Whole Foods-Whole Inspiration-Whole LanguageWhole Foods, Whole People and Whole Planet inspire Whole Dude to invent Whole Phrases: Whole Linguistics – Whole Language. The concept of Whole Cookie and Whole Love. Whole Dude uses the phrase Whole Linguistics to describe three entities; 1. Language User, 2. Language Interpreter and 3. Language Creator. Image Credit: Agenda Publications, Ann Arbor District Library, Issue Dates, December 1997 and February 1998.Mental Health – Set Your Mind Free.
What is Mental Health?
Mental health includes our emotional, psychological, and social well-being. It affects how we think, feel, and act, and helps determine how we handle stress, relate to others, and make choices.
Mental health is important at every stage of life, from childhood and adolescence through adulthood. Over the course of your life, if you experience mental health problems, your thinking, mood, and behavior could be affected.
Mental Health – Set Your Mind Free.
The Fluid Mind is that quality of the mind that equips us to accept what is coming our way and let go of what is (or should be) finished.
Fluid intelligence is the ability to think creatively, adapt to new situations, and solve problems you’ve often never encountered before in novel situations
Fluidity of Thoughts: is a person who has ability to follow and change thoughts smoothly. Such writers are often a good conversationalist, speaker, or writer.
The Fluid Self: our self-concept is not static but fluid, dynamic and ever-changing, influenced by our surroundings and shifts in our experiences and interactions with other
The Fluid Concept of Mind to Set Your Mind Free.
The “fluid concept of mind” refers to the idea that our mental processes, including our ability to think, learn, and adapt, are not static but rather dynamic and flexible. This concept highlights the mind’s capacity for change, growth, and adaptability, contrasting with the notion of a rigid or fixed mental state
Yes indeed, Life is Complicated. The complexities of Life involve the ability to process information and converting the mental process into actions performed by man. I am recommending the Fluid Concept of Mind or Mental Fluidity to Set Your Mind Free.
Mental Health – The Fluid Concept of Mind to Set Your Mind Free.
The Mental Fluidity helps in the communication of thoughts and other mental activities to perform actions such as Speech, Reading, Writing, in Arts, Music and all other actions where the brain and body have to work together. In the Indian tradition, the concept of mental fluidity is emphasized to prevent the problems of mental Burnout, mental inertia, mental lethargy, and as a practical tool to efficiently assimilate the information acquired by the Learning Process.
The “fluid concept of mind” refers to the idea that our mental processes, including our ability to think, learn, and adapt, are not static but rather dynamic and flexible. This concept highlights the mind’s capacity for change, growth, and adaptability, contrasting with the notion of a rigid or fixed mental state
Set Your Mind Free – Let The River Sarasvati Flow:
Set Your Mind Free. Let the River Sarasvati Flow. Goddess Sarasvati is known as the Goddess of Speech or Vak Devi and She is described as the personification of the ancient River Sarasvati which symbolizes Mental Fluidity. Her Speech is Free Flowing for She has Set her Mind Free.Set Your Mind Free. Let the River Sarasvati Flow. Richard Lovelace (1618-1657),English Poet and Soldier
Set Your Mind Free:
Set Your Mind Free. Let the River Sarasvati Flow.
Richard Lovelace, a romantic poet was confined within the walls of Gate House, a prison in Westminster, London. From the prison, in 1642 he wrote the poem, “To Althea, from Prison.” The poem has the following famous lines :
Stone walls do not a prison make,
Nor iron bars a cage;
Minds innocent and quiet take
That for a hermitage;
If I have freedom in my love
And in my soul am free,
Angels alone, that soar above,
Enjoy such liberty.
Those who had confined him could not stop him from exercising his ability to think and dream. No one can imprison or enslave the human mind. A human being essentially seeks to exist in a free state and when imprisoned, the man can still set his mind free to think and dream. A mind that is free, expresses its freedom in speech, in writing, in songs and music. Speech in all of its forms conveys the ability of a man to communicate his thoughts. Fluent and coherent speech requires the formulations of propositions, which are translated into conventional symbols, earlier acquired and readily accessible, which then reach external expression by means of an efficient vocalizing apparatus. The sequences involved in efficient speech production could be interrupted at various levels to produce different types of speech defects.
Disturbances of Speech:
Set Your Mind Free. Let the River Sarasvati Flow. Intellectual impairment due to drugs, disease, and old age cause Speech Disorders.Set Your Mind Free. Let the River Sarasvati Flow. Broca’s Area – Brain’s Speech CenterSet Your Mind Free. Let the River Sarasvati Flow. Co-ordination of sensory and motor functions is vital for normal Speech.
Since speech is an attribute of a free mind, it is important to understand the problems of disturbances of speech:
1. Intellectual impairment: Speech is deranged as a result of a deficit of intellectual function which prevents organization of meaningful propositions. A person who is intoxicated cannot speak well. There are several medical conditions associated with cognitive impairment, and the level of consciousness is impacted. Apart from these problems, a person, who is uneducated or any person who is unwilling to learn, cannot deliver a good speech. In the Sanskrit language such ignorant persons are identified as Murkh or Moron.
2. Dysarthria and Dysphonia: Precise enunciation of words with good volume requires normal function and co-ordination of lips, tongue, palate, and the vocal apparatus called larynx. Several medical conditions could cause a defect in motor output involved in speaking and contribute to slurring and distortion of speech.
3. Aphasia: These are speech difficulties or absence of speech where the person has no motor disorder and the articulatory system is intact. Three major varieties of aphasia are described.
a. Broca’s, motor/expressive/Non-fluent aphasia: Broca’s area of brain produces verbs, builds sentences and predicts what people are going to say. Problems in this area makes the person’s speech non-fluent as the person has profound word finding difficulties. The person speaks slowly and with great effort. The speech is described as ‘telegraphic’ because it has no grammatical structure and small connecting words (e.g., and, or, but), are missing. The person comprehends well. The person can formulate thoughts in appropriate words i.e. internal speech is preserved, but is unable to translate them into corresponding sounds.
b. Wernicke’s/Sensory/Receptive/fluent aphasia: Wernicke’s area of brain is involved in learning patterns corresponding to different types of auditory stimulation. It attaches meanings, images, and feelings to sounds and to individual words. Problems in this area would result in severe impairment in comprehension of language (both spoken and written). The person speaks fluently with ease and often in large amounts. However, the speech often goes in circles (circumlocutory) and contains incorrect word usages (paraphasias). The person fails to understand or carry out spoken instructions. Internal speech is disturbed and hence there is impairment of external speech. The person cannot understand what he hears.
c. Conductive aphasia: The nerve fibers between Broca’s and Wernicke’s areas are involved in this type of problem. The person has trouble converting auditory input to verbal output. It is characterized by a marked inability to repeat words or phrases spoken to the person.
d. Dyslexia and Alexia: Impairment of reading ability in individuals with normal intelligence either due to a developmental disorder or due to acquired brain lesions.
Mental Fluidity as a Free Flowing River or Stream:
Set Your Mind Free. Let the River Sarasvati Flow. Eloquent Speech is often described as a Free Flowing Stream.Set Your Mind Free. Let the River Sarasvati Flow. Eloquent Speech is comparable to free-flowing water, the words come out continuously without any apparent effort.
Speech and Mental Lethargy:
Set Your Mind Free. Let the River Sarasvati Flow. The problem of Mental Lethargy and Mental Inertia.
A normal healthy person with normal intelligence and abilities to speak, write, read, and sing may not automatically become a fluent speaker. Human mind needs to exist in a ‘fluid’ state to maintain and sustain a high state of alertness and activity.
Set Your Mind Free. Let the River Sarasvati Flow.
Mental lethargy is described in the Sanskrit language as “Jadd.” The mental lethargy could be due to disease (‘Roga’), ignorance (Murkh), or could be due to a depressed condition or state of mental activity often named Mental Burnout.
Set Your Mind Free. Let the River Sarasvati Flow.
This condition of mental weakness or diminished energy is characterized by intellectual sluggishness. The mind is dull, lazy or indifferent. Whatever term is used, mental inertia, lack of interest or energy or lassitude is an important issue , and the man’s speech lacks the fluency and the mind lacks the ‘fluidity’ that is needed for coordinating activities. Very often, man creates ‘mental barriers’, and erects ‘mental fences’ and impedes his own intellect from generating creative thoughts and in expressing such thoughts through creative forms of speech and music. There should be no obstacles to the flow of thoughts and to its physical expression.
In its natural state, a river flows without any impediments and that ‘fluid’ flowing state is important for effective human communications.
Set Your Mind Free. Let the River Sarasvati Flow.The Concept of ‘Mental Fluidity’ is very important to appreciate Eloquent Speech. Eloquence has a charming quality of its own, it is pleasing to the ears of the listeners and captivates the minds of the members of the audience. Speech should make the same impact in terms of its appeal like a scenic picture.
Indian Traditions About Letters, Writing, Speech, Arts, and Music:
Set Your Mind Free. Let The River Sarasvati Flow. The Streaming Flow of Eloquent Speech.
The man cannot realize his creative potential in the fields of letters, writing, speech, arts, and music if mind is responding slowly, a condition of mental inertia or lethargy described in the Indian tradition as ‘Buddhi Mandhyam’.
Set Your Mind Free. Let the River Sarasvati Flow. I would like to draw an analogy between the Fluidity that manifests as a Flowing Stream and the Fluidity of a Mind that lets a ‘thought wave’ to propagate.
I would like to draw an analogy between the Fluidity that manifests as a Flowing Stream and the Fluidity of a Mind that lets a ‘thought wave’ to propagate. The Vedic River Sarasvati is personified as the patron Goddess of Speech (‘Vac or Vak’).
Mental Fluidity, Mental Clarity, and Mental Purity:
Set Your Mind Free. Let The River Sarasvati Flow. Star Jasmine or Kunda’s whiteness symbolizes Purity. White Lotus symbolizes Purity. White and radiant personality symbolizes Purity. In the Indian Tradition, the concept of Mental Fluidity is associated with the Quality called Mental Purity.
