Whole Humility

WHOLE DUDE – WHOLE INDIAN

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WHOLE DUDE – WHOLE SUCCESS

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> SRI VAKRA TUNDA MAHAA KAAYA, KOTI SURYAAMAPRABHA
NIR VIGHNAM KURU ME DEVA SUBHA KARYESHU SARVADAA.

http://360.yahoo.com/rebbapragada@sbcglobal.net

WHOLE DUDE – WHOLE INDIAN

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ISKCON desire tree - Bhagavad Gita Ch 07 - 07 ...
Image by ISKCON desire tree via Flickr
 
Adi Shankaracharya - Individualism
Na Mrityur, na Shankaa, na mey Jaati BheydaH; Pitaa naiva, mey naiva Maataa, na Janma, na Bandhur, na Mitram, Gurur naiva SishyaH, Chidaananda RuupaH ShivO aHam, ShivO aHam.

ManO bhudhyahamkaara Chittaani na aHam,

Na Karnam, na Jihvaa, na cha Ghraana Netram,

Na cha Vyoma Bhumir na Tejo na VaayuH,

Chidaananda RuupaH  ShivO aHam, ShivO aHam.

WHAT IS INDIVIDUALISM ?

The word individual is derived from Latin, ‘Individualis’-that which is not divided-an individual. Individualism can be defined as follows:1. a belief that stresses the primary importance and worth of each person and in the virtues of self-reliance and personal independence, 2. the principle or practice of maintaining individuality or independence of the individual, 3. the principle or habit of or belief in independent thought or action, 4. the conception that all values, rights and duties originate in individuals, 5. a doctrine that the interests of the individual are or ought to be ethically paramount, and 6. the pursuit of individual rather than common or collective interests. The doctrine of Individualism may support a view that the interests of the individual should take precedence over the interests of the State or Social Group.

Indian Culture views human existence in absolute individualistic terms and the legacy of Indian Culture could be described as ‘INDIVIDUALISM’.

THE FOUNDATION FOR INDIVIDUALISM:

Bhagavad Gita - Individualism
Bhagavad Gita, Sankhya Yoga, Chapter II, Eternal Reality of Soul's Immortality, Verse 12: Na tv evaham jatu nasam, na tvam neme JanadhipaH; Na chaiva na bhavisyamaH, Sarve vayam ataH param.

The Bhagavad Gita, Chapter II, Sankhya Yoga, verse 39, claims that the analytical knowledge derived from Samkhya philosophy gives the description of the nature of individual and individuality. Chapter II, of the Bhagavad Gita explains this philosophy in several verses.Verse 11 claims that those who are wise lament neither for the living nor the dead. In verse 12, Lord Krishna states that there was never a time when He did not exist, nor Arjuna, nor all others in the battle field, and in the future there will never be a time when any of them cease to exist. Lord Krishna(The Supreme Individual Person) and also all other individuals are eternal persons.They existed as individuals in the past and they will continue to exist as individuals in the future.Their individuality existed in the past and their individuality will continue in the future without interruption. Lord Krishna clearly states that the individuality of all others will continue eternally. Hence, Indians do not accept the bodily conception of the living entities. Living entity is an individual soul and even though the body changes every moment, the soul does not undergo any change.Verse 13, claims that the embodied soul continually passes, in this body, from boyhood to youth, and then to old age; similarly, the soul also passes into another body at death. By nature the human body is ever changing, and the soul is eternal.Verse 24 states that this individual soul is unbreakable and insoluble. He is everlasting, unchangeable, immovable, and eternally the same. Finally, verse 27 establishes the foundation for ‘Individualism’ by stressing that ” For one who has taken his birth,death is certain; and for one who is dead, birth is certain.”

THE SUPREMACY OF INDIVIDUAL:

The primary importance of the individual is established by the Vedic statement “AHAM BRAHMASMI” which describes the True Identity of the Individual as that of Ultimate Reality known as Brahman. The following verse supports the idea that the individual is totally identical with the perfect, Supreme Being:

Om, purna mada, purna midam, purnaat purna mudachyate

Purnasya purna maadaya, purna meva vasishtyate.

