LADAKH, THE BATTLEFIELD TO TEST THE US-INDIA-TIBET ALLIANCE

LADAKH, THE BATTLEFIELD TO TEST THE US-INDIA-TIBET ALLIANCE

Ladakh, the Battlefield to test the US-India-Tibet Alliance.

In my analysis, the importance of Ladakh lies in its value as the Battlefield to test the US-India-Tibet Alliance.

Rudra Narasimham Rebbapragada
Ann Arbor, Michigan, 48104-4162. USA
SPECIAL FRONTIER FORCE

Ladakh: the good, bad and ugly sides to India’s ‘Little Tibet’, high in the Himalayas

  • A new tunnel will provide year-round access to an area usually cut off by snow for seven months of the year
  • Even without it, Ladakh’s resources and environment are already being stretched to breaking point
Tim Pile

Tim Pile

Published: 1:45 pm, 1 Aug 2019

Pangong Tso, the highest salt lake in India. Photo: Shutterstock
Ladakh, the Battlefield to test the US-India-Tibet Alliance.

Pangong Tso, the highest salt lake in India. Photo: Shutterstock

The good

Known as Little Tibet due to a shared cultural and religious heritage, Ladakh (now, Union Territory of India) in the Indian State of Jammu and Kashmir, is about the size of England, with a population similar in number to that of the Hong Kong district of Wan Chai.

The name derives from “la dags” meaning “land of mountain passes” and it’s a region characterized by high-altitude desert hemmed in by the mighty Himalayan and Karakoram ranges.

Cut off from the rest of the country by snow for seven months of the year, India’s northernmost region comes alive in summer. Deserts with the texture of eczema are lubricated by rivers swollen with snowmelt and the run-off from dazzling turquoise lakes.

To reach Ladakh overland involves a journey along one of the world’s highest altitude roads. Photo: Tim Pile
Ladakh, the Battlefield to test the US-India-Tibet Alliance.


To reach Ladakh overland involves a journey along one of the world’s highest altitude roads. Photo: Tim Pile

Shaven-headed monks emerge from brilliant-white monasteries and squint in the piercing sunlight. Talking of which, Ladakh will soon be home to the world’s largest single-location solar photovoltaic plant.

It could certainly do with the extra energy – tourism is booming and has brought tangible economic benefits. In all, 327,366 people visited the city of Leh in 2018, a whopping 50,000 increase on the previous year.

The former royal palace in Leh.
Ladakh, the Battlefield to test the US-India-Tibet Alliance.


The former royal palace in Leh.

Many arrive in the state capital after completing one of the world’s great road trips. The 475km journey from Manali, in neighboring Himachal Pradesh, takes travelers between razor-sharp peaks and over high passes, including the 5,359-metre Khardung La, along one of the highest paved roads in the world.

The drive will become easier next year with the completion of the Rohtang Tunnel, a trans-Himalayan short cut that will reduce travel times and ensure year-round connectivity to Ladakh. A long-awaited railway line from Bilaspur to Manali and Leh will further open up the pristine region by 2022.

In another boost to the tourism sector, Prime Minister Narendra Modi inaugurated five new trekking routes during a visit to Leh in February.

Two locals, one with a Buddhist prayer wheel. Photo: Tim Pile
Ladakh, the Battlefield to test the US-India-Tibet Alliance.


Two locals, one with a Buddhist prayer wheel. Photo: Tim Pile

Before heading onto the mountain trails, get a feel for Leh by visiting the former royal palace. The 17th-century structure was modeled on the Potala Palace, in Tibet, and offers panoramic views of the dusty, medieval-looking settlement.

Besides its temples, markets, and monasteries, Leh is a city to observe and absorb. Pick a cafe, order a cup of yak-butter tea, relax and let the sights, smells, noise and color wash over you. Ladakh’s position at the crossroads of ancient trade routes can be seen in the weathered faces of its inhabitants. Kashmiri merchants rub shoulders with shepherds and Tibetan monks haggle with Punjabi businessmen.

The best-known of Ladakh’s attractions is a six-hour drive from Leh. Pangong Tso is the highest salt lake in India. The beauty spot draws movie buffs and Instagram­mers keen to see where the final scene of 2009 Bollywood blockbuster 3 Idiots was filmed.

Leh is a city of temples, and culturally close to Tibet in China. Photo: Tim Pile
Ladakh, the Battlefield to test the US-India-Tibet Alliance.


Leh is a city of temples, and culturally close to Tibet. Photo: Tim Pile

Next stop should be the spectacular Nubra Valley. Herders populate the high desert in summer, their yaks grazing near the snowline while tourists sign up for Bactrian camel safaris on the sand dunes of Hunder village, once a Silk Road staging post.

The bad

The farming of barley, wheat, and vegetables happen in a hurry hereabouts. No sooner are crops sown in the thin Ladakhi soil than winter starts drawing in and the ground becomes frozen solid for months on end. It’s enough to make villagers throw in the towel and head for the bright lights of Leh. That’s where fortunes are made, after all.

Except they’re not. Well, not for most Ladakhis anyway. The aforementioned tangible economic benefits accrue only to a small group of tour operators, hotel owners, and merchants, many of whom are from elsewhere in India and come to Leh solely for the tourist season.

A traffic jam at Khardung La. Photo: Tim Pile
Ladakh, the Battlefield to test the US-India-Tibet Alliance.