In the Indian tradition, the concept of Mental Fluidity is associated with the quality called Mental Purity and Goddess Sarasvati is endowed with a pure White and radiant personality which represents Her as the source of Pure Knowledge and Perfect Wisdom. Goddess Sarasvati enjoys a unique autonomous position. Apart from man, the entire Hindu pantheon of Gods pay obeisance to Her and seek Her protection to destroy and dissolve the problem of mental lethargy and mental inertia which impairs mental activity. The mind of man cannot be set free unless the mental barriers and mental fences are totally eradicated and the River Sarasvati is allowed to flow in its natural state without impediments.
A hymn to Worship Goddess Sarasvati:
Set Your Mind Free. Let The River Sarasvati Flow. Jasminum multiflorum,’ KUNDA’, Star Jasmine, Native of India.Set Your Mind Free. Let The River Sarasvati Flow. Moon, ‘INDU’ and the radiant personality of Sarasvati.Set Your Mind Free. Let The River Sarasvati Flow. ‘TUSHAR’, Snow clad peaks of Himalayas, the abode of Snow/Ice.Set Your Mind Free. Let The River Sarasvati Flow. ‘VEENA’, stringed musical instrument, native to India.Set Your Mind Free. Let The River Sarasvati Flow. Nelumbo nucifera, White Lotus flower,’ “Shwetha Padma” , Native of India.Set Your Mind Free. Let The River Sarasvati Flow. The Divine Trinity-Brahma, Vishnu, and Shiva join to worship the Goddess of Pure Knowledge and Perfect Wisdom.Set Your Mind Free. Let The River Sarasvati Flow. The Rig Vedic River Sarasvati, the source of pure, nourishing waters. The Sanskrit language and the Devanagari script originated in the Sarasvati River Valley. Set Your Mind Free. Let The River Sarasvati Flow. Sarasvati, the destroyer of Mental Inertia and Lethargy.Set Your Mind Free, Let The River Sarasvati Flow. ‘AUM’, the Sound Invocation for Sarasvati Vandana, the hymn to worship Goddess Sarasvati.
Ya kundendu tushara haara dhavala, Ya shubhra vastravrita Ya veena vara danda mandithakara, Ya shwetha padmaasana Ya brahmachyuthaha shankara prabrithibhi devai, sada poojitha Samaam paatu Sarasvati Bhagavathi, nihshesha Jaddyapaha.
Meaning:
Salutations to Devi Sarasvati, who is pure white like Jasmine and covered with white garments, with the coolness of Moon, brightness of snow and shine like the garland of Pearls.
Whose hands are adorned with Veena and the boon giving staff and who is seated on white lotus.
Who is always adored by Lord Brahma, Vishnu, Shankara and other Devas.
O Goddess, please protect me and remove my mental inertia and ignorance completely.
Sarasvati is defined as “Saaram vaati iti Sarasvati”, She who flows towards the Absolute is Sarasvati. For river-like streaming and fluent speech the blessings of Sarasvati would help and the mind is set free as long as the waters flow.
Set Your Mind Free-Let The River Sarasvati Flow. Shevata Padma DHAVALA – The White Lotus symbolizes the Purity, Creativity, and Nourishing Qualities of Pure and Free Mind.
Mental Health – The Concept of Mental Fluidity to Set Your Mind Free.
Supreme Phenomenon of Human Birth – The Celebration of Lord Krishna
Supreme Phenomenon of Human Birth – The Celebration of Lord KrishnaSupreme Phenomenon of Human Birth – The Celebration of Lord Krishna. The Power of Creation is directly experienced by holding your own baby.
A child is a ‘Supreme Phenomenon’; not even the father, nor the mother can surpass it. There is nothing more sublime than the living touch of your own baby. You can experience the ‘Power of Creation’ by simply holding your baby.
SUPREME PHENOMENON
Supreme Phenomenon of Human Birth – The Celebration of Lord Krishna. SPIRITUALITY SCIENCE – THE KNOWER-THE KNOWING-SELF: MAN, THE ENTIRE HUMAN ORGANISM IS DERIVED FROM A SINGLE FERTILIZED EGG CELL . HOW IS THE IDENTITY AND INDIVIDUALITY IS ESTABLISHED AND IS KNOWN IN THIS COMPLEX MULTICELLULAR ORGANISM?
By R. Suryanarayana Murthy
I saw thee dragging thy feet up the stairs
Making me watch every movement of thine
Step by step, you steadied up,
Thy broad smile hiding all thy effort
What angel pushes thee up no eye can see.
I saw thee stretching, hugging the mother earth,
Rising and falling while crawling all the way;
All to thyself, no pitfall to frighten thee,
Nor danger lurking can stop thee going
And when the journey was finished there is that glow
“Who can beat me in the race?” thy challenge goes out
Thou art the victor in all such deeds.
Thou wert the star attraction of all ages,
Napoleon acclaiming thee as the greatest of all creation;
Saintly Gandhi hugged thee to press his lips on thine
“Chacha” Nehru crawled by thy side forgetting his power and pomp;
Can the royal throne or sceptred sway provide anything equal to thee?
Thou hast remained through ages humanity’s main hope in a naughty world.
Why did the Buddha see in thy birth unredeemed sorrow and suffering?
Why was it that Jesus saw in thy advent the gnawing pain of unsullied sin?
Or why was it the great Sankara said that thy emergence was enveloped in ‘Maya’ or illusion?
Thou did confound every philosopher and kept to thyself the mystery surrounding thy species
Thou an enigma and a riddle proclaiming the unanswerable divine will.
Still the world all over rejoices in thee and gives thee royal welcome
Without thee life is a desert with no flower to bloom,
Without thee the sweetest of poetry finds no place in heart
Thou art the greatest messenger of love
And give thy message to everybody, “Love thy neighbour as thou lovest thy child,
And see in every person a latent child
And discard all hatred that corrodes the soul.”
What more sublime is there than thy living touch
What greater joy is there than thy winning smile?
For me thou art a Supreme Phenomenon
With none to surpass not even the father, nor the mother.
(This poem was published in Indian Express, Hyderabad (A.P.) Daily Edition dated November 09, 1986.)
Supreme Phenomenon of Human Birth – The Celebration of Lord Krishna
The Rudi Connection at Whole Foods Recommends the Fluid Concept of Mind to Set Your Mind Free.
Yes indeed, Life is Complicated. The complexities of Life involve the ability to process information and converting the mental process into actions performed by man. I am recommending the Fluid Concept of Mind or Mental Fluidity to Set Your Mind Free.
The Mental Fluidity helps in the communication of thoughts and other mental activities to perform actions such as Speech, Reading, Writing, in Arts, Music and all other actions where the brain and body have to work together. In the Indian tradition, the concept of mental fluidity is emphasized to prevent the problems of mental Burnout, mental inertia, mental lethargy, and as a practical tool to efficiently assimilate the information acquired by the Learning Process.
Set Your Mind Free – Let The River Sarasvati Flow:
Set Your Mind Free. Let the River Sarasvati Flow. Goddess Sarasvati is known as the Goddess of Speech or Vak Devi and She is described as the personification of the ancient River Sarasvati which symbolizes Mental Fluidity. Her Speech is Free Flowing for She has Set her Mind Free.Set Your Mind Free. Let the River Sarasvati Flow. Richard Lovelace (1618-1657),English Poet and Soldier
Set Your Mind Free:
Set Your Mind Free. Let the River Sarasvati Flow.
Richard Lovelace, a romantic poet was confined within the walls of Gate House, a prison in Westminster, London. From the prison, in 1642 he wrote the poem, “To Althea, from Prison.” The poem has the following famous lines :
Stone walls do not a prison make,
Nor iron bars a cage;
Minds innocent and quiet take
That for a hermitage;
If I have freedom in my love
And in my soul am free,
Angels alone, that soar above,
Enjoy such liberty.
Those who had confined him could not stop him from exercising his ability to think and dream. No one can imprison or enslave the human mind. A human being essentially seeks to exist in a free state and when imprisoned, the man can still set his mind free to think and dream. A mind that is free, expresses its freedom in speech, in writing, in songs and music. Speech in all of its forms conveys the ability of a man to communicate his thoughts. Fluent and coherent speech requires the formulations of propositions, which are translated into conventional symbols, earlier acquired and readily accessible, which then reach external expression by means of an efficient vocalizing apparatus. The sequences involved in efficient speech production could be interrupted at various levels to produce different types of speech defects.
Disturbances of Speech:
Set Your Mind Free. Let the River Sarasvati Flow. Intellectual impairment due to drugs, disease, and old age cause Speech Disorders.Set Your Mind Free. Let the River Sarasvati Flow. Broca’s Area – Brain’s Speech CenterSet Your Mind Free. Let the River Sarasvati Flow. Co-ordination of sensory and motor functions is vital for normal Speech.
Since speech is an attribute of a free mind, it is important to understand the problems of disturbances of speech:
1. Intellectual impairment: Speech is deranged as a result of a deficit of intellectual function which prevents organization of meaningful propositions. A person who is intoxicated cannot speak well. There are several medical conditions associated with cognitive impairment, and the level of consciousness is impacted. Apart from these problems, a person, who is uneducated or any person who is unwilling to learn, cannot deliver a good speech. In the Sanskrit language such ignorant persons are identified as Murkh or Moron.
2. Dysarthria and Dysphonia: Precise enunciation of words with good volume requires normal function and co-ordination of lips, tongue, palate, and the vocal apparatus called larynx. Several medical conditions could cause a defect in motor output involved in speaking and contribute to slurring and distortion of speech.
