable, Resistance will Endure, and Resistance will Prevail if there is no Natural Order in Tibet. Tibet can Resist, Tibet will Resist, and Tibetan Resistance will Prevail until the Natural Order is restored in Tibet.Tibetan Identity is a reflection of Tibetan Consciousness and Tibetan Resistance is the natural reaction to occupation.

Whole Dude – Whole Unrest: This Yak dressed up in Tibetan Costume symbolizes the Tibetan Consciousness Movement. The Consciousness of The Living Tibetan Spirits includes the Land, the People, the denizens of Tibet.

The Living Tibetan Spirits appreciate the following article published by Mr. Bahukutumbi.Raman, the former associate of Mr. R. N. Kao of the Intelligence Bureau, and the Secretary (Research) of the Research and Analysis Wing (R&AW) from 1968 to 1977. During 1971, Mr. R. N. Kao and Mr. B. Raman visited my Organization that was commanded by Major General Sujan Singh Uban, Inspector General Special Frontier Force. Mr. B. Raman also served as Additional Secretary, the Cabinet Secretariat, Government of India.

Whole Dude – Whole Unrest: For the purpose of working out a response to the current tragic situation in Tibet, a Special General Meeting of Tibetans was held at Dharamshala, India.

The Tibetan Spirits live in my consciousness and we recognize the Tibetan Consciousness Movement. The Tibetan Identity will survive in spite of illegal occupation of Tibet. We have set our minds free and freedom is the state of our minds and freedom is the condition of our Spirits.

WHOLE DUDE – WHOLE UNREST: OLD FLAMES NEVER DIE – TIBETAN CONSCIOUSNESS MOVEMENT

http://www.southasiaanalysis.org/papers48/paper4747.html

CHINA: Tibetan-Consciousness Movement spreads

Whole Dude – Whole Unrest: Tibetan Consciousness Movement.

By B. Raman 26/10/2011


The unrest in the Tibetan areas of China —Tibet, Qinghai, Sichuan and Yunnan— continues in different forms. The unrest was triggered off in March last by unhappiness among the Tibetans of Sichuan over the continued suppression of their political, religious and ethnic rights by the Chinese authorities and over their attempts to punish anyone who proclaimed his or her loyalty to His Holiness the Dalai Lama.
2. The unrest in the Tibetan areas of Sichuan has taken the form of a chain of self-immolations by young Tibetan monks of the large Kirti monastery. The Chinese authorities have not been able to stop these acts or attempted acts of self-immolation despite their removing a large number of monks of the monastery to a military detention camp euphemistically called a re-education centre and punishing those present at the time of the self-immolations on charges of abetment to suicide. They have also been forcing senior monks to come out with statements condemning self-immolations as unBuddhist and have launched a campaign against His Holiness for not condemning self-immolations.
3. Despite these suppressive measures, acts or attempted acts of self-immolation continue with nine so far. In the latest incident reported on October 17, 2011, a nun is reported to have committed self-immolation. This is the first instance of a self-immolation by a nun in the history of Tibetan Buddhism. Wamgmo, the 20-year-old nun, was from the Mamo or Dechen Choekorling Nunnery, which has about 350 nuns in Ngaba. Nuns from here had also participated in the March 2008 protest movement,
4. The same day, the Chinese police opened fire on a group of protesting Tibetans, injuring two of them. There were no fatalities. The shooting followed a protest the previous day in the Khekor township of Serthar (in Chinese, Seda) county of the Kardze (in Chinese, Ganzi) prefecture. A group of seven Tibetans protested in front of the local police station and shouted slogans calling for freedom for Tibet, the return of His Holiness from exile and the release from jail of His Holiness the Panchen Lama, chosen by the Dalai Lama in accordance with Tibetan Buddhist traditions. The Chinese have jailed him and the Communist Party of China has nominated its own Panchen Lama who has not been accepted by the Tibetans.
5. The self-immolations in Sichuan have been accompanied by protests and commercial strikes by Tibetans in the towns and villages to which those committing self-immolation belonged. The Tibetan community of Sichuan observed a day of fasting and protest on October 19 to express solidarity with the families of those who committed self-immolation. The acts of self-immolation have not so far spread to other Tibetan areas outside Sichuan.
6. However, a Tibetan-consciousness movement has been spreading right across the Tibetan belt. The objective of the movement is to enhance the consciousness of the Tibetans–particularly the youth— about the distinct nature of the Tibetan culture as distinguished from the Han culture and to impress upon the youth the importance of preserving the Tibetan culture and maintaining their loyalty and devotion to His Holiness the Dalai Lama. The monasteries have been in the forefront of this movement.
7. As part of this Tibetan-consciousness movement, Tibetans are being encouraged to dress in typical Tibetan style, speak among themselves only in the Tibetan language, eat only Tibetan food and participate in joint prayer meetings. Reports received from Tibet and other Tibetan areas say that thousands of Tibetans–many of them youth—are participating in the peaceful gatherings organised by this movement. The Chinese authorities have till now refrained from disrupting this movement lest it led to any violence.
8.At the Sershul monastery in the Kardze (in Chinese, Ganzi) Tibetan Autonomous Prefecture of the Sichuan province, more than 20,000 Tibetan monks and others gathered from Oct. 6-13 to take part in discussions on Tibetan-consciousness. In an earlier Tibetan-consciousness gathering from Oct. 2-5 at the Dzogchen monastery, also in Kardze, a senior religious leader spoke to more than 10,000 Tibetans on the Tibetan identity. Pledges to struggle for Tibetan freedom through non-violent means were taken
9. Similar gatherings were held in eight other places during September and October, including one gathering of about 1,400 monks in Nangchen in the Yulshul (in Chinese, Yushu) Tibetan Autonomous Prefecture of Qinghai province.
10. The absence of acts of self-immolation, protest meetings and commercial strikes in Tibet itself should not be misconstrued to mean that the struggle for Tibetan rights, which led to a mass flare-up in 2008, is showing signs of subsiding. It has taken a different form. The presence of thousands of Tibetans–particularly Tibetan youth— in the Tibetan-consciousness gatherings in Tibet speaks of the continuing pride of the Tibetans in their Tibetan personality, culture and religious faith.
11. The Tibetan struggle for the protection and preservation of their self-identity and their loyalty and devotion to His Holiness remain as strong as ever. What should be encouraging is that a new generation Tibetan activists, different from those who were in the vanguard of the 2008 flare-up, has emerged and is now leading the Tibetan struggle. The new generation believes in a peaceful struggle. It feels that the violence of March 2008 played into the hands of the Chinese and enabled them to use brutal force to suppress the movement.