A traffic jam at Khardung La. Photo: Tim Pile

Subsistence farmers, who make up most of the popula­tion, have seen little improvement in their living conditions but are left to deal with the negative social, environmental and psychological impact of Ladakh’s change from an economy based on self-reliance to one driven by external market forces.

Writer and filmmaker Helena Norberg-Hodge feels the West has much to learn from the traditional Ladakhi way of life in terms of sustainability, diet, family values, and overall happiness. But instead, waves of wealthy outsiders descend on the pre-indus­trial region and leave locals, particularly the younger generation, feeling self-con­scious, backward and poor.

Tourism industry wages aren’t anywhere near enough for them to emulate the high consumption habits of rich visitors, so illegal means are adopted. Theft, once unheard of in Ladakh, has become a problem, as have children pestering people for money.

Feral cattle graze on rubbish left on the street. Photo: Shutterstock
Ladakh, the Battlefield to test the US-India-Tibet Alliance.


Feral cattle graze on rubbish left on the street. Photo: Shutterstock

An estimated 30,000 plastic water bottles are dumped in Leh every day. Like nearly everything else, they were trucked in across the Himalayas from thousands of kilometers away. Then there’s the diesel emitted from cars idling in traffic jams at Khardung La and other high-altitude bottlenecks.

The new Rohtang Tunnel will enable ever more sightseers to reach Ladakh but does little to suggest an enlightened model of sustainable travel is on the cards.

In recent years there has been a surge in the number of domestic tourists drawn up from the baking Indian plains by the snow-capped scenery that appears in television advertisements and Bollywood block­busters. In fact, 3 Idiots may end up being responsible for more damage to Ladakh’s environment than almost anything else.

A van negotiates a road fringed by deep snow. Diminishing snowfall is evidence of the impact of climate change in Ladakh. Photo: Tim Pile
Ladakh, the Battlefield to test the US-India-Tibet Alliance.


A van negotiates a road fringed by deep snow. Diminishing snowfall is evidence of the impact of climate change in Ladakh. Photo: Tim Pile

Almost. The effects of global climate breakdown are increasingly evident in the ecologically fragile Himalayas – just ask the locals. Ladakhis say they have never witnessed such erratic climatic conditions. Flash floods caused by short but heavy downpours are worrying enough, but a pattern of diminishing snowfall and resulting drought has more serious long-term implications.

The glacier on which Leh depends is predicted to melt completely within five or six years and hoteliers are already drilling boreholes in search of elusive groundwater.

The shortage isn’t helped by the rush to modernize. Replacing traditional dry toilets with Western flush systems places greater demands on scarce water resources, for example. As engineer and educator Sonam Wangchuk puts it: “If people from the big cities live simply, then people in the mountains could simply live.”

The ugly

An Air India plane approaches Leh airport. Photo: Shutterstock
Ladakh, the Battlefield to test the US-India-Tibet Alliance.


An Air India plane approaches Leh airport. Photo: Shutterstock

Fly, rather than take the bus, to Leh (3,500 meters above sea level), and the thumping headaches, dehydration and general lethargy that accompany altitude sickness will begin as soon as you reach the baggage carousel. You’ll need to rest for a day or two while the symptoms subside.

The cafes are OK but I’d steer clear of the yak-butter tea. Unless it’s for a bet.

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TIBETAN NATION-TIBETAN IDENTITY-PHOTO PILGRIMAGE TO TIBET

TIBETAN NATION-TIBETAN IDENTITY-PHOTO PILGRIMAGE TO TIBET

Tibetan Nation. Tibetan Identity. Photo Pilgrimage to Tibet.

I discover the Tibetan Nation and Tibetan Identity through my photo pilgrimage to Tibet.

Rudra Narasimham Rebbapragada

SPECIAL FRONTIER FORCE

Tibetan Nation. Tibetan Identity. Photo Pilgrimage to Tibet.

Photographer records Tibet with passion

The Buddha’s Day at Langmu Temple in Gannan during the 2019 Festival celebration [Photo by Hu Guoqing/cpanet.org.cn]

Photographer Hu Guoqing has been closely following and capturing life in Tibet for more than ten years, travelling to the region eight times. His most recent visit included a trip to the Langmu Temple in Gannan, where he observed the grand Buddha Worshipping Festival.

Every year on January 13th of the Chinese lunar calendar, thousands of monks gather in Langmu Temple to participate in the Festival, which is also known as the Buddha Show Festival.

Monks carry huge statues of the Thangka Buddha to a fixed platform at the foot of the monastery for people to worship. Tibetan people wear beautiful clothes, bring a year’s harvest as part of a personal pilgrimage, and conduct small-scale material exchange. The most important thing during the event is the grand scene of worshipping the Buddha.

This year, the Festival experienced intense snowfall, adding to the grandeur of the event.