3. Aphasia: These are speech difficulties or absence of speech where the person has no motor disorder and the articulatory system is intact. Three major varieties of aphasia are described.
a. Broca’s, motor/expressive/Non-fluent aphasia: Broca’s area of brain produces verbs, builds sentences and predicts what people are going to say. Problems in this area makes the person’s speech non-fluent as the person has profound word finding difficulties. The person speaks slowly and with great effort. The speech is described as ‘telegraphic’ because it has no grammatical structure and small connecting words (e.g., and, or, but), are missing. The person comprehends well. The person can formulate thoughts in appropriate words i.e. internal speech is preserved, but is unable to translate them into corresponding sounds.
b. Wernicke’s/Sensory/Receptive/fluent aphasia: Wernicke’s area of brain is involved in learning patterns corresponding to different types of auditory stimulation. It attaches meanings, images, and feelings to sounds and to individual words. Problems in this area would result in severe impairment in comprehension of language (both spoken and written). The person speaks fluently with ease and often in large amounts. However, the speech often goes in circles (circumlocutory) and contains incorrect word usages (paraphasias). The person fails to understand or carry out spoken instructions. Internal speech is disturbed and hence there is impairment of external speech. The person cannot understand what he hears.
c. Conductive aphasia: The nerve fibers between Broca’s and Wernicke’s areas are involved in this type of problem. The person has trouble converting auditory input to verbal output. It is characterized by a marked inability to repeat words or phrases spoken to the person.
d. Dyslexia and Alexia: Impairment of reading ability in individuals with normal intelligence either due to a developmental disorder or due to acquired brain lesions.
Mental Fluidity as a Free Flowing River or Stream:
Set Your Mind Free. Let the River Sarasvati Flow. Eloquent Speech is often described as a Free Flowing Stream.Set Your Mind Free. Let the River Sarasvati Flow. Eloquent Speech is comparable to free-flowing water, the words come out continuously without any apparent effort.
Speech and Mental Lethargy:
Set Your Mind Free. Let the River Sarasvati Flow. The problem of Mental Lethargy and Mental Inertia.
A normal healthy person with normal intelligence and abilities to speak, write, read, and sing may not automatically become a fluent speaker. Human mind needs to exist in a ‘fluid’ state to maintain and sustain a high state of alertness and activity.
Set Your Mind Free. Let the River Sarasvati Flow.
Mental lethargy is described in the Sanskrit language as “Jadd.” The mental lethargy could be due to disease (‘Roga’), ignorance (Murkh), or could be due to a depressed condition or state of mental activity often named Mental Burnout.
Set Your Mind Free. Let the River Sarasvati Flow.
This condition of mental weakness or diminished energy is characterized by intellectual sluggishness. The mind is dull, lazy or indifferent. Whatever term is used, mental inertia, lack of interest or energy or lassitude is an important issue , and the man’s speech lacks the fluency and the mind lacks the ‘fluidity’ that is needed for coordinating activities. Very often, man creates ‘mental barriers’, and erects ‘mental fences’ and impedes his own intellect from generating creative thoughts and in expressing such thoughts through creative forms of speech and music. There should be no obstacles to the flow of thoughts and to its physical expression.
In its natural state, a river flows without any impediments and that ‘fluid’ flowing state is important for effective human communications.
Set Your Mind Free. Let the River Sarasvati Flow.The Concept of ‘Mental Fluidity’ is very important to appreciate Eloquent Speech. Eloquence has a charming quality of its own, it is pleasing to the ears of the listeners and captivates the minds of the members of the audience. Speech should make the same impact in terms of its appeal like a scenic picture.
Indian Traditions About Letters, Writing, Speech, Arts, and Music:
Set Your Mind Free. Let The River Sarasvati Flow. The Streaming Flow of Eloquent Speech.
The man cannot realize his creative potential in the fields of letters, writing, speech, arts, and music if mind is responding slowly, a condition of mental inertia or lethargy described in the Indian tradition as ‘Buddhi Mandhyam’.
Set Your Mind Free. Let the River Sarasvati Flow. I would like to draw an analogy between the Fluidity that manifests as a Flowing Stream and the Fluidity of a Mind that lets a ‘thought wave’ to propagate.
I would like to draw an analogy between the Fluidity that manifests as a Flowing Stream and the Fluidity of a Mind that lets a ‘thought wave’ to propagate. The Vedic River Sarasvati is personified as the patron Goddess of Speech (‘Vac or Vak’).
Mental Fluidity, Mental Clarity, and Mental Purity:
Set Your Mind Free. Let The River Sarasvati Flow. Star Jasmine or Kunda’s whiteness symbolizes Purity. White Lotus symbolizes Purity. White and radiant personality symbolizes Purity. In the Indian Tradition, the concept of Mental Fluidity is associated with the Quality called Mental Purity.
In the Indian tradition, the concept of Mental Fluidity is associated with the quality called Mental Purity and Goddess Sarasvati is endowed with a pure White and radiant personality which represents Her as the source of Pure Knowledge and Perfect Wisdom. Goddess Sarasvati enjoys a unique autonomous position. Apart from man, the entire Hindu pantheon of Gods pay obeisance to Her and seek Her protection to destroy and dissolve the problem of mental lethargy and mental inertia which impairs mental activity. The mind of man cannot be set free unless the mental barriers and mental fences are totally eradicated and the River Sarasvati is allowed to flow in its natural state without impediments.
A hymn to Worship Goddess Sarasvati:
Set Your Mind Free. Let The River Sarasvati Flow. Jasminum multiflorum,’ KUNDA’, Star Jasmine, Native of India.Set Your Mind Free. Let The River Sarasvati Flow. Moon, ‘INDU’ and the radiant personality of Sarasvati.Set Your Mind Free. Let The River Sarasvati Flow. ‘TUSHAR’, Snow clad peaks of Himalayas, the abode of Snow/Ice.Set Your Mind Free. Let The River Sarasvati Flow. ‘VEENA’, stringed musical instrument, native to India.Set Your Mind Free. Let The River Sarasvati Flow. Nelumbo nucifera, White Lotus flower,’ “Shwetha Padma” , Native of India.Set Your Mind Free. Let The River Sarasvati Flow. The Divine Trinity-Brahma, Vishnu, and Shiva join to worship the Goddess of Pure Knowledge and Perfect Wisdom.Set Your Mind Free. Let The River Sarasvati Flow. The Rig Vedic River Sarasvati, the source of pure, nourishing waters. The Sanskrit language and the Devanagari script originated in the Sarasvati River Valley. Set Your Mind Free. Let The River Sarasvati Flow. Sarasvati, the destroyer of Mental Inertia and Lethargy.Set Your Mind Free, Let The River Sarasvati Flow. Bhagavathi, Facilitator of man’s journey from Reality to Ultimate Reality.Set Your Mind Free, Let The River Sarasvati Flow. ‘AUM’, the Sound Invocation for Sarasvati Vandana, the hymn to worship Goddess Sarasvati.
Ya kundendu tushara haara dhavala, Ya shubhra vastravrita Ya veena vara danda mandithakara, Ya shwetha padmaasana Ya brahmachyuthaha shankara prabrithibhi devai, sada poojitha Samaam paatu Sarasvati Bhagavathi, nihshesha Jaddyapaha. _/_
Meaning:
Salutations to Devi Sarasvati, who is pure white like Jasmine and covered with white garments, with the coolness of Moon, brightness of snow and shine like the garland of Pearls.
Whose hands are adorned with Veena and the boon giving staff and who is seated on white lotus.
Who is always adored by Lord Brahma, Vishnu, Shankara and other Devas.
O Goddess, please protect me and remove my mental inertia and ignorance completely.
Sarasvati is defined as “Saaram vaati iti Sarasvati”, She who flows towards the Absolute is Sarasvati. For river-like streaming and fluent speech the blessings of Sarasvati would help and the mind is set free as long as the waters flow.
Set Your Mind Free-Let The River Sarasvati Flow. Shevata Padma DHAVALA – The White Lotus symbolizes the Purity, Creativity, and Nourishing Qualities of Pure and Free Mind.
Set Your Mind Free to learn the concept of Whole Language
Yes indeed, Life is Complicated. The complexities of Life demand the understanding of the nature of human life and human existence by applying the concept of Whole Language.
Spirituality Science – Whole Linguistics – Whole Language
SPIRITUALITY SCIENCE – WHOLE LINGUISTICS – WHOLE LANGUAGE: LINGUISTICS IS DESCRIBED AS THE SCIENCE OF HUMAN LANGUAGE. I AM USING THE PHRASE WHOLE LINGUISTICS TO DESCRIBE THREE ENTITIES; 1. LANGUAGE USER, 2. LANGUAGE INTERPRETER, AND 3. LANGUAGE CREATOR.
Language is how human beings, as members of a social group and participants in its culture, communicate. Language is the peculiar possession of human beings. Human Speech (spoken and written) is the criteria by which we can easily recognize the difference that exists between man and other species. In this article, I inform my readers about the requirement to develop concepts that I name as “Whole Linguistics” and “Whole Language” to understand nature of Human Life and Human Existence.
SPIRITUALITY SCIENCE – WHOLE LINGUISTICS – WHOLE LANGUAGE: LANGUAGE IS DEFINED AS A SYSTEM OF VOCAL SOUNDS AND COMBINATION OF SUCH SOUNDS TO WHICH MEANING IS ATTRIBUTED, USED FOR THE EXPRESSION OR COMMUNICATION OF THOUGHTS AND FOR SHARING INFORMATION. TO EXPLAIN AND ACCOUNT FOR HUMAN LIFE AND HUMAN EXISTENCE THERE IS NEED FOR “WHOLE LINGUISTICS”, AND “WHOLE LANGUAGE.”
I define “Whole Language” as the particular form or manner of selecting and combining words characteristic of a “Whole Man”, “Whole Person”, or “Whole Dude.” It is a style of expression in words to explain and account for Human Life and Human Existence without depending upon the ability to attach meanings to the words and languages man uses. The structure and properties of human language do not formulate the basis for man’s biological existence.
Linguistics which is described as the Science of Language includes phonetics, phonology, morphology, syntax, and semantics. Linguistics is sometimes subdivided into Descriptive, Historical, Comparative, Theoretical, Applied, and Geographical Linguistics. Since Linguistics is concerned with Language it must include the study of vocalized human speech, human writing, human reading, and human sensory perception of sounds and their interpretation. In proposing to use the phrase “Whole Linguistics”, I am visualizing the existence of three entities, 1. Language User, 2. Language Interpreter, and 3. Language Creator. It introduces a concept about the Creative Beginning of man and his Language.
