TIBET AWARENESS – RESTORE TIBET’S SERENITY. KEEPING TIBET CALM, PEACEFUL, UNDISTURBED BY OCCUPATION. RANWU LAKE, QAMDO, KHAM PROVINCE.
Prayers for restoration of Tibet’s Serenity; Calm, Peaceful, and Undisturbed by military Occupation.
SCENERY OF QAMDO CITY, KHAM PROVINCE, TIBET
Source:Xinhua Published: 2016-6-6 10:10:49
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.
Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province, Tibet. (Xinhua/Zhang Rufeng)
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.
Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province, Tibet. (Xinhua/Zhang Rufeng)
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.
Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province, Tibet. (Xinhua/Zhang Rufeng)
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.
Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province,Tibet. (Xinhua/Zhang Rufeng)
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.
Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province,Tibet. (Xinhua/Zhang Rufeng)
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.
Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province,Tibet. (Xinhua/Zhang Rufeng)
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.
Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province,Tibet. (Xinhua/Zhang Rufeng)
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.
Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province,Tibet. (Xinhua/Zhang Rufeng)
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.
Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province,Tibet. (Xinhua/Zhang Rufeng)
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.
Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province,Tibet. (Xinhua/Zhang Rufeng)
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.
Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province, Tibet. (Xinhua/Zhang Rufeng)
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.
Photo taken on June 4, 2016 shows the scenery of Ranwu Lake in Basu County of Qamdo City, Kham Province,Tibet. (Xinhua/Zhang Rufeng)
Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation.Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Qamdo City, Kham Province.Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Ranwu Lake, Qamdo, Kham Province.Tibet Awareness – Restore Tibet’s Serenity. Qamdo Region, Kham Province.Tibet Awareness – Restore Tibet’s Serenity. Keep Tibet Calm, Peaceful, and Undisturbed by Occupation. Draksum Tso Lake.
The Story of Tibet relates to The Origin of Man. Mount Kailash in Tibet is associated with The Beginning of Anatomically Modern Man.
In 1973, I served in the Himalayan Frontier region of Garhwal and Kumaon Hills of Uttaranchal/Uttarkhand (then part of Uttar Pradesh), India, that shares border with Tibet and Nepal. As per Indian tradition, the origin of Human Family is associated with Mount Kailash in Tibet, the abode of Lord Shiva and His consort Goddess Parvati who are viewed as the Original Father and Mother of mankind. Tibet’s Identity is known to Indians for centuries and Tibet Awareness cannot be wiped out of India’s Consciousness.
Rudra Narasimham Rebbapragada Ann Arbor, MI 48104-4162 USA Special Frontier Force-Establishment 22-Vikas Regiment
THE TRIBUNE
Wednesday, May 25, 2016
Tibet border trade lifeline of tribal economy
Tibet Awareness. India – Tibet Border Trade reflects Indian Consciousness of Tibetan Nation that exists for centuries. Mana or Dungri La Pass.Tibet Awareness. India – Tibet Border Trade reflects Indian Consciousness of Tibetan Nation that exists for centuries.Tibet Awareness. India – Tibet Border Trade reflects Indian Consciousness of Tibetan Nation that exists for centuries. Tibet Awareness. India – Tibet Border Trade reflects Indian Consciousness of Tibetan Nation that exists for centuries.
Modern Face of Trouble in Tibet – New Dimension to the Ugly Face of Occupation
MODERN FACE OF TROUBLE IN TIBET. THE UGLY FACE OF OCCUPATION HAS A NEW DIMENSION.
Tibet in recent decades is transformed beyond recognition. Modern Face of Tibet is in fact Modern Face of Trouble in Tibet. The Ugly Face of Occupation that manifested in 1950s has acquired New Dimension. Where can we find true or real face of Tibet? Not in Apartment buildings, not in highways, not in railroads, not in airports, not in business malls, not in hotels, and not in factories that find place on Tibetan Soil.
DNA
MODERN FACE OF TROUBLE IN TIBET. THE UGLY FACE OF OCCUPATION HAS A NEW DIMENSION.
Modern face of Tibet
Iftikhar Gilani | Tue, 24 May 2016-08:00am , Mumbai , dna
Sleek apartments, highways, civic facilities and cultural centres dot the far-flung region.
In Shannon County, just across Arunachal Pradesh border, a dressed-up Tsedang town, 200 km from Lhasa, wakes up to the roar of blasts early morning. It is the base of China’s People’s Liberation Army (PLA). Upon enquiry, four Indian journalists, given access to the region for the first time, were told that mountains were being blasted to clear way for an expansive railway network to link up Lhasa to strategically significant points along the disputed border with India, close to Arunachal Pradesh, also branching out to Nepal, Bhutan and Sikkim. Travelling along the banks of river Brahmaputra or Yarlung Zangbo, one could see Chinese engineers engaged in building the railway network at breakneck speed. On the banks of a recently constructed artificial lake in Lhasa, a new city is coming up. A Nepali journalist, who had visited Tibetan capital in 2002, is aghast at the sight of its changed fortunes. He recalls that a decade ago, Lhasa was a dingy hamlet with thatched mud and wooden houses under the iconic Potala Palace. The city has been rebuilt. Apartments, new markets and shopping malls are being built at a feverish pace. But nobody knows for whom? The buzz is that Beijing is set to throw a surprise to the world, by opening up Tibet to foreigners. It is also believed that Beijing will soon project Tibet as a major trade hub between China and South Asia.