Whole Dude – Whole Unrest: Tibetan Consciousness Movement

Whole Dude – Whole Resistance

Flag of Tibet
Whole Dude – Whole Resistance: Resistance is inevitable, Resistance will endure and Resistance will prevail if there is no Natural Order in Tibet.

Excerpt: Special Frontier Force – The Doctrine of Tibetan Resistance: The Problem of War and Peace in Tibet. Can we order Peace for the sake of War, and not War for the sake of Peace? It may be argued that Peace is Inevitable or it may be stated that War is Inevitable. The problem is the absence of Natural Order, Natural Condition, Natural Power, and Natural Authority in the Land of Tibet and in the lives of Tibetans. I state that Resistance is Inevitable, Resistance will Endure, and Resistance will Prevail if there is no Natural Order in Tibet. Tibet can Resist, Tibet will Resist, and Tibetan Resistance will Prevail until the Natural Order is restored in Tibet.Tibetan Identity is a reflection of Tibetan Consciousness and Tibetan Resistance is the natural reaction to occupation.

Tibetan Consciousness and Tibetan Resistance:

Whole Dude – Whole Resistance: Dr. Lobsang Sangay assumed the Office of the Chief on the Tibetan Exile Cabinet on August 08, 2011. On his maiden visit to United States, he spoke to the press on Wednesday, November 02, at the National Press Club. He urged the Obama administration to take a stronger stance of Tibet as China’s repressive policy is pushing Tibetans to desperation.

I am not surprised to read that Tibetans are expressing their sense of resentment and frustration by acts of self-immolation.

Whole Dude – Whole Resistance: To defend her true nature, to preserve her essence, to resist the violation of her personal dignity and honor, Rani Padmini of Chittorgarh, India courageously responded to a difficult and challenging life situation by an act of self-immolation. Her physical being was destroyed by the fire which she had willingly embraced and yet her spirit has survived. She has declared Victory over Death and she lives as an immortal person in the hearts of Indians and gives them a sense of Pride and Identity. Indian Culture and Tradition glorify the act of giving life to resist the Enemy.

I grew up in India and I am proud to be an Indian because of the Courage displayed by Rani Padmini of Chittorgarh while she confronted her enemy. She preserved her Essence by ending her Existence. She acted as an Individual who faced a tough challenge posed by her enemy’s intention to violate her and dishonor her spiritual Essence.

Whole Dude – Whole Resistance: Resistance is inevitable, Resistance will endure and Resistance will prevail if there is no Natural Order in Tibet.

