Whole Dude – Whole Repentance

Whole Dude – Whole Repentance

Excerpt: In various cultures, the theme of repentance is deeply prevalent. To Jews it means following God’s will and achieving atonement, in Christianity it’s linked to the purification of sins through Jesus Christ, and in Islam, the concept involves rejecting other beliefs and adhering strictly to the teachings of the Quran. However, in India, repentance is viewed as a mental catharsis and a personal choice, with no connection to conversion or the remission of sins. It’s an act of self-purification leading to changed thoughts, desires, habits, and actions. Indians believe in submitting all actions to God, without hoping for any reward. Repentance is a concept that significantly defines the Indian Identity.

Whole Dude – Whole Repentance

The idea of repentance is well expressed in different Cultures but the interpretation of its consequences is not the same. The Jews associate the idea of repentance with Divine Atonement and Absolution of sins. Repentance, and forgiveness of sins in the name of Jesus is the theme of the Books of The New Testament. Christian faith calls upon man to repent and be converted through the act of Baptism. In Islam, true repentance means that man must reject all other forms of belief and avoid the worship of false gods. By repenting, a Muslim agrees to truly believe in one and only God(ALLAH) and live in strict obedience to His Five Commandments and other ordinances as revealed in the Holy Scripture of Quran. Islam also demands that the true believer must ask the non-believer to repent. Islam encourages the idea of harshly punishing all individuals who fail to truly repent. In India, the Land described as ‘Karma Bhumi’, repentance is viewed upon as a personal choice. Repentance could only be used to change one’s own conduct. Most importantly, in the Land of Bharat, the idea of repentance is not associated with the idea of converting the religious beliefs of a man. The idea of ‘repent or perish’ does not define Indian Identity. 

Judaism and the Doctrine of Atonement: 

Repentance is a common theme of Old Testament Prophets. Prophet Jeremiah had more to say about repentance than any other Prophet. He called upon Jews to repent and condemned them for their false worship and social injustice.
Whole Dude – Whole Repentance: Repentance is a common theme of Old Testament Prophets. Prophet Jeremiah had more to say about repentance than any other Prophet. He called upon Jews to repent and condemned them for their false worship and social injustice.

To Jews, repentance means living in obedience to Yahweh’s Will for the individual and the nation of Israel. For a Jew, atonement is expiation for his own sin in order to attain God’s forgiveness. He may achieve this in various ways, including repentance, payment for a wrong action, good works, suffering, and prayer. Repentance and changed conduct are stressed as the most important aspects of Atonement. 

God set up Laws for the Israelites mostly regarding holiness and worship. The Old Testament Book of Leviticus, Chapter 16, verse 34 :"This is to be a lasting ordinance for you; Atonement is to be made once a year for all the sins of the Israelites."
Whole Dude – Whole Repentance: God set up Laws for the Israelites mostly regarding holiness and worship. The Old Testament Book of Leviticus, Chapter 16, verse 34:”This is to be a lasting ordinance for you; Atonement is to be made once a year for all the sins of the Israelites.”

The Day of Atonement or YOM KIPPUR is the most important and solemn of the Jewish holidays. It is the tenth and final day of the Ten Days of Repentance which begins with Rosh Hashanah. 

God has issued a lasting ordinance and has called upon the Jews to obtain Atonement once a year.After the destruction of the Second Temple at the Temple Mount in Jerusalem, Jews discontinued the practice of ritualistic animal sacrifice to make the sin and burnt offerings to seek Atonement.
Whole Dude – Whole Repentance: God has issued a lasting ordinance and has called upon the Jews to obtain Atonement once a year.After the destruction of the Second Temple at the Temple Mount in Jerusalem, Jews discontinued the practice of ritualistic animal sacrifice to make the sin and burnt offerings to seek Atonement.

The observance of Yom Kippur includes 25 hour period of fasting and intensive prayer. At the end of Yom Kippur, the man considers himself absolved from his sin and is reconciled to God. 

Repentance is not a personal choice for the Jews.
Whole Dude – Whole Repentance: Repentance is not a personal choice for the Jews.

The Message of Jesus – The Kingdom of God is Near and Therefore Repent: 

Whole Dude – Whole Repentance
"REPENT, FOR THE KINGDOM OF HEAVEN IS AT HAND!" - Gospel of Matthew, Chapter 3, verse 2.
Whole Dude – Whole Repentance: “REPENT, FOR THE KINGDOM OF HEAVEN IS AT HAND!” – Gospel of Matthew, Chapter 3, verse 2.
The Baptism of the sinless Man. From that time on Jesus began to preach, "REPENT, FOR THE KINGDOM OF HEAVEN IS NEAR." - Gospel of Matthew,Chapter 4, verse 17.
Whole Dude – Whole Repentance: The Baptism of the sinless Man. From that time on Jesus began to preach, “REPENT, FOR THE KINGDOM OF HEAVEN IS NEAR.” – Gospel of Matthew,Chapter 4, verse 17.

Jesus announced the approaching Kingdom of God and therefore called people to repentance. Jesus’ call to repentance is grounded in this message of the approaching Kingdom of God. In Jesus’ preaching, repentance does not mean a prerequisite or precondition or even a penitent contemplation of oneself but, rather a consequence of the proximity of the Kingdom of God. 

The Acts of the Apostles, Chapter 2, verse 38 :Then Peter said to them,"Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit."
Whole Dude – Whole Repentance: The Acts of the Apostles, Chapter 2, verse 38:Then Peter said to them,”Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”

Christians believe that the redeeming of mankind and the reconciliation of God with man is brought about by Jesus’ suffering and Crucifixion. As per Christian belief, Jesus came to Earth and became the sacrifice for all mankind. It was the sins of all mankind that has put Jesus on the Cross. Christians seek forgiveness through Jesus Christ the Savior. 

Risen Lord - Jesus the Redeemer. The Acts of the Apostles, Chapter 3, verse 19 :"Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord."
Whole Dude – Whole Repentance: Risen Lord – Jesus the Redeemer. The Acts of the Apostles, Chapter 3, verse 19:”Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord.”
LENT SEASON : The period of forty week days from Ash Wednesday to Easter is observed variously in Christian Churches by fasting and penitence. Christians do not celebrate a 'Day of Atonement'. Christians seek forgiveness of sins through GRACE of their Risen Lord.
Whole Dude – Whole Repentance: Lent Season: The period of forty week days from Ash Wednesday to Easter is observed variously in Christian Churches by fasting and penitence. Christians do not celebrate a ‘Day of Atonement’. Christians seek forgiveness of sins through GRACE of their Risen Lord.

Christian traditions accept the announcement of God’s willingness to forgive all those who truly repent of their sins. Christians are sharply divided about the Doctrine of Conciliation and the power to “bind and loose.”

Whole Dude – Whole Repentance

Jesus after the Resurrection told the disciples:”If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.” (Gospel of John, Chapter 20, verse 23) This statement is interpreted in different ways. Catholics believe in Sacramental Absolution of sins and they extend the power to “bind  and loose” that was conferred by Jesus on the Apostles  to all of their priests. Martin Luther, the leader of Protestant Reformation in Germany had asserted that daily repentance is the repeated actualization of Baptism. The Protestants have ruled out The Sacrament of Penance, the Fourth Sacrament of Roman Catholicism. 

Islam – “Allah is He Who Accepts Repentance”: 

"Know they not that Allah is He who accepts repentance from His bondsmen and taken the alms, and that Allah is He who is the Relenting and Merciful." SURAH IX, At-TAUBAH,verse 104, Holy Quran.
Whole Dude – Whole Repentance: “Know they not that Allah is He who accepts repentance from His bondsmen and taken the alms, and that Allah is He who is the Relenting and Merciful.” SURAH IX, At-TAUBAH,verse 104, Holy Quran.

The Revelations stated in the Holy Book of Quran state that it is always possible for a sinner to repent (Taubah or Tawbah) and redeem himself by a genuine conversion to the truth. Genuine repentance has the effect of removing all sins and restoring a person to the state of sinlessness with which he started his life. 

(Triumphant) are those who turn repentant( to ALLAH ), those who serve( Him ), those who praise ( Him ), those who fast, those who bow down, those who fall prostrate ( in worship ), those who enjoin the right and who forbid the wrong and those who keep the limits ( ordained ) of ALLAH - And give glad tiding to believers! - Holy Quran, At-Taubah, Surah IX, verse 112.
Whole Dude – Whole Repentance: (Triumphant) are those who turn repentant (to ALLAH), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of ALLAH – And give glad tiding to believers! – Holy Quran, At-Taubah, Surah IX, verse 112.

In Surah IX, At-Taubah (Repentance), Holy Quran issues stern Commandments against idolaters, disbelievers, transgressors, the Jews and the Christians for they have taken as lords beside ALLAH their rabbis, and their monks, the Messiah, and that son of Mary. 

Quran was sent down as a guidance for the people.( Surah II, verse 185 )
Whole Dude – Whole Repentance: Quran was sent down as a guidance for the people. (Surah II, verse 185)

The ninth month of the Muslim Year during which the Quran was sent down as a guidance for the people is observed as a period of daily fasting from sunrise to sunset. Ramadan is seen as an obedient response to a Command from God and to a lesser extent it may represent a period of Atonement. 