The 1,118-km eastern link connecting China’s fourth largest city of Chengdu to Lhasa opened last year. It has new townships built deep in treacherous mountains every 60 km, indicative of future economic activity. The Chinese transport ministry has affirmed that it will expand road network to 110,000 km by 2020 in the Tibetan Autonomous Region (TAR) alone. It also plans to complete a network of railways of 1,300 km by the same year (the end of the 13th Five-Year Plan) and build several new airports. In all, over $13 billion have been already invested in transportation in Tibet in the last 20 years. Ideological communism has not gone deep within Tibetan population. In markets or even at their work places, one could see them turning prayer beads, reciting Buddhist scriptures. The house of the village head Tawa at Kesong village in Shannon County has both red (communist) as well as Buddhist flags fluttering atop his house. Ever since China’s “reform and opening up” process began in the early 1980s, Beijing has used Buddhism as a political tool to promote its soft power both at home and abroad. Many Tibetans also feel that President Xi Jinping’s mother and wife are sympathetic to Buddhism and have openly engaged with lamas. Popular Buddhist temples, be that Jhokan Monastery, Changzhug Monastery or Sangpiling Monastery, are brimming with believers. China is also helping Nepal in promoting Lumbini as the centre of Buddhism over Bodh Gaya, much to the chagrin of India. The four sacred temples located at four holy sites in China linked to the enlightenment of the Bodhisatvas — Guanyin (Avalokiteshwara), Wenshu (Manjushri), Puxian (Samantabhadra) and Dizang Wang (Kshitigarbha) — have also become active. When Indian journalists were touring Tibet, two events reported extensively in the Chinese press didn’t go unnoticed. One was about raising the Tibet Military Command’s authority level and putting it under the jurisdiction of the People’s Liberation Army (PLA) ground forces, which marks not only an expansion of their function and mission, but also improving their command ability. Another significant development was flagging off a 43-coach international freight train from Lanzhou, the capital of China’s northwest Gansu province, for Tibet carrying 83 cargo containers to Nepal. The train will stop at Xigaze, the nearest Tibetan town to Nepal, from where the goods will be transported to the Nepal by road. The whole journey will take 10 days. The journey includes 2,431 kilometres of rail transport and 564 kilometres of road transport and is virtually aimed at reducing Nepal’s dependence on India. Lhasa is already abundant with Nepali waiters serving at five start hotels as well as shopkeepers. Lhasa has now a direct flight from Kathmandu. Jigme Wangtso, TAR director of Information, refutes charges that a demographic profile was being changed in the region. Out of the total 3 million population, Tibetans account for 2.71 million (92%). The Han are just 245,200 (8%). Muslims also form a small minority, but are officially recognised as Tibetans unlike the Hui Muslims, who have a separate identity. They are called Kachee, literally meaning Kashmiri in Tibetan, who may have migrated and married into local Tibetan community hundreds of years ago. China’s money muscle in Tibet is on full display. But there are others who say that construction activity and building an enormous infrastructure was linked to fighting glut in the market. Chinese economy has entered into a phase where domestic consumption is required. Since people’s purchasing power cannot be increased overnight, state authorities are investing in building assets and also to keep up demand for cement and steel. As I was resting on the stairs of Potala Palace, the seat of Dalai Lama, currently in exile, an elderly Tibetan tried to converse in broken English.. “You Indian.. Dharamsala… Namaste to Dalai. Convey him to return and stay in this Palace,” he said. In Tibet University, while climbing stairs, a graffiti caught our attention, reading, “Darkest hour is before dawn.” China has literally paved the roads of Tibet with gold. But is economic prosperity an alternative to freedom and the struggle for self-determination? The debate goes on. If Chinese succeed, it will be a lesson for our leaders as well. The author, who is Chief of Bureau, dna, recently toured Tibet at the invitation of Information Office of People’s Republic of China
Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. Lhasa Railway Station in Occupied Tibet.Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. Lhasa Railway Station in Occupied Tibet.Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. Lhasa Railway Station in Occupied Tibet.Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. Lhasa – Gonggar Airport Highway. The first Highway in Occupied Tibet.Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. Gonggar Airport, Lhasa in Occupied Tibet.Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. Lhasa Hotel in Occupied Tibet.Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. ShangriLa Hotel, Lhasa in Occupied Tibet. Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. Potala Palace, Lhasa, in Occupied Tibet.Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension. Gyantse Dzong Fortress in Occupied Tibet.Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension.Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension.Modern Face of Trouble in Tibet. The Ugly Face of Occupation.Modern Face of Trouble in Tibet. The Ugly Face of Occupation.Modern Face of Trouble in Tibet. The Ugly Face of Occupation.Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension.Modern Face of Trouble in Tibet. The Ugly Face of Occupation has a New Dimension.Modern Face of Trouble in Tibet. A New Dimension to the Ugly Face of Occupation.