Spirituality Science – Whole Linguistics – Whole Language. Dr. Bertrand Russell devised a System of Language Analysis.
SPIRITUALITY SCIENCE – WHOLE LINGUISTICS – WHOLE LANGUAGE: BERTRAND RUSSELL DEVELOPED THE SYSTEM OF LANGUAGE ANALYSIS CALLED “LOGICAL ATOMISM.” IN HIS OPINION, LANGUAGE CAN BE ANALYZED IN TERMS OF AGGREGATES OF FIXED, IRREDUCIBLE UNITS OR ELEMENTS. HOW ABOUT LIFE AND EXISTENCE?
Dr. Bertrand Russell developed the system of Language Analysis called “Logical Atomism.” In his opinion, Language can be analyzed in terms of fixed, irreducible units or elements or an “Atom” of Language. Russell thinks that there can be a perfect one-to-one correspondence existing between an “Atom of Language” (an “Atomic Proposition”) and an “Atomic Fact.” An Atomic Proposition is a term that asserts that a certain thing has a certain quality. An Atomic Fact is the simplest kind of fact and consists in possession of a certain quality by some specific individual thing. According to Russell, for Language to mirror reality it can be proposed that the world is composed of facts that are utterly simple and comprehensible. He uses ‘Atomic Propositions’ as the building blocks from which logical connectives, the more complex “Molecular Propositions” are constructed.
The Rudi Connection at Whole Foods. Tracking the Origin of Man by investigating the Origin of Language using the concept of Whole Language.
I encounter several problems if I try to apply Russell’s Theory of “Logical Atomism” to interpret nature of Human Life and Human Existence. What is that ‘Atomic Proposition’, or ‘Atomic Fact’ that can describe man as a specific, individual thing? How is the Identity of Human Individual is established in multicellular human organism? Who is that specific, individual thing for whose benefit all the trillions of individual, living cells exist? If man is known as a specific, individual thing, how do these trillions of individual cells recognize his Identity?
Russell demands that concepts must be clarified in both every day and scientific Language. In his view, all genuine knowledge about man and nature can be expressed in a single Language common to all the Sciences. Semantics is the branch of Linguistics concerned with the nature, the structure the development and changes of the meanings of speech forms or with contextual meaning. I want to use the phrase “Whole Semantics” to describe the relationship between Language User who uses words, phrases, concepts, feelings, (etc., associated with them) and the mind of Language Interpreter whom I identify as “Whole Person”, “Whole Man”, or “Whole Dude.” By combining words, by coining new phrases, I can describe an original term whose meaning, or explanation could be missing if the original term is used as such. For example, by using the phrase ‘Whole Person, ‘Whole Man’, or ‘Whole Dude’ I will be able to account for all the dimensions of Human Life, and Human Existence. The term ‘man’ when used alone could be interpreted by each reader in slightly differing manners based upon their individual mental makeups. By using the phrase such as ‘Whole Man’, I am alerting the reader to interpret its meaning considering the various possibilities, the various dimensions to life such as a physical dimension (age, sex, color, race, ethnicity, and country of origin), a mental dimension described by his thoughts and feelings, a social dimension described by the language he uses, his religion, his social position, education, occupation, and his culture, his moral dimension that includes his perceptions about right and wrong, his spiritual dimension that may account for his existence as a created being, one of its own kind, and distinctive that makes him an Individual with Individuality and his rational dimension that describes the reasoning process used to verify truth of any given statement.
The Rudi Connection at Whole Foods. Tracking the Origin of Man by investigating the Origin of Language using the concept of Whole Language.
Language represents a very complex series of events. These events take place in many planes of experience; 1. Physical (the sound waves), 2. Chemical (the body Chemistry), 3. Physiological (the movements of nerve impulses and of the various muscles and structures involved in articulation or generation of sounds), 4. Psychological (the reaction to stimuli), 5. General Cultural (situation of the speaker in respect to the cultural system of his society), 6. Linguistic (the Language being spoken), and 7. Semantic (its meaning). Vocabulary is a list of words and often phrases, abbreviations, inflectional forms, etc., arranged in alphabetical order and defined as in a dictionary or glossary. I use the phrase “Whole Vocabulary” to explain that the human body does not use Human Language to perform its functions at the level of individual cells, tissues, organs, and organ systems that comprise the human body. Human organism interacts with its constituent cells, tissues, and organs all the time using chemical molecules to send signals without any need for any known human language.
SPIRITUALITY SCIENCE – WHOLE LINGUISTICS – WHOLE LANGUAGE: THIS DIAGRAM OR MODEL OF SIGNAL TRANSDUCTION PATHWAY IN MECHANOTRANSDUCTION EXPLAINS MECHANOSENSITIVITY IN CELLS AND TISSUES. SOME OF THE ABBREVIATIONS ARE, EP2-PROSTAGLANDIN RECEPTOR 2, 7TR-SEVEN TRANSMEMBRANE HELIX RECEPTOR, G GTP-BINDING PROTEIN, cAMP-CYCLIC ADENOSINE MONOPHOSPHATE, PKA-PROTEIN KINASE A, PKC-PROTEIN KINASE C, CRE-cAMP RESPONSE ELEMENT. MAN HAS TO DEVISE NUMEROUS TERMS TO SPEAK ABOUT LIVING FUNCTIONS WHICH TAKE PLACE WITH NO CONCERN FOR USING VOCABULARY.
SPIRITUALITY SCIENCE – WHOLE LINGUISTICS – WHOLE LANGUAGE: AMONG ALL LIFE FORMS, THERE ARE SIMILAR SIGNAL TRANSDUCTION PATHWAYS THAT ARE USED TO COMMUNICATE INSTRUCTIONS TO CELLS USING NERVE IMPULSES OR CHEMICAL MOLECULES CALLED HORMONES. THE ABILITY OF THE CELL TO UNDERSTAND THE MESSAGE AND RESPOND WITH A PROPER SEQUENCE OF ACTIONS WHICH OFTEN INVOLVES A ‘SECOND MESSENGER’ IS THE BASIS FOR LIFE AND EXISTENCE. GLUTAMATE SIGNALING THAT IS INVOLVED IN SIGNAL TRANSDUCTION PATHWAYS THAT STIMULATE A CELL TO DIVIDE OR PROLIFERATE CANNOT BE AFFECTED BY VERBAL COMMANDS.
SPIRITUALITY SCIENCE – WHOLE LINGUISTICS – WHOLE LANGUAGE: COMMUNICATION WITHIN THE HUMAN ORGANISM INVOLVES THE SEQUENTIAL ACTIONS AND INTERACTIONS THAT INVOLVE A VARIETY OF CHEMICAL MOLECULES. MAN HAS NO ABILITY TO SPEAK TO THE CELL USING HUMAN LANGUAGE AND INSTRUCT IT TO PERFORM TASKS LIKE CELL DIVISION.
To understand the Language that human body uses to perform its myriad living functions, we need to learn about chemical molecules that act as major communicators. The Cyclic Adenosine Monophosphate (cAMP) is a major communicator molecule in cells. cAMP controls many important functions in the cell including the ability of the cell to generate electrical impulses. It is often called “Second Messenger” and it activates Inactive Protein Kinase, and the Active Protein Kinase then triggers responses of target cells or structures by activating enzymes, stimulating cellular secretion, opening ion channels, and etc., Cyclic Monophosphate mononucleotide of Adenosine or cAMP is formed from Adenosine Triphosphate or ATP by the catalytic action of the enzyme Adenylyl Cyclase. cAMP is responsible for the intracellular mediation of hormonal effects on various cellular processes such as lipid metabolism, membrane transport and cell proliferation.
SPIRITUALITY SCIENCE – WHOLE LINGUISTICS – WHOLE LANGUAGE: IN THE ENTIRE HUMAN VOCABULARY THERE IS NO WORD OR PHRASE THAT MAN CAN USE TO COMMUNICATE WITH THE CELLS OF HIS OWN BODY.
I am stating that I cannot issue verbal commands to my human body and direct it to perform according to my choice or desires. In the entire human Vocabulary there is no word or phrase that man can use to communicate with the cells, tissues, and organs of his own body. Language can be used to describe living functions such as ‘Metabolism’ but Life and Existence is not about the ability to attach meanings to words or the ability called Language Arts. Russell held the view that it is possible to infer something about the world from the Language in which it is correctly described. He further directed that Language must be used to state its minimum requirements and avoid the use of descriptive phrases which may postulate the existence of objects. Russell finds it very easy and convenient to formulate his opinion and conclude that a ‘Proposition’ is a picture of the facts that it asserts and must have in a sense the same structure. He stresses the importance of similarity of structure as a criterion in inferring causal relationships. He endorses the application of rationality to all aspects of thought and Language.
Humans have the distinctive ability to use Language and yet there is no similarity of structure in the Language used for human communication and the structure of chemical molecules involved in communications between cells, tissues, and organs of his own body. To account for Human Life and Human Existence, I need to overcome the linguistic barriers placed by Russell.
To establish the existence of man as a ‘speaking animal’, I use the concept of ‘Whole Devotion’; a valid method of inquiry guided and controlled by ‘Love’ which acts as the Fundamental Force operating Human Life and Human Existence. ‘Whole Love’ as a phrase accounts for Subjective and Objective Reality called Existence that man experiences in his daily living condition. In times of crisis, when man faces challenges to his life and existence, man may not be able to make use of his knowledge and wisdom to effectively communicate with his body to alter or correct the problems of his structural and functional organization. However, human Language can be used for a system of communication called Prayer. The hope that the communication called Prayer will be received gives man the chance to survive tough times with a sense of peace and tranquility. The purpose of human language is to provide comfort and reassurance when language becomes ineffective in solving human problems.