The Land of Bharat: Submission of all actions to God: 

Whole Dude – Whole Repentance: Kayena vacha manasenindriyairva, Buddhyatmana naa prakrteh svabhavat, Karomi yadyatsakalam parasmai, Narayanayeti Samarpayami.

While the Jews, the Christians, and the Muslims are constantly reminded to repent and to seek forgiveness of God for all of their sinful actions, in the Land of Bharat, the people are counseled to submit to God all of their actions; either good or bad.

Whole Dude – Whole Repentance: Submit all actions to Lord God Creator without desiring the fruits of actions.

Whatever actions that a man accomplishes with his body, with his speech, with his mind, with his organs of motor function, or because of his attitude or temperament; all of those acts without any exception should be dedicated or submitted to the Supreme Lord known as Narayana. Without making any distinction between good or bad actions; man should refrain and should not  desire the fruits of his actions. 

The Three Modes of Material Nature – ‘Guna Traya Vibhaga Yoga’: 

Whole Dude – Whole Repentance: Sattvam, rajas, tama iti gunah prakriti- sambhavah, Nibadhnanti Maha-Baho, dehe dehinam avyayam.

The Lord’s Song known as the Bhagavad Gita, Chapter XIV, verse 5 states that the material Nature consists of the three modes – goodness (Sattva), passion (Rajas), and ignorance (Tamas). And when the living entity comes in contact with Nature (Prakrti), he becomes conditioned by these modes which enslave the immutable consciousness of the self within the body. Man acts under the influence of any of the three different modes of material Nature. 

Gunam etan atitya trin dehi deha - samudbhavan, Janma - mrtyu jara-dukhair Vimukto ' mrtam asnute.
Whole Dude – Whole Repentance: Gunam etan atitya trin dehi deha – samudbhavan, Janma – mrtyu jara-dukhair Vimukto ‘ mrtam asnute.

The Lord’s Song further states that when man is able to rise above (transcend) these three qualities known as Sattva, Rajas, and Tamas, the embodied soul can become free from birth, death,old age, and their distresses, and can enjoy “Amrit” (the Divine Nectar that bestows Immortality) even in this life. The Supreme Lord is transcendental to the three modes of Nature. When man acquires the true knowledge of the Supreme Lord, he is emancipated (Vimukti) from the conditioning effects of Sattva, Rajas, and Tamas. 

Indian View – Repentance does not remit sins: 

Whole Dude – Whole Repentance

In the Sanskrit language, the word repentance is described as “Paschatap.” It is the feeling of sorrow or grief experienced by an offender for his own actions that inflicted pain or caused an injury or insult. The Indian thinkers have described repentance as mental catharsis. Repentance is an act of purification of the mind. A man cannot unburden his conscience by concealing his actions, or by suppressing  the memory of his actions. The emotional stress and the burden imposed by a sense of guilt could be alleviated by bringing the memory of our actions to consciousness and by giving expression to sorrow or grief caused by these actions. The offender does not merely regret his actions. He mentally experiences the pain caused by his actions and gives expression to the emotion of sorrow or grief. In the Indian tradition, grief is manifested by actually shedding tears of sorrow with which the offender cleanses the feet of his victim. This process of mental catharsis brings about changed conduct. The man is enabled to change his mode of conditioned activities. The activities performed in the mode of ignorance (Tamas), and passion (Rajas) lead to distress. Man acquires real knowledge while acting under the influence of the mode of goodness or Sattva. Repentance helps the man to move upward into the mode of Sattva (goodness ) from that of Tamas (ignorance), and Rajas (passion). Through repentance man changes his thoughts, his desires, his habits and his actions. 

Whole Dude – Whole Repentance: Prove Repentance through actions

Whole Dude – Whole Pride

Whole Dude – Whole Pride: To defend her true nature, to preserve her essence, to resist the violation of her personal dignity and honor, Rani Padmini of Chittorgarh, India had courageously responded to a difficult and challenging life situation by an act of self-immolation. Her physical being was destroyed by the fire which she had willingly embraced and yet her spirit has survived. She declared Victory over Death and she lives as an immortal person in the hearts of Indians and gives them a sense of Pride and Identity. Indian Culture and Tradition glorify the act of giving life to resist the Enemy.

Excerpt: The post discusses the story of Rani Padmini of Chittorgarh, India who defended her honor by self-immolation. Her act, embodying courage and resistance, is revered as a symbol of pride in Indian culture. The author, a former Indian Army Officer, serves up personal insights about courage alongside the historical context, framing it as not the absence of fear but the ability to act despite it. The narrative underscores how individuals’ essence can transcend their existence, as illustrated by Rani Padmini’s enduring legacy.

RANI PADMINI OF CHITTORGARH 

I had the good fortune to serve in the Indian Army and had the opportunity to take part in the Liberation War of Bangladesh in 1971. During my school years, I was a student of Indian History and always performed exceedingly well in that subject. In 1962, when China launched a massive attack across our Himalayan frontier, I was a young college student and took part in a protest march to express my resentment. I participated in the National Cadet Corps training but I never had the physical strength and profile to qualify myself to join Army and fight a battle on behalf of my country. I went to Medical School and in the pre-final year, I was selected in an interview and was granted the rank of Second Lieutenant and joined the Army Medical Corps. I could join the battle in support of those brave and strong men who confront the enemy. Army Service gave me the opportunity to know people of this Land and their great traditions. I take pride in the fighting spirit of each one of them, to name a few, the Jat, the Rajput, the Sikh, the Dogra, the Garhwal, the Kumaon, the Gorkha, the Maratha, the Mahar and the Madras.  

I contemplate on ideas of dignity, pride, honour and courage. I knew my men well. I know their strength as well as their fears. I understood that the word courage does not mean being fearless. I see courage as the ability to meet your challenge and perform your duty in spite of fear. The ability to conquer fear is courage and it is not the absence of fear. 

Whole Dude – Whole Pride: Rani Padmini – Her Essence and Her Existence. She defended her essence and destroyed her physical existence and her essence still lives in the heart of Indians and gives them a sense of pride. She declared her Victory over Death.

ESSENCE AND EXISTENCE: 

What you are is your essence and what you do is your existence. Man is a physical, mental, social, moral, and spiritual being. Man’s essence is defined by the contents of his character and conduct. Rani Padmini had set values and had defined her existence in terms of those values that she had cherished. She responded with a great sense of courage and dissolved her physical existence to defend her essence; the sense of dignity and the sense of honor was her true nature, and her physical being merely existed to project her essence. She declared her Victory over Death and her spirit, her essence, her true nature still lives in the hearts of Indians making her an immortal being. 

Whole Dude – Whole Pride: Essence and Existence- Indians express their Essence in the manner they exist. Rani Padmini of Chittorgarh expressed her essence as a moral, and spiritual being by ending her physical existence. Sanskrit is the Cultural tool that Indians use to define their Essence.
Whole Dude – Whole Pride: Rani Padmini of Chittorgarh displayed her Essence by detaching herself from her Existence.
Whole Dude – Whole Pride: Proud to be an Indian. The Legacy of Rani Padmini of Chittorgarh. The palace on the right is where Padmini is supposed to have stood. 
WHOLE DUDE – WHOLE PRIDE: PROUD TO BE AN INDIAN – THE LEGACY OF RANI PADMINI OF CHITTORGARH. THE PLACE OF JAUHAR.
WHOLE DUDE – WHOLE PRIDE: PROUD TO BE AN INDIAN – THE LEGACY OF RANI PADMINI OF CHITTORGARH. RANA RATAN SINGH PALACE.
WHOLE DUDE – WHOLE PRIDE: PROUD TO BE INDIAN – THE LEGACY OF RANI PADMINI OF CHITTORGARH. PADMINI MAHAL
WHOLE DUDE – WHOLE PRIDE: PROUD TO BE AN INDIAN – THE LEGACY OF RANI PADMINI OF CHITTORGARH. VIEW OF CORRIDOR AT PADMINI PALACE.
Whole Dude – Whole Pride: The Legacy of Rani Padmini of Chittorgarh.
Whole Dude – Whole Pride: The Legacy of Rani Padmini of Chittorgarh.
Whole Dude – Whole Pride: The Legacy of Rani Padmini of Chittorgarh
Whole Dude – Whole Pride: The Legacy of Rani Padmini of Chittorgarh.

 

     

Whole Dude – Whole History

A photo and a bit of Indian History. A decorated Gateway at Warangal, India stands for the glorious rule of the Kakatiya Dynasty during 12th Century A.D.

Excerpt: The post delves into the significance of Indian history and how it bears relevance to the author’s personal life. Central to the narrative is the Kakatiya Dynasty which ruled Telugu-speaking regions in the 12th century, with a focus on King Prataprudra’s reign. Emphasis is put on the legacy of the dynasty, and the heritage value it imparts on modern Telugu people. It also draws attention to the circumstances surrounding King Prataprudra’s demise, where he upheld his honor and dignity despite being captured by an enemy. The author’s and his brother’s names, Pratap and Rudra, are nods to these historical figures, reflecting their father’s admiration for the period.

