Indian Culture-Bharat Darshan – Page 9 – Whole Dude

WHOLE DUDE – WHOLE CURE

AN ELIXIR TO DESTROY THE ILL EFFECTS OF ‘STRESS‘ POLLUTION IN THE AGE OF KALI YUGA.

CREATIVE USES FOR SOUND ENERGY

The science of acoustics deals with the nature, properties, generation, propagation, and reception of sound waves. Sound is defined as a vibration, a mechanical disturbance from a state of equilibrium that propagates by wave motion through an elastic medium. In gases, and liquids, sound propagates as longitudinal, compression waves. In solids, sound propagates as transverse, shear waves. Sound waves behave in many ways as light waves do. Sound is a form of energy like light. Light is an electromagnetic wave. Unlike light, sound cannot exist in a vacuum. Acoustics is important in fields of speech and hearing, the production of music, in warfare, in research, in exploration, in medical diagnosis and therapy. Sonar is an acronym for sound navigation and ranging. Sonar is used in detection and location of submerged objects like submarines by using acoustical echo. Ultrasonics describe the study of all sound like waves whose frequency is above the range of normal human hearing. Ultrasound is widely used in industry and in medicine. Pulses of ultrasound could be used to shatter kidney stones and gall stones. Ultrasonic drills and saws are useful in surgery and dentistry. Ultrasonic transducers have come to be widely used in medical imaging and have become a common diagnostic tool in pregnancy and for screening medical conditions that affect children. The technique of studying heart motions by ultrasonic means is known as echocardiography. In modern life we use sound energy in several creative ways.

THE WORLD IS FULL OF SOUNDS

We encounter a great variety of sounds in our daily life. All natural phenomena such as thunder, rain, waterfall, surf, and gusts of wind generate their unique sounds which could be pleasing aswellas frightening. Across animal kingdom, sound is used for detecting danger, navigation, predation, communication, and also for relaxation. Animals possess special structures for production and reception of sounds. The sounds produced could be mechanical or vocal. The special vocal organs could also produce speech and song. Mammals can also produce sounds with parts of the body that are specialized for other purposes. We can produce sound by tapping the floor or by clapping the hands. Many animals are highly vocal and can produce species-specific sounds. By understanding the sound reception mechanisms used by animals, we can also protect ourselves. Snakes have no reception for sounds propagated through air as they do not have external ears. But they recognize the sound vibrations that are propagated through ground. Snakes often bite when they are stressed. During Operation Eagle 1971 in Chittagong Hill Tracts, the War of Bangladesh Liberation, I had allowed a large group of snakes to move under my legs by remaining still and not provoking them with any attempt to move. I had trained soldiers to protect themselves from snake bites. For example, we can easily alert others by shouting and announcing the presence of a snake while standing still and get help to avoid snake bite. Humans have developed Culture and technology such as radio, telephone, and music that allows them to generate, record, transmit, and broadcast sounds. We should further explore the potential uses for sound energy. In ancient India, thoughts were propagated from person to person using the ‘oral tradition’ which involves the use of sound energy as a tool of human communication.

THE BIOLOGICAL EFFECTS OF SOUND

A sudden, loud sound could disorient a person. High intensity sounds and exposure to noise could cause irritation, anxiety, fear, sleep deprivation, stress-reaction, and hearing loss. It could also cause permanent damage to the sense organs of hearing. High-order explosives produce a supersonic high pressure blast wave that could cause severe primary blast injuries in several organs like brain and lungs. Humans appreciate the value of sound as a tool for obtaining relaxation, rejuvenation of spirit and for mental amusement and entertainment. The soothing effects of sound can provide us mental comfort, help in the healing and recovery process. Indian traditions claim that sound could be used as a medicine and the sound could exert medicinal effects taking advantage of the mind-body connection. Sound undoubtedly can affect our physiological responses to stress. Sound could act like a stressor and as a stress reducer.