SPIRITUALITY SCIENCE – THE ORIGIN OF MAN: In Indian tradition, Goddess Sarasvati personifies human intellectual abilities like Language, Arts, and Music. She is the Goddess of Speech, Pure Knowledge and of Perfect Wisdom. In Indian Culture, human learning commences after seeking Her Blessings for the fulfilment of human desire to acquire Knowledge and Wisdom. This article is dedicated to Goddess Sarasvati as I recognize Human Speech and Language have spiritual characteristics.
The problem of the origin of man is connected with the problem of the origin of Language. The Theory of Evolution proposed by Charles Darwin believes that man has descended from other forms of life such as apes. It must be noted that Language is one of the principal characteristics of the specifically human world. Human Speech, both spoken and written is the criteria by which we can recognize the difference that exists between man and other species. Language is the means by which human beings communicate as members of a social group and as participants in its Culture. Language is the peculiar possession of human beings. No other species has conventionalized its cries and utterances to constitute a systematic symbolism in the same manner as human Language. Man may be described as the talking and writing animal.
Language represents a complex series of events. These events are on many planes of experience; 1. Physical, that involves the ability to generate sound waves, the propagation of sound waves, and the reception of sound waves or the perception called hearing. The physical capacity for the use of Language requires the physical capacity called ‘Precision Grip’ which gives the ability to write using a writing instrument, 2. Chemical, that involves body chemistry and its ability to generate the energy needed for performing the functions associated with the use of Language, 3. Physiological, that involves the transmission of nerve impulses and the movements of muscles used in speech or writing, 4. Psychological, that involves a generation of thoughts and feelings and the reaction to such stimuli, 5. Cultural, that pertains to the situation of the speaker or writer in respect to the cultural system of his society, 6. Linguistic, that involves the specific Language that is spoken or used for communication, and 7. Semantics, that involves the ability to convey and grasp the meaning of the Language used in communication.
The Tower of Babel – The Confusion of Tongues:
SPIRITUALITY SCIENCE – THE ORIGIN OF MAN – THE ORIGIN OF LANGUAGE: The Old Testament Book of GENESIS describes the origin of man and describes as to why men may not understand one another’s speech. Human species are constituted as a single species and yet it displays an amazing varieties of tongues that they use for speech and writing.
If human beings constitute members of a single species which share certain common characteristics of both anatomical structures and physiological functions, Language must be the same for all the members of this given species. Like human society, human Language seem to be partly natural, and partly conventional. All conventional languages have certain features of structure which indicate their natural basis in the physical and mental constitution of man. All conventional languages have a common, natural basis, and the confusion of tongues is explained in Bible. The Old Testament Book of Genesis, Chapter 11, verses 1-9 tells us that “The whole earth was of one language and one speech,” but at the time when men began to build ” a tower whose top may reach into heaven,” the LORD said, ” Behold, the people is one, and they all have one language; and this they begin to do and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another’s speech.” At the Tower of Babel (“The Gate of God”), the structure that was built-in the plain of Shinar, by the hand of God every man was stricken for his rebellion, with an oblivion of his former language. God frustrated human plans by confusing their Language and scattered them over all the earth.
The Art and the History of Writing:
Spirituality Science – The Origin of Alphabet. The History of Writing.
Writing is the visible recording of Language that is peculiar to the human species. Writing is not the mere transmission of ideas for it uses a medium that can be used as a historical record. The first known writing dates from 6,000 B.C. Ancient languages like Sanskrit developed alphabet where one letter symbolizes one phoneme or a significant sound. The major non-alphabetic forms of writing are Chinese, in which each character represents a word or concept, and Japanese, in which each character represents a syllable. It appears that writing arose independently in different parts of the world.
Spirituality Science – The Origin of Man. The History of Writing.
Seven original systems of writing that can be recognized are, 1. Sumerian in Mesopotamia, 3100 B.C. to A.D. 75, 2. Proto-Elamite in Elam, 3000 B.C. to A.D. 400, 3. Egyptian in Egypt, 3000 B.C. to A.D. 400, 4. Proto-Indic in the Indus Valley around 2200 B.C., 5. Cretan in Crete and Greece, 2000 to 1200 B.C., 6. Chinese in China, 1300 B.C. to the present, and 7. Hittite in Anatolia and Syria, 1500 B.C. to 700 B.C. The original, ideographic, writing system of Maya tribes of Central America developed independently in their Pre-Classic Period (1500 B.C. ? – A.D. 300).
SPIRITUALITY SCIENCE – THE ORIGIN OF MAN – THE ORIGIN OF LANGUAGE: The Cuneiform(Latin=Wedge-shaped) system of writing developed before the last centuries of the 4th millennium B.C. in the lower Tigris and Euphrates Valley by the Sumerians.SPIRITUALITY SCIENCE – THE ORIGIN OF MAN – THE ORIGIN OF LANGUAGE: The Proto-Elamite writing system found in Elam, 3000B.C.SPIRITUALITY SCIENCE – THE ORIGIN OF MAN – THE ORIGIN OF LANGUAGE: Egyptian Hieroglyphic(Greek=Priestly writing) type of writing were already perfected in the first dynasty 3110 – 2884 B.C.SPIRITUALITY SCIENCE – THE ORIGIN OF MAN – THE ORIGIN OF LANGUAGE: Proto-Indic in the Indus Valley, c. 2500 – c. 1500 B.C. flourished along the Indus River.SPIRITUALITY SCIENCE – THE ORIGIN OF MAN – THE ORIGIN OF LANGUAGE: The chief cities of Indus Valley Civilization were Mohenjo-Daro, and Harappa. People had used copper, bronze, and pottery. They used a pictograph script.SPIRITUALITY SCIENCE – THE ORIGIN OF MAN – THE ORIGIN OF LANGUAGE: Phaistos Disk, Crete, Greece. Minoan Seal Stones.SPIRITUALITY SCIENCE – THE ORIGIN OF MAN – THE ORIGIN OF LANGUAGE: Hittite of Anatolia and Syria had used a cuneiform writing style, 1500 B.C. to 700 B.C.SPIRITUALITY SCIENCE – THE ORIGIN OF MAN – THE ORIGIN OF LANGUAGE:: Chinese characters can be traced to 4000 B.C. signs. Bronze Age China, Shang dynasty, Oracle Bone Script.SPIRITUALITY SCIENCE – THE ORIGIN OF MAN – THE ORIGIN OF LANGUAGE: Maya tribes of Central America developed an original, ideographic system of writing with which they recorded chronology, astronomy, history, and religion.SPIRITUALITY SCIENCE – THE ORIGIN OF MAN – THE ORIGIN OF LANGUAGE: The first alphabetic system of writing was developed by the Greeks
Writing serves the purpose of communication and the written shapes become signs for elements of linguistic value. However, it must be noted that painting pictures on the walls of caves or on the rocks may not fall in the category of writing. Aristotle says that man is the only animal whom nature “has endowed with the gift of speech.” The origin of human Speech cannot be explained in evolutionary terms. Human Speech is a creative phenomenon and it uses a creative mechanism to generate variations while the humans are endowed with the same kind of gift. Human Language is the instrument by which the thoughts of men’s minds are conveyed from one to another. Language expresses thought, diverse languages are different mediums of the same thing. Aristotle declares, “All men may not have the same speech sounds, but the mental experiences which these directly symbolize, are the same for all.” The human community when conceived in terms of the communication of thought is not limited by political boundaries. Man overcomes the barriers set up by a diversity of tongues by using a tool called translation.
Human Language has the Spiritual attribute called Immortality for it includes the thoughts shared by the living and the dead and extends to those as yet unborn. Human Civilization can be described as the Civilization of Dialogue and the conversation continues from one generation to the next as if man is not a perishable creature. Plato observes, “thought and speech are the same, with this exception, that which is called thought is the unuttered conversation of the Soul with itself.”
Spirituality Science. The Origin of Language. The History of Writing.
The Rudi Connection at Whole Foods Recommends the Concept of Mental Fluidity to Set Your Mind Free.
Tarangini – The Flowing Stream. A compilation of poems penned by my father, R. Suryanarayana Murty.
THE DIVINE GARB
The Divine Garb. What is the “Connection” between man and the Sun? Does man have the physical and intellectual ability or capacity to harness Solar Energy to maintain his living functions?
I see a divine garb hanging around my body
In the early morning hours when I still feel bodily pains
And warding off all attempts to bring to an end
Night’s dreamy splendor
I see the crimson colors of the divine garb
Absorbing the cooling effect of the early morning rays
The garb giving me the feel
That I am something of the very special
The divine garb is not like the one
Faked by rogue weavers
To make a gullible king walk half-naked in the streets
The garment is indeed woven like a web
Where threads are smeared with thoughts pure and holy
To give them dazzle and sheen
I get up not knowing what to do
Is the garment meant to convey a message
That I should play the role of a missionary
To make the man in the street learn his relationship with Almighty
Though a devoted soul I know I am hardly fitted to play such a role
My inadequacies are too many and too glaring
To dare and challenge those already in the field
Is the garment meant to wake up in me thoughts lying dormant
Like particles floating in the rays of the morning sun
To enable me to join the ranks of knowledgeable souls
Whose message conveyed through word and print
Makes them unrivaled in the field of poetry or art
Here again, I feel humbled
As the gumption that produced those wizards
Whose classics enthralled humanity over the centuries
Is not what I can lay claim to with confidence
I pick up a few granites of hard history
Which is all I could gather after digging over the years into realms of past
Though the effort is not much I can see the road ahead
I have an understanding of how the world is what it is today
The chronicles are there for anybody to read
To understand the myriad efforts put forth by man to achieve progress
I find the divine garb is sent with a mission
To give cheer and hope to an agonized soul
Perplexed with dismay and despair
Facing the trauma of a life besieged with problems of aging and health
Its message is not to waver but put forth the best effort
In the service of man even in a limited way
As the last days could also be best days at times
The mind cast in a mold of peace and content,
And God remains sheet-anchor in thought and deed.
R. Suryanarayana Murthy
The Language of the Heart
The Language of the Heart.