Where is the Mind Map of Ms. Sonam Tso, Tibetan Mother of Five died in 145th known Tibet Self-Immolation Protest? Was she thinking of Freedom? Where is Freedom in The Atlas of Emotions? Is it Action evoked by Fear? Or is it Action to Demand Freedom From Fear?
TibetanReview Sunday, 8 May 2016
MOTHER OF FIVE DIED IN 145th KNOWN TIBET SELF-IMMOLATION PROTESTS
Atlas of Emotions – Knowing Emotions of Sonam Tso Tibetan Mother of Five. Where is her Mind Map? Was she thinking of Freedom??? Is it Fear or Defiance of Chinese Rule???
Sonam Tso Tibetan mother of five died after she carried out a protest self-immolation near a monastery in Dzoege. (Photo courtesy: RFA)
(TibetanReview.net, May 08, 2016) – A belated report caused by China’s clampdown on communication channels and tight restrictions on the local people says a Tibetan mother of five died after she carried out a protest self-immolation near a monastery in Dzoege (Chinese: Ruo’ergai) County of Ngaba (Aba) Prefecture, Sichuan Province, on Mar 23.
Sonam Tso, believed to be in her 50s, told her husband, Kelsang Gyatso, who was walking with her on the circuit path running around Dzoege’s Sera Monastery, to go keep going while she proceeded to a nearby prayer-wheel room, promising to catch up with him later, said Dharamshala-based Tibetan Centre for Human Rights and Democracy (TCHRD) May 7. However, the woman, who belonged to Dotsa Village in the county’s Akyi Township, then set herself alight.
“A young monk heard her call out for the return of the Dalai Lama (Tibet’s exiled spiritual leader) and for freedom for Tibet as she burned,” the Tibetan Service of Radio Free Asia (Washington) Jun 6 quoted a local source as saying.
The young monk and Tso’s husband, alerted by the monk’s shout that a self-immolation had taken place, rushed to her and struggled to put out the flames. An elderly monk named Tsultrim, Tso’s uncle, then took her inside the monastery. She was later put in a vehicle to be taken to hospital but died while still in the monastery compound.
Following the incident, Chinese police detained Tso’s uncle for eight days for discussing the incident with other people. They forced him to delete the photos he had taken of Tso’s protest. Tso’s husband was also reported to have been called in for questioning three times.
Besides her husband, Tso is said to be survived by two sons and three daughters.
Tso’s action, which came after nearly a month since a young monk burned himself and died in the province’s Kardze (Ganzi) Prefecture, brings to 145 the number of known such self-immolations across Chinese ruled Tibet since 2009.
TCHRD said Sonam Tso had left a message before her self-immolation, but its contents remain unknown.
Atlas of Emotions – Knowing Emotions of Sonam Tso Tibetan Mother of Five Died in 145th Self-Immolation Protest. What is Freedom? Is it an Emotion?Atlas of Emotions – Knowing Emotion of Self-Immolation Protest. Is it Action of Fear or is it Action to Demand Freedom From Fear?Atlas of Emotions – Knowing Emotion of Self-Immolation. Is it Action of Fear or is it Action to Demand Freedom From Fear?Atlas of Emotions – Knowing Emotion of Self-Immolation. Is it Action evoked by Fear or is it Action to demand Freedom From Fear???Atlas of Emotions – Knowing Emotion of Self-Immolation. Is it Action evoked by Fear or is it Action to Demand Freedom From Fear?Atlas of Emotions – Knowing Emotion of Self-Immolation. What is this Protest? Is it Action in response to Fear? Or, Is it Action to Overcome Fear?Atlas of Emotions – Knowing Emotion of Self-Immolation. Is it Protest Against Chinese Rule? Is it Defiance of Chinese Rule?Atlas of Emotions – Knowing Emotion of Self-Immolation. Tibetans Resist Occupation for in their Minds they Desire Freedom.Atlas of Emotions – Knowing Emotion of Self-Immolation. What do you Notice on his face? Sense of Fear and Anxiety ? or Sense of Defiance?ATLAS OF EMOTIONS – KNOWING EMOTION OF SELF-IMMOLATION. WHERE IS THE MAP OF TIBETAN MIND?
Sichuan-Tibet Highway is Military Infrastructure and not a symbol of progress and development
TROUBLE IN TIBET – SICHUAN-TIBET HIGHWAY SYMPTOM OF COLONIZATION AND NOT SYMBOL OF PROGRESS OR DEVELOPMENT.
