Indian Culture-Bharat Darshan – Page 3 – Whole Dude

Whole Dude – Whole Karma

The Concept of Whole Karma

The Land of India or Bharat Varsha is traditionally identified as 'KARMA KSHETRA' or 'KARMA BHUMI'.Human Existence is operated by the 'Law of Karma'. — **Bharat Darshan Defines Indian Identity. The Land of Karma.**

The Sanskrit word Karma describes the totality of a person’s actions in any one of the successive states of that person’s existence. The ‘Law of Karma’ governs all action and its inevitable consequences on the doer. The ‘Law of Karma’ determines the consequences on the doer not only during the course of his current existence but also during the course of the next successive states of future existence.

Because of this deep-rooted belief in the inevitability of consequences on the doer, the Land of Bharat or India is identified as Karma Kshetra or Karma Bhumi, the Land where the Law of Karma is enforced upon all living and non-living entities.

The Law of Karma and its relationship to Fate or Destiny

**Defining Indian Identity. The Law of Karma. A ceiling decoration from a Jain temple in Ranakpur, Rajasthan, India. The knots represent the interlinking notion of karma.**

In whichever manner an individual chooses to act, the action may have been predetermined by his past Karma. In this sense, Karma could be described as the root cause of any action or event. The word Fate or Destiny is described in the Sanskrit language as Daivam, Bhagyam, Niyati, and Vidhi. Fate or Destiny is the Power or Divine Agency that determines the outcome of events before they actually occur. Fate or Destiny determines what happens or has happened to a person during his past, present, or future existence.

Very often, people are confused about the relationship between the concept of Karma and the concept of Daivam, or Vidhi which is popularly described as Fate or Destiny. People may invoke the concept of Fate or Destiny to explain when something inexplicable and unexpected happens in one’s life.

The belief in a Supreme Being and the belief in God as the Prime Cause, and the concept of God’s Supreme Will are slightly different from the concept of the Power or the Divine Agency represented by Daivam or Vidhi. God will not contrive the actions of an individual for His own benefit. God has the intrinsic ability to execute His own Plans. It is the individual’s Karma (from present and past stages of existence) that determines his own Fate or Destiny in the next and subsequent stages of existence.

The Power or the Agency of Fate or Destiny is not operated by the individual but by a Divine Strategy. The individual has no control over the Divine Strategy. A person can exercise control over his own actions but cannot modify the manner in which the consequences for his actions manifest. The consequences for the actions in one’s own life may manifest at an unknown time, in an unexpected manner strictly according to the Divine Strategy, the Power or Agency that administers Fate or Destiny. Karma literally writes the Fate or Destiny of an individual and yet they may not be used as synonyms. However, it would be correct to attribute any inexplicable event to the doings of Karma or Fate/Destiny.

**Defining Indian Identity. The Land of Karma. The Divine Witness, Karma Sakshi of the actions and the consequences of actions during lifetime.**

Since most living entities are dependent upon Sun for their existence, the Sun God or Lord Surya is also known as ‘Karma Sakshi’ which means that Sun is a Witness to all of our actions (Karma) during our lifetime. In the ‘Afterlife’, an individual could be judged and punished for his actions by a divine entity known as Lord Yama, Yama Dharmaraj or Karmakar, the Lord of Death and Justice who imposes punishment strictly according to the individual’s account of Karma.

Approved | The Economist — **Defining Indian Identity. The Land of Karma. In the Indian tradition, the Final Rites of Passage is called KARMA, or the Final Action, Antya Kriya.**

The idea or concept of Karma is firmly associated with the idea or concept of Samsara and the belief that a living entity has existed in the past, and would continue to exist in the future and death is viewed as a transition from one stage of existence to the next.

The attributes of Karma

Karma encompasses all actions performed by the five organs of Karma known as ‘Karma Indriya’. These are identified as hands, feet, speech (Vak), Payu, and Upastha. The last two describe bodily functions associated with excretion and reproduction.

In the West also there are stringent laws to protect people from offensive behavior that involve the use of the organs of excretion and reproduction. Lewd public behavior is prohibited by law.

Defining Indian Identity. The Land of Karma. The Cyclical Flow of Action, the performance of one’s own duties called Dharma, the Law of Right Conduct, and the Law of Cause and Effect. The man can never totally abstain from the performance of actions.

Karma describes a variety of activities. It includes occupational duties and work, rituals and ceremonies particularly in the context of death and mourning, the last rites, the rituals of sacrifice such as Havan or Yajna, the interest paid on a loan or debt, the struggle or effort to safeguard existence (Yatana), the good deeds (Punya), and also the sinful activities (Papa). An individual is expected to exercise control on his Organs of Karma and this attitude of self-restraint is described as Indriya Nigraha. An individual has no foreknowledge of his own Fate/Destiny and the only manner by which he may shape the future events is by choosing appropriate Karma according to the Laws of Right Conduct described in the Sanskrit language as Dharma.

The Mechanisms of Karma

**Defining Indian Identity. The Land of Karma. The newborn always arrives with a Credit Balance in the individualized Karma Bank Account.**

Karma operates like a Bank Account. An individual entity, the newborn arrives with a Credit Balance of Karma known as Sa Beeja Karma or Sanchita Karma. This Credit Balance represents the Account Balance that is carried Forward from the individual’s previous existence. An individual’s physical existence may end with death, and the Karma Account would not be permanently closed and the Balance is carried Forward and represents the Beginning Balance with which an individual begins a new journey in the cycle of Life-Death-and Life. Whenever, an individual actually experiences the consequences of his past Karma, the Karma that is withdrawn from the Karma Bank Account is called as Prarabdha Karma. The individual actually tastes the Fruits of this Karma and hence it is also known as Karma Phal. The taste of the Fruit depends upon the nature of Karma that is being consumed by the individual. The experience of Prarabdha Karma has direct consequences as it affects the human body in its present state of existence. The individual has no choice in matters concerning this Withdrawal. The individual cannot control the Amount of Withdrawal, the Time of Withdrawal and the effects of the Withdrawal. The Authority which administers the Bank Account makes all the decisions in the manner a Karma Account is operated. The individual during the course of his existence would be continuously replenishing his Karma Bank Account. This Credit Balance in the Karma Account is known as Agami Karma (Kriyamana Karma). This Balance is not yet Withdrawn and is held in store until such time the individual gets a chance to experience its Fruits. Agami Karma represents an individual’s Predestination of which the individual has no foreknowledge. It is not exactly ordained by God. It is only operated by a Divine Strategy which chooses its own Plan to deliver this Agami Karma to the individual from his own Credit Balance. When the Karma Bank Account’s Balance becomes Zero, or nil balance the individual is promptly released from the shackles and entanglements of Karma. Such Liberated Individual Entity is described as Jivanmukta, a person who attained his total independence from the bondage of Samsara, the Cycle of Life-Death- and Life.

The Purpose of Life and Human Existence is ultimately that of eliminating the Balance in the Karma Bank Account and a Zero Balance is a Goal to be obtained. The idea of Liberation (Moksha) or Salvation is neither a reward nor a punishment. It should not be confused with the concept of Heaven and Hell where the individuals may receive rewards or punishment after the Day of Judgment. The concept of Liberation requires that there should be no Credit (Positive Karma), or Debit (Negative Karma ) Balance in the Karma Bank Account.

**Defining Indian Identity. The Land of Karma.**

It may not be easy to empty the Karma Bank Account as the individual could only make deposits into his Account and the Account is withdrawn under a Plan operated by Daivam. Adi Shankaracharya describes the Identity of True or Real Self. Self-Knowledge is the key to obtain Release or Vimochan or Mukti from the entanglements of Karma and the act of Liberation called Moksha.

Shankara asserts that the Five Organs of Karma known as Vak (organs of Speech ), Panee (Hands), Pada (Feet), Upastha (organs of reproduction), and Payu (organ of excretion) do not describe his true Identity.

In the epic poem of Ramayana, Princess Seetha had instructed Hanuman;"The Fruit of one's own making is indeed experienced in one's life." — **Defining Indian Identity. The Land of Karma.**

Who Can Oppose Destiny?

Who can resist Fate? The epic poem of Ramayana very explicitly states that human entities are Weak (Durbala) and should not attempt to challenge or fight against Fate/Destiny. Since Fate is the work of Divine Strategy, we need to humble ourselves, exhibit an attitude of humility, and seek Divine Grace, Mercy and Compassion to deal with the doings of Fate.

In the story of Ramayana, all the central characters willingly submit themselves to the Power of Daivam, the Agency that operates Fate/Destiny. To illustrate this point of view, I shall quote from Valmiki Ramayana, Book VI, Yuddha Kanda – The Book of War, Chapter (Sarga) 113, verses 30 to 47. It describes the scene after the killing of King Ravana of Lanka who had earlier abducted Princess Seetha and held her captive in a grove known as Ashoka Vana. Prince Rama dispatches Hanuman to give Princess Seetha the message about His victory in the War. After having delivered the message, Hanuman seeks the permission of Princess Seetha to kill the notorious female-demons, the servant-maids of King Ravana who were frightening her during her prolonged captivity. In her response to Hanuman, Princess Seetha claims that the servant-maids were only acting in obedience to the orders of their King and hence should not be targeted with anger. She also further explains that she was only reaping the consequences of her misfortunes on an account of misdeed she may have committed in the past and states, ” The Fruits of one’s own making is indeed experienced in one’s life.” In verse number 42, Princess Seetha asks Hanuman to refrain from talking in that manner (about angry retaliation) and instructs him: “This indeed is a great Divine Strategy. It was ordained that this type of situation (her captivity) is to be obtained by Me, due to the application of Fate. Feeble as I am in these matters (about counteracting the Power of Fate), I shall grant protection from retaliation to the servant-maids of Ravana here.”