THE MYSTICAL EFFECTS OF SOUND

A ‘mantra’ can be defined as a sound, syllable, word, or group of words that are considered capable of creating transformation. The vocal sounds of the ‘mantra’ have inherent meaning independent of the understanding of the person uttering them. The incantor need not know the meaning of the words employed and it makes no difference to the mantric action. When we take prescribed medications, most of us do not understand the chemical formulas of the active ingredients and the pharmacological basis for their medicinal action. The vocal sounds of ‘mantra’ could still work even when we do not know the reason as to how it works. Many of the modern medications are derived from plants, herbs, and compounds that were traditionally used for curing illness. Indian tradition advocates the efficacy of vocal sounds in providing relief from physical problems that afflict us. In Bhagavad Gita, Chapter 7, verse 8, Lord Krishna states that He is the light of the sun and the moon, and that He is the sound in ether. Light energy, and sound energy are aspects of the various energy manifestations of an Eternal, Original,and Primeval Person described as ‘PURUSHA’, the LORD God Creator. Our earthly existence is made possible by our Cosmic Connection with the material energies that we exploit to sustain and support our living functions.. Sound is a unique natural phenomenon of our earthly existence and because of its uniqueness it could be described as a creative energy. In the entire universe that we know and have explored, planet Earth is the only place where sound is generated, sound is propagated, and sound is recognized by living entites with anatomical organs and structures that are designed for that purpose.

THE ATTRIBUTES OF ‘KALI YUGA’ – THE AGE OF STRESS :

STRESS AND RESISTANCE AGAINST MENTAL AND EMOTIONAL BREAKDOWN-A Miracle Cure for Stress — A person with a well-integrated personality acquires high resistance against stress and will be able to react healthily while confronting unwholesome life situations.

The Sanskrit word ‘KALI’ means fermented or contaminated water. While fresh water contributes to good health, and vitality, polluted water would induce stress and strain and leads to illness that manifests as strife, discord, quarrel, or contention. One of the attributes of Kali Yuga is the importance attached to wealth acquisition. Money and acquisition of money have become significant “STRESSORS” in our lives. Money related problems are among top concerns playing a role in anxious or depressed moods. As avarice, greed, and wrath have become common, there is no contentment, nor discernment, and nor mental composure. As men are tormented by worries, the use of prescription drugs such as tranquilizers has become very common. Various methods have been developed to cope with psychogenic or internal stress including the use of psychotherapy. Unhealthy coping of stress is leading people to activities such as smoking, drinking, gambling, compulsive eating, and the use of mood altering drugs and chemical substances. Such unhealthy coping mechanisms to deal with stress can trigger more conflicts both at home and in the society.

AN ‘ELIXIR’ TO DESTROY THE POLLUTING EFFECTS OF STRESS

The creative power of sound could be used to counteract the contaminating influence of the age of KALI. The sixteen words of the HARE RAMA Mantra is first attested in the ‘Kali santaranopanisad'( KALI SANTARANA UPANISHAD) which is associated with the Krishna Yajur Veda. Creator Brahma had instructed sage Narada about the efficacy of this Mantra. The mere uttering of the words of HARI, RAMA, and KRISHNA is enough. A person does not require a Guru or a teacher to instruct the mantra. No fee is expected to obtain the knowledge of this mantra. A person is not expected to change his religion or observe any specific religious rituals as a part of using the mantra. There is no set time, or duration for repeating the words of the mantra. The words could be used individually or the precedence of the words could be rearranged. All the words are of a great potency.A person requires no previous qualification or training to use the mantra. There are no rites of initiation. It is unlike the practice of YOGA or MEDITATION. The person need not be in a temple or any other secluded place. The mantra could be used while fully engaged in the routine activities of life. The words could be repeated either out loud, softly to oneself, or internally within the mind. The mind hears the sounds of the words irrespective of the manner used to utter them. The Upanishad further states :

“Iti sodasakam namnam

Kali-kalmasa-nasanam

natah parataropayah

Sarva- Vedesu drsyate.”

The sixteen words of ‘HARE RAMA MAHA MANTRA’ are especially meant for counteracting the polluting effects of the age of KALI. After searching through all the Vedic literature, one cannot find a better method.