Hu Guoqing is a member of the China Photographers Association, and has won several photography awards, such as the 10th China Photography Award, and the 2014 Top Ten Creative Photographer in China

Pilgrims in the snow [Photo by Hu Guoqing/cpanet.org.cn]

Followers on their way to the Buddha’s Day event [Photo by Hu Guoqing/cpanet.org.cn]

Followers in the snow [Photo by Hu Guoqing/cpanet.org.cn]

Some disciples of the Buddhist Academy [Photo by Hu Guoqing/cpanet.org.cn]

People climb Mount Kailash in Tibet [Photo by Hu Guoqing/cpanet.org.cn]

Tibetan people and yaks [Photo by Hu Guoqing/cpanet.org.cn]

The season of sowing Highland Barley [Photo by Hu Guoqing/cpanet.org.cn]

Tibetan people cross the grasslands of Gongga Mountain [Photo by Hu Guoqing/cpanet.org.cn]

Potala Palace Square, Lhasa [Photo by Hu Guoqing/cpanet.org.cn]

Pilgrims during prayers [Photo by Hu Guoqing/cpanet.org.cn]

Pilgrims scatter longda, little pieces of paper printed with horses and beasts , for blessings [Photo by Hu Guoqing/cpanet.org.cn]

Tibetan Nation. Tibetan Identity. Photo Pilgrimage to Tibet.

 The road to the holy mountain [Photo by Hu Guoqing/cpanet.org.cn]

Tibetan Nation. Tibetan Identity. Photo Pilgrimage to Tibet.

Followers walk around the mountain to pilgrimage [Photo by Hu Guoqing/cpanet.org.cn]

Tibetan Nation-Tibetan Identity. Photo Pilgrimage to Tibet.

 
 

TIBETAN NATIONAL IDENTITY BLESSED BY LAKE MANASAROVAR

TIBETAN NATIONAL IDENTITY BLESSED BY LAKE MANASAROVAR

Tibetan National Identity Blessed by Lake Manasarovar.

Tibetan National Identity is blessed by Lake Manasarovar.

Rudranarasimham Rebbapragada

SPECIAL FRONTIER FORCE

The scenery of Lake Manasarovar, Tibet
Tibetan National Identity Blessed by Lake Manasarovar.

The aerial photo was taken on July 27, 2019, shows Lake Manasarovar, a holy lake, in Ali Prefecture, Tibet. Lake Manasarovar, along with Lake Namtso and Lake Yamzhog Yumco, is regarded as the three holy lakes of Tibet. (Xinhua/Jigme Dorje)

Tibetan National Identity Blessed by Lake Manasarovar.

The aerial photo was taken on July 27, 2019, shows Lake Manasarovar. (Xinhua/Jigme Dorje)

Tibetan National Identity Blessed by Lake Manasarovar.

The aerial photo was taken on July 27, 2019, shows Lake Manasarovar, a holy lake, in Ali Prefecture, Tibet. Lake Manasarovar, along with Lake Namtso and Lake Yamzhog Yumco, is regarded as the three holy lakes of Tibet. (Xinhua/Jigme Dorje)

Tibetan National Identity Blessed by Lake Manasarovar.

The aerial photo was taken on July 27, 2019, shows Lake Manasarovar, a holy lake, in Ali Prefecture, Tibet. Lake Manasarovar, along with Lake Namtso and Lake Yamzhog Yumco, is regarded as the three holy lakes of Tibet. (Xinhua/Jigme Dorje)

Tibetan National Identity Blessed by Lake Manasarovar.

The aerial photo was taken on July 27, 2019, shows Lake Manasarovar, a holy lake, in Ali Prefecture, Tibet. Lake Manasarovar, along with Lake Namtso and Lake Yamzhog Yumco, is regarded as the three holy lakes of Tibet. (Xinhua/Jigme Dorje)

Tibetan National Identity Blessed by Lake Manasarovar.

The aerial photo was taken on July 27, 2019, shows Lake Manasarovar, a holy lake, in Ali Prefecture, Tibet. Lake Manasarovar, along with Lake Namtso and Lake Yamzhog Yumco, is regarded as the three holy lakes of Tibet. (Xinhua/Jigme Dorje)

Tibetan National Identity Blessed by Lake Manasarovar.

The aerial photo was taken on July 27, 2019, shows Lake Manasarovar, a holy lake, in Ali Prefecture, Tibet. Lake Manasarovar, along with Lake Namtso and Lake Yamzhog Yumco, is regarded as the three holy lakes of Tibet. (Xinhua/Jigme Dorje)

Tibetan National Identity Blessed by Lake Manasarovar.


 