MaivaM vada Mahaabaaho Daivii hye Shaa paraa gatiH,

PraaptavyaM tu dashaa yog Anmayaitaditi nishchitam

Daasiinaam Raavanaasya aham marShayaami iha durbalaa.

Mahaabaaho=O’ the Great Armed (Hanuman), maa vada= do not speak, evam=like this, eshaa= this, paraa hi= it is indeed great, Daivii gatiH= Divine Strategy, Nishchitam= it was decided, iti=that, idam= this situation, praaptavyam=is to be obtained, ma yaa= by me, durbalaa= feeble, aham=(as) I am, marshayaami=giving protection from retaliation,daasiinaam= the servant-maids, Raavanaasya= of Ravana, iha=here.

It is very interesting to note that Princess Seetha specifically using the phrase “Mahaa baaho” to glorify the physical prowess of Hanuman who merely asked for her permission to punish the female demons and it is absolutely clear that no physical effort is truly required on her part to execute that punishment. And yet, she claims that she will not consider punishing the servant-maids just because of her own physical weakness. In saying so, she is actually suggesting to Hanuman that he must also consider himself to be physically feeble and should not engage in any action with an intention to counteract the doings of Fate. Princess Seetha delivers a clear message to all living entities and reminds all of us to realize the ineffectiveness of our physical abilities and the Superiority of the Divine Power which operates Fate/Destiny. In her concluding remarks, Princess Seetha further instructs that it is incorrect to respond to evil with evil. No evil is to be done, even to those cruel persons of sinful deeds, who take pleasure to harm others and continue to perpetuate their sinful acts. Kindness is to be shown by a noble person either towards a sinner or to a virtuous person or even to a person who deserves death, for, there is none who never commits a wrong. Virtuous persons value good conduct as an ornament. A superior person does not take into account the sin of those who have committed an offense or a transgression.

The epic poem of Ramayana firmly establishes the concept of Karma and the inescapable consequences of Karma and the role played by Daivam, the Divine Power which is manifested as Fate/Destiny and supports an attitude of humility and submission to the Divine Strategy.

The Secular Aspects of Indian Identity

The ideas and concepts that originated in the Land of Bharat or India are secular. None of the concepts demand that the individual must worship any particular God. While embracing these ideas and concepts, Indians are free to worship a God of their own choice. Apart from a Divine Entity, Indians are free to choose a living entity or even a physical entity for an act of Worship and Devotion.

The ideas or concepts of Karma, Fate/Destiny, Satya (Truth), Dharma (Right Conduct), Samsara, Mukti, Moksha (Liberation) are not attached to any particular God. The ideas of Karma and Fate/Destiny do not demand absolute Faith in a particular God. The idea of Karma describes the activities of an individual and its consequences upon the individual. God is not involved in this idea. The idea of Fate/Destiny involves an unknown Supernatural Power or Agency and the Strategy used by this Agency. God does not contrive or conspire to cause an unfortunate event. In the epic poem of Ramayana, Prince Rama and Princess Seetha being reincarnations of Lord Vishnu and Goddess Lakshmi arrived upon planet Earth for their earthly existence without any Credit Balance of Karma and the mechanisms of Karma are not responsible for unfortunate incidents in their lives. They behave and act like ordinary mortals and hence we should not be surprised by Princess Seetha’s remarks about any misdeed she may have committed in her prior life as an explanation for the sufferings she endures. The entire Story is set into motion by a Divine Strategy and the principal players are not directly aware of that Strategy which would unfold in their lives with direct physical consequences. Ordinary mortals would be better off by contemplating upon their misdeeds and seek redemption and obtain protection from the Sovereign Energy/Power/Force of Mercy, Grace, and Compassion described as Krupa.

The idea of Karma helps us to accept a sense of personal responsibility for any action that we perform, shapes our attitudes, controls our behavior, and strengthens our character. God is involved in all the actions performed by the man but God is not held accountable for the actions of the man. God constituted the man as a moral and rational being who has the ability to review his actions even if the choices are predestined.

**Defining Indian Identity. The Land of Karma. January 21 is Squirrel Appreciation Day. My reflections on “Chakrata Karma” with the help of a Squirrel Story.**

Whole Dude – Whole Joy – Whole Bliss – Whole Satisfaction

The Discovery of Whole Joy, Whole Bliss, and Whole Satisfaction

**The Discovery of Bliss on Akshaya Tritiya**

The festival of Akshaya Tritiya is celebrated by Hindus and Jains around the world. Also known as Akti or Akha Teej, this day is believed to be one of the most auspicious occasions. This year, it falls on Friday, May 10.

According to the Hindu calendar, Akshaya Tritiya falls on the third tithi called Tadiya (lunar day) of Shukla Paksha of the Vaisakha month. Going by the Gregorian calendar, it falls somewhere around April and May.

**The Discovery of Bliss on Akshaya Tritiya. Friday, May 10, 2024 is the third day of the Waxing Crescent phase of the Moon in the Second Month of Vaisaka of Hindu Calendar.**

One of the most important rituals includes worshipping Lord Vishnu on this day. For Hindus, the Sanskrit meaning of Akshaya Tritiya, the two words, holds a lot of importance. “Akshaya” means “never diminishing” and the term “Tritiya” signifies the third day of the illuminated half of Vaisakha month.

History and significance

People celebrate Akshaya Tritiya to bring good luck to their lives. As per common belief, buying gold and properties on this day brings prosperity and wealth in the future.

Going by mythology, it is believed that a number of events took place on Akshaya Tritiya, making it an auspicious day.

As per one legend, on Akshaya Tritiya, Treta Yuga, the second of the four yugas, started and the sixth incarnation of Lord Vishnu, Parshuram, was born.

Also, it is considered that Maharishi Ved Vyasa, the author of Mahabharata, started narrating the epic to Lord Ganesh on this day.

It was on this occasion that Lord Krishna met his childhood friend Sudama.

As per Hindu tradition, the river Ganga descended on Earth from heaven on Akshaya Tritiya.

THE STORY OF AKSHAYA PATRA:

**Akshaya Patra. Discover Bliss From an Empty Pot.**

DHARMA RAJA, THE ELDEST OF PANDAVA PRINCES RECEIVING “AKSHAYA PATRA” FROM ‘SURYA BHAGAWAN’

The word ‘Akshaya Patra’ in Sanskrit language means an inexhaustible vessel. This pot could supply delicious meals in an endless manner. This story is found in the Indian Epic poem of Mahabharata. Akshaya Patra was a divine gift given to Dharmaraj by the Sun god, Surya. The pot was given to help the princely family of Pandavas to tide over their difficulties while they spent twelve years in the forest. They had to spend time in exile after losing their kingdom in a game of dice. Akshaya Patra would provide meals so that the Pandava family could keep up with the Indian traditions of hospitality.Also keeping in line with the tradition, each day Akshaya Patra would serve the final and last meal to the hostess. The hostess, Draupadi was very mindful of her traditional role and each day she would feed all the guests, all the dependents, all the family members and would then take the last meal.

THE DISCOVERY OF BLISS FROM AN EMPTY POT:

**Akshaya Patra. Discover the Bliss From an Empty Pot.**

As per the story from Mahabharata, one evening, Princess Draupadi finds herself in a troubled situation. A Hindu sage by the name of Durvasa with a large entourage of his disciples arrives at the forest abode of Pandava princes after hostess Draupadi took the last meal from Akshaya Patra. Since the pot cannot serve any more food, she prays to Lord Krishna seeking help to feed her guests. Lord Krishna appears before her and asks her to feed Him from Akshaya Patra. Draupadi regretfully answers that the pot is empty. He directs her to take a closer look. Princess Draupadi carefully reexamines the pot and discovers a single grain of rice that remained stuck in the pot. As instructed, she feeds the last grain from the pot to Lord Krishna and now the pot gets truly empty. However, Lord Krishna derived His satiation, complete satisfaction when the last grain from the pot got removed. Along with Lord Krishna’s experience of full satisfaction from eating a morsel of food, the entire party of guests experience full satiation and inform Princess Draupadi that she need not serve them any meal. Thus Princess Draupadi escapes from the duty of the hospitality tradition of actually feeding them that evening.

**Discovery of Bliss on Akshaya Tritiya.**

I am speaking of this story about Akshaya Patra to understand the concept about emptying the mind to discover pure consciousness. In Indian literature and idiom, the mind is often compared to a vessel or a pot. When all thoughts (or desires) are taken out of the mind, what would remain in the mind is like that single grain of rice that Draupadi discovered in the otherwise empty Akshaya Patra. In my analysis, this last grain of food represents the desire or attachment to life. When the desire or attachment to life is surrendered, the man attains the state of pure consciousness which discovers its unity with the Divine consciousness to provide the experience of Pure Bliss and Joy. Lord Krishna could have easily provided a hearty meal to the entire party of guests. He did not choose to provide happiness through gratification of the physical needs of the body. The pot, if seen as the representation of the mind, the mind gets truly emptied when the last grain or desire, or craving, or attachment is removed from it. Lord Krishna demonstrates that there is no need to fill-up the pot to feed our desires. He delivered Joy, Bliss, and the experience of perfect satisfaction after emptying the pot. Just like the empty Akshaya Patra that provided Bliss, when the last grain of desire or attachment is removed from the mind and given in offering to the Lord, the Lord would provide all that you may need without the physical gratification of the senses. Man at any given age, under all given circumstances, in good health, or ill-health exists in this physical world because of ‘God-Connection’, the Connection between man, the energy seeker, and God, the energy provider. When the God-Connection is recognized, the man experiences a sense of satisfaction, mental satiation, and he would have no desires to be gratified.