A Photo and a bit of Indian History. PRATAP-RUDRA: The names speak for themselves. It is a testimony to the influence of Kakatiya Dynasty over Telugu speaking people.

My elder brother Pratap and me (Rudra) come together as Prataparudra. Does that name sound familiar to you? My father taught Indian History all his life and he was clearly inspired by the names of the legendary figures found in our history books. He selected names to reflect his admiration for people who lived before and who had established a glorious period in the collective memory of Indians.

My elder brother got his name Pratap to remind us of the bravery of Rana Pratap who challenged the Mughal emperor Akbar.

Telugu people also take pride in the legacy of the great Kakatiya Dynasty that ruled much of the Telugu speaking areas in 12th century A.D. The famous Thousand-Pillar Temple in Hanamkonda near Warangal was built in 1162 A.D. by the Kakatiya king Rudra Deva (1158-1195 A.D.) who is also known as Prataparudra I. One of the few queens in Indian history and a most prominent ruler of Kakatiya Dynasty was Rani Rudrama Devi (1262-1295 A.D.). Her grandson, Prataprudra ascended the throne in 1280 A.D. During his reign, art and literature flourished. The conquest of South India (Deccan) by the Delhi Sultanate started in 1296 by Alauddin Khilji. The first invasion in 1303 A.D. was repulsed by the valiant resistance of the Kakatiya army. The Khilji dynasty ended and Ghiyasuddin Tughlaq ascended the Delhi throne in 1320 A.D. The first attack by Muhammad bin Tughlaq was repulsed. During 1321 A.D. after an initial failed attempt, a much larger force attacked the Warangal Fort for the second time and finally King Prataparudra was taken prisoner. While being taken as a prisoner to Delhi, King Prataparudra released his life into the loving embrace of River Narmada and preserved his dignity. Maharana Pratap, Chatrapati Shivaji and King Prataparudra are our national heroes because of their resistance to foreign rulers and occupation.  

A photo and a bit of history. The name Rudra derives its historical importance when it is united with the name Pratap when it becomes Prataprudra.

ESSENCE AND EXISTENCE: Who you are (your essence) is defined by what you do (your existence). King Prataprudra desired to exist as a man of honor and integrity and defended the dignity of his existence and did not desire to yield his dignity to keep his existence. Indian tradition makes a distinction between the Subjective Reality of Existence and the Objective Reality of Existence. The Subjective Reality of King Prataprudra who was taken as a prisoner by his enemy was not consistent with the Objective Reality of Existence of King Prataprudra as defined by his nature. The King took the extreme measure to destroy the reality of his subjective existence as a prisoner and upheld the  true nature of his essence which was consistent with the Objective Reality of his existence. By killing the prisoner, the King  became an immortal individual. The prisoner had died and the King lives in the hearts of Telugu people.     

Our names have stories to tell and guide us to revisit the history and we take pride in our Telugu heritage.    

A Photo and a bit of Indian History. PRATAP-RUDRA: The names speak for themselves. It is a testimony to the influence of Kakatiya Dynasty over Telugu speaking people.

 

PRATAP-RUDRA: The names speak for themselves. It is a testimony to the influence of Kakatiya Dynasty over Telugu speaking people.

Whole Dude – Whole Leadership

Whole Dude – Whole Leadership: The two-sides of Gandhi’s Leadership.

Excerpt: The article critically examines Mahatma Gandhi’s leadership during the Indian Independence movement, particularly focusing on his commitment to ‘Ahimsa’ or non-violence. While acknowledging Gandhi’s successful use of non-violence as a political weapon, the author questions if Gandhi was wrong in not considering violent self-defense to protect people from communal violence spawned during the Partition of India. The author suggests Gandhi underestimated the importance of using force to defend life during the violent upheaval, leading to loss of millions of lives. This is contrasted with the actions of other leaders, such as Mohammad Ali Jinnah, reviewed on their approach to the struggles during the same period.

Flag adopted by the Indian National Congress i...
Whole Dude – Whole Leadership: The two-sides of Gandhi’s political leadership.

The Flip Side of Gandhi’s political Leadership:

Whole Dude – Whole Leadership: Mahatma Gandhi’s leadership involved the use of nonviolence or Ahimsa as a political weapon. Did he believe in the use of violent force as a tool of self-Defense?

Leadership position gives the man an aura or charisma. Gandhi had earned the title of ‘MAHATMA’, a Great Soul because of his leadership role in India’s Struggle for Independence from British Rule. He inspired a sense of nationalism and I have acknowledged the same in several of my blog posts. He had championed the use of Nonviolence or ‘AHIMSA’ as a political tool and had encouraged people to defend human dignity and human value. However, leadership comes with responsibility. Leadership imposes a heavy burden and a true leader must take responsibility for the consequences of his actions and shortcomings. The principle of nonviolence must be evaluated in the context of defending Human Rights. A man is entitled to his life. A man has the Right to defend himself with whatever force is reasonably necessary against actual or threatened violence. Self-defense is a principle, is a natural instinct, and is a natural Law. Self-defense and Self-preservation may require the use of force or violence to stop the aggressor. It is not a crime to kill an aggressor to defend one’s own life. In a civilized society, the State has a duty to protect the lives of people, and give people the means and the support to exercise their right to self-defense. I have revisited the assassination of Mahatma Gandhi by Nathuram Godse. I had to examine the flip side of his leadership. Gandhi was the unchallenged leader of the Freedom Movement and the Congress Party. His response to British Viceroy Lord Mountbatten’s proposal for partition of British India was highly irresponsible and was not expected of a leader. The Freedom Movement had generated a demand for an Islamic State in all areas where Muslims had a numerical majority. Under the British Rule, Hindus, Muslims, Sikhs, and others had enjoyed a degree of protection and had lived together for centuries. The Freedom Struggle had changed this situation of peaceful coexistence. As the freedom struggle had intensified to end the British Rule, the British stopped paying attention to maintain peace and order within the community. To make their demand for a separate Islamic State, and to consolidate their position on the ground, Muslims had started a program of ethnic intimidation, and of ethnic cleansing to wipe out Hindus living in areas under their control. Hindu properties were looted and burned and Hindus were violently expelled from their homes. Several men, women, and children were brutally killed during vicious mob attacks. The Freedom Movement had unleashed these violent forces and no protection was given to the innocent people who were caught in the middle. In such a situation, the leadership had a moral duty and responsibility to organize and put in place the structures that could defend the community from violent attacks. It was the duty of the Congress Party and its leadership to advocate the use of force as self-defense. If Hindus had not supported the Congress Party and its demand for Freedom, the Movement would not have gained any momentum. There would be no demand for an Islamic State and any Muslim demand for freedom would be rejected and the British would have maintained Law and Order. So, Gandhi as the leader of this Freedom Movement was expected to shoulder a greater responsibility as compared to Muslim League leaders like Mohammad Ali Jinnah. The British proposal for partition of Indian subcontinent had imposed a great burden on Gandhi. His leadership duty would also include defending the rights of Hindus to their lives and to their properties. The dismemberment of British India into two independent nations should not have been agreed upon without demanding the British Viceroy Lord Mountbatten to deploy enough number of troops and make full security arrangements for a peaceful transfer of power. Gandhi as the leader of the Movement must have personally checked and satisfied himself that the British Government had enough resources to protect people. He must have consulted with the Congress Party Working Committee to make arrangements for self-defense in addition to the security measures if any taken by the British rulers. Gandhi had no vested authority or power to concede the demand for India’s Partition. He must have involved all the rank and file of the Congress Party in that decision-making process. In any case, Gandhi must have delayed Independence until arrangements for maintenance of Law and Order were finalized. The tragic consequences of Partition of India fully expose the failure of Gandhi’s leadership. He had utterly failed to visualize the importance of using violent force to defend the Right to Life. Gandhi’s flippant attitude had contributed to the loss of millions of innocent lives.  