The language of the heart is a language rarely heard
It originates from the inner recesses of the body
From a point nearer to the heart
In the passionate love between a lover and his beloved
Sanctified by the sacerdotal string tied during matrimony
Round the bridal neck
It is the language marked by deep emotional fervor
Spoken in whispers of cadences sweet
Providing the balm to their daily chores
Help the boat in sail through calm or perilous waters
Bind the souls together with hoops of steel
It is also the language of truth, of sound reasoning
Making their thought transparent as in a mirror.
The language of the heart gets added strength
With new colors added like the flowers blossoming during spring
When the family base gets widened
The birth of a child, bursting flood banks of love,
Gives the language a new warmth and greater depth
The total innocence of the child and its shining face
Providing the rich tapestry
To sing the song to lull the child to sleep
Or stop it from crying
Its twitters providing a stream of endless joy.
The language of the heart gets further enriched
With the child growing in age
With new vocabulary added to give strategic strength
To build a canopy, to help the child grow in freedom and joy
To ward off evil forces
The child deeply aware of the flow of love around
Storing in the subconscious
Scenes of the enchanting days
Memories which will never fade
And help to serve as the bedrock
To mitigate life’s myriad troubles.
The language of the heart gets bogged
Its frontiers getting pierced with the teacher entering the scene
Laying emphasis on acquiring skills and smartness of usage
Adding richly to the child’s mental kit
Helping him to acquire a new appearance, the adolescent youth
With a buoyancy of spirit, rugged and wild,
To start a new career
To seek a partner in life, in happy wedlock
To live in a dream world of their own
The heart establishes its regime again
Making full use of the strength extended of the mind
________
R. Suryanarayana Murthy
Hyderabad – 7
October 05, 2000
Rule of Law.
“MIND LIKE THE PROTECTING ANGEL TO STEER THE BODY”
I have a rule of law for myself
I need no external aid for this regime of mine
Its strength lies in its vast assets
Built-up over the years
Based on internal purity of the mind
Of body too as both are linked in many ways
Body oft taking orders from the mind
Mind like the protecting angel to steer the body
Through eddies and whirlpools but always into the harbor
But at times mind fails to provide the signal
Gets bogged with conflicting thoughts
Like the ocean when churned by the Devas and the Asuras
Emanating poisonous fumes
Body in deep agony and forlorn
Dwelves deep into the inner recesses
And lo a thud, deep and sonorous in tone
Its source scarcely visible
Could it be the inner voice, the voice of conscience
It’s message clear like the Commandments of yore,
All doubts get doused, all illusions vanish,
A new regime is launched, a new pathway found,
The mind becomes the Conqueror, a Mahavira,
Its enemies are driven in all directions
While the body becomes the Kingdom, where peace reigns eternal.
R. Suryanarayana Murty
SATYA KIDNEY CENTRE: THE MODERN MEDICINE MAN
CHARAKA SAMHITA – SCIENCE OF LIFE AND LONGEVITY
In the world of disease, where billions are prey to myriad troubles,
Giving them sleepless nights,
When anxiety and worry about the dawn of the morrow
Keeps persons in high tension and low spirits
The presence of a doctor by the bedside
It could be the greatest of boons.
Not for nothing, the medicine man was glorified by the early tribes
He is nicknamed sorcerer by modern pundits
But could be truly a scientist with an all-embracing role
Using his medical knowledge for political gain
While compelling death to take a glance and pass by
Instead of pouncing on his patients with its piercing claws.
In ancient Taxila a student searches and searches in vain
To find one plant or herb not useful for man
In the vast herbal garden adjacent to his school
Is it an insignia of the acquisition of the highest knowledge?
Or is it the starting point of research?
As no visible sign there is to set a limit to the horizons of knowledge
Which seem to recede further and further
The more the knowledge is acquired.
In Mahabharata a tribal chief,
Practicing the highest arts in the life-saving game
Befools Takshaka, the serpent king,
By bringing back to life a tree
Reduced into cinder by its venomous fangs
A miracle indeed but medical science presents many such miracles
What more classic example can one have
Or ancient India’s pristine effort
To practice the art of healing for the needy and the suffering.
The great Asoka built many a hospital for man and beast
To restore life and give it a fresh lease
A time when sciences and arts mingled in harmony
To make life less miserable to man.
In the Satya Kidney Centre, I see
Something of the glow of the golden past
A medical team wedded to service
Practicing the latest arts in medical surgery
Headed by a chief with skillful fingers
Piercing the interior of the body, the invisible and the unseen,
Unearthing the devil inside
Scorching it to see it will never raise its head again
I see here human effort at its best to serve humanity
Let Satya Centre thrive
And be a beacon for the country and the world.
R. Suryanarayana Murty
Hyderabad – 7
October 29, 1999.
N.B. Composed after the author underwent surgery for prostate gland enlargement in the Satya Kidney Centre, Himayatnagar on October 09, 1999.
Prayer
The Lord’s Prayer from the Book of Matthew. “To Cancel or Remit a Debt”
(A Prose Poem)
1. Ye up from bed, it is prayer time,
Pure in mind, raise your voice in his praise,
Is it one god or many
Is it one shape or many shapes
Or is it shapeless
Or is it female form
Makes no difference to the devotee
As each form touches deep chords of devotion
Each has regal splendor of its own
And makes you feel equally at home
Instills in you high moral virtues
Of love, sympathy, and forgiveness
Lays claim to govern the moral order
The cosmic phenomena
While being part thereof
To sustain it, to keep it going,
Each endowed with enormous power
To subdue the mind, to thwart evil,
To make you feel humble, to flush out all impurities
(As no prayer is worthwhile with mind remaining impure) And allow peace to reign while the prayer goes on.
2) Ye up from bed to sing the song of prayer
Each prayer an offering to almighty
A garland of pearls offered in love
To seek pardon for sins committed
In thought, word or deed,
The list can be long, as the mind can never be stable,
(Unless trained in a different way)
Mind, a cauldron, grilled in many ways,
Victim of tempests rising inside
No escape route to avoid committing sin
Each act planned in the silence of the chamber
With doors closed
To grab a larger slice of material riches
Or satisfy lustful cravings
To which the body succumbs so very easily
Or get at power by methods twisted and tainted
Or by wading through a pool of blood
Prayer the biggest antidote to mitigate sin
And to escape it’s after effects
Achievement grooved in sin
Is a life condemned
Acts marking success circumventing sin
Will rank among the best of prayers.
3) Ye up from bed lest you miss the prayer
For there is no better way to cleanse the mind
Prayer the only escape route for the woes of man
To provide the grip to lift yourself up
To rouse the divine in you
Or bring you near to the divine
To bid goodbye to all that is ephemeral
And aspire to become part of the great Reality
Hyderabad – 7
August 04, 1997
R. Suryanarayana Murty
Right and wrong
(Triumphant) are those who turn repentant( to ALLAH ), those who serve( Him ), those who praise ( Him ), those who fast, those who bow down, those who fall prostrate ( in worship ), those who enjoin the right and who forbid the wrong and those who keep the limits ( ordained ) of ALLAH – And give glad tiding to believers! – Holy Quran, At-Taubah, Surah IX, verse 112.
I live in the corridor in between right and wrong
The right is the area of righteousness
Where only good deeds are performed
Where good neighborhood, charity, and love are practiced
Where nobody’s bonafide suspected
Where heroic deeds re-performed with a spirit of sacrifice
Where death produces no ripples of fear
But deemed as the culmination of a well-lived life
Where forces of evil have no chance to penetrate
As each house is built on the hard granite rock of faith
Where each ore makes his life one of triumphant glory
Revolving the dharma chakra
To live a life of subdued joy and inner peace.
The wrong is the area where evil has its perpetual sway
Where people wallow in crime, sedition, and intrigue
Where evil is not confined to a small part but spread all over the body
Where shafts of cruelty and barbarism are used to pull to ground
Pieces of art soaked in the sanctity of a glorious past
Where pride of place is given to the cult of bomb
And diabolical plans are nurtured and used with devastating effect
To target the citadels of power and authority
Where people steeped in a philosophy of obscurantism call the shots
And the law is demonized to impose bondage and servitude.
As for myself, I have chosen my path long back
To live in the safety zone of the corridor
Where honest people live
Still, I watch with dismay the predations of evil forces into the area
To carry away sheep and cattle in revelry
To make a bonfire, to indulge
Still, I live in hope the corridor will one day become a land
Where peace and joy prevail.
R. Suryanarayana Murty
Hyderabad
June 25, 2002.
The Dame Obeys No Laws
“What is this dame that obeys no laws”
1) what is this dame that obeys no laws
And claims its origin in some dim, dark days
When man had yet to learn to walk,
Conjures the mind with visions of the past
Giving no clues to the tangled web of events,
Putting at the helm now one, then another,
Each claiming superior to the other
Every time springing a surprise
An election debacle, a military coup,
Or the more daunting assassin’s hand
Settling the issue for the while;
Or when things take a dramatic turn
An invader from outside or a revolution inside
To claim the mandate, but all the while,
“It is the people that rule always”
The highest bidder proclaims each time
While always it is the people
That is taken for the ride.
2) There are no set rules for the drama that is history
It is a paradise where you can roam as you like;
There is no need to go step by step,
To provide the right answer for the right question;
The historical process none can analyze
Where millions are involved in money and men
And ideas too sprouting from nowhere;
We may begin hoping we are at the end
But find ourselves still very near the beginning
But if the issues are more tangled,
We may be hoping we are at the beginning of the end
But end only where no end is seen;
We claim it is typical of our studies
Where glory and power collude and reign.
3) But where power corrupts, glory depts.,
And blemishes are galore where ends only count,
But all this is our preserve, we hold dear,
To stigmatize or eulogize, to cover up or dress up,
But always the motive with no one to suspect
As ours is the last word, with no ax to grind,
The gospel we proclaim with all our strength,
“There is nothing heinous in the pursuit of power
The shield we provide is the shield of Art
And swear always we are guided by truth”.