**Bharat Darshan Discovers Bliss on Akshaya Tritiya.**

Whole Dude – Whole Katha

Burra Katha – My Connection to the Telugu Revolutionary Freedom Fighter

**Burra Katha-My Connection to the Nation and Nationalism. A tribute to Telugu Revolutionary Freedom Fighter Alluri Sitarama Raju.**

THE PRIDE OF TELUGU PEOPLE-ALLURI SITA RAMA RAJU

BURRA KATHA: THE TRADITIONAL ART FORM OF NARRATIVE ENTERTAINMENT OF ANDHRA PRADESH, INDIA

**Burra Katha is the most popular art form of narrative entertainment for the Telugu-speaking Indians. A tribute to Telugu Revolutionary Freedom Fighter Alluri Sitarama Raju.**

Burra Katha is the most popular art form of narrative entertainment in the State of Andhra Pradesh, India. In this theatrical form, a story teller accompanied by two partners, one on either side, recites a story while speaking, singing and dancing. The term “BURRA” refers to a stringed musical instrument called TAMBURA. The resonating chamber is made of a hollow shell (and the word ‘burra’ also refers to the human skull in the Telugu language). The main performer wears this instrument across his right shoulder. The term “KATHA” means a story. Storytelling is an important Oral Tradition in India and there are several traditional ways of narrating a story.

The main performer (‘KATHAKOODU’) plays the ‘tambura’ as he dances rhythmically moving forwards and backwards on the stage while reciting a story. He also wears a metal ring and carries a ring in his palm to add to the tempo while he sings. The co-performers play two-headed earthen drums (‘DAKKI’)to accentuate the songs. All the three performers will be wearing anklets with tiny bells called ‘ANDELU’ or ‘GAJJALU’ which add to the music when they dance and perform. One of the drummer is referred to as the ‘RAJKIYA’ and he comments on contemporary political and social issues even if the main story concerns historical or mythological events. The other drummer is known as ‘HASYAM’ and he cracks jokes and provides comic relief and constantly keeps the audience well entertained and keeps up their interest in the performance. The performers regularly address each other and the co-performers often interrupt the main performer to ask doubts and they add emphasis to the main events in the story with short words and phrases. Generally, the performance would begin with a prayer song. Then the main performer introduces the story by establishing the place, time and historical context of the action. The co-performers repeat the refrain of the narrative. The story begins with the statement, “VINARA BHARATA VEERA KUMARA, VEERA GADHA VINARA” which means, HEAR, THE YOUNG BRAVE SON OF BHARAT (INDIA), HEAR THE STORY OF THE BRAVE and the co-performers affirm the proceedings with the words ‘TANDHANA TANE TANDHANA’. After these introductions, the main plot begins in which all three performers take an active role assuming various characters in the incidents, as well as providing narrative bridges between incidents. Thus, dance, recitation, songs, dialogues and enactment of scenes provide variation within a strong narrative line of Burra Katha.

**Burra Katha – My Connection to Nation and Nationalism**

Burra Katha stories could be mythological, historical and sociopolitical. It became the medium to enlighten the people about the political situation and played an effective role in conveying the message to people and awakening them during Indian Independence Movement. This art form became so popular, the British government banned its performance in the Madras Presidency and Nizam, the ruler of the princely State of Hyderabad, prohibited these shows in Telengana region.

MY CONNECTION TO THE NATION AND NATIONALISM:

I am connected to the place known as Rajahmundry of East Godavari district by way of my family connections. The most important connection is that my father and my grandfather belong to Rajahmundry and both of them worked for the ‘CROWN’ while the British ruled India. The British created opportunities to render public service and Natives who served in the name of the Crown remained in their jobs even after Independence as their services were very much appreciated by the community and such public service was not seen as a hindrance to winning the political freedom. I arrived on the scene after India’s independence and the relics of the colonial rule were still fully evident. For example, the elementary school in my neighborhood was known as King George Elementary School. As I grew up, it is Rajahmundry which shaped my connection to the rest of the country. The spirit of ‘NATIONALISM’ was fully thriving even after the departure of the British. The people of Rajahmundry loved all types of freedom fighters. On one hand, they adored Mahatma Gandhi and on the other hand, they embraced ‘NETAJI’ Subhash Chandra Bose, a revolutionary as their true hero. They made no distinction between the non-violence, ahimsa credo of Gandhi and the revolutionary tactics of armed rebellion advocated by Bose. Fighting the foreign occupier was important to the natives of Rajahmundry and all kinds of tactics were equally welcome. The story that connected me to this spirit of ‘nationalism’ reached me by way of Burra Katha performances that I witnessed in Rajahmundry. The one story that made a lasting impression was about a young revolutionary freedom fighter known popularly as “RAJU.”

ANDHRA SRI , ALLURI SITA RAMA RAJU ( July 4, 1897- May 7, 1924):

He lives in the hearts of the Telugu people as the “Manyam Veerudu” (Hero of the Jungles). He was Andhra’s early revolutionaries. He was inspired by the patriotic zeal of the revolutionaries in Bengal. He fought for social justice, for freedom and to liberate the innocent tribals from ruthless exploitation and oppression. The tribal corridor known as ‘MANYAM’ extends from Vijayanagaram to Godavari districts. He made this Agency area as his home and launched his struggle against the British with the help of the tribal people. This young man renounced his marital life and became the leader of what is known as the ‘RAMPA REBELLION’. In the Telugu language, it is known as the ‘RAMPA PITURI’. The word ‘pituri’ means complaints. He believed that freedom is not something to be begged for. He waged a successful but short lived guerilla warfare against the British occupiers from 1922 to 1923. The British General Rutherford who was deputed to crush the uprising used trickery and enticed Raju with a deal for peace. The British burnt down entire villages of the tribals, beaten the old and the children, molested the women, killed the young and tortured the captives. Raju who had innocently shown up to talk peace to save the tribals from the campaign of terror unleashed by the British forces was unceremoniously captured, was tied up to a tamarind tree and was brutally shot dead with a rifle in Mampa village, in the forests of Chintapalli. He became a martyr at the young age of 28. He was executed without a trial on May 7, 1924. His story generates the feelings of nationalism and is very effectively narrated to the people in the format of Burra Katha. Raju had his early education at Rajahmundry and I feel connected to my place and to the rest of the country because of this man of great spirit and honor.

Whole Dude – Whole Leap

Look Before You Leap – What is Prudence?

Prudence has a role in all the concerns of life. The right end, whether that be the goal of personal happiness or the common good of society, or the performance of one’s duties, cannot be achieved unless the means to it are rightly chosen. Prudence can be acquired through learning to take sufficient counsel and to deliberate enough before taking any action. The habit of prudent action can be gained by a remembrance of the past experience, by the understanding of what is present, and providing for the future by resolving thoughts and making decisions and commanding their execution.

Lord Hanuman’s Leap – Prudence is Indispensable to Good Human Life

**Lord Hanuman’s Leap of Faith – A Lesson in the virtue of Prudence**

The Indian epic poem of ‘RAMAYANA‘ describes life journey of Lord Rama, the Prince of the Ayodhya Kingdom who was exiled to live in the forest. The story narrates the abduction of His wife, Princess Sita. While searching the forest to find Sita, Lord Rama befriends the ‘VANARA’ or Monkey Forces of Kishkindha Kingdom. The Vanara King Sugriva in an effort to find Sita dispatched his forces in all directions with very strict orders to report back within a month. The search party that proceeded southwards eventually reach the southern sea-shore at the end of their appointed time for reporting back to the King. While they were feeling anxious about their delayed mission, they receive a vital clue about Sita held captive in the island kingdom of Lanka ruled by the demon King Ravana. The search party now gets fearful about the course of action they have to choose. They seek counsel from the eldest member of their party. They decide against returning home with secondhand information about Princess Sita’s whereabouts. After due deliberation, they choose to physically verify the accuracy of the information about Princess Sita’s presence in the island. The action that they selected requires crossing the sea, entering an enemy kingdom, searching diligently tightly guarded places, and returning safely crossing the sea one more time. In the context of this story, as there is no land bridge to reach the island, the safest way to get there is to jump across the sea in one leap. The party’s elder leader recommends entrusting Hanuman with this difficult and challenging mission. The choice of Hanuman is prudent because of His strength, courage, intelligence, and other special abilities like changing of body size at His discretion.

The story describes that Hanuman stood on a hill by the name of Mahendra to gain advantage for the proposed leap. He looks at the sea and directs His mind towards the island of Lanka. He is sure about His devotion to Lord Rama and He is certain about His desire to fulfil Lord Rama’s purpose. He said to Himself: “I shall search and find Sita. I shall fly in the sky and cross the sea.” However, He undertakes this mission with a sense of absolute modesty and humility. He offers worship and prayers to God and to all creation before He leaps into the sky with a roar of triumph. With that leap, Hanuman’s role in the story of Ramayana reaches heroic proportions and continues to be very exalted till the end of the story.