Whole Dude – Whole Leadership: Mahatma Gandhi or Jawahar Lal Nehru had no vested authority or power to concede the demand for partition of British ruled India. At a minimum, the decision process must have involved the entire rank and file of the Indian National Congress Party.
Whole Dude – Whole Leadership: Mohammad Ali Jinnah, Qaid-e-Azam, the great leader of Muslims paved the way for the Partition of British India. What is the human cost for this achievement?
Whole Dude – Whole Leadership: The British Indian Empire in 1909. The Rulers and the leaders of the Freedom Movement had failed the people of this ancient Land.
Whole Dude – Whole Leadership: India and Pakistan. The Partition of Indian Subcontinent is the worst man-made disaster in the entire human history.
Whole Dude – Whole Leadership: A group photo of failed leaders. British Viceroy Lord Mountbatten, Lord Ismay, Nehru, and Jinnah got together in Delhi on August 03, 1947 to announce the agreement for partition of British ruled Indian Empire.
Whole Dude – Whole Leadership: In this photo taken at midnight, the early hour of August 15, 1947, the transfer of power from Great Britain to India appears to be very orderly and peaceful. Both sides had failed miserably in their leadership qualities as an unspeakable human tragedy overshadowed this historical moment.
Whole Dude – Whole Leadership: Sikh and Hindu refugees flow into the Indian side of Punjab after the partition of British India. This ethnic cleansing of monumental proportions had involved over 14.5 million people moving in opposite directions.
Whole Dude – Whole Leadership: A refugee train on its way to Punjab, India. Trains had arrived during the partition time with dead passengers and no survivors.
Whole Dude – Whole Leadership: The leaders of Great Britain, India, and Pakistan must be criminally tried for genocide for their rash and reckless behavior that had devastating consequences in terms of human pain and suffering.
Whole Dude – Whole Leadership: Nathuram Godse shot and killed Mahatma Gandhi on January 30, 1948. This act of violence has forced me to examine the issue of using violent force in taking life and also as self-Defense.
Whole Dude – Whole Leadership: The Assassination of Mahatma Gandhi – This violent act has no purpose but it compels people to evaluate his leadership. The advocate of Nonviolence must have relied upon the use of violent power to defend the lives and properties of defenseless people.
Whole Dude – Whole Leadership: A group photo of people accused in Gandhi’s murder case. Standing: Shankar Kistaiya, Gopal Godse (brother of Nathuram Godse, the main accused), Madanlal Pahwa (a refugee, who had earlier agreed to return to Lahore in the company of Gandhi), and Digambar Badge (the approver who had assisted the prosecutor). Sitting: Narayan Apte, Vinayak D Savarkar, Nathuram Godse (the sole attacker), and Vishnu Karkare.
Whole Dude – Whole Leadership: Nathuram Godse spent five hours reading out a 90-page treatise justifying his decision to murder Gandhi. Judge Khosla who had presided over the trial mentioned before awarding the death sentence; “If the people sitting in the Court had been on the Jury, they would have acquitted Nathuram.” Godse had believed that Gandhi was the aggressor and Godse had acted to defend defenseless Hindus. Who was the aggressor? Who would take responsibility for the killing of millions of people?
Whole Dude – Whole Leadership: The Martyr Column – Gandhi’s assassination site in New Delhi. Who has the duty to defend the defenseless?

If Mahatma Gandhi had advocated the use of violent force to protect people and their properties, he could have saved his own life. Unfortunately, the bullet that had hit Gandhi has forced us to inspect the darker side of his leadership.

Self-defense is a Right, it is a Duty, and it does not qualify as violence even when it involves killing the aggressor. I am not opposed to the idea of using nonviolence as a political weapon in the fight for India’s Freedom. The question that I would ask is; What is the idea of Independence if people are not given the opportunity to experience it?  

Whole Dude – Whole Leadership: MAY HIS SOUL REST IN PEACE -Rajghat, New Delhi, the site of Gandhi’s cremation. India has a Right to Self-Defense and Indian leadership may have to use force to defend India’s hard-earned Freedom.

The View of Sri Aurobindo Ghosh on Gandhi’s adherence to Non-Violence 

Whole Dude – Whole Leadership: Sri Aurobindo has asked us to remember the two sentences of this well-known aphorism: “Ahimsa paramo dharmah; Dharma himsa tathaiva cha”-Non-violence or Ahimsa is the highest principle, and so is Violence or Himsa in defense of the righteous.

The method of absolute non-violence that was followed during the ‘Satyagraha’ movement should be questioned. It led to the breaking of skulls and a great deal of suffering for the freedom fighters. Two questions arise in the context of the use of non-violence: 1. Was it right and healthy for the nation to go through this kind of non-violence? and 2. Does Indian culture and spirituality enjoin this kind of non-violence?  

The well-known aphorism states: 

 “Ahimsa paramo DharmaH; 

  Dharma himsa tathaiva cha.” 

Whole Dude – Whole Leadership: The two-sides of Gandhi’s Leadership.

Non-violence or Ahimsa is the highest principle, and so is violence or Himsa in defense of the righteous. Sri Aurobindo had also pointed out that, “Politics is concerned with masses of mankind and not with individuals. To ask masses of mankind to act as saints, to rise to the height of divine love and practice it in relation to their adversaries or oppressors is to ignore human nature. It is to set a premium on injustice and violence by paralyzing the hand of the deliverer when raised to strike. The Gita is the best answer to those who shrink from battle as a sin, and aggression as a lowering of morality.” 

Whole Dude – Whole Leadership: Saint Samarth Ramdas and Warrior King Shivaji are the two aspects of the leadership equation.

The sword of the warrior is as necessary to the fulfillment of justice and righteousness as the holiness of the saint. Saint Ramdas is not complete without Shivaji. To maintain justice and prevent the strong from despoiling, and the weak from being oppressed is the function for which the ‘Kshatriya’ was created. “Therefore,” says Sri Krishna in the Bhagavad Gita, “God created battle and Armour, the sword, the bow, and the dagger.”   

Whole Dude – Whole Leadership: The two-sides of Gandhi’s Leadership.

Whole Dude – Whole Defense

Gandhi’s Recipe for Self-Defense – The Proof of Pudding is in the Eating:

WHOLE DUDE – WHOLE DEFENSE: GANDHI’S RECIPE FOR SELF-DEFENSE: HINDUS MUST ACCEPT DEATH CHEERFULLY WITH A SMILE ON THEIR FACES.

Excerpt: Gandhi’s perspectives on self-defense were marked by notable contrasts. He believed that while Muslims were entitled to their concept of ‘Jihad’ and permissible to use violence, Hindus should endure violent attacks passively. Gandhi condoned violence perpetrated by Muslims, counseling Hindus to accept such violence cheerfully. His views were seen in his involvement in the Khilafat Movement that sought full Muslim participation in India’s struggle for independence. Additionally, during the Moplah rebellion, Gandhi praised the perpetrators and dismissed their violence as religiously justified. His controversial views extended to the partition-related violence, where he advised Hindus to face death cheerfully without seeking revenge.

Whole Dude – Whole Defense: Gandhi’s Recipe for Self-Defense: The Shocking Truth about Gandhi. Hindus need no Self-Defense

Gandhi categorically pronounces his views on self-defense and his words need no further clarification. It is very interesting to observe that Gandhi makes distinction between violence imposed by Muslims and the violence that should be endured by Hindus.In Gandhi’s opinion, Muslims have entitlement to their concept of ‘Jihad’ and can use violence, force, or warfare as a religious duty. Hindus are not required to offer any kind of resistance if they happen to come under a violent attack. Gandhi has no problem if an Afghan warlord attacks India to defeat the British Raj and states that Indians must not oppose that kind of military attack. But, Gandhi vigorously opposed people like Subhash Chandra Bose and their quest for Freedom by using force. Gandhi discovers good reasons to condone violence perpetrated by Muslims and consistently counsels Hindus to accept violence with a sense of cheer and rejoice and to adhere to their spiritual belief in Rebirth.

GANDHI'S RECIPE FOR SELF-DEFENSE : GANDHIJI DENIED THE RIGHT TO SELF-DEFENSE . GANDHIJI CHARACTERIZED SUBHASH CHANDRA BOSE AS A SPOILT CHILD . BOSE HAD NO CHOICE OTHER THAN THAT OF LEAVING CONGRESS AND RAISED AZAD HIND FAUZ, INDIA'S NATIONAL ARMY TO FIGHT THE BRITISH RULE OF INDIA TAKING HELP FROM AXIS POWERS, GERMANY, AND JAPAN.
WHOLE DUDE – WHOLE DEFENSE: GANDHI’S RECIPE FOR SELF-DEFENSE: GANDHI DENIES HINDUS THE RIGHT TO SELF-DEFENSE. GANDHI CHARACTERIZES SUBHASH CHANDRA BOSE AS A SPOILT CHILD. BOSE HAD NO CHOICE OTHER THAN THAT OF LEAVING CONGRESS TO RAISE AZAD HIND FAUZ, INDIA’S NATIONAL ARMY TO FIGHT THE BRITISH RULE OF INDIA TAKING THE HELP FROM AXIS POWERS, GERMANY, AND JAPAN.

I received Gandhi’s pronouncements from Shri. Hari Kak. I give my thanks to him for sharing this information about Gandhi and his role as a leader.

To remember Gandhi on his birth anniversary (born. October 02, 1869, died.  January 30, 1948 ), the followers of his views and way of life, may like to read the extent to which he tried to take the Muslims along with him to formulate his leadership role in India’s Independence Movement.

THE KHILAFAT MOVEMENT:

Whole Dude – Whole Defense: Gandhi’s Recipe for Self-Defense: Gandhi supports the use of violence by Khilafat Movement against the British as well as Hindus.

Gandhi returned to India during 1914 with a determination to fight for India’s Independence. With his experience in South Africa, and as a shrewd observer of the ongoing independence movement,  he realised that it was Hindu dominated and to make it a success the full participation of the Muslims was essential. To achieve this aim he bent over backwards to appease Muslims and during the last days of his life his efforts went to inexplicable lengths. The Ottoman Caliphate in Turkey was tottering under the French-British attacks and ended with Mustafa Kamal abolishing the institution. But, strangely in India, the Muslims under the leadership of brothers Maulana Mohammed Ali, a cleric and journalist and Maulana Shaukat Ali started the Khilafat Movement. Around 1920, Gandhi joined it along with Maulana Abdul Kalam Azad, an eminent Congressman.