4) Still, we lay claim to the portals of science
Building the biggest bastion of variegated colors
Portraying the expanse of the human mind
And of achievements in Peace and War
Of infinite variety and ineffable charm
No other science to compete or compare
To scale the heights, or see the grandeur around,
But dealing with those in the corridors of power
Is our hobby and our pleasure
We make the laws and give the judgment
And confer greatness where it is due
While many a Utopia of a distant dream Ushered with fanfare and held aloft,
Marking the dawn of the Millennium
Lie disheveled, disrobed and smothered,
Smitten to pieces under the quicksands of history
But inspire still, defying time
Sparkle and glitter in their broken might
With their message all too wise,
“Past is to dead and never will die,
And shadows the present and is very much in the Present”.
Dt. June 09, 1993 Hyderabad – 7
R. Suryanarayana Murty
I AM A TEACHER
A PROSE POEM
Dr. Sarvepalli Radhakrishnan and the history of Special Frontier Force-Establishment No. 22: In India, school children celebrate Dr. Radhakrishnan’s birthday(05 September) as Teacher’s Day and every year that I spent as a student, I had a special reason to remember my family connection with his daughter.
I am a teacher and destined to be one
For me to be a teacher is a matter of pride
I find no need to covet another’s wealth
As the wealth, I won is itself so vast
The more I draw on it the more it grows;
Nor need I speak anything verging on falsehood
Since my job is to disseminate what all I know
Which is all culled from different masterminds
Whose sense of veracity was never in doubt;
But never I own this knowledge as a monopoly right
To be used to expose or exploit or make fun at someone
Who revel in ignorance giving ear to none;
Nor am I to strike awe and wonder in gullible minds
It is not to seek praise nor win glory I teach,
The knowledge I have I hold in deep trust
To be called a Trustee in the true Gandhian sense
To make it available to as many as desire
And as freely too as the rain that comes
Making myself available even in odd hours
Using sparkling sentences and phrases conveying deep meaning
Always ensuring I am clear and carry conviction
The greater the knowledge and larger the circle it reaches
Greater is the joy and the Peace that ensues.
2) But there is an ultimate to what one professes to know
There is a limit beyond which mind refuses to be strained
To be ranked among the Grand Masters is given only to the few
They are the stars which are resplendent
Theirs is the luster of the Divine Grace
To become a teacher one has to learn and learn
But as something new is added something may also go
And as the age advances the problem complicates
And makes you realize that the tree can grow no further,
But for the art of spinning and weaving words
Making a garb of great beauty and charm
There seems to be no limit to the foliage it puts forth
Ranging in colors from crimson red to dark green
Oh what a joy it gives to make a thundering speech
Using flowing words sparkling with deep resonance and pellucid thought
It is a gift which can make angels envy,
But here lurks the danger of getting engulfed in pride
For one may occasionally fumble and mumble
With thoughts getting jammed in a gorge reaching a dead end
The patience of the audience getting sorely tested
A sensible teacher guards himself against all pitfalls
And is rarely jubilant even when the audience gives a resounding cheer
And grafts in the subconscious the homily of the Mean
That anything going to the head will have its fall.
3) There are some teachers who excel as preachers
(and there is an element of moral in all good teaching)
But to be a moralist without being truly moral
Own make you sound hollow with derision to boot
For it is always better to be a moralist in thought and action
Then pretend to be naïve while preaching so many isms
\But where a teacher has a message to convey
And knows he is sure of his ground
His message conveyed in golden letters and in glittering print
He has no fear, his bonafide is above board
There is what is called the courage of conviction
Then the teacher ceases to be a mere preacher
He will attain a stature which is all too different
And when he departs shedding his earthly coil
He will be remembered as one who toiled hard
Leaving many a footprint on the High Road of Eternal Quest.
By
R. Suryanarayana Murty
Tarangini. The Flowing Stream. The Wave Theory of Immortality.
In the world of disease, where millions are prey to myriad troubles,
Giving them sleepless nights,
When anxiety and worry about the dawn of the morrow
Keeps persons in high tension and low spirits
The presence of a doctor by the bedside
Could be the greatest of boons.
Not for nothing the medicine man was glorified by the early tribes
He is nicknamed sorcerer by modern pundits
But could be truly a scientist with an all-embracing role,
Using his medical knowledge for political gain
While compelling death to take a glance and pass by
Instead of pouncing on his patients with its piercing claws.
In ancient Taxila a student searches and searches in vain
To find one plant or herb not useful for man
In the vast herbal garden adjacent to his school
Is it an insignia of acquisition of highest knowledge?
Or is it the starting point of research?
As no visible sign there is to set a limit to the horizons of knowledge
Which seems to recede further and further
The more the knowledge is acquired.
In Mahabharata a tribal Chief,
Practising the highest arts in life saving game
Befools Takshaka, the serpent King,
By bringing back to life a tree
Reduced into cinder by its venomous fangs
A miracle indeed but medical science presents many such miracles
What more classic example one can have
Of ancient India’s pristine effort
To practice the Art of Healing for the needy and the suffering.
SUSRUTA – “What more classic example can one have; Of ancient India’s pristine effort; To practice the Art of Healing for the needy and the suffering.”
The great Asoka built many a hospital for man and beast
To restore life or give it a fresh lease
A time when science and arts mingled in harmony
To make life less miserable to man.
The Medicine Man and those that trod in his footsteps
Were the forerunners to study in depth,
The functioning of the body system,
To identify a disease, to provide the healing touch
Using their powers of intuition and invention;
But using medicine to instigate crime they abhor
Aerial spraying of bacterial venom
Soaking environment with chemical fumes spilling death
Drug addiction and its abuse
Would be an anathema to their primitive mind;
Let the medical system, with its vast domain and modern garb,
A Pasteur, a Fleming, an Yellapragada of Lederle fame,
And a host of kindred souls,
Help usher a New Millennium
Where disease is banished or finds a cure
To enable man to enjoy a longevity
Where death ceases to haunt his mind.
By R. Suryanarayana Murthy
LORD DHANVANTARI – THE GOD OF AYURVEDA : “TO ENABLE MAN TO ENJOY A LONGEVITY WHERE DEATH CEASES TO HAUNT HIS MIND.”
DHANVANTARI MANTRA : A HYMN IN PRAISE OF GOD OF AYURVEDIC MEDICINE ( INDIAN TRADITIONAL MEDICINE )
Om Namo Bhagavate
Maha Sudharshana
Vasudevaya Dhanvantaraye;
Amrutha kalasa hasthaaya
Sarva bhaya vinasaya
Tri Lokyapathaye
Tri Lokyanithaye
Sri Maha Vishnu swarupa
Sri Dhanvantari swarupa
Sri Sri Sri
Aoushadha Chakra Narayana Swaha.
VAIDYO NARAYANA
Indian Tradition glorifies the man who restores life or gives it a fresh lease. The Art of Healing and providing relief or cure to diseases that afflict man is a Divine Gift.
“I see the Dawn ushering the New Year” – Welcome to New Year 2010.
1. I see the dawn ushering the New Year
Its glorious colours thrilling the heart,
I hear the song sweeter than nectar
The little black bird pealing out in rhapsody,
I see young maidens in their best costumes
Gathering flowers, making themselves merry,
Their smiles, like the hues of sapphire,
radiating innocence,
I see everywhere joy, the Mother Earth herself
playing the guitar,
Her sweet kiss and warm hug banishing fear
from every head.
“The little black bird pealing out in rhapsody” – Koel, the Song Bird of India, known as Eudynamys scolopacea, the Cuckoo bird, Family Cuculidae, Order Cuculiformes.
2. I see the dawn ushering the New Year
Making me remember the days gone by
The struggle I had to walk erect
To live in the world and still be out of it,
To stand up to truth and with no grease to the palm,
To be a teacher indeed was no mere dream
And do one’s duty was itself its reward.
3. I see the dawn ushering the New Year
Rousing hopes in me of joining the immortals
To strain my utmost to get the vision of Beauty,
of Cosmic Effulgence,
To pour over pages to destroy lingering cobwebs
of ignorance and superstition,
To elevate the mind where none is seen as inferior
And vie with the chosen that leave their prints
on the sands of Fame.
4. I see the dawn ushering the New Year
That works miracles, making hope eternal,
That provides the healing touch to the festering sores,
That puts down the flame in the cauldron,
That restores dignity to the downtrodden,
and helps us to proclaim
That Peace and Sanity shall reign
And the World shall always be One.
Composed by R. Suryanarayana Murthy in celebration of Telugu New Year ‘VIBHAVA’ on March 18, 1988.
Welcome to Tarangini, the Flowing Stream or River. The Flow or Motion is symbolic of Life in Motion.Welcome to Tarangini, the Flowing Stream. Water supports Life. Running or Streaming Water represents Life in Motion.Welcome to Tarangini, the Flowing Stream. I would like to draw an analogy between the Fluidity that manifests as a Flowing Stream and the Fluidity of a Mind that lets a ‘thought wave’ to propagate.Welcome to Tarangini – The Flowing Stream
The word “TARANGINI” means a flowing river or stream. The act of flowing gives the water a life of its own. The river or stream is alive as long as the water is flowing. Man is confronted by the problems of aging and health. It is the thoughts and deeds of the man that survive which gives us a hope that human life could get over the limitations imposed by mortality. Tarangini conveys the thoughts that are expressed by my father, Shri. Rebbapragada Suryanarayana Murthy and I am happy to share his thoughts with others. In the fluidity of this flowing stream, I express a sense of hope for humanity and its quest for immortality.
Please also read my personal tribute to my father at my entry titled TARANGINI” – THE WAVE THEORY OF IMMORTALITY.
Welcome to Tarangini, the Flowing Stream or River.:
Poems by Rebbapragada Suryanarayana Murty
THE DIVINE GARB
Welcome to Tarangini-The Flowing Stream. The Divine Garb.