The Quality of Prudence

The quality of prudence is most concerned with action. Prudence is a product of experience and a possession of reason. The maxims of prudence are counsel, deliberation, and judgment. A prudent man knows how to deliberate or calculate well about things to be done. He evaluates the negative as well as the positive consequences of his actions. Prudence also shapes the character of the person. Use of unjust or dishonest means to achieve the end or goal set for oneself is not prudence. ‘ One cannot have prudence unless one has the moral virtues; since prudence is the right reason about things to be done, to which end man is rightly disposed by moral virtue’. The choice of the best means is as important as the election of the right end. The clever thief who plans and executes a successful robbery exhibits no prudence but its counterfeit called cunning. The rightness of the means requires not merely that they are adapted to an end, but that the end itself be right.

A Prayer to Lord Hanuman

Having known that my human body is deficient of intelligence, I call upon Pavan Kumar (Son of Wind God or Vayu) asking Him to grant me strength, intelligence, and true knowledge to dissolve all of my blemishes which cause pain and misery.

Whole Edict – The House of God in Jerusalem

Whole Edict: Rebuild the Temple, the House of God in Jerusalem

Shahanshah (Cyrus the Great, Emperor of Persia 580-590 B.C., to 529 B.C.)King of Kings,Father of Persian People, Ideal Monarch,Liberator of Jews of Babylonia- The Legend of Cyrus is described by Greek historian Herodotus and Greek author Xenophon. A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

SHAHANSHAH, CYRUS II EMPEROR OF PERSIA

**A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem**

Cyrus, the founder of Achaemenid Persian empire and ruled it from 549 BC to 529 BC. The conquest of the great and ancient city of Babylon in 539 BC made Cyrus the ruler of a vast domain from the Aegean and the Mediterranean Sea in the west to the Indus river of India in the east. Nebuchadnezzar II of Babylonia destroyed Jerusalem in 586 BC and forced the Jews to live in exile.

Cyrus is famous in the Books of Old Testament of Holy Bible for freeing the Jews held captive in Babylonia. Cyrus had allowed more than 40,000 Jews to return to their Promised Land in 537 BC. He had asked them to take back the gold and silver utensils that were looted from the House of God in Jerusalem.

Prophets Isaiah and Jeremiah foretold the destruction of Jerusalem, captivity of Jews and then release with the coming of Cyrus. He is remembered in the Cyrus Legend first recorded by Xenophon, a Greek soldier and author of Cyropaedia. Greek historian Herodotus has described Cyrus as tolerant, ideal monarch, Father of Persian people and as the Liberator of Jews held captive in Babylonia. Cyrus had conquered Lydia, Syria, Babylon, and Palestine. In the year 1971, Iran celebrated the 2,500th anniversary of the founding of the monarchy by Cyrus. He is glorified in the Books of The Old Testament.

**Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem**

Book of Jeremiah, chapter 29, verse 10, the LORD says, “when seventy years are completed for Babylon, I will come to you and fulfill my gracious promise to bring you back to this place…”

Book of Isaiah, chapter 44, verse 28 : God says of Cyrus, “He is my shepherd and will accomplish all that I please; he will say of Jerusalem, “Let it be rebuilt,” and of the temple, “Let its foundations be laid.”

Book of Isaiah, chapter 45, verse 13 : “I will raise up Cyrus in my righteousness; I will make all his ways straight, he will rebuild my city and set my exiles free, but not for a price or reward,” says the LORD Almighty.

Shahanshah’s Edict of Restoration

Cyrus’s Edict to rebuild the House of God in Jerusalem is stated in the Book of 2 CHRONICLES, chapter 36, verse 23, and is reproduced in the Book of EZRA, chapter 1, verses 2 and 3.

This is what Cyrus King of Persia says;

“The LORD, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for Him at Jerusalem in Judah. Anyone of His people among you- may his God be with him, and let him go up to Jerusalem in Judah and build the temple of the LORD, the God of Israel, the God who is in Jerusalem.”

CYRUS CYLINDER

A clay cylinder was discovered in the foundations of the Esagila temple dedicated to chief Babylonian god Marduk. In cuneiform script, the following statement was inscribed on the clay cylinder:

….I am Cyrus, King of the world. When I entered Babylon…. I did not allow anyone to terrorise the land….I kept in view the needs of people and all its sanctuaries to promote their well-being…. I put an end to their misfortunes. The Great God has delivered all the lands into my hand; the lands that I have made to dwell in a peaceful habitation….

The Legacy of Emperor Cyrus

He was more than a great conqueror who founded an empire. He is best remembered for his unprecedented tolerance and magnanimous attitude towards those he vanquished. He showed a great forbearance and respect towards the religious beliefs and cultural traditions of other races. His policy of religious toleration and contribution to the rebuilding of several nations’ temples earned him the homage of all the people whom he had ruled.

In the Book of Isaiah, chapter 45, verses 1 to 6, Cyrus is praised as the ‘ANOINTED OF THE LORD’. The Greeks whom he conquered regarded him as ‘Law-Giver’. The Babylonians treated him as ‘The Liberator’. The Iranians regard him as ‘The Father’. He is considered to be upright, generous, and benevolent.

The Holy Book of Quran in Surah Al-Kahaf, verse 18 referred to a person known as “ZUL-QARNAIN” or “DHUL-QARNAYN”, a person wearing a crown of two horns like a ram. Cyrus, a Zoroastrian by faith, promised not to force any person to change his religion and faith and guaranteed religious freedom for all.

Rebuild BETH-EL, House of God at Temple Mount, Jerusalem:

The House of God, the Temple in Jerusalem acts as the figurative “footstool” of God’s presence in the physical world.

The First Temple was built by King Solomon in 957 BC. It stood for about 375 to 410 years. The Babylonians destroyed it in 586 BC. The Second Temple was completed during 516 BC and the Roman Emperor POMPEY desecrated it in 63 BC. King Herod had renovated it in 19 BC. The Roman troops of General TITUS totally destroyed it in 70 CE. Just the Western outer wall of the Temple still stands today. An Islamic shrine, the Dome of Rock was built on the site of the Temple Mount in late 7th century CE, and the al-Aqsa Mosque also stands in the temple courtyard.

The Jews envision the construction of the Third Temple in Jerusalem. The building of religious shrines on top of the ruined monuments of other faiths causes problems for rebuilding the Temple Mount. This is a problem that Indians have encountered repeatedly in all of their holy places such as Varanasi, Mathura, and Ayodhya.

If Shahanshah Cyrus is asked to decide on the religious dispute between Muslims and Jews, he would direct us to rebuild the original House of God or Beth-El at Temple Mount in Jerusalem and to restore the faith and the worship of God that it represents. Let us rebuild ‘House of God’ and let its foundations be laid where it belongs.

The remnants of Second Temple, the Temple renovated by King Herod. The First Temple was built by King Solomon. The most holy site in Judaism is known as the Western Wall or the Wailing Wall. The Minaret of Al-Aqsa Mosque and the Dome of the Rock are seen behind the Western Wall. A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

Whole Dude – Whole Path

The Fear of the Beaten Path vs The Security of Guided Path

**The Fear of the ‘Beaten Path’ – Defining Indian Identity.**

‘The Order of the Star’ was an organization built around Jiddu Krishnamurti by Ms. Annie Besant and other Theosophists with the hope that he would be the vehicle for the return of the Christ or ‘Maitreya’ (the reincarnation of the Lord of Compassion).

The Dissolution of ‘The Order of The Star’

JIDDU KRISHNAMURTI - TRUTH IS A PATHLESS LAND — **The Fear of the ‘Beaten Path’ – Defining Indian Identity. JIDDU KRISHNAMURTI GIVING HIS SPEECH IN 1929 DISSOLVING ‘THE ORDER OF THE STAR‘.**

Aug-Sept 1929: I maintain that Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. You must climb towards the Truth. It cannot be ‘stepped down’ or organized for you.

1933: I feel that no one can lead another to truth, because truth is infinite; it is a pathless land, and no one can tell you how to find it. No one can teach you to be an artist; another can only give you the brushes and canvas and show you the colours to use.

1948: You cannot discover the path, because there is no path, Truth is a thing that is living, and to a living thing there is no path – it is only to dead things that there can be a path. Truth being pathless, to discover it you must be adventurous, ready for danger; and do you think a guru will help you to be adventurous, to live in danger? To seek a guru obviously indicates that you are not adventurous, that you are merely seeking a path to reality as a means of security.

1957: There is no path to reality. Reality is a pathless land, and you must venture out and discover it for yourself. It is because you are frightened inwardly that you depend on something, on the priest, or on a belief, and so you get caught in the net of an organized religion.

1976: But as truth is a pathless land, you can’t lay down a line, a direction, a path to it and practise it, discipline yourself, learn a technique. It is immovable. There is no technique to truth.

1982: So one has to be totally free from all that because truth has no path to it. It is a pathless land, like a ship that has no rudder. You have to walk out of darkness, out of your own chaos, out of your own confusion, out of the forest of ignorance and come to that by yourself, your own comprehension of perception.

1982: Because if there is any form of conditioning, psychically, inwardly, truth cannot be found. Truth is a pathless land, and it must come to one when there is total freedom from conditioning.

The Story about The Star of Bethlehem:

The New Testament Book Matthew, Chapter 2, verse 1 and 2 describe the visit of the ‘Magi’. After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born King of the Jews? We saw his Star in the East and have come to worship him.”