I am not surprised to read about the mystical effects of sounds that could transform our lives and protect us from STRESS. I had personal experience of withstanding the physical stress imposed by sun’s scorching heat in the open deserts during military exercises. We had used nothing more than a little shade provided by thorny bushes or the camouflage net that we use to conceal our presence. The shade would at the most reduce the heat by a couple of degrees and yet the psychological relief it provides us so immense and it enables us to resist heat the entire day. I spent time in evaluating people and witness their ability to withstand a great variety of physical, chemical, biotic, and environmental stressors. The sixteen words of Hare Krishna Mantra have the potential to destroy the evil effects of stress by increasing our stress tolerance, by inducing stress resistance and protect our biological existence. Kindly review a related blog post about Stress.

http://bhavanajagat.wordpress.com/2010/05/09/human-existence-the-age-of-stress/

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Kurnool Medical College, Kurnool, Andhra Pradesh, India,

M.B.B.S., Class of April, 1970.

Whole Dude – Whole Literature

Rajahmundry Formulates My Connection to India and Indian Literature

**Bharat Darshan – City of Rajahmundry shapes My connection to India and Indian literature. Shri. Sarat Chandra Chatterjee or Chattopadhyay, popularly known as Sarat Babu.**

SARAT CHANDRA CHATTERJEE, POPULARLY KNOWN AS SARAT BABU — **Shri. Sarat Chandra Chatterjee or Chattopadhyay, popularly known as Sarat Babu.**

SARAT CHANDRA CHATTERJEE (CHATTOPADHYAY), SEPT 15, 1876 – JAN 16, 1938

I belong to Rajahmundry where Kandukuri Veeresalingam had written the first novel ever written in the Telugu language. However, it was ‘ SARAT BABU’ who had first provoked my interest in reading Telugu literature. Sarat Babu, the famous novelist had written in Bengali language but fortunately, his books are translated into Telugu language and while I grew up in Rajahmundry, his novels were extremely popular he quickly aroused my curiosity.

**Rajahmundry – My connection to India and Indian literature.**

In 1953, the Telugu film ‘DEVADASU’ with Akkineni Nageswara Rao (A N R) in the lead role was released and the songs from that film though not written by Sarat Babu also became very popular. It was not the popularity of this film which had drawn me towards the novels written by Sarat Babu.

I actually started reading his translated stories a few years later after joining Danavaipeta Municipal Corporation High School. I was attracted by his powerful narrative style and the portrayal of the characters in his stories. His novels were easily available in the City Public Library. I know Telugu people who learned the Bengali language just to get the pleasure of reading Sarat Babu’s original works. I also know some of my friends who acquired their names from Sarat Babu. I should acknowledge the fact that his novels gave me the impetus to develop the habit of reading books. While Telugu people could embrace and adore a Bengali novelist, I have not witnessed any love for Tamil writers. While I attended Danavaipeta Municipal High School in Rajahmundry, I learned about ‘TIRUKKURAL’ and was not introduced to any other Tamil literature.

The Bengal, Andhra, Tamil Connection:

Since Mylapore, Madras is my birthplace, I grew up with a sense of fondness for that City and during the 1950s I visited Madras several times as my maternal grandparents still lived there. The Howrah-Madras Mail connected Rajahmundry and Madras. At Rajahmundry I got connected to the nation and much of it was inspired by the writers and thinkers of Bengal. At the beginning of the 20th century, Bengal shaped our sentiments and exerted a great influence on our minds. I am not surprised that ‘Vande Mataram’ is our National Song and ‘Jana Gana Mana’ is our National Anthem and the honor goes to Bengal. Unfortunately, Madras apart from being the State Capital could not excite Telugu people’s’ hearts in the way Bengal did. I can not recall the name of even one public figure from the Tamil speaking areas of Madras State who may have visited Rajahmundry or other Telugu speaking areas of Madras State. Actually, the relationship between Telugu and Tamils started deteriorating after India’s independence in 1947 and it led to the linguistic partition of India. I am proud of my Telugu heritage but I am not truly happy with the partition of the country on a linguistic basis.