“That”( is an indefinite term to designate the Invisible Absolute ) is Whole( Perfect Substance with Perfect Nature and Quality ); “This” ( the visible, the phenomenal embodied Soul ) is Whole, from the ( invisible ) Whole comes forth the ( visible ) Whole. Though the visible Whole is derived or deducted from that invisible Whole, yet the Whole remains unaltered and both retain their Perfect Condition called Whole. The human entity is virtually trapped in a repeated cycle of birth, death and rebirth.The ultimate purpose of human existence is to achieve ‘MOKSHA'( LIBERATION ) or MUKTI( RELEASE ) from this cycle that is referred to as ‘SAMSARA’.

THE PRACTICE OF INDIVIDUALISM:

Individualism is built upon the value attached to knowing oneself. We are encouraged to look inwards and to reflect upon the nature of ‘SELF’. Self-Knowledge is considered to be more valuable than gaining knowledge of the material world.The following prayer which is known as ‘GAYATRI MANTRA’ is one such example of motivating individuals to look inwards. Similarly, Socrates had suggested, “Know thyself, and you will know the universe and the gods.”

The Knowledge of Self provides the Knowledge of Absolute Self.

 Om Bhur Bhuva Suvah, Om tatsa vitur vareynyam

Bhargo Devasya dhee mahi dheeyo yo nah prachodayaat.

The individual while firmly establishing his individuality also takes complete responsibility for his actions.The individual bears the burden for his own actions.

THE JOURNEY TO ULTIMATE INDIVIDUALISM:

The individual strives for self-reliance, learns to minimize the importance of all external relationships and concentrates upon developing an intimate relationship with his personal God.The following prayer is one such example of an individual’s journey on the path of devotion( BHAKTI ).

Tva meva maata cha pitaa tva meva, Tva meva bandhu cha sakha tva meva,

Tva meva vidya, dravinam tva meva, Tva meva sarvam mama Deva Deva.

Devotion to God practically takes over, replaces and consumes the need for any other kind of external relationship such as man’s relationship to his mother, father, relatives, friends, and educational and material status.

THE GOAL OF ABSOLUTE INDIVIDUALISM:

For the individual to win the battle of ‘SAMSARA’, to gain freedom from the cycle of birth and death, to declare victory over death and to finally reach the shore and complete the long and tiresome swim across the uncharted ocean, he is required to disentangle himself from the cobweb of relationships and set himself free. The following prayer known as ‘MAHA MRITYUN JAYA MANTRAM’ illustrates the point:

THE VICTORY OVER DEATH - BREAK THE PEDICLE OF ATTACHMENT - THE DOCTRINE OF INDIVIDUALISM.

 Om,Triyam bakam,Yaja mahe sughandhim pushti vardhanam,

Urvaaru kamiva bhandha naat mrutyor muksheeya amrutaat.

Such liberated individual who had freed himself from all external relationships would be able to proclaim his True Identity and the following verse written by Shri Shankaracharya is an example of an individual who had reached the Goal Of Absolute Individualism:

Na Mrityur, na Shankaa, na me Jaati bheydaH,

Pitaa naiva, me naiva Maataa, na Janma,

Na Bandhur,na Mitram, Gurur naiva  SishyaH,

Chidaananda RupaH  ShivO aHam, ShivO aHam.

Thus Indian Identity is none other than the identity of “SHIVA” whose Individualistic Identity is described as Sat+Chit+Ananda.

lord-rama-with-seetha-lakshmana-and-hanuman
In the Epic Poem of Ramayana, each principal character behaves as an Individual and each decides upon a course of action to uphold the principles of Satya and Dharma.

In the Epic Poem of Ramayana, the concept of Individualism is vividly portrayed. Rama alone was required to live in the forest. He could have just refused to do so. No force upon earth could have moved Him but He made His own choice. Lakshmana made His own choice and had accompanied His brother for a life in the forest.Rama made no decision about Seeta. He did not want that She must accompany Him into the forest. Seeta had made Her own decision. All of them express their own personal independence in unique manners.

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Ex- Number. MS-8466  Rank. Captain  AMC/SSC, & Number. MR-03277K  Rank.  Major  AMC/DPC

Medical Officer, South Column, Operation Eagle,

Directorate General Of Security,

Office of Inspector General Special Frontier Force,

East Block V, Level IV, R. K. Puram, New Delhi – 110 022.

WHOLE DUDE – WHOLE HUMILITY

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Sri Vakra tunda mahaa kaaya,koti Surya sama prabha
Nirvighnam Kuru me Deva subha karyeshu sarvada.
 