And Matthew 2:9-10 further states, when they heard the king, they (Magi) went on their way, and the Star they had seen in the East went ahead of them until it stopped over the place where the child was. When they saw the Star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him.

The Magi, the three wise men of the East did not traverse on a beaten path to discover the newborn Jesus. As there is no beaten path, the Star of Bethlehem clearly guided them to find the truth or reality of the newborn baby.

Jesus shows the Way to The Father, Truth, and Life:

The New Testament Book John, Chapter 14, verse 6 describes Jesus as the way to the Father. Jesus answered, “I am the Way and the Truth and the Life. No one comes to the Father except through me.”

“TRUTH IS A PATHLESS LAND”

‘Truth is a pathless land’ was the speech made by Jiddu Krishnamurti in 1929 when he dissolved the Order of the Star. “I maintain that Truth is a pathless land, and you can not approach it by any path whatsoever, by any religion, by any sect. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organised; nor should any organisation be formed to lead or coerce people along any particular path.” Krishnamurti believed that the individual must establish his uniqueness, he should discover for himself that absolute, unconditioned Truth.

The Fear of the Beaten Path:

The much traveled or a beaten path is recommended if you are aware of your destination. The beaten path provides the wayfarer a sense of security and comfort.

The Fear of the Beaten Path. Defining Indian Identity. As Brahman is Unknowable, the personification of Brahman works like the Star of Bethlehem, a Guiding Star when there is no beaten track to arrive at the destination.

In India, thinkers tend to believe that the principles underlying macrocosm (Universal) and microcosm (Individual) are related. According to Vedas which guide the Indian mind, the ‘Brahman’ (the Absolute Reality or ‘The Father’) cannot be known by any empirical means of knowledge. Socrates states, ‘Know thyself, and you will know the universe and the gods.’ In a similar manner Indian thinkers have always encouraged the values of introspection, to reflect upon your own mind and thoughts to understand Self and Self-Knowledge is a tool, is the way and the path to the Truth. As an Indian, I always experience a sense of fear about the ‘Beaten Path’ and the assurance given by Jesus that He is the Way somehow does not dispel the sense of fear to travel on that path. I need an unbeaten path.

**The Fear of the Beaten Path. Defining Indian Identity. The concept of Purusha or True Self guides the man on the Path of Self-Discovery.**

Whole Dude – Whole Blessings – A Name Beyond All Names

Who am I? Why am I like this? The Blessings of a Name beyond all Names

Bharat Darshan – Happy Rama Navami on Wednesday, April 17, 2024. Lord Rama – MY Beloved Hero.

Sree Rama, Rama, Rameti, Rame, Raame, Manorame

Sahsra Nama tattulyam, Rama Nama Varanane.

MY BELOVED HERO:

The Culture of the Land Of India introduced to me several personalities and Cultural Icons and I tend to develop a relationship with them and each of my relationships exists in a particular context. Shiva is my protector and the Master who guides my intellectual functions. I describe Lord Krishna as my “GURU”, the Guru who guides my actions and I name Prince Karna as my favorite Hero as he is the “Salt of Life.” Rama describes himself in the following words. On the occasion of Princess Seetha’s ordeal by fire at the end of the epic battle, Rama says to Brahma (The Lord of Creation) who appeared there among others:

आत्मानं मानुषं मन्ये रामं दशरथात्मजम् || ६-११७-११
सोऽहं यस्य यतश्चाहं भगवंस्तद्ब्रवीतु मे |

11. manye = I think; aatmaanam = of myself; maanuSham = to be a human being; raamam = called Rama; dasharathaatmajam = the son of Dasaratha; bhagavaan = you; as a gracious Divinity; braviitu = tell; me = me; tat = that; saH aham yasya = which I as such really am; aham yashcha = and why I am like this.

“I think of myself to be a human being, by name Rama, the son of Dasaratha. You, as a gracious Divinity, tell me that which I as such really am like this.”

“I regard myself only as Rama, son of Dasaratha, an ordinary human being. Who I am in reality, where I belong, why I took birth, are matters on which you may enlighten me, and I do not know.”

In the personality of Rama, the course of human conduct and the Dharma governing it come linked together. My love for Rama could be mostly attributed to the story that is revealed in Book II, ‘Ayodhya Kanda’ of Valmiki Ramayana. We should view the events described through imagination and actually experience the emotional state of each character as the story is enacted in front of our eyes. It is claimed that, wherever Rama’s tale is told, Hanuman himself joins the gathering and reverentially stands with tear-filled eyes, listening. This has been my personal experience. Whenever I read the story about this ordinary human being, my eyes fill up with tears. I rechecked my emotions while preparing to write down this entry. When I read Ayodhya Kanda, my eyes can not resist from filling up with tears. For having experienced this emotional connection, I claim that Rama is my Beloved Hero.

My desire to speak about Rama is provided by Rama himself and I did mention about it in the very first entry of my blog posts. I give credit to the Telugu poet Bammera Potana whom I acknowledge as my ‘mentor’. Potana proclaims that he wrote his poems with the help of the creative spirit inspired directly by Rama. My Master Shiva gives the consent to entertain this idea that Rama is my resource for creative writing, my Guru Krishna approves my actions to express my sentimental attachment to Rama, Saraswati gracefully provides the ability to pen my thoughts, Hanuman certifies that my tears are genuine and Ganesha blesses my effort and lets me post this entry.

Bharat Darshan – Happy Rama Navami on Wednesday, April 17, 2024. Lord Rama – MY Beloved Hero. The Life Journey is viewed as a perilous and tedious swim without navigational aids and floatation devices across an unknown and uncharted ocean.

In the Indian tradition, the Life Journey is described as a perilous and tedious swim without navigational aids and floatation devices across an unknown and uncharted ocean. I stay afloat while I cross this ocean and the name ‘Rama’ is like a life jacket, a flotation device which would guide me to get to the destination and gives me the hope to reach the shore. I live in a universe which is a reflection of “Maya.” I find no better way to know the Ultimate Reality. I prefer to cling to the two-letter ‘Mantra’ of Ra-Ma. I would just be happy if I could find the way and end up in the company of others who lived before me placing their trust in this Name.

Mother Kaikeyi spoke prophetic words when she said Rama’s dutifulness would bring him glory undying. That glory she said will continue as long as the Himaalaya stands and the waters of Ganga flow and as long as the ocean-waves beat on the solid earth.

May everyone that reads the Chapter XV of Ayodhya Kanda receive by Rama’s grace the strength to bear the sorrows that have to be faced in life.

I would have loved to share these thoughts with my mother and I shed tears reading Rama’s story while remembering her.

Bharat Darshan – Happy Rama Navami on Wednesday, April 17, 2024. Lord Rama – MY Beloved Hero.

Whole Dude – Whole Legend

Bharat Darshan – Myths, Legends and Reality

**Myths, Legends, and Reality – Defining Indian Identity. Sree Seetha Ramachandra Swamy at Bhadradri. Temple of Lord Rama in Bhadrachalam defines the concept of Ultimate Reality.**

Sree Seetha Ramachandra Swamy Shrine -Temple of Lord Rama in Bhadrachalam

**Myths, Legends, and Reality – Defining Indian Identity. A Temple to define the concept of Ultimate Reality.**

This temple town of Bhadrachalam, located on the northern banks of the river Godavari in Khammam District of Telangana, India, best describes my Indian Identity as it brings together our myths, our legends and our quest for the “Ultimate Reality.”

**Myths, Legends, and reality – Defining Indian Identity. A Temple to define the Ultimate Reality. The place described as Panchvati is in the vicinity of Bhadrachalam as per our local legend**

This place is connected to events described in the epic poem of Ramayan which narrates Lord Rama’s journey in our Land. Rama while living in exile, camped in the forest by the name ‘Dandakaranya’ and His spouse Seetha was abducted and eventually, Rama and His brother Laxmana cross the river Godavari at this place in search of Seetha. A pious man known as Bhadra prayed at this place seeking Lord Rama’s return to this place. Much later, a simple woman who lived in this area discovered the idols of ‘Vaikuntha Rama’ ( the idol depicts Lord Rama with four arms and with the Conch shell and Sudarshana Chakra, the attributes of Lord Vishnu who presides over the realm described as Vaikuntha Lok) with Seetha seated on His lap and the idol of Laxmana standing next to them.

Kancharla Gopanna, a Tahsildar (revenue official) of Palvancha Paragana, built this temple in 1674 A.D. The legend about the divine intervention and the miraculous release of Gopanna from the prison at the Golconda Fort is narrated in my previous entry titled, ‘The Benevolent Shia Ruler of Golconda-Verily A Blessed Soul’.

About Myths and Legends:

Myths are traditional stories which serve to explain our connection to God and the universe and hence they are not the same like the fictional stories. Myths exist in a historical context but may not be true historical accounts that are supported by scientific verification. Legends are stories handed down for generations among a people and popularly believed to have a historical basis but do not qualify for inclusion in a text book of history. As an Indian, I depend upon myths and legends to derive a sense of direction, a sense of guidance and a sense of hope for my human existence. They help me to know who I am and where I am going.