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

C/O Shri. R. Suryanarayana Murthy, M.A., B.Ed.,

13-92 First Cross Road, Prakasam Nagar, Rajahmundry,

East Godavari District, Andhra Pradesh, India.

S.S.L.C. MARCH 1961, Danavaipeta Municipal High School, Rajahmundry.

Whole Dude – Whole Gateway

Rajahmundry – The Gateway to Traditions and History

Kandukuri Veeresalingam Pantulu of Rajahmundry

**Bharat Darshan – Rajahmundry – The Gateway to Traditions and History**

I am a native of Rajahmundry of East Godavari District, Andhra Pradesh, India by way of my family connections. I lived only a small part of my life in my hometown. Within those few years, Rajahmundry very graciously connected me to the nation that we know as India. On one hand, I was introduced to the traditions of River Worship and Idol Worship, I got acquainted with the ideas of Ahimsa (non-injury), and at the same time I was also introduced to India’s history of foreign occupation, the pain imposed by the Muslim invaders, the struggle for Independence from the British Rule and equally important is the social awakening of the people. During the 19th century, India saw the rise of nationalism and simultaneously there was a wish to reform the society. The natives of Rajahmundry received inspiration from a variety of sources.

**Bharat Darshan – Rajahmundry – The Gateway to Traditions and History. ANNIE BESANT – ANGEL OF INDIA.**

Ms. Annie Besant who became the President of the Theosophical Society in 1907 visited Rajahmundry twice and established a place of worship known as ‘Divya Gjyan Samaj’ in a residential sub-division of Rajahmundry which is still known as ‘ALCOT GARDENS’ (named after Theosophist Henry Steel Olcott).

Bipin Chandra Pal (1858-1932), the leader of ‘Vande Mataram’ nationalist movement visited Rajahmundry in April 1907.

Alluri Sita Ramaraju (1898-1924) was inspired by the patriotic zeal of the revolutionaries in Bengal and waged a brief war against the British winning the hearts of the natives of Rajahmundry. 

Kandukuri Veeresalingam Pantulu Garu: 

He was born into a poor Brahmin family at Rajahmundry in 1848. About one hundred years later, when I arrived in Innespeta subdivision of Rajahmundry, the first time I had known this great man was during a visit to the municipal park on the Main Road, just a short walking distance from my grandparents’ house. There is a very imposing statue and people spoke about him with pride and admiration. My eldest brother, Hari was a student at the Veeresalingam Theistic High School in Innespeta. During the academic year 1952-53, I studied in 3rd grade at ‘Shade Girls High School’ located near ‘Kambala Cheruvu’ (Lake Kambala) while my family resided in Danavaipeta subdivision of Rajahmundry. Myself and my elder brother Pratap used to walk to the school and the easiest way to reach the school was a private road which traverses the Veeresalingam Gardens. The subdivisions of Danavai peta and the Danavai Pond and Prakasam Nagar are located on the southern side of the Gardens and Gandhi Nagar is located along the northern perimeter of the Gardens. The school is at a short distance from the north-west entrance to the Gardens. Apart from the tombs of Veeresalingam and his wife Rajya Lakshmi, the Gardens had a venue to conduct marriage functions and there was a Home for Widows. On our way to the school, we used to enter the Widow’s Home and a classmate of ours by name Sai Baba would join us in the walk to the school. On our return trip, the three of us used to reach the Home and after leaving Sai Baba, myself and my brother would resume our walk to our residence in Danavaipeta. There were several occasions when we would wait at the Home while Sai Baba’s mother would be breastfeeding him. During that school year, it was my daily experience and I knew that my friend and his mother derived their support from this great benefactor known as Veeresalingam. 