Whole Dude – Whole Defense: Gandhi’s Recipe for Self-Defense: Congress leaders Gandhi, Nehru, and Maulana Abdul Kalam Azad join the KHILAFAT Movement in 1920

Dr. B R  Ambedkar in his voluminous tome ” Pakistan or The Partition of” refers to an invitation extended by the Ali brothers,to the Amir of Afghanistan to invade India to wage “jihad” against the British – a horrendous proposition which was supported by Khilafat-besotted Gandhi.  C.Y. Chintamani (Editor of ‘The Leader’ of Allahabad) and Rev. C.F. Andrews tried to dissuade Gandhi from supporting the “mad” venture of Ali brothers in seeking Afghan invasion of India. Gandhi’s reaction was “I cannot understand why the Ali Brothers are going to be arrested as the rumours go, and why I am to remain free. They have done nothing which I would not do. If they had sent a message to Amir, I also would send one to inform the Amir that if he came, no Indian so long as I can help it would help the Government to drive him back.”
There was some non-cooperation and protests but by the end of 1924, the Khilafat Movement, as expected, had totally collapsed. Ali brothers blamed Gandhi for the failure of the Khilafat Movement. Maulana Mohammed Ali to whom Gandhi had shown great affection said, : “However pure Mr. Gandhi’s character may be, he must appear to me, from the point of religion, inferior to any Mussalman even though he be without character.” He further emphasizes: “Yes, according to my religion and creed, I do hold an adulterous and a fallen Mussalman to be better than Mr Gandhi.” Showing their true colours,the Ali brothers later joined the Muslim League.

THE MOPLAH REBELLION OF 1921:

Whole Dude – Whole Defense: Gandhi’s Recipe for Self-Defense: The Moplah Hindu Genocide of 1921

Taking a clue from the Khalifat movement the Moplahs (Mopillas) in Kerala revolted in 1921, against their Hindu landlords and turned it into a killing spree of Hindus of all vocations. Annie Besant states: “They (Moplahs) murdered and plundered abundantly, and killed or drove away all Hindus who would not apostatise. Somewhere about a lakh (100,000) of people were driven from their homes with nothing but their clothes they had on, stripped of everything. Malabar has taught us what Islamic rule still means, and we do not want to see another specimen of the Khilafat Raj in India.”

As pointed out by Dr. Ambedkar , after the brutal killings of “Kaffirs” during ‘Moplah rebellion’, there was hardly any reaction by Khalifat-oriented Gandhi, or for that matter even Congress Party. They were all praise for Moplahs whom Gandhi even described as “brave people” and condoned their savagery by saying that “they did what was right according to their religion.” These were the early years of Gandhi’s leadership role in India’s Freedom Movement.

GANDHI’S VIEWS ON PARTITION RELATED VIOLENCE OF INDIA: HINDUS MUST DIE WITH A SMILE ON THEIR FACES

Some of his views on partition are listed below. They defy comprehension:

Prarthana-Pravachan Part I PP 54-8; CWOMG vol 87 pg 394-5
Speech at Prayer Meeting. New Delhi, May 1, 1947
….Jinnah Saheb presides over a great organisation. Once he has Affixed his signature to the appeal, how can even one Hindu be killed at the hands of the Muslims? I would tell the Hindus to face death Cheerfully if the Muslims are out to kill them. I would be a real Sinner if after being stabbed I wished in my last moment that my son Should seek revenge. I must die without rancour. But why in the First place would a Muslim kill at all when he has been asked not to do it?…..
You may turn round and ask whether all Hindus and all Sikhs should die. Yes, I would say. Such martyrdom will not be in vain…..
Muslim slaughter of Hindus was defended by the Mahatma as being that by a “brave and god-fearing people who were fighting for what they consider as religion, and in a manner which they consider as religion” (BR Ambedkar, quoted by Arvind Lavakare). Indeed, the Mahatma said, “Hindus should never be angry against the Muslims even if the latter might make up their minds to undo even their existence” and Hindus “should not be afraid of death. After all, the killers will be none other than our Muslim brothers.”  Kindly read the news story  at rediff.com, April 16, 2002 (Arvind Lavakare, “Of Sabarmati secularism & non-violence”)

 http://www.rediff.com/news/2002/apr/16arvind.htm)

Whole Dude – Whole Defense: Gandhi’s Recipe for Self-Defense: Hindu should not be afraid of death

Whole Success – A Prayer to Lord Ganesh

Whole Humility: The celebration of Ganesh Chaturthi. A Prayer to Lord Ganesha for Success through Obedience and Humility.
Whole Dude – Whole Success: A Prayer to Lord Ganesha for Success with Humility.

Excerpt: The article discusses the importance of Lord Ganesha in achieving success through humility. Revered as a deity with extensive knowledge and radiant brilliance, Ganesha is believed to remove obstacles and guide humans towards success, promoting the idea that divine sanction plays a significant role alongside personal effort. The piece emphasizes the four primary goals of human existence (Dharma, Artha, Kama, and Moksha), asserting that success in these areas should be pursued through the lens of humility. It also delves into the illusions created by our perception of time and suggests that prayer to Lord Ganesha can help one navigate these misconceptions.

Whole Dude – Whole Success: A Prayer to Lord Ganesha for Success with Humility.

Lord Ganesha is unique among all deities. He has a human form with the head of an Asian elephant. Like the elephant which can grasp objects with its trunk, the entire realm of knowledge is in His grasp. In brilliance, He outshines Sun (Surya) and His radiant appearance can illuminate the entire universe. His body is so huge, it can accommodate the entire creation.

Lord Ganesha is worshiped to remove obstacles. He removes obstacles when we contemplate actions that promote our well-being and brings us the goodwill of others and the actions should have no evil design or purpose. Lord Ganesha removes obstacles and paves the way for accomplishment and success in human endeavors. The notion that success is the result of divine sanction rather than being entirely due to personal effort, would let us reach our goals with a sense of modesty and humility.

Whole Dude – Whole Success: PRAYER TO LORD GANESHA – SUCCESS THROUGH OBEDIENCE AND HUMILITY.

The primary goals for man have been described as Dharma, Artha, Kama, and Moksha. Dharma (right conduct)is not only a goal but also is the way. The other three goals should only be reached following the way of Dharma. To prepare for the journey on the path of Dharma, the traveler finds direction from a sense of humility.

Bharat Darshan: Saturday, September 07, 2024, The celebration of Ganesh Chaturthi. A Prayer to Lord Ganesha for Success through Obedience and Humility.

The radiant and immense personality of Ganesha endows us with humility. Having reached the goals of Artha (personal wealth, social status and position), and Kama (fulfillment of desires, progeny, and family), we inevitably encounter with the consequences of the powerful effects of time. The following verse from ‘ Bhaja Govindam’ sets us on a mission to seek the fourth goal of human existence.

Whole Dude – Whole Success: A Prayer to Lord Ganesha for Success with Humility.

The fear that time would dissolve everything we possess would help us to overcome arrogance that may be associated with acquiring wealth, family and being youthful in age.

Sooner or later, we set our sights for the fourth goal and it will not be very easy to visualize the final destination. To achieve Moksha or Mukti, to reach the shore of liberation and conclude the journey across the ocean of Samsara, a person endowed with humility would be able to say the following prayer and get the needed help.

Whole Dude – Whole Success: A prayer to Lord Ganesha for Success with Humility. The flow of Time remains a Mystery. Man is conditioned to experience the aging process as if Time flows in a Straight Line like an Arrow.

Human existence is permanently bound to the illusion that shapes the sensory experience of Sunrise and Sunset. Sun shines with all His radiance all the time. The living entities exist in an illusion state which helps them to mark their existence by the alternating periods of light and darkness. We do not have the biological ability to detect the spin of the Earth and we have synchronized our existence with Sunrise and Sunset and this biological rhythm, known as Solar Rhythm, Circadian Rhythm, or Diurnal Rhythm, manages several of our biological functions.

Whole Dude – Whole Success: The Grandfather Clock – The division of the day into hours, minutes, and seconds helps us to recognize the passage of time. We have no sensory perception of Earth’s spin that gives us alternate periods of light and darkness.

It is not easy to comprehend the Ultimate Reality when the existence is synchronized with an illusion. Time’s Power of Dissolution would eventually compel us to investigate and to explore the concept of Absolute and Unchanging Reality. A prayer to Lord Ganesha would endow us with humility that we need to achieve the four primary goals and gives us success in life.

MENTORSHIP: Bammera Potana, the well-known Telugu poet while translating the epic poem of Bhagavatam from the Sanskrit language into Telugu stated that he would narrate the story of Bhagavatam using imagination and inspiration entirely provided by Lord Rama: 

Whole Dude – Whole Success: A Prayer to Lord Ganesha for Success with Humility under the mentorship of poet Bammera Potana.
Whole Dude – Whole Success: A Prayer to Lord Ganesha for Success with Humility under the mentorship of poet Bammera Potana.