About Reality and Ultimate Reality:

Indians are very concerned about the effects of Time . We practically witness in our daily lives the forceful consequences of time. Time changes the course of human life and time changes the physical world. However, the “Ultimate Reality” does not change, it is constant and it is eternal. Indians seek this Reality as it represents their natural home and that is their final destination on completion of the life’s journey. Since ‘Truth’ is unchanging in its character, is also described as the Reality that we cherish to experience. Millions of Indians express this desire for Truth and the Reality with a very simple statement. They claim that the name “Ra Ma” is eternal Truth. Our search for Truth and Reality becomes very easy if we just seek “Ra Ma”. Great powers on this earth had vainly tried to destroy our belief in Rama. Mughal Emperor Babur destroyed the temple in Ayodhya which we consider as Rama’s birth place. The forces of Sultan Tughlak destroyed the Rama temple in my home town Rajahmundry. Mughal Emperor Aurangzeb destroyed countless number of temples and idols of Rama. Yet the myth and legend of Rama survives. At Bhadrachalam also known as Bhadra giri or Bhadradri (the hill of Bhadra), Sultan Tani Shah, a benevolent Shia Muslim ruler of Golconda, helped Kancharla Gopanna to maintain this temple and this devotee of Rama is popularly known by the name Bhakta Rama Dasu.

Would it be possible to destroy Rama?

Many have tried to destroy the idols and images of Rama. For example, if some one would destroy the temple of Rama in Bhadrachalam, we still connect this place and the forest and the river with Rama’s life journey. If some one would destroy the forest, level the ground and change the course of the river, I would still look for the signs of His presence in the creation of the heavens and the earth. I would describe the blue sky as the color of Rama. If some one could destroy the blue sky and when I look up and see the dark sky, I would say that I am reminded of Lord Krishna who is described as black in color as dark as the sky of New Moon’s day. Our myths remind us that Rama and Krishna are one and the same. I do know people take great pride in their physical power but it may not be easy to wipe out a belief system which is more than the Idols which represent the Belief. I had mentioned before in a previous entry and the Indian Identity that I define is willing to accept the challenge of ‘Ten Commandments’ and the Indian Identity would survive as long as there is a sky above our heads and as long as the difference of night and day exists on this earth.

” Lo ! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His sovereignty) for men of understanding”. Surah III, verse 190, Holy Book of Quran.

Shia Muslim Ruler of Golconda. Verily, a Blessed Soul

**Golconda Fort near the City of Hyderabad, the seat of Qutb Shahi Dynasty.**

 Sultan Abul Hasan Qutb Shah was the seventh and the last ruler of the Kingdom of Golconda (Deccan, Southern India) under the Qutb Shahi Dynasty. He ruled from 1672 A.D. to 1687 A.D. He is also known as Abul Hasan Tana Shah and more popularly, he is known as TANI SHAH meaning benevolent ruler. He did not discriminate against those of other ethnicities or religions. He hired Hindus as his ministers and generals. Madanna was his Chief Minister. Madanna had a nephew by name Kancharla Gopanna. He appointed Gopanna as a “Tehsildar” (a revenue official) of Palvancha county. Gopanna inadvertently used the public funds for the construction of Rama temple on the banks of River Godavari at a place known as Bhadrachalam. Sultan Tani Shah found Gopanna was guilty of the misuse of the funds and had him imprisoned at the Golconda Fort.  

A Legend About Divine Intervention:

**Shia Ruler of Golconda, Verily, a Blessed Soul. A Temple to define the concept of Ultimate Reality.**

Did Lord Rama actually visit Golconda Fort to obtain the release of Kancharla Gopanna from the prison? Sultan Tani Shah believed that it was God or Allah who had come to him and cleared the debt owed by Gopanna. He further expressed that belief in his actions. He allowed Gopanna to complete the construction of Lord Rama’s Temple in Bhadrachalam and financially supported the maintenance of that Temple. By doing so, the Shia Ruler of Golconda gave us a chance to reflect upon Lord’s Mercy, Grace, and Compassion.

 Gopanna spent about 12 years in prison. According to legend, God intervened on behalf of Gopanna to obtain his release from the prison at Golconda Fort. As per the legend, Lord Rama in disguise had come before the King and returned the money owed by Gopanna and the debt was repaid with gold coins. God who came to rescue Gopanna from the prison had met the Sultan but not the prisoner. Upon his release from the prison, Gopanna did express his sorrow for missing the opportunity to meet the Lord. Gopanna was released from the prison and he successfully finished the construction of the Rama temple which stands even today. Sultan Tani Shah publicly acknowledged that he had met “ALLAH ” and recognized the fact of Gopanna’s release from the prison was made possible by divine intervention. He made permanent arrangements for the upkeep of this temple. The funds that were collected as tax from Palvancha county were allocated to the temple and also he had established an annual tradition of sending pearls to shower the Deity during the annual temple festival. This tradition of offering pearls was continued by the rulers of the princely State of Hyderabad popularly known as the ‘Nizams of Hyderabad’, who ruled the Telangana region continuously until India’s independence. The Hyderabad State became a part of the Indian Union and the State of Andhra Pradesh came into existence in 1956. The Government of Andhra Pradesh and later Telangana followed the tradition established by Sultan Tani Shah in the 17th century and the tradition of offering pearls to Lord Rama still exists.  

Verily A Blessed Soul:

Did Lord Rama actually visit Golconda Fort to obtain the release of Kancharla Gopanna from the prison? Sultan Tani Shah believed that it was God or Allah who had come to him and cleared the debt owed by Gopanna. He further expressed that belief in his actions. He allowed Gopanna to complete the construction of Lord Rama’s Temple in Bhadrachalam and financially supported the maintenance of that Temple. By doing so, the Shia Ruler of Golconda gave us a chance to reflect upon Lord’s Mercy, Grace, and Compassion.

**This Lord Rama’s Temple in Bhadrachalam is a testimony about Lord’s Grace, Mercy, and Compassion.**

This benevolent ruler defended the Golconda Fort for eight months when the Mughal Emperor Aurangzeb attacked it in 1687 A.D. In October 1687, the Fort was captured by bribery and Sultan Tani Shah was taken as a prisoner and was imprisoned in Daulatabad Fort until his death. 

I recognize Sultan Tani Shah as a Blessed Soul for he recognized God’s plan and purpose and supported Gopanna to build the temple and provided for the maintenance of the temple and gave us the opportunity to know about God’s Compassion, Grace, and Mercy. Secondly, Sultan Tani Shah received the biggest gift that a man could ever seek. Man always cherishes the idea of meeting his Creator, the Father in Heaven, Allah, the Lord, Rama the divine reincarnation of Vishnu and very few actually realize that dream. Gopanna was rescued but could not meet Rama. Sultan Tani Shah did not pray or ask for this favor from God. He is a Blessed Soul because God granted him that gift. He received a sensory experience of that Reality called God and I fully trust this experience he had shared with others. Sultan Tani Shah’s  actions substantiate his claim. Most importantly, he did not seek any personal reward or personal gain while he acted in obedience of a God he never actually believed and had never intended to worship in any manner. He acted without seeking the fruits of his actions. I bless this Shia Ruler of Golconda and pray for Lord’s Peace be upon him forever.  

Whole Dude – Whole Medium – Nourishment to Life

The Spiritual Medium to Provide Nourishment to Life

Whole Dude – Whole Foods – Whole Planet – Whole Family – Whole Spirituality: Salutations to Mother Annapurna. The name Annapurna is the Original Source of Whole or Purna Concept (Always Full, Complete and Perfect). My mother’s name is the equivalent of Whole Foods.

To define food as any substance consumed to provide the nutritional support to an organism is incomplete as it fails to describe the totality of the relationship between food and its consumer. The term Food cannot be defined without defining the Organism, the Consumer of Food. I describe the Seven Dimensions of the man. These are, 1. The Physical, 2. The Mental, 3. The Social, 4. The Moral, 5. The Spiritual, 6. The Creative, and 7. The Rational. I define Whole Food as substances consumed by the man to provide support to the Seven Dimensions of the man. Hence, Whole Food is defined as the Spectrum of Seven Colors.

Bharat Darshan – The Spiritual Medium to Provide Nourishment to Life. I am using the term Spiritual Medium to describe Protoplasm for I want my readers to understand the importance of Culture Medium to provide Support to Living Organisms.

Whole Dude – Whole Foods – Whole Planet – Whole Family – Whole Spirituality – Whole Definition: **Salutations to Mother Annapurna. The name Annapurna is the Original Source of Whole or Purna Concept (Always Full, Complete and Perfect). My mother’s name is the equivalent of Whole Foods.**

What it is to be a Substance? and What it is to Exist? We need to establish knowledge about the man and the world on a firm basis and the information it provides must be tested for its accuracy and consistency with an external reality.

Whole Dude – Whole Foods – Whole Spirituality: Goddess Annapurna is depicted as The Mother Principle of human creation and existence. The celebration of Whole Food as a Spiritual Substance of Human Nourishment. **Salutations to Mother Annapurna. The name Annapurna is the Original Source of Whole or Purna Concept (Always Full, Complete and Perfect). My mother’s name is the equivalent of Whole Foods**

At Whole Foods, I discovered the spiritual connection between man, food, and Providence. Whole Foods, Whole People, and Whole Planet are connected by a material substance called Protoplasm, a divine plan to provide nourishment to Life.

Whole Dude Defines Whole Food as the Spectrum of Seven Colors. Whole Dude Loves Whole Food he purchases at the Whole Foods Market, Ann Arbor, Michigan, USA. **Salutations to Mother Annapurna. The name Annapurna is the Original Source of Whole or Purna Concept (Always Full, Complete and Perfect). My mother’s name is the equivalent of Whole Foods.**

I coined the phrase Whole Spirituality to describe the three dimensional spiritual relationship between the multicellular human organism, food, and the Divine Providence.