For there is ‘Trouble in Tibet’, Sichuan-Tibet Highway is Symptom of Tibet’s Colonization and not Symbol of Progress or Development.
GLACIER HUB
Photo Friday: Sichuan–Tibet Highway
Posted by NELLIE VAN DRISKA on Apr 8, 2016
The Sichuan–Tibet Highway is known as China’s most dangerous highway. The highway begins in Chengdu, the capital of southwestern China’s Sichuan province, and ends in Lhasa, the capital City of Tibet. The highway spans 2,142 km, or 1331 miles, over 14 mountains (some with glaciers), runs through ancient forests, and crosses many rivers.
Because of the steep inclines of the landscape, the road was constructed with many curves and zigzags. Running through valleys, up and down mountains, and across or along rapid rivers, the route is made even more perilous by the fact that it is not fully paved with proper roads in some places.
Originally called the Kangding-Tibet Highway, this lengthy road will take the most dedicated traveler 44 hours to drive, but can take up to 15 days for someone who wants to stop and see all the sights (like a glacier or two) along the way.
Trouble in Tibet – Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Jade Dragon Snow Mountain near Lijiang in Yunnan Province.Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Map of Route.Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Aerial View of Route.Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Friendship Highway(G318) after Lhakpa La Pass.Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway with hairpin turns.
A group of adventurous drivers took 11 sports cars on a journey along the famously perilous Sichuan–Tibet Highway, six of which didn’t even make it halfway. The disastrous results from the ill-advised adventure include a Ferrari and a Maserati with damages like broken axles and sheared tires.
Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.
Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.Trouble in Tibet. Sichuan-Tibet Highway is Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development.Trouble in Tibet. Sichuan-Tibet Highway is Symptom of Colonization and not Symbol of Progress or Development.Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development.Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development.Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development.Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Photo image taken from Highway.Trouble in Tibet. Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development.Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.Trouble in Tibet. Chengdu to Lhasa, Sichuan-Tibet Highway Symptom of Colonization and not Symbol of Progress or Development.Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.Trouble in Tibet. Sichuan-Tibet, Chengdu to Lhasa Tibet Highway Symptom of Colonization and not Symbol of Progress or Development. Highway is military infrastructure.
Trouble in Tibet – Red China’s Divide and Rule Policy
TROUBLE IN TIBET – RED CHINA’S DIVIDE AND RULE POLICY.
Imperialism is a major colonizing force. Under Red China’s military occupation, Tibet exists as a Colony and population of Tibet is subdued by brutal force in an attempt to assimilate Tibetans to the Colonizer’s way of life. Red China’s colonization of Tibet is defacing every aspect of the Land of Tibet. Now, reports indicate that Red China is deliberately pitching different sects of Tibetan Buddhism against each other to undermine the influence of Dalai Lama on Tibetan cultural institutions that traditionally recognize and respect Tibetan Institution of Governance called Ganden Phodrang.
TROUBLE IN TIBET – RED CHINA’S DIVIDE AND RULE POLICY. HIS HOLINESS THE DALAI LAMA, THE SUPREME RULER OF TIBET. HE BELONGS TO THE GELUG OR YELLOW HAT TRADITION OF TIBETAN BUDDHISM.Trouble in Tibet – Red China’s Divide and Rule Policy.
HINDUSTAN TIMES
CHINA SIGNALS POLICY SHIFT ON DALAI LAMA
Tibet Awareness – Supreme Ruler of Tibet forced to live in exile. The 14th Dalai Lama fleeing from Tibet to India across the Himalayas, following a failed uprising against the Chinese occupation, in 1959. He is riding a white pony, third from the right (Getty Images)
Jayadeva Ranade| Updated: Apr 05, 2016 13:51 IST
A discernible shift in Beijing’s policy towards the Dalai Lama was seen at the 4th plenary session of the 12th National People’s Congress (NPC), China’s version of a parliament, which concluded on March 15, 2016. China utilised the Chinese People’s Consultative Conference (CPPCC) and NPC sessions – popularly called the ‘Big Two’ — to drive a wedge between the Dalai Lama and the various Tibetan Buddhist sects in a bid to undermine and isolate him.
An indication of the shift in the Chinese government’s stance towards the Dalai Lama was the remark by Padma Choling, deputy party secretary in the Tibet Autonomous Region. He told journalists during the NPC session that the Dalai Lama “was no longer a religious leader after he defected his country and betrayed its people. If the Dalai Lama wants to return to China, he must give up ‘Tibet independence,’ and must publicly acknowledge Tibet and Taiwan are inseparable parts of China and that the People’s Republic of China is the only legitimate government.” Choling’s remarks are significant as they show, in the words of an analyst, that “the legitimacy of the Dalai Lama’s status as a religious leader was no longer acknowledged by the central government as he has failed to fulfil his obligation to inherit and spread Buddhism and continued his separatist activities.”