LAKE MANASAROVAR-THE SWEET WATERS OF TIBETAN NATIONALISM

LAKE MANASAROVAR-THE SWEET WATERS OF TIBETAN NATIONALISM

Tibetan Nationalism springs from the fresh waters of Lake Manasarovar.
Tibetan Nationalism springs from the fresh waters of Lake Manasarovar.
The photo was taken on July 21, 2019, shows a herd of cattle by the Mapam Yumco Lake in Burang County of Ngari Prefecture, Tibet. Located on an altitude of 4,588 meters at the Qinghai-Tibet Plateau, the 412-square-kilometer lake is a sacred Hindu and Buddhist site as well as a renowned tourist attraction. (Xinhua/Chogo)
Tibetan Nationalism springs from the fresh waters of Lake Manasarovar.
Tibetan Nationalism springs from the fresh waters of Lake Manasarovar.
The photo was taken on July 21, 2019, shows a white pagoda by the Mapam Yumco Lake in Burang County of Ngari Prefecture, Tibet. Located on an altitude of 4,588 meters at the Qinghai-Tibet Plateau, the 412-square-kilometer lake is a sacred Hindu and Buddhist site as well as a renowned tourist attraction. (Xinhua/Chogo)
Tibetan Nationalism springs from the fresh waters of Lake Manasarovar.
Tibetan Nationalism springs from the fresh waters of Lake Manasarovar.
The photo was taken on July 21, 2019, shows the engraved stones by the Mapam Yumco Lake in Burang County of Ngari Prefecture, Tibet. Located on an altitude of 4,588 meters at the Qinghai-Tibet Plateau, the 412-square-kilometer lake is a sacred Hindu and Buddhist site as well as a renowned tourist attraction. (Xinhua/Chogo)
Tibetan Nationalism springs from the fresh waters of Lake Manasarovar.
Tibetan Nationalism springs from the fresh waters of Lake Manasarovar.
The photo was taken on July 21, 2019, shows the scenery of Mapam Yumco Lake in Burang County of Ngari Prefecture, Tibet. Located on an altitude of 4,588 meters at the Qinghai-Tibet Plateau, the 412-square-kilometer lake is a sacred Hindu and Buddhist site as well as a renowned tourist attraction. (Xinhua/Chogo)
Tibetan Nationalism springs from the fresh waters of Lake Manasarovar.
Tibetan Nationalism springs from the fresh waters of Lake Manasarovar.
The photo was taken on July 21, 2019, shows a white pagoda and a lama by the Mapam Yumco Lake in Burang County of Ngari Prefecture, Tibet. Located on an altitude of 4,588 meters at the Qinghai-Tibet Plateau, the 412-square-kilometer lake is a sacred Hindu and Buddhist site as well as a renowned tourist attraction. (Xinhua/Chogo)
 

TIBETAN NATIONALISM. THE LAND DESCRIBES TIBETAN IDENTITY

TIBETAN NATIONALISM. THE LAND DESCRIBES TIBETAN IDENTITY

Tibetan Nationalism. The Land describes Tibetan Identity.

The Tibetan Identity arises from the Land and all its denizens. The Spirit of Independent Lifestyles is ingrained into the Tibetan Psyche on account of Natural Forces, Natural Factors, Natural Conditions, Natural Causes, and Natural Mechanisms that shape Tibet’s Geography and give meaning to the Tibetan Existence.

Rudranarasimham Rebbapragada

Special Frontier Force

Tibetan Nationalism. The Land describes Tibetan Identity.

Scenery along highway linking Lhasa with Nyingchi in Tibet

Tibetan Nationalism. The Land describes Tibetan Identity.

Photo taken on July 16, 2019 shows a scenery along the highway linking Lhasa with Nyingchi in southeast Tibet. (Photo: Xinhua)

Tibetan Nationalism. The Land describes Tibetan Identity.

Photo taken on July 16, 2019 shows a scenery along the highway linking Lhasa with Nyingchi in southeast Tibet. (Photo: Xinhua)

Tibetan Nationalism. The Land describes Tibetan Identity.

Photo taken on July 16, 2019 shows a scenery along the highway linking Lhasa with Nyingchi in southeast Tibet. (Photo: Xinhua)

Tibetan Nationalism. The Land describes Tibetan Identity.

Photo taken on July 16, 2019 shows a scenery along the highway linking Lhasa with Nyingchi in southeast Tibet. (Photo: Xinhua)

Tibetan Nationalism. The Land describes Tibetan Identity.

Photo taken on July 16, 2019 shows a scenery along the highway linking Lhasa with Nyingchi in southeast Tibet Autonomous. (Photo: Xinhua)

Tibetan Nationalism. The Land describes Tibetan Identity.

 

I CHAT, YOU CHAT, AND WE CHAT FOR FREE TIBET

I CHAT, YOU CHAT, AND WE CHAT FOR FREE TIBET. THE CHAT FOR TIBET.

Chat For Tibet. I Chat, You Chat, and We Chat For Free Tibet.

I chat, you chat, and We chat for Free Tibet and not to conquer Tibet. CHAT FOR TIBET.

Rudranarasimham Rebbapragada

SPECIAL FRONTIER FORCE

How “WeChat” Conquered Tibet | The Diplomat

Clipped from: https://thediplomat.com/2019/07/how-wechat-conquered-tibet/

Chat for Tibet. I Chat, You Chat, and We Chat For Free Tibet.

Jamyang Palden, a 30-year-old Tibetan Buddhist monk uses the WeChat app on his iPhone to leave a voice message for a friend in Tibet, in Dharmsala, India, Nov. 10, 2014.

Image Credit: AP Photo/Ashwini Bhatia

Tibetans know the surveillance risks, but many choose to give up privacy for convenience.

The digital revolution has emerged as a key factor in the rapid dissemination of news and broadcasting views. Within the last decade, social media has replaced print media, signaling a paradigm shift in how we consume and convey information. Due to advances in science and technology, sharing news and information has become less time-consuming, more convenient, and more decentralized.

But many people don’t realize that convenience has cost them their privacy. As you flow through your daily routine on a smartphone, you inadvertently share more data than you realize. This tradeoff between convenience and privacy illuminates the case of WeChat with respect to Tibetans and the larger Tibetan issue. In my research, I have found that Tibetan netizens generally give up privacy for the sake of convenience when using WeChat, operated by the Chinese company Tencent.