**Rudolf is reborn as Rudi to describe the spiritual connection between Cell and its Energy Provider. The 3-Dimensional Spiritual Relationship between Man, Food, and God.**

Spiritualism – The Cell Theory of Spirituality:

The Rudolf and Rudi Connection. The Discovery of the concept of Whole Spirituality, **the three dimensional spiritual relationship between the multicellular human organism, food, and the Divine Providence.**

In Biology, cell is the basic or fundamental unit of structure, function, and organization in all living things or it is the building block of life. Let me begin with my respectful tribute to some of the people who contributed to ‘The Cell Theory’, one of the foundations of Biological Sciences. Cells were first observed in the 17th century shortly after the discovery of the microscope. Robert Hooke, british curator of instruments at The Royal Society of London, during 1665 coined the word cell. Dutch microscopist Antonie Van Leeuwenhoek (1632-1723) made over 247 microscopes and examined microorganisms and tissue samples. He gave the first complete descriptions of bacteria, protozoa (which he called animalcules), spermatozoa, and striped muscle. He also studied capillary circulation and observed Red Blood Cells.

**The Spiritual Medium to Provide Nourishment to Life: Robert Hooke, British curator of instruments at The Royal Society of London coined the term cell during 1665.**

**The Spiritual Medium to Provide Nourishment to Life: Dutch microscopist Antonie Van Leeuwenhoek (1668-80) studied capillary circulation and observed Red Blood Cells.**

Improvements in microscopy during early 19th century permitted closer observation and the significance of cells had received better understanding. Matthias Jakob Schleiden (1838), German botanist, Theodor Schwann (1839), German physiologist, and Rudolf Virchow (1855), German pathologist, and others made important contributions to the Cell Theory that describes cell as the building block of all Life.

The Spiritual Medium to Provide Nourishment to Life: Schleiden, Professor of Botany, The University of Jena studied plant structure under the microscope, published “Contributions to Phytogenesis”(1838). He had also published the two-volume text of ‘Principles of Scientific Botany’.

The Spiritual Medium to Provide Nourishment to Life: Schwann founder of modern Histology extended the Cell Theory of Plants to animals in his ‘Microscopic Researches into Accordance in the Structure and Growth of Animals and Plants(1839).

The Spiritual Medium to Provide Nourishment to Life: Schwann discovered Myelin Sheath covering peripheral axons, now termed Schwann Cells. He coined the term ‘Metabolism’ for the chemical changes that take place in living tissues.

The Spiritual Medium to Provide Nourishment to Life: Rudolf Virchow, German pathologist in 1855 coined the biological dictum “OMNIS CELLULA E CELLULA” – All living cells arise only from pre-existing living cells.

The Cell is the smallest unit in the living organism that is capable of carrying on the essential life processes of sustaining metabolism for producing energy and reproducing. Many simple, small, single-celled organisms like Protozoa perform all life functions. In higher, complex, bigger, multicellular organisms, groups of cells are structurally and functionally differentiated into specialized tissues, organs, and organ systems. Thus, the Cell Theory includes the following foundational principles of the Biological Sciences:

1. All living things are made up of cells. Cell is the most elementary or basic unit of Life.

2. Cell is a fundamental unit of structure, function, and organization in all living things including plants and animals.

3. Cells only rise from division of previously existing cells.

4. All cells are similar in composition, form, and function. All cells are basically the same in chemical composition (in spite of variations) in organisms of similar species. For example, all the solid tissues in the human body can be shown to consist largely of similar cells; differing it is true, but that are essentially similar to an Ovum.

5. The cells exhibit functional autonomy. The activity of an organism depends on the total activity of ‘INDEPENDENT’ cells.

6. Energy flow (metabolism and biochemistry) occurs within cells.

7. Cells contain hereditary, biological information (DNA) which is passed from cell to cell during cell division.

The Cell Theory of Spirituality:

The basic or fundamental unit of life in the human organism is derived from the fertilized egg cell that eventually develops into a complete organism. The most significant feature of similarity between the cells of the human body is the presence of a soft, gelatinous, semi-fluid, granular material inside the cell. This substance known as Protoplasm or Cytoplasm, or Cytosol is similar to the ground substance found in the Ovum or the Egg Cell.

The Spiritual Medium to Provide Nourishment to Life: Life begins at Conception. Human Ovum Structure – The Cell Theory of Spirituality is based upon the Substance, Structure, Form, Organization, Function, Action and Interactions of this Single Fertilized Egg Cell that eventually develops into a complete human organism.

Protoplasm, the viscous, translucent, colloidal substance is enclosed in a membrane called Cell Membrane, Plasma Membrane or Biological Membrane. A small spherical body called nucleus is embedded in the Protoplasm of the cell. The three essential features of any living cell in the human body are that of the presence of protoplasm, the nucleus, and the cell membrane.

Protoplasm – The Ground Substance of Spiritualism and Spirituality:

The Spiritual Medium to Provide Nourishment to Life: The Discovery of the concept of Whole Spirituality, the three dimensional spiritual relationship between the multicellular human organism, food, and the Divine Providence.

I seek the existence of Soul or Spirit in a substance that is basic to life activities, and in a material that is responsible for all living processes. I, therefore, propose that the understanding of the true or real nature of this ground substance of all living matter will help man to discover peace, harmony, and tranquility in all of his internal and external relationships while man exists in a physical environment as a member of a social group, social community, and Society. In this blog post, I would like to pay my respectful tribute to Jan Evangelista Purkinje and Hugo Von Mohl for their great contribution to the scientific understanding of the living substance, living material, and living matter.

The Spiritual Medium for Providing Nourishment to Life: Jan Evangelista Purkyne (Czech name), Jan Evangelista Purkinje (German name)also known as Johannes Evangelist Purkinje, b. December 17, 1787, d. July 28, 1869. The pioneer Czech experimental Physiologist whose investigations in the fields of Histology, Embryology,and Pharmacology helped create a modern understanding of the eye and vision, brain and heart function, mammalian reproduction, and the composition of cells.

Purkinje conducted his research on human vision at the University of Prague and later on, he served there as a Professor of Physiology (1850-69). He went to Germany and was appointed the Chair of Physiology and Pathology (1823-50) at the University of Breslau, Prussia. There Purkinje created the world’s first independent Department of Physiology (1839) and the first Physiological Laboratory (Physiological Institute, 1842). He is best known for his discovery of large nerve cells with many branching extensions found in the cortex of Cerebellum of the brain (Purkinje Cells, 1837). He discovered the fibrous tissue that conducts electrical impulses from the ‘pacemaker’ called Atrioventricular node or A-V node along the inside walls of the ventricles to all parts of the heart to help in Cardiac contractile function (Purkinje Fibers, 1839). In 1835, he invented and introduced the scientific term ‘Protoplasm’ to describe the ground substance found inside young animal embryo cells. He discovered the sweat glands of the skin (1833); he discovered the nine configuration groups of Fingerprints used in biometric identification of man (1823); he described the germinal vesicle or nucleus of the unripe ovum that now bears his name (1825), and he noted the protein digesting power of pancreatic extracts (1836).

**The Spiritual Medium to Provide Nourishment to Life: Hugo Von Mohl, b. April 08, 1805, d. April 01, 1872, German Botanist noted for his research on the anatomy and physiology of plant cells.**

Hugo Von Mohl named the granular, colloidal material that made up the main substance of the plant cell as “Protoplasm” in 1846. Purkinje invented the word, but Hugo gave more clarity, understanding, and knowing the nature of this ground substance.

The Spiritual Medium for Providing Nourishment to Life: Protoplasm or Cytoplasm is the clear, soft, gelatinous living substance found inside all living cells. A most striking characteristic of Protoplasm is its vital property of Nutrition. Nutrition is the power which Protoplasm has of attracting to itself the materials that provide energy and are necessary for its growth and maintenance.

Hugo Von Mohl viewed cell as an “elementary organ” and in Physiology he explained Protoplasm as an organ of Motion or Movement, Nutrition, and Reproduction. It is the preliminary material in cellular generation. He was the first to propose that new cells are formed by division of preexisting cells and he had observed this process of Cell Division in the algal cells of Conferva glomerata. His observations are very important to understand the Cell Theory that explains cells as the basic building blocks of Life. He was the first to investigate the phenomenon of the stomatal openings in leaves.

**The Spiritual Medium to Provide Nourishment to Life:** Protoplasm or Cytoplasm is the clear, soft, gelatinous living substance found inside all living cells. A most striking characteristic of Protoplasm is its vital property of Nutrition. Nutrition is the power which Protoplasm has of attracting to itself the materials that provide energy and are necessary for its growth and maintenance.

Protoplasm is a complex, viscous, translucent solution of such materials as salts and simple sugars with other molecules, mostly proteins and fats, in a colloidal state, that is dispersed but not dissolved in one another. Carbon, Hydrogen, Oxygen, and Nitrogen constitute more than 90 percent of Protoplasm. It exhibits properties such as Protoplasmic Streaming or Cytoplasmic Streaming or Motion that is called “Amoeboid Movement.” It has the intrinsic power to change its shape and position. It has the power of Nutrition by which it can attract and obtain the materials necessary for its growth and maintenance from surrounding matter/environment. These functions involve acquiring, processing, retaining, and using information to perform tasks in a sequential manner for a predetermined purpose and hence describe Consciousness, Memory, and Intelligence. The terms Soul and Spirit belong to the materialistic realm where the Physical Reality of man’s biological existence is established. I have not yet discovered any good reason to use the terms Soul and Spirit as a metaphysical or transcendental Reality.