The policy shift follows the declaration by the Politburo Standing Committee after a week-long closed-door conclave in 2015 that Beijing has the final say in recognition of the Dalai Lama. The official news agency, Xinhua, asserted that “all confirmations of the Dalai Lama have required approval by the central Chinese government, which has deemed the process an important issue concerning sovereignty and national security.” An anonymous source cited by AsiaNews quoted Xi Jinping as saying at the meeting that the Chinese Communist Party would pick “the next Dalai Lama, period! If things do not go well, we are ready to take corrective action.”
In recent deliberations there was a deliberate effort to to single out the Dalai Lama for criticism. For instance, three Chinese singers and actors had visited Bodh Gaya last month to commemorate the 92nd birth anniversary of the late predecessor of the 17th Gyalwang Karmapa. But the Deputy Party Secretary of TAR, Wu Yingjie, chose to raise the issue during the NPC session. Speaking to reporters, he criticised renowned Chinese singer Faye Wong, actor Tony Leung Chiu-wai and actor Hu Jun for attending the event. He said, “We hope the celebrities take the responsibility for their own deeds. We firmly oppose all celebrities, however influential they are, and whatever purpose they have, to make any contact with the 14th Dalai clique, or even help him spread his ideas.” Notably while the Dalai Lama and his “clique” were singled out for criticism and visitors warned to avoid contact with them, any critical reference to the Gyalwa Karmapa, who heads the Karma Kargyu sect of Tibetan Buddhism, was carefully avoided. Beijing is trying to undermine the Dalai Lama and draw a distinction between him and other Tibetan Buddhist religious leaders.
Jayadeva Ranade is president, Centre for China Analysis and Strategy. The views expressed are personal
Trouble in Tibet – Red China’s Divide and Rule Policy. Dividing Tibetans on sectarian lines.Trouble in Tibet – Red China’s Divide and Rule Policy is sowing divisions among Tibetans.Trouble in Tibet – Red China’s Divide and Rule Policy aims to weaken Tibetan Resistance to Colonization.Trouble in Tibet – Red China’s Divide and Rule Policy aims to neutralize Tibetan Resistance to military occupation.Trouble in Tibet – Red China’s Divide and Rule Policy. Subjugate Tibetans to embrace Colonization.Trouble in Tibet – Red China’s Divide and Rule Policy pitches Gyalwa Karmapa against Dalai Lama to neutralize Tibetan Resistance to Colonization.Trouble in Tibet – Red China’s Divide and Rule Policy. I am asking for Tibetan Unity to sustain Tibetan Resistance to Colonization.Trouble in Tibet – Red China’s Divide and Rule Policy. Prayers and Aspirations For Tibetan Unity to Resist Occupation.
Trouble in Tibet – Military Occupation of Tibet is a Disaster
Whole Trouble – India conducts a military exercise with the occupier of Tibet and Kashmir. Special Frontier Force Defends Jammu and Kashmir
News reports indicate that India and China conducted a military exercise in Chushul- Moldo sector of eastern Ladakh province of Jammu and Kashmir to enhance military cooperation in the eventuality of a disaster in border areas.
In Military Science, the term ‘Strategy’ refers to planning and directing large-scale military operations, specifically of maneuvering forces into the most advantageous position prior to actual engagement with the Enemy. Military Science uses the term ‘Tactics’ to describe arranging and maneuvering military forces in action or before the Enemy, especially with reference to short-range objectives. The term ‘Tactical’ in Military usage refers to showing cleverness and skill in Tactics while military forces are in action. This joint military drill or exercise does not qualify to be called a tactical exercise.
Man may have no control over natural disasters like earthquakes. ‘Trouble in Tibet’ is a man-made disaster. To resolve this ‘Trouble’, the occupying military force causing ‘Trouble’ in Tibet needs eviction either by using force or by using negotiation or by a Heavenly Strike to uplift Tibet from the disaster called military occupation.
Rudra Narasimham Rebbapragada Ann Arbor, MI 48104-4162 USA SPECIAL FRONTIER FORCE
GREATER KASHMIR Srinagar, Tuesday, 29 Rabi Al Thani, 1437 AH, 09 February 2016 CE
India, China hold military exercises in disputed Chushul
McMahon Line in Aksai Chin of Ladakh is the India-Tibet boundary recognized by India.
In September 2014, around 35 Chinese soldiers returned to Chumar in northeast Ladakh and were perched on a hillock claiming the area to be part of China while another 300 soldiers were maintaining presence close to LAC.
SHABIR IBN YUSUF LADAKH, Publish Date: Feb 8 2016 1:16AM | Updated Date: Feb 8 2016 1:16AM
Columns of Indian and Chinese soldiers held joint military exercise in Chushul Sector of Ladakh on Saturday. The area where joint exercises were held is disputed between the two countries and the Chinese People’s Liberation Army (PLA) and Indian soldiers have locked horns in the area several times.
The Chinese army had camped in Chumar and their helicopters were seen dropping food packets for the soldiers. In 2015, Chumar witnessed a major stand-off. In the same year in Daulat Beg Oldie (DBO) China had objected to overhead bunkers erected by the Indian side.