WeChat, the world’s largest standalone messaging app, is constantly refining their technology to monitor — and censor — content from its more than 963 million monthly active users. But still, 70 percent of Tibetans in the diaspora use the application. Overseas Tibetans or anyone with family or relationships associated with Tibet tend to download the messaging app to stay in contact, since other global social media applications are banned in the region. Tibetans who want to communicate with their relatives have no other choice but to use this means of contact.

In the eight years since Tencent debuted WeChat, it has become the dominant social networking platform in China as a whole, including in Tibet. The app has grown into an internet behemoth with over 1 billion registered users worldwide and 902 million daily users. Last year, 45 billion messages were being sent on the platform every day, 18 percent more than in 2017. The reason behind this meteoric rise is the official ban on global social media platforms in China, aided both by censorship of foreign apps – WeChat’s competitors — and subsidies from the Chinese government. This also means that WeChat’s information technology services and software are fundamentally insecure. The Chinese government claims sweeping powers over any matter considered relevant to China’s national security and pressures Chinese firms not only to censor content but, when needed, hand over user data.

Yet for many Tibetans, mobile apps like WeChat have become indispensable in their social life. News and information spreads like wildfire on WeChat and Facebook feeds, even as the mainstream media struggles to catch up with the pace.

In an interview with Tibetans recently arrived in India, one woman told me, “WeChat is set to become more obligatory in the daily lives of many Tibetan people.” At the same time, there is scrutiny of WeChat, which has been linked to an alarming rise in arrests of Tibetans. That, combined with the implementation of the recent cybersecurity laws, makes many Tibetans practice self-censorship on WeChat: discussing more about social matters and reposting and forwarding messages that are nonpolitical.

This Tibetan told me that she realized her phone was tapped, and her calls and text messages were under surveillance. Before she left Tibet, the Internet Security Bureau surprised her with their ability to repeat her words and voice messages precisely when they called her in for interrogation.

WeChat in Exile

In every nook and corner of Tibetan communities in India, many Tibetans are becoming addicted to Tencent apps, which they use extensively. People glued to their phone screens are a common sight, and many are sending voice or video messages, playing PubG, or using other functions to communicate. The popularity of WeChat stems from the ease of use, as well as the fact that voice messages do not require literacy in Tibetan. This means that Tibetans who may not be able to read Tibetan can still participate in groups and share their views and ideas confidently.

In a field survey with 550 participants from across India conducted by the author in 2018, 70.90 percent of Tibetans reported using the WeChat app extensively to connect with their family in Tibet, diaspora and abroad. And WeChat is reportedly only gaining popularity in Tibetan communities in exile.

Chat for Tibet. I Chat, You Chat, and We Chat For Free Tibet.

Fig 1. The most popular social media platforms among Tibetans. Data from author field survey.

A Tibetan roadside vendor at McLeodganj explains:

My parents are in Tibet and calls are expensive. Being deprived of formal education, I was introduced to a software called WeChat by my friend in 2012. I found it is just user friendly and does not necessarily require a fast internet connection and literacy. Since then I have been using this application. I can hold a button and talk to my family and relatives in any way at any time. I can get updates on many news and information. I even joined some chat groups and actively participated during the 2016 Tibetan election by airing my views. 

 But I strongly believe that I am under surveillance since the application is made in China. I rarely talk about and post any political related messages and images on my feed.

Another Tibetan man I spoke to explained to me how his family in Tibet would talk with him on WeChat almost daily. But surprisingly, one day he found that he had been removed from the family group chat, and that his parents had blocked him without any further explanation. He was notified that they were changing their profile pictures and status on WeChat but was unable to send a message or get in touch with them thereafter. This incident has left him with questions — he assumes that the Chinese cyber police might have warned his family against contacting someone outside of Tibet.

WeChat and Beijing

Tencent has officially denied any government involvement in privacy matters several times. It is, however, an accepted reality that Chinese officials censor and monitor WeChat users. WeChat also states in its privacy policy that it may share users’ data with “government, public, regulatory, judicial and law enforcement bodies or authorities” to “comply with applicable laws and regulations.” On a technical level, thus, WeChat does not offer users much protection against government surveillance. Cases of Tibetans being arrested for circulating messages that have been deemed politically sensitive evince this.

As a company based in China, WeChat is subject to state laws on content control, and while WeChat claims to be end-to-end encrypted, there is a significant evidence to suggest that client-side censorship based on keyword and surveillance is prevalent, including erasing messages that are deemed politically sensitive issues.

One Tibetan girl, who went from Lhasa to study abroad in Europe, told me why she quit WeChat. When she was at home, she created a chat group and invited 30 of her classmates on it for a dinner party. Soon after, to her horror, she was called in by government officials for severe interrogation and warned against creating any future chat groups for classmates. Later, out of frustration with the lack of privacy, she eventually quit WeChat. She further explains, “I felt insecure after the interrogation and became very cautious. I realized that the Chinese apps are absolutely not safe.”

The problem is larger than WeChat. In some villages in Tibet, police are taking away people’s phones and secretly installing an app that extracts data from emails, texts messages, and contacts. The surveillance app searches for information on a range of material, including literature by the Dalai Lama and messages that are deemed politically sensitive.