Lord Ganesha is unique amongst all deities. He has a human form with the head of an asian elephant. Like the elephant which can grasp objects with its trunk, the entire realm of knowledge is in His grasp. In brilliance, He outshines Sun(Surya) and His radiant appearance can illuminate the entire universe. His body is so huge, it can accommodate the entire creation. He is worshiped to remove obstacles. He removes obstacles when we contemplate actions that promote our well-being and brings us the good will of others and the actions should have no evil design or purpose. Lord Ganesha removes obstacles and paves the way for accomplishment and success in human endeavors.The notion that success is the result of divine
sanction rather than being entirely due to personal effort, would let us reach
our goals with a sense of modesty and humility.The primary goals for man have been described as Dharma, Artha, Kama and Moksha. Dharma(right conduct)is not only a goal but also is the way.The other three goals should only be reached following the way of Dharma.To prepare for the journey on the path of Dharma, the traveler finds direction from a sense of humility.The radiant and immense personality of Ganesha endows us with humility. Having reached the goals of Artha(personal wealth ,social status and position), and Kama(fulfilment of desires,progeny and family), we inevitably encounter with the consequences of the powerful effects of time.The following verse from ‘ Bhaja Govindam’ sets us on a mission to seek the fourth goal of human existence.

 Maa kuru dhana jana yauvvana garvam, Harati nimeshaa tkaala sarvam
Maya mida makhilam hitvaa, 
Brahma padam tvam bravisa viditvaa.

The fear that time would dissolve every thing we possess would help us to overcome arrogance that may be associated with acquiring wealth, family and being youthful in age. Sooner or later, we set our sights for the fourth goal and it will not be very easy to visualize the final destination.To achieve Moksha or Mukti, to reach the shore of liberation and conclude the journey across the ocean of Samsara, a person endowed with humility would be able to say the following prayer and get the needed help. Human existence is permanently bound to illusionary sensory experience of Sunrise and Sunset. Sun shines with all His radiance all the time. The living entities exist in an illusionary state which helps them to mark their existence by the alternating periods of light and darkness. We do not have the biological ability to detect the spin of the Earth and we have synchronized our existence with Sunrise and Sunset and this biological rhythm, known as Solar Rhythm, Circadian Rhythm, or Diurnal Rhythm, manages several of our biological functions. It is not easy to comprehend the Ultimate Reality when the existence is synchronized with an illusion. Time’s Power of Dissolution would eventually compel us to investigate and to explore the concept of Absolute and Unchanging Reality. A prayer to Lord Ganesha would endow us with humility that we need to achieve the four primary goals and gives us success in life.
 
MENTORSHIP  :
 
Bammera Potana, the well-known Telugu poet while translating the epic poem of Bhagavatam from Sanskrit language into Telugu had stated that he would narrate the story of Bhagavatam using imagination and inspiration entirely provided by Lord Rama: 
 
“Palikedithe Bhaagavata ma ta, Palikinchu Vibhundu Ramabhadrun da ta, ne

Balikina bhava hara magu na ta, Palikeda verundu gadha balukaga nela?”

I would like to narrate my story, describe my ideas, and share my thoughts drawing inspiration from Lord Rama and it would be my endeavor to destroy the state of conditioned existence called ‘Bhava’, and get over the fear of ‘Samsara’, a journey of the embodied soul across uncharted sea which constantly evokes a sense of fear of the unknown.   
LORD RAMA, THE SOURCE OF INSPIRATION FOR CREATIVE WRITING.
Maharishi Valmiki, Adi Kavi, had no formal education. He was totally inspired to narrate the Story of Lord Rama called RAMAYANA. Telugu Poet Bammera Potana who also had no formal education translated the epic poem known as Bhagavatam from Sanskrit into Telugu and displayed his immense powers of Creativity. He had not only dedicated his work to Lord Rama but also acknowledged that every word that he had used was inspired by Lord Rama. For my humble endeavor, I seek the same inspiration.

 Anya dhaa saranam naasti,Tvaa meva saranam mama
Ta smaat karunya bhaavena,kshamasva Parameshvara.
 

Please also read related blog post titled ‘A  prayer to Ganesha’ 

http://bhavanajagat.wordpress.com/2009/07/08/a-prayer-to-ganesha 

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Ex- Number. MS-8466 Rank. Captain  AMC/SSC  &  Number. MR-03277K Rank. Major  AMC/DPC

Medical Officer, South Column, Operation Eagle,

Directorate General of Security,

Office of Inspector General Special Frontier Force,

East Block V, Level IV, R. K. Puram, New Delhi – 110 022.