In September 2014, around 35 Chinese soldiers returned to Chumar in northeast Ladakh and were perched on a hillock claiming the area to be part of China while another 300 soldiers were maintaining presence close to LAC.
Pertinently, Chushul is one of the four officially agreed BPM (Border Personnel Meeting) point between Indian Army and People’s Liberation Army of China for regular consultations and interactions.
Udhampur based Public Relations Officer Ministry of Defence Col S D Goswami said: “ The first Joint Tactical Exercise between border troops of both countries was conducted in the Chushul-Moldo area on Saturday,” he said. “This is a part of ongoing initiatives being taken by India and China to ensure greater interaction between troops stationed along the Line of Actual Control and thereby ensure peace & tranquility on the border.”
Goswami said that the exercise focused on actions to be coordinated to jointly tackle aspects of Humanitarian Aid and Disaster Relief. He said that Indian Army team of 30 soldiers was led by Colonel Ritesh Chandra Singh while the Chinese delegation of an equal compliment was led by Colonel Qu Yi. “ Lasting an entire day, the joint exercise was based on a situation of a national disaster occurring on the border and the subsequent coordination of rescue mission by joint teams of both countries,” he said.
Whole Trouble – India conducts a military exercise with the occupier of Tibet and KashmirWhole Trouble – India conducts a military exercise with the occupier of Tibet and KashmirWhole Trouble – India conducts a military exercise with the occupier of Tibet and KashmirWhole Trouble – India conducts a military exercise with the occupier of Tibet and KashmirWhole Trouble – India conducts a military exercise with the occupier of Tibet and KashmirWhole Trouble – India conducts a military exercise with the occupier of Tibet and KashmirWhole Trouble – India conducts a military exercise with the occupier of Tibet and KashmirWhole Trouble – India conducts a military exercise with the occupier of Tibet and KashmirWhole Trouble – India conducts a military exercise with the occupier of Tibet and KashmirWhole Trouble – India conducts a military exercise with the occupier of Tibet and KashmirWhole Trouble – India conducts a military exercise with the occupier of Tibet and KashmirWhole Trouble – India conducts a military exercise with the occupier of Tibet and KashmirWhole Trouble – India conducts a military exercise with the occupier of Tibet and KashmirWhole Trouble – India conducts a military exercise with the occupier of Tibet and KashmirWhole Trouble – India conducts a military exercise with the occupier of Tibet and KashmirWhole Trouble – India conducts a military exercise with the occupier of Tibet and KashmirWhole Trouble – India conducts a military exercise with the occupier of Tibet and Kashmir
Tibetans believe that the Buddhist prayers printed on these flags whose colors represent the five elements, earth, fire, sky, water and air, are spread on wind.
For there is ‘Trouble in Tibet’, I need help from Five Elements of Nature; I send my prayers to Earth, Fire, Sky, Water, and Air with “LUNG-TA” or ‘Wind Horse’.
Tibetans believe that the Buddhist prayers printed on these flags whose colors represent the five elements, earth, fire, sky, water and air, are spread on wind.
The north Indian hill town of Dharmsala became the base of a Tibetan government-in-exile after their spiritual leader the Dalai Lama fled a Chinese military crackdown in Tibet in 1959
Tibet Awareness – Pilgrimage to Holy Waterfall. Prayer flags. Blessings of Peace and Freedom.Tibetans believe that the Buddhist prayers printed on these flags whose colors represent the five elements, earth, fire, sky, water and air, are spread on wind.Tibetans believe that the Buddhist prayers printed on these flags whose colors represent the five elements, earth, fire, sky, water and air, are spread on wind.The Wind Horse (Lung-ta) carrying the “Wish Fulfilling Jewel of …The Wind Horse (Lung-ta) carrying the “Wish Fulfilling Jewel of …Tibetan Prayer flags Lung-ta flag Wind horse: Tibetans believe that the Buddhist prayers printed on these flags whose colors represent the five elements, earth, fire, sky, water and air, are spread on wind.Paper Wind Horse called Lung-ta in Tibetan: Tibetans believe that the Buddhist prayers printed on these flags whose colors represent the five elements, earth, fire, sky, water and air, are spread on wind.The Power of Lungta: 4/1/03 -Everest Base Camp trail, Nepal – Prayer flags and a kata scarf fly off a chorten, or rock memorial built in honor of Michael Matthers, 22, who died descending Mt. Everest on May 13, 1999. The Dallas Morning News Tibetans believe that the Buddhist prayers printed on these flags whose colors represent the five elements, earth, fire, sky, water and air, are spread on wind.Tibetans believe prayer flags lift up and carry our wishes for …Lung-ta: Wind Horse Prayer Flag: The Wind Horse (Lung-ta) carrying the “Wish Fulfilling Jewel of …Rainbow Colors. Tibetan Wind Horse Prayer Flags: Tibetans believe that the Buddhist prayers printed on these flags whose colors represent the five elements, earth, fire, sky, water and air, are spread on wind.Tibetans believe that the Buddhist prayers printed on these flags whose colors represent the five elements, earth, fire, sky, water and air, are spread on wind.Buddhist Prayer flags – 5 colors, 5 elements of basic energy. Tibetans believe that the Buddhist prayers printed on these flags whose colors represent the five elements, earth, fire, sky, water and air, are spread on wind.