The Ground Substance of Spiritualism and Spirituality:

The vital characteristics, the animating principles of Protoplasm could be known by observing Amoeba proteus. The Living Substance works as an organ of Motion or Movement, as an organ of Nutrition, and as an organ of Reproduction to generate new cells which have a life span of their own. In these physiological functions, I describe the characteristics such as Cognition, Consciousness, Memory, and Intelligence as spiritual attributes of Life as they bring functional unity and harmony in the interactions between different parts of the same individual organism while it exists in an environment as a member of a biological community.

The Spirituality of Substance, Function, Organization, Action, and Interactions:

To establish the biological existence of the human organism, I add the concept of Spiritualism and Spirituality to the Cell Theory. The Single Fertilized Egg Cell has ground substance that is of Spiritual nature and the Spiritualism and Spirituality consists of the following functional, and organizational characteristics:

1. The Cell is Conscious of its own existence and knows its internal condition and knows it external environment.

2. The Cell is intelligent and it has the cognitive abilities like perception and memory to acquire information, to retain information, to recall information, and to use information in the performance of its complex tasks in a sequential manner.

3. The Cell has the ability to show characteristics such as mutual cooperation, mutual tolerance, and display functional subordination and subservience while being independent.

4. The Cell grows, divides, and develops into a complete organism while it acquires substances and energy from an external environment. The power of Protoplasm/Cytoplasm to attract matter found in its external environment is called Nutrition. The Cell continuously transforms matter to build matter of its own kind for its own benefit to sustain its existence with its own identity and individuality. The Organism represents a social group or a biological community of Cells. The Spiritual nature of Protoplasm/Cytoplasm brings this functional harmony and unity in the Social Group or Biotic Community of Cells by bringing together its Essence and Existence.

5. The Cell Theory is incomplete for it does not describe the conditioned nature of the Cell’s existence. The Cell represents a Living System that is thermodynamically unstable. It requires a constant supply of matter and energy from its external environment to sustain its living functions. The concept of Whole Spirituality formulates the connection between the Cell and its external source of matter and energy.

Life comes into existence when energy-yielding molecules and energy-demanding molecules come together in a spiritual relationship.

Whole Dude Defines Whole Food as the Spectrum of Seven Colors. A 3-Dimensional View of the Adenosine triphosphate Molecule, the Chemical Energy used in the performance of the cellular functions. There is a creative process involved in the transformation of the radiant Solar Energy into Chemical Energy that living organisms use.

The theoretical claims about Spirit and Soul, the religious and philosophical doctrines of Spiritualism and Spirituality must be verified using the Cell Theory that defines the multicellular human organism. To describe Soul or Spirit as nonmaterial or immaterial Self will not help man to know the real or true man.

In my analysis, the Science of Nutrition reveals the purpose of food as that of a spiritual medium that fosters unity between man’s body, mind, and soul.

**The Spiritual Medium to Provide Nourishment to Life: The Discovery of Whole Spirituality at Whole Foods, Ann Arbor.**

Whole Foods, Whole People, and Whole Planet come together in a Wholesome Relationship as God is the Energy Provider, the Original Source of Matter and Energy for Life.

**The Spiritual Medium to Provide Nourishment to Life: Rudolf is Reborn as Rudi to describe the spiritual connection between the Cell and its Energy Provider.**

Whole Food comprises of the nutritional substances that support a man’s Physical, Mental, Social, Moral, and Spiritual well-being. These five components of well-being are important to generate the experience of peace, harmony, and tranquility in human Life and the human existence.

Whole Dude – Whole Joy

The Celebration of Spring Season

**Tuesday, March 19, 2024. A Day to Rejoice. The Celebration of Spring Renewal, Rejuvenation and Rebirth.**

In the Indian tradition, the creative energy is personified as Goddess Madhavi, and Her consort Lord Madhava is the Controller of Creative Energy. Today, I seek Blessings of Lord Madhava and Goddess Madhavi to renew my creative energy and to guide expression of my thoughts using sweet words and to promote the well-being of all my readers and become a source of Happiness to all people.

I wish all my readers, ‘Happy First Day of Spring’. In 2024, the March Equinox happens on Tuesday, March 19, at 11:06 P.M. EDT. In the Northern Hemisphere, this date marks the astronomical beginning of the Spring Season. At that time, the Earth will reach the point in its orbit where its axis isn’t tilted toward or away from the sun. Thus, the Sun will then be directly over a specific point on the Earth’s equator moving northward. On the sky, it’s where the ecliptic and celestial equator cross each other. While the Sun passes overhead, the tilt of the Earth is zero relative to the Sun, which means that Earth’s axis neither points toward nor away from the Sun. (Note, however, that the Earth never orbits upright, but is always tilted on its axis by about 23.5 degrees.)

After this date, the Northern Hemisphere begins to be tilted more toward the Sun, resulting in increasing daylight hours and warming temperatures. (In the Southern Hemisphere, it’s the opposite: the March Equinox marks the start of Autumn, as the Southern Hemisphere begins to be tilted away from the Sun.) Equinoxes are the only two times a year that the Sun rises due east and sets due west for all of us on Earth!

After the spring equinox, the Northern Hemisphere tilts toward the Sun. Although in most locations (the North Pole and Equator being exceptions) the amount of daylight had been increasing each day after the winter solstice, after the spring equinox, many places will experience more daylight than darkness in each 24-hour day. The amount of daylight each day will continue to increase until the summer solstice in June, in which the longest period of daylight occurs.

**Welcome to Spring Season 2024. Every Change in Nature is operated by an Unchanging Reality.**

EVERY CHANGING PHENOMENON IN NATURE IS OPERATED BY AN UNCHANGING REALITY:

**Tuesday, March 19, 2024. A Day to Rejoice. The Celebration of Spring Renewal, Rejuvenation and Rebirth . Lord Madhava with His consort Goddess Madhavi.**

Every changing phenomenon in nature is operated by an Unchanging Reality. Spring Season brings a change, and this change is possible for it is governed by an Unchanging Reality. In the Indian tradition, Spring Season is glorified for it symbolizes Lord Madhava, the Lord of Seasons.

**Tuesday, March 19, 2024. A Day to Rejoice. The Celebration of Spring Renewal, Rejuvenation and Rebirth. Lord Krishna as Madhava symbolizes the Season of Flowers, the Season of Joy**

The Divine Song called Bhagavad Gita, Chapter X, ‘The Infinite Glories of the Ultimate Truth’- ‘Vibhuti Vistara Yoga’, describes LORD God Creator’s Infinite Divine Attributes. In verse 35, Lord Krishna describes Himself as The Lord of Spring Season – The Season of Flowers: “Rtunam Kusumakarah.”

The word ‘Spring’ describes the move upward or forward from the ground, it denotes resilience or bounce, and it means to grow or develop or come into existence quickly. Among the Seasons, the Spring Season is the time during which plants begin to grow after lying dormant all Winter.

In the North Temperate Zone, the Spring Season includes the months of March, April, and May, the period between the Vernal Equinox and the Summer Solstice.

A not-so-equal equinox

On the day of the equinox, the sun will appear to rise exactly east and set exactly west. Daytime and nighttime are often said to be equally long with the equinox, but this is a common misconception — the day can be up to 8 minutes longer, depending on your latitude.

The sun is above the horizon half the day and below for half — but that statement neglects the effect of the Earth’s atmosphere, which bends the rays of sunlight (called refraction) around the Earth’s curvature when the sun lies close to the horizon. But, because of this bending of the sun’s rays, the disk of the sun is always seen slightly higher above the horizon than it really is.

In fact, when you see the sun appearing to sit on the horizon, what you are looking at is an optical illusion; the sun at that moment is actually below the horizon. So, we get several extra minutes of daylight at the start of the day and several extra minutes more at the end.

Tuesday, March 19, 2024. Welcome to Spring Season. The path of the sun across our sky – from about noon to sunset – on an equinox, a summer solstice and a winter solstice. Photographer Marcella Giulia Pace said: “I made these observations from Gatto Corvino village, Sicily, Italy … I chose a field where the western horizon was clearly visible and always shot from the same spot, every 10 minutes, beginning at true local noon.” Thank you, Marcella! Image via Earth Science Picture of the Day/ Universities Space Research Association.

Astronomers can calculate the moment of the vernal equinox right down to the nearest second. In the days that follow, the direct rays of the sun migrate to the north of the equator and the length of daylight in the Northern Hemisphere will correspondingly appear to increase.

Lord Madhava – Lord of the Spring Season:

In the Indian tradition, Spring Season is called Basant, Vasant, Kusumakara, or Madhavam. A chief, alluring feature of this Season is the flowering of plants. Mangifera indica, MANGO plant, a native of India bears flowers and promises to deliver its sweet, and delicious fruits.

The Spring Season is a time for rebirth, regeneration, renewal, and regrowth after a period of dormancy. Man derives a sense of joy and happiness when the plants start their growing process and quickly bear attractive flowers. It gives the experience of ‘Sweetness’ which is called ‘Madhurya’ in the Sanskrit language. It is a manifestation of a creative process, or operation of creative energy that makes human existence possible giving the man the sensation associated with consuming nectar, honey, or sweet wine.