Tibet continues to witness a severe clampdown on WeChat, part of a broader crackdown on social media throughout China. Users face the threat of imprisonment if they are found responsible for “online rumors.” China has been cracking down hard on WeChat users who demonstrate sympathy and support for the Tibetan cause and blocking any avenues for the spread of relevant information. Restrictions and fines have thus been on rise for sharing “illegal” content on WeChat.

In addition to the notorious firewall, the government can censor specific words to try and control the narrative of any given incident by pushing their own agenda and restricting citizens’ freedom of expression. However, many Tibetan and Chinese netizen use images and memes to portray a serious topic in a lighthearted manner, and further increase the spread of information.

“Fake News”

The influx of information has led to a preponderance of news about conditions in Tibet. However, the catch is that false rumors are hard to tell apart from real news. Due to the security risks involved, it is difficult to validate news on Tibet, which primarily comes by way of social media.

The spread of “fake news” has become a global concern. False, misleading, or confusing online content created by fake accounts can harm the unity and harmony of any society. Unfortunately, lies and rumors are often taken seriously, and baseless allegations among Tibetans have the serious potential to affect the struggle to advocate the cause of Tibet.

Through my research, I found that some of the key factors behind growing paranoia and possible divisions in the Tibetan movement are lies and unverified rumors created by many fake accounts on popular social media outlets like WeChat and Facebook. These platforms raise concerns surrounding the dissemination of false or misleading information, as they lack the gatekeeping and verification processes that traditional media have. The convergence of traditional and new media as a means of information dissemination has raised questions regarding where to draw the line between regulation and censorship, and how to balance freedom of expression with inflammatory and provocative speech.

While enjoying the benefits of WeChat, we should be wary of the negative effects. In short, while WeChat has become and continues to be a popular medium for social interaction and bridging private and public lives, the safety of the application and security of shared content remains a legitimate concern for everyone.

Tenzin Dalha is a research fellow at the Tibet Policy Institute, doing research on Chinese cybersecurity policy and the social media landscape of Tibetan society.

Chat For Tibet. I Chat, You Chat, and We Chat For Free Tibet.


 

THE BEAUTY AND ATTRACTION OF GOD LIE IN THE EYE OF BELIEVER

THE BEAUTY AND ATTRACTION OF GOD LIE IN THE EYE OF BELIEVER

Beauty and Attraction of God lie in the eye of the believer.

The Successor of the Dalai Lama will be decided by the Dalai Lama. The Successor, Male or Female will be the embodiment of Truth, Bliss, and Beauty described in the Indian Tradition as Satyam, Shivam, and Sundaram. The Beauty and Attraction of God always lie in the Eye of Believer.

Rudranarasimham Rebbapragada

SPECIAL FRONTIER FORCE

Beauty and Attraction of God lie in the eye of the believer.

Will myself decide on my successor: Dalai Lama

Beauty and Attraction of God lie in the eye of the believer.

Tibetan spiritual leader Dalai Lama. (File Photo: IANS)

Will myself decide on my successor: Dalai Lama

IANS

By Vishal Gulati

Dharamshala, July 15 (IANS) Tibetan spiritual leader the Dalai Lama, respected by millions as a living god, who has been caught in a controversy over his recent joke that his successor a female Dalai Lama would have to be “more attractive”, has clarified that his reincarnation is to be decided by him.

The Buddhist monk had apologized for his “attractive” female successor remark, saying he genuinely meant no offence and offered his sincere apologies if people were hurt by what he had said.

However, aides in his private office in this northern Indian town on Monday clarified there is no question of search for his successor as the Dalai Lama, 84, announced in 2011 that he would decide at 90 whether he should have a successor.

The issue of reincarnation is his personal right, an aide in the Dalai Lama’s office told IANS.

At the same time, the globe-trotting monk warned that any candidate chosen for political ends by anyone, including China, should not be recognized or accepted.

The aide said still there is no certainty that whether the institution of the Dalai Lama should continue or not after the 14th and current Dalai Lama, Tenzin Gyatso.

“My reincarnation is to be decided by myself, nobody has the right to decide about that,” he often said in his remarks.

“One day you will hear that the Dalai Lama has passed away, but I will come back, even if the institution of Dalai Lama is no longer recognized. I will be back,” a post on his website quoting the Dalai Lama said.

But who is next after the Dalai Lama?

Now, the Dalai Lama’s institution is useful to the Tibetan culture and the Tibetan people.

“Thus, if I were to die today, I think the Tibetan people would choose to have another Dalai Lama. In the future, if the Dalai Lama’s institution is no longer relevant or useful and our present situation changes, then the Dalai Lama’s institution will cease to exist,” the monk said in a post.

“Personally, I feel the institution of the Dalai Lama has served its purpose. More recently, since 2001 we now have a democratically elected head of our administration, the Kalon Tripa.

“The Kalon Tripa runs the daily affairs of our administration and oversees our political establishment. Half-jokingly and half seriously, I state that I am now in semi-retirement.”

In August 2011 when Lobsang Sangay took over the reins of the government-in-exile from monk and scholar Samdhong Rinpoche, who held the post for 10 years but was overshadowed by the Dalai Lama, the Dalai Lama announced: “When I am about 90, I will consult the high lamas and re-evaluate whether the institution of the Dalai Lama should continue or not.”

On his birthday on July 6 this year, he said, “I am now 84, but I hope to be able to celebrate the occasion with all of you for many more years to come.”