I would like to narrate my story, describe my ideas, and share my thoughts drawing inspiration from Lord Rama. My endeavor is to destroy the state of conditioned existence called ‘Bhava’, and get over the fear of ‘Samsara’, a journey of the embodied soul across uncharted sea which constantly evokes a sense of fear of the unknown.

Whole Dude – Whole Success: A Prayer to Lord Ganesha for Success with Humility under the mentorship of Poet Bammera Potana.

Maharishi Valmiki, Adikavi, Prime Poet, had no formal education. He was totally inspired to narrate the Story of Lord Rama called RAMAYANA. Telugu Poet Bammera Potana who also had no formal education translated the epic poem known as Bhagavatam from Sanskrit into Telugu and displayed his immense powers of creativity. He not only dedicated his work to Lord Rama but also acknowledged that every word that he used was inspired by Lord Rama. For my humble endeavor, I seek the same inspiration.

Anyatha sharanam nasti, tvameva sharanam mamah

Tasmat karunya bhavena, kshamasva Parameshvara. 

I have no other refuge, Thou art my sole refuge,
Out of a sense of compassion, protect me, O Supreme Lord! 

Whole Dude – Whole Success: A prayer to Lord Ganesha for Success with Humility.
Whole Dude – Whole Success: A Prayer to Lord Ganesha for Success with Humility. THE MAN’S EXISTENCE IS SHAPED BY FLAT EARTH WITH ARCHED DOME EXPERIENCE. THE REALITIES OF EARTH’S SHAPE AND MOTIONS ARE OVERPOWERED BY THE INFLUENCE CALLED ILLUSION.

Whole Dude – Whole Worship

Whole Dude – Whole Worship: Defining Indian Identity – The Worship of Feet.

Excerpt: The worship of feet, or ‘Pada Sevanam’, is an integral part of Indian identity and the culture’s philosophy of total submission and surrender to a higher divine power. In the Hindu religion, this act signifies humility, protection, and reverence. This practice is deeply rooted in Indian epics like Ramayana, where feet touching was a significant gesture. In modern times, this tradition continues, seen in ordinary life situations, such as people paying respect to elders by touching their feet. Thus, the act of worshipping feet is a unique cultural hallmark that helps define the Indian identity.

Whole Dude – Whole Worship: Defining Indian Identity – The Worship of Feet.

“viṣṇōḥ padē parama” ityudita praśaṃsau
yau “madhva utsa” iti bhōgya tayā’pyupāttau ।
bhūyastathēti tava pāṇitala pradiṣṭau
śrīvēṅkaṭēśa charaṇau śaraṇaṃ prapadyē ॥ 10 ॥

I seek refuge of Sri Venkateswara’s feet,
which are extolled (in the Rg Veda)
as “Visnoh parame pade” (in the most exalted abode of Vishnu),
which are, (again) extolled therein
as “madhva utsa” (meaning the fountain the honey)
as extremely enjoyable
and which are indicated as such by
the show of the palm of Thy hand.

Pada Vandanam, Pada Namaskaram, Pada Archanam, Pada Sevanam, Pada Puja or Worship of Feet: 

Whole Dude – Whole Worship: Defining Indian Identity – The Worship of Feet.

The land of India is a very unique place on this planet where people are culturally endowed with an ardent desire to worship feet.No other society or social community has openly exhibited this behavioral trait and feet worship could be described as the hall-mark of Indian Identity.This tradition and literal practice of feet worship was well established by the time the epic poem of Ramayana was composed. In AYODHYA KANDA,we read the very moving account of Rama touching the feet of His father Dasaratha and queen mother Kaikeyi after having received the orders for his banishment to live in the forest for fourteen years. Later in ARANYA KANDA, we read about the younger brother Bharata who literally clung to the feet of Rama seeking His refuge. Eventually,Bharata carried Rama’s sandals keeping them on his head and installs them on the throne (PADUKA PATTABHISHEKAM) and served them with great devotion for fourteen long years during Rama’s exile.  

Whole Dude – Whole Worship: Defining Indian Identity – The Worship of Feet.

India is the land where you witness people touching the feet of living persons as an act of worship.This is a fairly common event and sometimes the remembrance of such worship lingers in your mind.I would like to narrate one such event that I had witnessed in the past and my act of remembrance may add-on to the blessings these feet worshipers may be receiving even today.  

I was traveling by train from Rajahmundry to Lucknow City to serve in the Indian Army Medical Corps. I was motivated by a desire to see the land of India with my own eyes and know its people. For the first time, I was traveling in a first class compartment and was the sole occupant. Later in the night, a lady entered the compartment and was apparently traveling alone. She was elegantly attired, looked modest and the picture of an upper middle class house wife. Early morning, when the train halted at a station, I did not realize that she had reached her destination. She was quietly seated, was not gathering her belongings and was not even looking outside to check if some one had arrived to receive her. After a little while, I had noticed three young men, well- dressed and well-groomed, all of them little older than me, checking the list of passenger names on the door of the train compartment and entered the compartment. They did not pay any attention to my presence. One after the other, they went forward to bend and touch her feet and paid their respects. The behavior of the young men that I was keenly observing was natural, spontaneous and unpretentious. That early morning hour, they were not putting up an act in a public place to impress any one. They acted in a deliberate, purposeful and reverential manner and I am very sure that they grew up in that manner and clearly they were not inhibited in displaying their respect in front of strangers. I was a silent spectator of this scene wherein an unassuming woman suddenly got transformed into a living deity. I can assure you that you would witness such a scene only in the Land of India. Hence, I would claim that the desire to worship the feet of a living person would define Indian Identity.  

Whole Dude – Whole Worship: Defining Indian Identity – The Worship of Feet.

Every deity that Indians seek to worship are better pleased when we worship their feet. PRAHLADA  describes “PADA SEVANAM” as one of the nine ways to worship VISHNU.

Lord Rama and the Tradidtion of 'Feet Worship'
Whole Dude – Whole Worship: Ramayana gives detailed accounts of the Tradition of Feet Worship.Rama worshipped the feet of His father, mother, stepmothers and His Gurus. Bharata, the younger brother of Rama had installed the sandals (Padukas) worn by Rama upon the throne had worshipped them for fourteen years.

Indians worship feet not only as a sign of humility but also as a mark of submission, total surrender to the will of God. They touch feet as a plea for protection. This is not a mere religious rite or ritual and it actually shapes the attitudes and behavior of people. The final resting place for the individual souls (JEEVATMA)has been described as the Lotus Feet of the Lord. This is described as ‘CHARANAM’ (Feet of the Lord) ‘SHARANAM’ (Ultimate Refugee).  

Whole Dude – Whole Worship: Defining Indian Identity – The Worship of Feet

Whole Dude – Whole Listening

Whole Dude – Whole Listening: I arrived in Ambala Cantt in September 1970 on completion of Basic Medical Officers Course, BMOC 20/70 at AMC Centre and Officers Training School, Lucknow.

Excerpt: In 1970, Dr. R. Rudra Narasimham, while serving in the Military Hospital, Ambala Cantt, used an unconventional method to find a patient’s missing watch, leveraging the deep-seated Indian regard for truth. He listened to all the patients’ heartbeats, insinuating that he could identify the wrongdoer through this procedure. Ultimately, the missing watch was returned, saving the culprit public humiliation. This incident reflects the strong Indian sense of truth and the belief that it cannot remain concealed when one searches his own heart. Narasimham’s tale is a spiritual illustration that truth, represented by Lord Rama, and the essence of existence, is ultimately compassionate.

Defining Indian Identity -Finding Truth – Listening to the Heart. The Divine Mother is fondly remembered by invoking the numerous endearing names such as Amba, Durga, Parvati, and others.
Whole Dude – Whole Listening: I served in Military Hospital, Ambala from September 1970 to September 1971. A view of the Medical Division at MH Ambala

While I was posted as an Intern at Military Hospital, Ambala, a patient of my Surgical Ward reported the problem of his missing watch.

To investigate the problem, I asked all the patients to come to my office and I carefully listened to their heartbeats. It was my impression that the missing watch was in the possession of one of the patients who was not its rightful owner.

I listened to their heart beats after I announced to them that I could discover the wrongful owner of the watch as the truth could be found in his heart. At the end of this listening session, I announced that I discovered the truth and asked the unspecified wrongful owner to return the watch to the place from where it was picked up, for that would give him a chance to avoid public exposure of his mischief. As expected by me, the missing watch found its way back to the bathroom from where it was picked up. The watch was returned to its rightful owner.

I listened to the hearts of my patients under the assumption that Indians have a deep sense of concern for truth and this concern about truth is a defining characteristic of Indian Identity. I would not suggest that my patients were gullible enough to trust my words about finding the culprit by listening to the heart sounds. They indeed have a true concern about the nature of truth and their inability to conceal truth from being revealed when man looks into his own heart in search of truth.

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Personal Number – MS-8466  Rank Lieutenant/Captain  Intern/Medical Officer ( 1970-71),

Military Hospital, Ambala, Haryana, India.