In Tibet, I describe the problem as that of foreign occupation. The foreign invader imposed his identity across the Land of Tibet. Historically, Tibetans witnessed foreign conquests, but the Land was never subjugated by the invading forces. The Tibetan Identity has survived and the foreign domination died its natural death. The occupation by Communist China not only disrupted the natural sense of freedom enjoyed by Tibetans, but also is wiping out the Identity of the Land of Tibet and all of its denizens. As long as Tibetans are conscious of their Identity, they would continue to resist foreign occupation. The international community must not remain as silent spectators. The global community of nations had responded in the past to help Jews and to stop Nazi persecution of Jews. Communist China must be contained and the Land known as Tibet must exist with its own Identity and we should not recognize occupation as a final event.

Whole Dude – Whole Resistance: Resistance is inevitable, Resistance will endure and Resistance will prevail if there is no Natural Order in Tibet. India’s perspective on Tibetan Resistance.

I am pleased to share an article written by Bahukutumbi Raman. Mr. Raman served in Intelligence Bureau along with Mr. R. N. Kao who got appointed as Secretary (Research) of India’s Research and Analysis Wing from 1968 to 1977. Mr. Raman also served as Additional Secretary, Cabinet Secretariat, Government of India. If my recollection is correct, both Mr. R. N. Kao and Mr. B. Raman visited my Organization during 1971 while I served under the Command of Major General Sujan Singh Uban, the Inspector General of Special Frontier Force.

http://www.southasiaanalysis.org/papers48/paper4760.html

Tibetan Unrest shows Signs of Spreading from Sichuan to Tibet

By B. Raman 2/11/2011

The unrest of Tibetan monks, which has so far led to 10 attempts to commit self-immolation –seven of them successful resulting in deaths— in Western Sichuan, is now showing signs of spreading to Tibet. However, there are no reports so far of any attempted self-immolation in Tibet.
2. The unrest in Tibet is showing signs of taking a more violent form directed against Han targets instead of self-immolation. The Chinese authorities have banned all religious activities at the historic Karma monastery in Tibet’s Chamdo prefecture following a bomb explosion at a government building there on October 26, 2011. It has been reported that nearly all the monks at the monastery in the Dzagyu Karma township where the blast occurred have fled from the area, fearing that they might be arrested and detained in a military detention camp as the Chinese have done to a large number of monks of the Kirti monastery in Western Sichuan following the first incident of self-immolation of a young monk in March last.
3. For some week now, there have been reports of anger among the Tibetans in the Dzagyu Karma area over the re-settlement of a large number of Hans from other provinces in the rural areas under the pretext of undertaking development projects for the Tibetans. Before the blast, anonymous leaflets circulating in the area had warned as follows: “Anyone who settles in the rural area should speak Tibetan. Otherwise, we will not accept them. If this policy of settling Chinese in Tibetan rural areas is not stopped, we will protest and may be forced to resort to violence.”
4. After the blast, Chinese security forces surrounded the Karma monastery, on the eastern bank of the Dzachu River in Chamdo (in Chinese, Changdu) prefecture and founded in the 12th century. They allegedly suspected that monks in the monastery were behind the blast, which badly damaged the building but caused no casualties. The Chinese security forces claimed to have found in the area of the blast posters and leaflets calling for Tibetan independence.
5. Fearing that the Tibetan refugees in Nepal (about 20,000) may play a role in spreading the unrest to Tibet from Nepalese territory, the Chinese Embassy in Kathmandu is reported to have stepped up pressure on the Nepalese Government to arrest what the Embassy described as the splittist elements in the local Tibetan refugee community. Chinese concerns have increased following an attempt by some members of the Tibetan refugee community in Nepal to hold a prayer meeting in memory of those who committed self-immolation in Sichuan. Following pressure from the Chinese Embassy, the Nepalese authorities are reported to have arrested about 100 refugees who participated in the prayer meeting.
6.In the meanwhile, Lobsang Sangay, the newly elected head of the Tibetan Government-in-exile in Dharamshala, has arrived in Washington DC to testify before a Congressional Committee on the human rights situation in the Tibetan areas of China. While expressing his readiness for talks with the Chinese authorities, he blamed the Chinese refusal to accept the reality of the ground situation in the Tibetan areas for the continuing unrest. He added: “The actions of Tibetans who pour gasoline over themselves are clear indications of their desperation and frustration and of the urgency of the situation inside Tibet.”

Whole Dude – Whole Resistance: Resistance is inevitable, Resistance will endure and Resistance will prevail if there is no Natural Order in Tibet. India’s perspective on Tibetan Resistance.