TIBETANS WILL GET BACK TIBET. TIBET IS ALWAYS TIBETAN. EXPRESSION OF HOPE AT TASHI LHUNPO MONASTERY, BYLAKUPPE, COORG, KARNATAKA, INDIA ON SATURDAY, DECEMBER 19, 2015.
TIBETANS WILL GET BACK THEIR HOMELAND – TIBET IS ALWAYS TIBETAN. EXPRESSION OF HOPE AT PRAYER HALL , BYLAKUPPE TIBETAN RESETTLEMENT CAMP, COORG(KODAGU) KARNATAKA, INDIA.
TIBETANS WILL GET BACK THEIR HOMELAND
I visited Bylakuppe Tibetan Settlement Camp, Karnataka during 1974. I am pleased to read Karnataka Governor Vajubhai Vala’s expression of hope at Inaugural Ceremony of new Assembly Hall of Tashi Lhunpo Monastery during which he assured Tibetans that they will get back their Tibet for Tibet is always Tibetan.
DALAI LAMA: TIBETANS WILL GET BACK THEIR HOMELAND – THE NEW INDIAN EXPRESS Sunday, December 20, 2015
TIBETANS WILL GET BACK TIBET. TIBET IS ALWAYS TIBETAN. INAUGURAL CEREMONY OF NEW ASSEMBLY HALL AT TASHI LHUNPO MONASTERY, BYLAKUPPE, COORG, KARNATAKA, INDIA.
Dalai Lama: Tibetans Will Get Back their Homeland
By Express News Service
MYSORE: Tibetan spiritual leader Dalai Lama on Saturday described India-Tibet as master and disciple. He spoke at the inauguration of a prayer hall at the Bylakuppe Tibetan Settlement camp.
Thanking India for giving asylum to Tibetans, he said Tibetans are only political refugees in India.
Governor Vajubhai Vala who inaugurated the prayer hall expressed confidence that Tibetans would get their Tibet back and said there should be no doubt about it.
“Have trust in the Dalai Lama. Tibet was always yours and you will surely get it. Your next generation will be in Tibet,” he said.
TIBETANS WILL GET BACK THEIR HOMELAND. TIBET IS ALWAYS TIBETAN. HIS HOLINESS THE DALAI LAMA ARRIVING AT TASHI LHUNPO MONASTERY, BYLAKUPPE, COORG, KARNATAKA, INDIA.
TIBETANS WILL GET BACK THEIR HOMELAND. TIBET IS ALWAYS TIBETAN. EXPRESSION OF HOPE AT BYLAKUPPE BUDDHIST GOLDEN TEMPLE, KARNATAKA, INDIA.
TIBETANS WILL GET BACK THEIR HOMELAND. TIBET IS ALWAYS TIBETAN. EXPRESSION OF HOPE AT BYLAKUPPE BUDDHIST GOLDEN TEMPLE, COORG(KODAGU), KARNATAKA, INDIA.
TIBETANS WILL GET BACK THEIR HOMELAND. TIBET IS ALWAYS TIBETAN. EXPRESSION OF HOPE AT BYLAKUPPE BUDDHIST GOLDEN TEMPLE, COORG, KARNATAKA, INDIA.
TIBETANS WILL GET BACK THEIR HOMELAND. TIBET IS ALWAYS TIBETAN. EXPRESSION OF HOPE AT SERA MONASTERY, BYLAKUPPE, COORG, KARNATAKA, INDIA.
TIBETANS WILL GET BACK THEIR HOMELAND. TIBET IS ALWAYS TIBETAN. EXPRESSION OF HOPE AT BUDDHIST GOLDEN TEMPLE, BYLAKUPPE, COORG, KARNATAKA, INDIA.
TIBETANS WILL GET BACK THEIR HOMELAND. TIBET IS ALWAYS TIBETAN. BUDDHIST GOLDEN TEMPLE, BYLAKUPPE, COORG, KARNATAKA, INDIA.
TIBETANS WILL GET BACK TO THEIR HOMELAND. TIBET IS ALWAYS TIBETAN. EXPRESSION OF HOPE AT BUDDHIST GOLDEN TEMPLE, BYLAKUPPE, COORG, KARNATAKA, INDIA.
TIBETANS WILL GET BACK TO THEIR HOMELAND. TIBET IS ALWAYS TIBETAN. EXPRESSION OF HOPE AT SERA MONASTERY, BYLAKUPPE, COORG, KARNATAKA, INDIA.