SPIRITUALITY SCIENCE – ESSENCE AND EXISTENCE – CHIDAMBARA RAHASYAM: LORD GOD IS JUST ONE AND THE SAME AND YET MAN KNOWS HIM BY DIFFERENT NAMES. IN THE INDIAN TRADITION, THE NAME RAMA IS THE PERSONIFICATION OF THE ABSOLUTE TRUTH OR THE ULTIMATE REALITY. LORD RAMA IS THE SOURCE OF KRUPA OR COMPASSION FOR HE HAS THE EXPERIENCE OF A LIFE JOURNEY IN HIS PHYSICAL MANIFESTATION AS A HUMAN BEING.

Whole Dude – Whole Hospitality

Whole Dude – Whole Hospitality: Defining Indian Identity – The Tradition of Hospitality. Honoring our fallen soldiers. The War Memorial in Walong, Arunachal Pradesh
Whole Dude – Whole Hospitality: Defining Indian Identity – The Tradition of Hospitality. I arrived at DumDuma (Doom Dooma) Airfield, Assam in 1972 after the successful conclusion of Operation Eagle, the military action in the Chittagong Hill Tracts, Bangladesh.
Whole Dude – Whole Hospitality: I had the wonderful opportunity to serve in the North East Frontier Agency (NEFA), Arunachal Pradesh during 1972-73, after Indian Army’s victory in Bangladesh. I camped at Walong visiting troops.
Whole Dude – Whole Hospitality: A view from a hill top near Walong, Arunachal Pradesh.
Whole Dude – Whole Hospitality: During the 1962 Chinese aggression Indian Army valiantly resisted the enemy’s attack in a historical battle at Namti Plains, near Walong, Arunachal Pradesh.
Whole Dude – Whole Hospitality: Suspension bridge across Lohit River near Chigwinti, Arunachal Pradesh.
Whole Dude – Whole Hospitality: This is a picture taken at Headquarters ‘D’ Sector, prior to my visit to Chigwinti, and Walong. I am seen here along with Major Deedar Singh, the Unit Adjutant, and Captain Roop Singh an Assistant Company Commander standing in the middle.

This entry is dedicated to the memory of those brave men who gave their precious lives fighting the massive Chinese aggression in 1962. I experienced the traditional Indian hospitality at a forward Company location in Arunachal Pradesh (North East Frontier Agency) and my memories are fresh after a lapse of nearly 35 years and the reason is that I still feel the same passion to serve our men who fight for our country.    

Service Award presented by all Officers D Sector, Establishment 22
Whole Dude – Whole Hospitality: Defining Indian Identity – The Tradition of Hospitality. A view of Lohit River at Walong, Anjaw District.

In 1962 while the Chinese attacked India, I was a first year student studying for a Bachelor of Science degree (3- Year Bachelor’s Degree Course) at Government Giriraj Arts College, Nizamabad, Andhra Pradesh. India was taken aback by this unprovoked and unexpected invasion across the Himalayan Frontier. There was a spontaneous reaction from people across our nation. Nizamabad was no exception and the Giriraj students took out a procession to condemn the enemy. I was not a student leader but I was the son of the Principal of the College. That placed me in the very first row of students who led the procession. At that time, I did not visualize myself that I would be wearing the Olive Green Indian Army Uniform.

Whole Dude – Whole Hospitality: Special Frontier Force – Lohit River: “WALONG WILL NEVER FALL AGAIN.”

By year 1972, I completed two years of service in Indian Army and the great moment in my life arrived when I stood before the War Memorial in WALONG. The following verses were inscribed on it:    

The sentinel hills that round us stand    

bear witness that we loved our land.    

Amidst shattered rocks and flaming pine    

We fought and died on Namti Plain.    

 O Lohit, gently by us glide    

pale stars above us softly shine    

as we sleep here in sun and rain.    

Whole Dude – Whole Hospitality: Defining Indian Identity – The Tradition of Hospitality.

Let us keep our collective memory afresh and pay tribute to these loyal sons of our land.    

The Tradition of Hospitality in India:    

Whole Dude – Whole Hospitality: Defining Indian Identity – The Tradition of Hospitality.

Hospitality is a fairly popular tradition for a variety of cultures across our globe. In India the tradition was well established a long time ago and we elevated it to a degree which may not be seen anywhere else in this world. The Vedic statement ” Athiti Devo Bhava ” is a thought that finds its expression only in our Land. The word ‘Athiti’ defines the guest as a person who could show up at your home without a prior notice or formal invitation and on a day and at a time of his own choice. Our literature is full of stories about this great tradition of hospitality and the episode described in the story of MAHA BHARATA shows the importance of preserving this tradition. Princess Draupadi was overwhelmed by the arrival of a large number of guests , while she and the Pandava Princes lost their kingdom and were living in the forest. She did not want to fail in her duty of being a good hostess. She was desperate and she met this challenge by earnestly praying to Lord Krishna. Upholding the principle of hospitality is very important to Lord Krishna and He gracefully provided the help Draupadi needed to serve her guests in accordance with our Dharma (Right Conduct). Her adherence to the tradition of hospitality truly defines the Indian Identity.    

Most of you would have experienced some act of hospitality or the other and I want to narrate a simple act of hospitality that I experienced at CHINGAWANTY ( or CHIGWINTI ) in Arunachal Pradesh and would take this opportunity to speak of my memorable experience at this forward Company location and describe this as our Indian Identity.    

The Tradition of Hospitality at Chingawanty (CHIGWINTI ):    

Whole Dude – Whole Hospitality: Defining Indian Identity – The Tradition of Hospitality

The Company Commander Major.G B Valenkar was the recipient of VIR CHAKRA award for his role in Operation Eagle, the military action that initiated the Liberation of Bangladesh in 1971 with attacks on the enemy posts in the Chittagong Hill Tracts. During Operation Eagle, we had worked together in the South Column Unit under the Command of Lieutenant Colonel B K Narayan.

Major Valenkar briefed me about the traditional hospitality of the men of his Company. Before the dinner was served, he told me that the men would continue to serve food till such time I announce that I am fully satiated and that I need no further servings. Then, they would bring one more final serving to ensure that I am truly satiated and well fed. I wanted to test the men and find out for myself their devotion to their hospitality tradition. After dinner was announced, I mentioned my preference for bread.

Whole Dude – Whole Hospitality: Defining Indian Identity – The Tradition of Hospitality.

Instead of ‘chapatis’, I told the men hosting my dinner, that I would like to be served with poori (soft, fluffy, deep-fried Indian Bread) to go with my meal. The dishes were served piping hot and the fried poori were made one after the other and a fresh serving would arrive just before I would finish the previous serving. The food was delicious and the mountain weather was cool and refreshing and I was young and had a healthy appetite.  I continued eating while having a pleasant conversation with Major.Valenkar and after several servings, the man stood before me respectfully and asked me to grant him some additional time before he could bring forth the next serving. He mentioned that the cook had run out of the dough he had prepared for the evening meal. I responded saying that I really need no further servings and asked him not to bother about preparing more dough. The man submitted that it would not be fair on my part to stop him at that juncture and stated that I could only stop him from serving only at a time when he is able to provide more servings. In the Indian Hospitality tradition, the guest is also expected to give his host a reasonable opportunity to fulfill his obligation and the host has also a right to derive a sense of satisfaction by observing the rules of hospitality. I had to concede and in a little while, he resumed his service. After eating to my heart’s content, I told him that I am really satiated. He agreed to bring in the final serving and he passed in the test and he did not give up until he made sure that I am fed till such time that I am fully fed.    

I am speaking of this hearty meal to just give you a chance to taste the passion that keeps us united and we relish the opportunity to serve our Land and defend its traditions of Valor and Hospitality.    

Whole Dude – Whole Hospitality: Defining Indian Identity – The Tradition of Hospitality

Annam Brahma raso Vishnu pakto Devo Maheshvarah    

Evam samchintya bhumjaano, drushti dosho na lipyate.    

Whole Dude – Whole Hospitality: The Hospitality Tradition is based upon the concept of Whole Food or Annapurna, the Goddess of Food

The above verse is asking us to consider both, the meal, and the person who is partaking the meal as God.   

Whole Dude – Whole Hospitality: Defining Indian Identity – The Tradition of Hospitality.

   

Whole Dude – Whole Tradition

Whole Dude – Whole Tradition: Defining Indian Identity-The Tradition of Ahimsa. The Tradition of Cow Worship and Cow Protection.

Lord Krishna in Bhagavad Gita, Chapter 11, Visvarupa-Darsana Yoga, The Vision of the Universal Form, verse 55 proclaims “Advesham Sarva Bhuteshu”- Being devoid of enmity towards all living entities is a must and laid the foundational principle of Ahimsa. Krishna is most popularly known as Govinda, a provider of a great sense of Joy to cattle.

Defining Indian Identity-Ahimsa-Mahatma Gandhi
Whole Dude – Whole Tradition: Defining Indian Identity. The Tradition of Ahimsa. Mahatma Gandhi was a staunch advocate of Cow Protection and Prevention of Animal Cruelty.