Clarifying this month on his remark during a BBC interview that have caused disquiet, the Dalai Lama recalled the conversation on the physical appearance of a female successor with the then Paris editor of Vogue magazine, who had invited him in 1992 to guest-edit the next edition.

She asked if a future Dalai Lama could be a woman. His Holiness replied, “Certainly, if that would be more helpful,” adding, as a joke, that she should be attractive, said a statement by his office.

The Dalai Lama was at least partially responding to the unfamiliar ambience of working with a team whose prime focus was the world of high fashion.

On the Chinese stating that the next Dalai Lama will be born in Tibet and chosen by them, he said: “If the present situation regarding Tibet remains the same, I will be born outside Tibet away from the control of the Chinese authorities. This is logical. The very purpose of a reincarnation is to continue the unfinished work of the previous incarnation.”

His Holiness the 14th Dalai Lama, Tenzin Gyatso, describes himself as a simple Buddhist monk.

In 1989, the Dalai Lama won the Nobel Peace Prize for his non-violent struggle for Tibet. He was awarded the US Congressional Gold Medal in October 2007, even in the face of protests by China.

The Dalai Lama now lives in exile along with some 140,000 Tibetans, over 100,000 of them in different parts of India. Over six million Tibetans live in Tibet.

(Vishal Gulati can be reached at vishal.g@ians.in)

–IANS

vg/in

(This story was auto published from a syndicated feed. No part of the story has been edited by The Quint.)

Beauty and Attraction of God lie in the eye of the believer.


 

THE RIGHT TO GRANT ASYLUM TO THE NEXT DALAI LAMA

THE RIGHT TO GRANT ASYLUM TO THE NEXT DALAI LAMA

The Right to grant Asylum to the next Dalai Lama.

India and other nations of the world have the right to grant asylum to the next Dalai Lama.

Rudranarasimham Rebbapragada

SPECIAL FRONTIER FORCE

The Right to grant Asylum to the next Dalai Lama.

China urges India to not intervene in next Dalai Lama’s choice – The Financial Express

Clipped from: https://www.financialexpress.com/india-news/china-urges-india-to-not-intervene-in-next-dalai-lamas-choice/1643824/

“The reincarnation of the Dalai Lama is a historical, religious and political issue. There are established historical institutions and formalities for the reincarnation of the Dalai Lama,” Wang Neng Sheng, an official in the rank of vice minister in Tibet, told a small group of Indian journalists in Lhasa.

The Right to grant asylum to the next Dalai Lama.

The 14th Dalai Lama fled to India in 1959 following a crackdown on an uprising by the local population in Tibet. (IE photo)

The successor of the Dalai Lama must be decided within China and any interference by India on the issue will impact bilateral ties, Chinese authorities have said. In first clear assertion on the sensitive issue, senior Chinese officials and experts said the reincarnation of the Dalai Lama must be approved by the Chinese government and the selection should take place within the country based on an over 200-year old historical process.

“The reincarnation of the Dalai Lama is a historical, religious and political issue. There are established historical institutions and formalities for the reincarnation of the Dalai Lama,” Wang Neng Sheng, an official in the rank of vice minister in Tibet, told a small group of Indian journalists in Lhasa. “The Dalai Lama’s reincarnation is not decided by his personal wish or by some group of people living in other countries,” he added.

Wang, the director general at the government of Tibet Autonomous Region, said the current Dalai Lama was recognized by Beijing and his successor must be found through the “draw of lots in golden urn process” within China.
Echoing Wang’s views, Zha Luo, director at Beijing-based China Tibetology Research Centre, a government-run influential think tank, said any refusal by India to recognize the next Dalai Lama to be chosen within China will impact bilateral ties.

The 14th Dalai Lama fled to India in 1959 following a crackdown on an uprising by the local population in Tibet. India granted him political asylum and the Tibetan government-in-exile is based on Dharamsala in Himachal Pradesh since then.

The Dalai Lama is 84 years old now and the issue of his successor has gained prominence in the last couple of years.
“It will be a major political difference that would impact bilateral relations and any wise political leader wouldn’t do that,” said Zha whose team advises central government on policy issues for Tibet said. He was asked what will happen if India refuses to recognize the next Dalai Lama chosen by China. “Since the reincarnation of the Dalai Lama is an important issue for China any friendly country or friend of China would not interfere or meddle on the issue,” he added. Zha, however, called it a hypothetical answer to a hypothetical question. India has maintained its stand on the Dalai Lama.

“Government of India’s position on His Holiness the Dalai Lama is clear and consistent. He is a revered religious leader and is deeply respected by the people of India. There is no change in that position. His Holiness is accorded all freedom to carry out his religious activities in India,” Ministry of External Affairs spokesperson had told a media briefings in March last year.

Wang said the process of selecting the next Dalai Lama must follow two clear steps: “It must go to draw of lots in the golden urn and the reincarnation must be recognized by the central government.” He said the “centrality” of the central government must be recognized and that any personal move by the current Dalai Lama on the issue is not going to be recognized by Chinese government or religious followers in Tibet.

“It was with the central government’s recognition that the Dalai Lama became the 14th Dalai Lama. Otherwise, he wouldn’t have been in that position,” Wang said. He alleged that the Dalai Lama has been “inciting” and “misguiding” young Tibetan people for his political motives.