TIBETANS WILL GET BACK THEIR HOMELAND. TIBET IS ALWAYS TIBETAN. EXPRESSION OF HOPE AT TIBETAN RESETTLEMENT CAMP, BYLAKUPPE, COORG(KODAGU), KARNATAKA, INDIA.
TIBETANS WILL GET BACK THEIR HOMELAND. TIBET IS ALWAYS TIBETAN. EXPRESSION OF HOPE AT BYLAKUPPE TIBETAN RESETTLEMENT CAMP. ZANGDOKPALRI TEMPLE.
Tibetans will get back their Homeland. Tibet is always Tibetan. Expression of Hope at Bylakuppe Tibetan Resettlement Camp. Namrodoling Monastery, Buddhist Golden Temple. Padmasambhava Buddhist Vihara.
Tibetans will get back their Homeland. Tibet is always Tibetan. Expression of Hope at Bylakuppe Tibetan Resettlement Camp. Namrodoling Monastery, Buddhist Golden Temple.
Tibetans will get back their Homeland. Tibet is always Tibetan. Expression of Hope at Bylakuppe Tibetan Resettlement Camp. Dalai Lama delivering Jangchup Lamrim Teachings.
Tibetans will get back their Homeland. Tibet is always Tibetan. Expression of Hope at Bylakuppe Tibetan Resettlement Camp. Dalai Lama delivering Jangchup Lamrim Teachings.
Tibetans will get back their Homeland. Tibet is always Tibetan. Expression of Hope at Bylakuppe Tibetan Resettlement Camp, Coorg, Karnataka, India.
Tibet Consciousness – India – Tibet Relations. Kiren Rijiju, Union Minister of State for Home Affairs stressed historical relevance of India – Tibet Relations.
Special Frontier Force welcomes statement made by Mr. Kiren Rijiju, India’s Minister of State for Home Affairs regarding historical India – Tibet Relations.
INDIA SHOULDN’T CHANGE ITS POLITICAL PATH ON TIBET: KIREN RIJIJU
JAGRAN POST
21 Nov 2015, 18:15 Jagran Post News Desk Jagran Post Editorial | Last
Updated: 21 Nov 2015, 18:15
Himachal Pradesh: India should not change its political path when it comes to Tibet keeping in mind the long traditional relationship between the two countries, Union Minister Kiren Rijiju said on Saturday.
“India has a long tradition of relations with Tibet and its dharma gurus (religious leaders). India should not change its political path. India is the land of Gautama Buddha and the land of Mahatma Gandhi,” said Rijiju.
The minister of state for home affairs also said it was the Bharatiya Janata Party-led NDA government that decided to declare Buddha Jayanti a national holiday.
Rijiju was addressing the Tibetan community at the Palpung Sherabling Monastery on the occasion of Guru Padma Sambhava maha puja.
Veteran BJP leader and former chief minister Shanta Kumar was also present on the occasion.”After we formed the government last year, we declared Buddha Jayanti as a national holiday.
“Indians and Tibetans have a spiritual relationship. Guru Padma Sambhava went to Tibet and at a later day, Buddhism returned to India in its purest form,” said Rijiju.
Rijiju further stressed the role of religious leaders in containing the threat of violence faced by society. “Only the government and the security forces cannot stop violence. We have to depend on the dharma gurus to spread the message of peace,” he added.
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Tibet Consciousness – India – Tibet Relations. Palpung Sherabling Monastery. Guru Padma Sambhava.On www.kkcw.org
Tibet Consciousness – India – Tibet Relations. Palpung Sherabling Monastery. Guru Padma Sambhava.On www.kkcw.org
Tibet Consciousness – India – Tibet Relations. Palpung Sherabling Monastery. Guru Padma Sambhava.On www.kkcw.org
Tibet Consciousness – India – Tibet Relations. Palpung Sherabling Monastery. Guru Padma Sambhava.On www.kkcw.org
Tibet Consciousness – India – Tibet Historical Relations. Guru Padma Sambhava.
Tibet Consciousness – India – Tibet Historical Relations. Guru Padma Sambhava.
Tibet Consciousness – India – Tibet Historical Relations. Guru Rinpoche Padma Sambhava.
Tibet Consciousness – India – Tibet Historical Relations. Guru Rinpoche Padma Sambhava.
Tibet Consciousness – India – Tibet Historical Relations. Statue of Guru Padma Sambhava.
Tibet Consciousness – India – Tibet Historical Relations. Guru Rinpoche Padma Sambhava.
Tibet Consciousness – India – Tibet Historical Relations. Guru Rinpoche Padma Sambhava.
Tibet Consciousness – India – Tibet Historical Relations. Guru Rinpoche Padma Sambhava.
Tibet Consciousness – India – Tibet Historical Relations. Guru Rinpoche Padma Sambhava.
Tibet Consciousness – India – Tibet Historical Relations. Guru Rinpoche Padma Sambhava.
Tibet Consciousness – India – Tibet Historical Relations. Guru Rinpoche Padma Sambhava.