Mahatma Gandhi applied the principles of ‘Ahimsa’ to fight for India’s Freedom. 

“Cow protection to me is not mere protection of the cow. It means protection of all that lives and is helpless and weak in the world.” -Mahatma Gandhi.

Defining Indian Identity-Ahimsa-Lord Gautama Buddha
Whole Dude – Whole Tradition: Defining Indian Identity. The Tradition of Ahimsa. Lord Gautama Buddha preached Nonviolence and Kindness towards all living things.

Siddhartha Gautama Buddha lived in India, c. 563 B.C. – c. 483 B.C. was the founder of Buddhism. 

Lord Mahavira - The Tradition of Ahimsa
Whole Dude – Whole Tradition: Defining Indian Identity. The Tradition of Ahimsa. LORD MAHAVIRA – Jainism is founded in the 6th century B.C. emphasized the importance of reverence for all living things.

Lord Mahavira – Jainism is founded in the 6th century B.C. emphasized the importance of reverence for all living things. 

In the ancient land of India, the tradition and practice of ‘Ahimsa'(noninjury) has been well established. This entry is not intended to speak about the greatness of Lord Mahavira, Lord Gautama Buddha or Mahatma Gandhi. Their contributions are well-known and well-respected by all. As a beneficiary of this great tradition, I want to claim that Ahimsa helps humans as much as it promotes the well-being of animals. Animals give us a chance to learn and practice the habit of showing compassion. Animals may not be able to speak and communicate their fears, pain, and suffering. But they provide us with the skills to listen and know the emotion of fear. Animals give us the ability to discern pain when we are not in a position to speak for ourselves. I want to describe as to how a person, experienced in preventing cruelty to animals, is well equipped to rescue humans.  

Child Abduction and the story of a miraculous rescue:

Swami Karunyananda 1894 - 1997 - The Tradition of Ahimsa.
Whole Dude – Whole Tradition: Swami Karunyananda ( One who delights himself or experiences a sense of Joy by showing Karuna or Compassion. His birth name was Venkata Subbiah. His birthplace was Kammavarpalayam, a tiny village in Madras or Tamil Nadu State of India. He founded and established Sri Gowthami Jeevakarunya Sangham at Rajahmundry during 1940.

Swami Karunyananda, One who delights himself or experiences a sense of Joy by showing Karuna or Compassion. His birth name was Venkata Subbiah. His birthplace was Kammavarpalayam, a tiny village in Madras or Tamil Nadu State of India. He founded and established Sri Gowthami Jeevakarunya Sangham at Rajahmundry during 1940. 

Image result for gowthami jeevakarunya sangam, rajahmundry
Whole Dude – Whole Tradition: Defining Indian Identity – The Tradition of Ahimsa

I am narrating my personal story to recall an event and express my gratitude to a person whose name is not known to me but whom I remember for his timely intervention to rescue me. Otherwise, my life’s journey would have proceeded on an altogether different track. This very simple, down to earth, the unassuming person acted in a manner that had made a lasting impression on my mind and I am able to recollect the incident without any effort.

In 1951, that is 56 years ago, I lived in the town of Rajahmundry, East Godavari district of the present State of Andhra Pradesh. The town is on the left bank of river Godavari which enters the town from the north and flows towards the south. I lived in a residential neighborhood known by the name Innispet and it is located next to the river bank.

Those days, many of the streets had no given names and the houses had no designated house numbers. The part of the street where I  lived was later named as ‘KALABARGI VARI’ street. Our house was built by my grandfather (Late)Shri.R.Subbarao who had earlier worked as the District Public Prosecutor. I lived with my grandmother Smt. Lakshmi Narasamma, my parents and two elder brothers. My great-grandmother and my grandmother’s sister had also lived in this mansion. My younger brother and sister are not yet born. I may also mention that my father had chosen my personal name to be Rudra Narasimham and he had made this choice to please and honor my grandmother. For this reason, I had also enjoyed her affectionate treatment.

At the age of three and a half years, I was able to walk and move freely. My elder brothers had already joined schools. I whined about it and my father got me enrolled at King George Elementary School which was on the same street at a short distance from my home. The name King George reminds us of our colonial past. The School had a very modest structure. There was no kindergarten class and hence I joined the grade 1 class.

A little while after the monsoon season had finished, the School was temporarily closed because of a panic created by a string of child abduction incidents. My father was in the habit of going out for an evening walk. That day, the evening was cool and pleasant and the sky was clear. I insisted that I would accompany my father during his evening walk. He tried to talk me out of it and more so out of concern about the child lifting incidents. He left for his walk leaving me at home. I slipped out of the house and I thought I would be able to follow him from behind while he walked ahead of me.

I was walking south on the street and very soon lost sight of him. I kept walking, went past an intersection and at the next intersection, the street had ended. I made a right turn as I had noticed that a lot of people were walking in that direction towards the ‘Main Street’ of our town. The streets had no sidewalks and the pedestrians walk all over the street and there was not much of vehicular traffic.

Soon after I made the right turn, I was suddenly lifted up by a stranger and was handed over to a woman who accompanied him. I instantaneously recognized that I was in some big trouble. I started crying loudly but was not able to express my sense of fear in words. The pedestrian crowd around me paid no attention and my crying aroused no particular concern.

This terrible situation suddenly changed when a man wearing simple, white, hand-spun garments (‘KHADI’) came by riding on a bike. He spontaneously reacted to my crying. In my speechless voice, like any other dumb animal, I could communicate to him that I was very apprehensive and that I was gripped with a sense of fear and pain. He read my emotions correctly and he lost no time and decided to intervene.

He stopped the pair and started grilling them with questions and insisted that I was not their child. They initially argued that I was their child. My rescuer did not relent a bit and eventually, he demanded that the pair should accompany him to the Police Station to verify my identity. I remained a silent spectator and the sense of fear would not let me speak up the fact that I was not their child and that woman was not my mother.

As the heat of the argument built up, the pair decided to get away and the woman dropped me down leaving me with the man on the bike. I was at ease in the company of this unknown man and the sense of fear vanished and I stopped crying.

He placed me on the front bar of his bike. He inquired about my address. The only information that I could provide was that my house was located near a doctor’s clinic. Meantime, the evening had already turned into night. He decided to return me to my home. Before doing so, he took me to a street vendor selling sweets and snacks. He asked me to pick an item of my choice. He paid the merchant. After I finished eating my snack, I felt a lot more relaxed and was ready for the bike ride through the neighborhood.

After spending some time conversing with me, he began his search at the north end of the street where I lived. The street was fairly long and had several houses on either side. Those were the days when we had no television; before retiring for sleep, people were in the habit of relaxing in front of their homes after it gets dark. House after house, he was checking with people and was inquiring about any missing child.

Finally, we arrived at the intersection where my house stood on the street corner. At that point, to recognize my house was very easy for me. I saw my grandmother and my mother standing on the front porch with a very worried expression on their faces. The search was over and I simply jumped out from the bike and literally ran into my home. I was not around when my mother and grandmother thanked him for bringing me back home safely and they were shocked to know that I was briefly got abducted. Later, my mother tried to gently admonish me and asked if I would ever go out alone all by myself. By then, I had lost the fear that gripped my mind and I was happy with my experience of meeting this man who got me back home and very boldly I answered my mother that I am not afraid of going out on my own.  

This unknown man worked for a charitable organization by the name “Sri Gowthami Jeeva Karunya Sangham.” This organization provides animal shelters and a variety of humanitarian services. The employees patrol the streets on bikes to detect and to prevent cruelty to animals.

His belief in Ahimsa or Non-Injury, his personal experience in dealing with the pain and suffering of dumb animals had also given him the insight to recognize my plight when I was lifted up from the street. On a crowded street, while I was snatched, no one had paid attention to my cries, but for this person, the abduction would have proceeded unnoticed.

I describe that this person has the Indian Identity that I cherish and value. This Identity springs from our long-established Cultural tradition of Ahimsa. I would consider him to be a true practitioner of Ahimsa.

I have not personally known or seen Sri. Karunyananda (1894- 1997) who established Sri Gowthami Jeeva Karunya Sangham in Rajahmundry during the year 1940. Karunyananda was at Swami Sivananda’s Ashram at Rishikesh in northern India. Mahatma Gandhi visited Rishikesh and addressed the group of young ‘sanyasins’ at the Ashram. He encouraged them to render humanitarian service and serve others to practice the principle of ‘Ahimsa’ which involves treating all living entities with a sense of respect and dignity.

This concept of ‘Ahimsa’ reached me through the service rendered by a man who practiced the principle of ‘Ahimsa’ and gained the ability to recognize pain and suffering even when there is no verbal communication to express that condition.   

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,  

Danavaipeta Municipal High School, Rajahmundry, East Godavari District, Andhra Pradesh, India,  

S.S.L.C.,  Class  of March   1961.

Whole Dude – Whole Tradition: Defining Indian Identity – The Tradition of Ahimsa. A tribute to the founder of Shri Gowthami Jeeva Karunya Sangham, Rajahmundry.