As my family lived on the outer fringes of Veeresalingam Gardens during the most part of my later school years at Danavaipeta Municipal High School, walking across the Gardens and playing cricket in the evening in the open areas of the Garden became a part of my daily routine. The Gardens had several flowering plants and fruit-bearing trees and to celebrate the festival of Ganesh we used to gather from the Gardens several flowers, leaves, and fruits which are required for the worship. At the same time, I also knew about ‘Hithakarani Samajamu’. Veeresalingam donated all his lifetime earnings and had established this trust in 1907. Addepalli Vivekananda Devi, a social worker, and educationist lived in Danavaipeta and I had seen her several times and I was aware that she was continuing the relentless effort started by Veeresalingam to empower women and for the uplifting of women.

In 1968, Ms. Addepalli Vivekananda Devi successfully established Srimati. Kandukuri Rajya Lakshmi College for Women near the Lake known as ‘Danavai Gunta’. My sister and a sister-in-law studied in this College. 

Veeresalingam was influenced by the ideals of ‘BRAHMO SAMAJ‘ founded by the great social reformers of Bengal, Raja Ram Mohan Roy, Keshub Chunder Sen, and Iswar Chandra Vidya Sagar who did much work for women’s emancipation. Veeresalingam was the pioneer of social reform in Andhra areas of the Madras Presidency apart from his remarkable contributions to Telugu literature and for the cause of education.

During the course of life, moments slip away and fortunately, they are laid into account. If there are no memories, there is no life worth speaking about.

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Danavaipeta Municipal High School, Rajahmundry,

S.S.L.C. Class, March 1961

Whole Dude – Whole Brahmin

The West Meets the East – Meet the White American Brahmin

Colonel Henry Steel Olcott (Born. August 2, 1832,Orange, N.J. U.S.A., Died. February 17, 1907, Adyar, Madras (Chennai), India.

**Bharat Darshan – The West Meets the East-Meet the White American Brahmin.**

“OH, East is East, and West is West,

And never the twain shall meet.

Till Earth and Sky stand presently at

God’s Great Judgment Seat.”

(Rudyard Kipling, English poet, novelist, Nobel Prize winner)

The West Meets the East – The East – West Confluence:

Bharat Darshan – The West Meets the East. Meet the White American Brahmin. Helena Petrovna Blavatsky and Colonel Henry Steel Olcott founded the Theosophical Society and established its headquarters at Adyar, Madras, Chennai .

Colonel Henry Steel Olcott, an American lawyer and philosopher founded the Theosophical Society in New York City in 1875 along with Russian-born religious mystic Helena Petrovna Blavatsky, William Judge and others. He became the first president of the Theosophical Society. In 1878 he and Blavatsky visited India. The two settled there in 1879 and in 1882 established the permanent headquarters of the Theosophical Society at Adyar, Madras. Theosophy incorporates aspects of Buddhism, Hinduism and Christian esotericism. His acceptance by and influence on the Buddhists was far reaching. Identified with Eastern philosophical thought, he also helped revive Hindu philosophy. A Pandit conferred on him the sacred thread of the Brahmin caste.

Olcott dedicated his energies to fraternal understanding and the search for truth. He referred to theosophists as “original searchers after spiritual knowledge”. In his farewell message he expressed the wish ” to impress on all men on earth that ‘there is no religion higher than Truth’ and that in the Brotherhood of Religions lies the peace and progress of humanity.”

Upon his death at Adyar, Madras, India in 1907, Olcott was succeeded as president by Ms. Annie Besant, a social reformer and Indian independence leader. She visited my home town Rajahmundry twice and established ‘Divya Gjyan Samaj'(Divine Wisdom Assembly) building at Alcot Gardens. The teachings of the Theosophical Society emphasized human service, a spiritual evolutionism and the role of suprahuman masters of Wisdom (“ADEPTS”).

The natives of my home town Rajahmundry still honour the memory of Colonel Olcott. The residential community of ‘Alcot Gardens’ derives its name from “Olcott”. (Kindly review the comment posted .)

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Danavaipeta Municipal High School, Rajahmundry, East Godavari District, Andhra Pradesh, India,

S.S.L.C., Class of March, 1961.