Asked about the Dalai Lama’s comments that he was ready to accept Tibet as part of China, Wang said he has been resorting to political rhetoric without taking any action. “He still believes that Tibet is an independent country. Without any concrete moves from his side, his words do not mean anything,” he added. He said there were around 10 rounds of discussions between private representatives of the Dalai Lama and Beijing. The last round took place in 2011 in Beijing.

“The discussions were about the future of the Dalai Lama and did not include or touch on the topic of future of Tibet as a part of China’s sovereign territory,” Wang said. The Indian government had issued a note nearly a year back to senior officials, asking them not to attend events organized by the Tibetan government-in-exile. India has also been supporting the ‘One China’ policy, which states that Taiwan and Tibet are part of China’s mainland. Beijing made the ‘One-China’ policy a prerequisite for countries to establish diplomatic ties with it.

The Right to grant asylum to the next Dalai Lama.

TIBETAN IDENTITY AND NATIONALISM BELONG TO THE LAND AND ITS DENIZENS

TIBETAN IDENTITY AND NATIONALISM BELONG TO THE LAND AND ITS DENIZENS

Tibetan Identity and Nationalism belong to the Land and all of its denizens.

I examine Tibetan Identity and Nationalism by exploring the geography of the region for they developed together over thousands of years under the influence of Natural Causes, Natural Forces, Natural Conditions, and Natural Factors that condition the Tibetan Existence.

Rudranarasimham Rebbapragada

SPECIAL FRONTIER FORCE

PLATEAU PIKAS ARE SEEN BY THE LAKESIDE ON QINGHAI-TIBET PLATEAU

Tibetan Identity and Nationalism belong to the Land and all of its denizens.

A plateau pika (Ochotona curzoniae) forages by a lakeside on the Qinghai-Tibet plateau in Maizhokunggar County, Tibet. July 6, 2019. (Photo: Xinhua)

Tibetan Identity and Nationalism belong to the Land and all of its denizens.

A plateau pika (Ochotona curzoniae) is pictured by a lakeside on the Qinghai-Tibet plateau in Maizhokunggar County, Tibet. July 6, 2019. (Photo: Xinhua)

Tibetan Identity and Nationalism belong to the Land and all of its denizens.

Two plateau pikas (Ochotona curzoniae) frolic by a lakeside on the Qinghai-Tibet plateau in Maizhokunggar County, Tibet. July 6, 2019.(Photo: Xinhua)

Tibetan Identity and Nationalism belong to the Land and all of its denizens.


 

‘THE LUNG OF LHASA’ BREATHES TIBETAN AIR

‘THE LUNG OF LHASA’ BREATHES TIBETAN AIR FOR IT SHARES TIBETAN IDENTITY OF THE LAND AND ITS DENIZENS.

Tibetan Nationalism. The Lung of Lhasa Breathes Tibetan Air.

Lhalu wetland, ‘The Lung of Lhasa’ breathes Tibetan air. I describe Tibetan Nationalism as the reflection of Tibetan Identity of the Land and all of its denizens.

Rudranarasimham Rebbapragada

SPECIAL FRONTIER FORCE

Tibetan Nationalism. The Lung of Lhasa Breathes Tibetan Air.

Lhalu wetland, ‘the Lung of Lhasa’ in Tibet

Tibetan Nationalism. The Lung of Lhasa Breathes Tibetan Air.

A common redshank is seen at Lhalu wetland in Lhasa, June 27, 2019. Lhalu wetland national nature reserve is known as “the Lung of Lhasa”. (Xinhua/Zhang Rufeng)

Tibetan Nationalism. The Lung of Lhasa Breathes Tibetan Air.

Wild ducks swim at the Lhalu wetland in Lhasa, June 26, 2019. Lhalu wetland national nature reserve is known as “the Lung of Lhasa”. (Xinhua/Zhang Rufeng)

Tibetan Nationalism. The Lung of Lhasa Breathes Tibetan Air.

A night heron is seen at Lhalu wetland in Lhasa, June 26, 2019. Lhalu wetland national nature reserve is known as “the Lung of Lhasa”. (Xinhua/Zhang Rufeng)

Tibetan Nationalism. The Lung of Lhasa Breathes Tibetan Air.

Common redshanks are seen at Lhalu wetland in Lhasa, June 26, 2019. Lhalu wetland national nature reserve is known as “the Lung of Lhasa”. (Xinhua/Zhang Rufeng)

Tibetan Nationalism. The Lung of Lhasa Breathes Tibetan Air.

A common redshank flies over Lhalu wetland in Lhasa, June 26, 2019. Lhalu wetland national nature reserve is known as “the Lung of Lhasa”. (Xinhua/Zhang Rufeng)

Tibetan Nationalism. The Lung of Lhasa Breathes Tibetan Air.

Photo taken on June 27, 2019 shows the view of the Lhalu wetland in Lhasa. Lhalu wetland national nature reserve is known as “the Lung of Lhasa”. (Xinhua/Zhang Rufeng)

Tibetan Nationalism. The Lung of Lhasa Breathes Tibetan Air.

A brown-headed gull flies over Lhalu wetland in Lhasa, June 27, 2019. Lhalu wetland national nature reserve is known as “the Lung of Lhasa”. (Xinhua/Zhang Rufeng)

Tibetan Nationalism. The Lung of Lhasa Breathes Tibetan Air.