I see a divine garb hanging round my body
In the early morning hours when I still feel bodily pains
And warding off all attempts to bring to an end
Night’s dreamy splendor
I see the crimson colours of the divine garb
Absorbing the cooling effect of the early morning rays
The garb giving me the feel
That I am something very special
The divine garb is not like the one
Faked by rogue weavers
To make a gullible king walk half naked in the streets
The garment is indeed woven as a web
Where threads are smeared with thoughts pure and holy
To give them a dazzle and sheen
I get up not knowing what to do
Is the garment meant to convey a message
That I should play the role of a missionary
To make the man in the street learn his relationship with almighty
Though devoted should I know I am hardly fitted to play such a role
My inadequacies are too many and too glaring
To dare and challenge those already in the field
Is the garment meant to wake up in me thoughts lying dormant
Like particles floating in the rays of the morning sun
To enable me to join the ranks of knowledgeable souls
Whose message conveyed through word and print
Makes them unrivaled in the filed of poetry or art
Here again I feel humbled
As the gumption that produced those wizards
Whose classics enthralled humanity over the centuries
Is not what I can lay claim to with confidence
I pick up a few granites of hard history
Which is all I could gather after digging over the years into realms of past
Though the effort is not much I can see the road ahead
I have an understanding how the world is what it is today
The chronicles are there for anybody to read
To understand the myriad efforts put forth my man to achieve progress
I find the divine garb is sent with a mission
To give cheer and hope to an agonized soul
Perplexed with dismay and despair
Facing the trauma of a life besieged with problems of aging and health
Its message is not to waver but put forth best effort
In the service of a man even in a limited way
As the last days could also be best days at times
The mind cast in a mould of peace and content,
And God remains sheet-anchor in thought and deed.
Welcome to Tarangini-The Flowing Stream. The Language of the Heart.
The Language of the Heart
Welcome to Tarangini-The Flowing Stream. The Language of the Heart.
The language of the heart is a language rarely heard
It originates from the inner recesses of the body
From a point nearer to the heart
In the passionate love between a lover and his beloved
Sanctified by the sacerdotals string tied during matrimony round the bridal neck
It is the language marked by deep emotional fervor
Spoken in whispers of of odonce sweet
Providing the bals to their daily chores
Help the boat in sail through can or perilous waters
Bind the souls together with hoops of steel
It is also the language of truth, of sound reasoning
Making their thought transparent as in a mirror.
The language of the heart gets added strength
With new colours added like the flowers blossoming during spring
When the family base gets widened
The birth of a child, bursting flood banks of leove,
Gives the language a new warth and greater depth
The total innocence of the child and its shining face providing the rich tapestry
To sing the song th lull the child to sleep
Or stop it from crying
Its twitters providing a stream of endless joy.
The language of the heart gets further onriched
With the child growing in age
With new vocabulary added to give strategic strength
To build a canopy, to help the child grow in freedom and joy
To ward off evil forces
The child deeply aware of the flow of love around
Storing in the subsconscious
Scenes of the enchanting days
Memories which will never fade
And help to serve as bedrock
To miltes life’s myriad troubles.
The langage of the heart gets bogged
Its frontiers getting pierced with the teacher entering the scene
Laying emphasis on acquiring skills and smartness of usage
Adding richly to the child’s mental kit
Helping him to acquire a new appearance the adolescent youth
With a buoyancy of spirit, rugged and wild,
To start a new carrer
To seek a partner in life, in happy wedlook
To live in a dream world of their own
The heart ostablishes its regime again
Making full use of the strength extended by the mind.
October 05, 2000. Hyderabad -7
Rule of Law-My Spiritual Quest
Welcome to Tarangini-The Flowing Stream. Rule of Law.”MIND LIKE THE PROTECTING ANGEL TO STEER THE BODY”
I have a rule of law for myself
I need no external aid for this regime of mine
Its strength lies in its vast assets
Built up over the years
Based on internal purity of the mind
Of body too as both are linked in many ways
Body of taking orders from the mind
Mind like the protecting angel to steer the body
Through eddies and whirlpools but always into the harbor
But at times mind fails to provide the signal
Gets bogged with conflicting thoughts
Like the ocean when churned by the Devas and Asuras
Emnating poisonous fumes
Body in deep agony and forlorn
Dwelves deep into the inner recesses
And to a thud, deep and sonorous in tone its source scarcely visible
Could it be the inner voice, the voice of conscience,
Its message clear like the Commandments of yore,
All doubts get doused, all illusions vanish,
A new regime is launched, a new pathway found,
Mind becomes the Conqueror, a Mahavira,
Its enemies driven in all directions
While body becomes the Kingdom, where peace reigns eternal.
A Tribute to Sathya Kidney Centre-The Modern Medicine Man
Welcome to Tarangini-The Flowing Stream. A tribute to Sathya Kidney Centre.
In the world of disease, where billions are prey to myriad troubles,
Giving them sleepless nights,
When anxiety and worry about the dawn of the morrow
Keeps persons in high tension and low spirits
The presence of a doctor by the beside
Could be the greatest of boons.
Not for nothing the medicine man was glorified by the early tribes
He is nicknamed sorcerer by modern pundits
But could be truly a scientist with an all-embracing role
Using his medical knowledge for political gain
While compelling death to take a glance and pass by
Instead of pouncing on his patients with its piercing claws.
In ancient Taxila a student searches and searches in vain
To find one plant or herb not useful for man
In the vast herbal garden adjacent to his school
Is it an insignia of acquisition of highest knowledge?
Or is it the starting point of research?
As no visible sign there is to set a limit to the horizons of knowledge
Which seem to recede further and further
The more the knowledge is acquired.
In Mahabharata a tribal chief,
Practising the highest arts in life saving game
Befools Takshaka, the serpent king,
By bringing back to life a tree
Reduced into cinder by its venomous fangs
A miracle indeed but medical science presents many such miracles
What more classic example can one have
Or ancient India’s pristine effort
To practice the art of healing for the needy and the suffering.
The great Asoka built many a hospital for man and beast
To restore life and give it a fresh lease
A time when sciences and arts mingled in harmony
To make life less miserable to man.
In the Satya Kidney Centre I see
Something of the glow of the golden past
A medical team wedded to service
Practicing the latest arts in medical surgery
Headed by a chief with skillful fingers
Piercing the interior of the body, the invisible and theunseen,
Unearthing the devil inside
Scorching it to see it will never raise its head again
I see here human effort at its best to serve humanity
Let Sathya Centre thrive
And be a beacon for the country and the world.
Welcome to Tarangini-The Flowing Stream. A Tribute to Sathya Kidney Centre.
Note: Poem composed after the author underwent surgery for prostate gland enlargement in the Sathya Kidney Centre, Himayatnagar on 9-10-99.
The Medicine Man: A Forerunner
Welcome to Tarangini-The Flowing Stream. CHARAKA SAMHITA – SCIENCE OF LIFE AND LONGEVITY
In the world of disease, where millions are prey to myriad troubles,
Giving them sleepless nights,
When anxiety and worry about the dawn of the morrow
Keeps persons in high tension and low spirits
The presence of a doctor by the bedside
Could be the greatest of boons.
Not for nothing the medicine man was glorified by the early tribes
He is nicknamed sorcerer by modern pundits
But could be truly a scientist with an all-embracing role,
Using his medical knowledge for political gain
While compelling death to take a glance and pass by
Instead of pouncing on his patients with its piercing claws.
In ancient Taxila a student searches and searches in vain
To find one plant or herb not useful for man
In the vast herbal garden adjacent to his school
Is it an insignia of acquisition of highest knowledge?
Or is it the starting point of research?
As no visible sign there is to set a limit to the horizons of knowledge
Which seems to recede further and further
The more the knowledge is acquired.
In Mahabharata a tribal Chief,
Practising the highest arts in life saving game
Befools Takshaka, the serpent King,
By bringing back to life a tree
Reduced into cinder by its venomous fangs
A miracle indeed but medical science presents many such miracles
What more classic example one can have
Of ancient India’s pristine effort
To practice the Art of Healing for the needy and the suffering.
Welcome to Tarangini-The Flowing Stream: SUSRUTA – “What more classic example can one have; Of ancient India’s pristine effort; To practice the Art of Healing for the needy and the suffering.”
The great Asoka built many a hospital for man and beast
To restore life or give it a fresh lease
A time when science and arts mingled in harmony
To make life less miserable to man.
The Medicine Man and those that trod in his footsteps
Were the forerunners to study in depth,
The functioning of the body system,
To identify a disease, to provide the healing touch
Using their powers of intuition and invention;
But using medicine to instigate crime they abhor
Aerial spraying of bacterial venom
Soaking environment with chemical fumes spilling death
Drug addiction and its abuse
Would be an anathema to their primitive mind;
Let the medical system, with its vast domain and modern garb,
A Pasteur, a Fleming, an Yellapragada of Lederle fame,
And a host of kindred souls,
Help usher a New Millennium
Where disease is banished or finds a cure
To enable man to enjoy a longevity
Where death ceases to haunt his mind.
The Song of Prayer
Tarangini-The Flowing Stream. A Prayer.
(A Prose Poem)
Welcome to Tarangini-The Flowing Stream. The Song of Prayer.
Ye up from bed, it is prayer time,
Pure in mind, raise your voice in his praise,
Is it one god or many
It one shape or many shape
Or is it shapeless
Or is it female form
Makes no difference to the devotee
Each has regal splendor of its own
And makes you feel equality at home
Instills in you high moral virtues
Of love, sympathy and forgiveness
Lkays claim to govern the moral order
The cosmic phenomena
While being part there or
To sutain it, to keep it going,
Each endowned with enormous power
To subdue mind, to thwart evil,
To make you feel humble, to flush out all impurities
(as no prayer is worthwhile with mind remaining impure) and allow peace to reign while the prayer goes on.
2) Ye up from bed to sing the song of prayer
Each prayer an offering to almighty
A garland of pearls offered in love
To seek pardon for sins committed
In thought, word or deed,
The list can be long, as the mind can never be stable,
(Unless trained in a different way)
Find, a covenant , grilled in many ways,
Victim of tempests rising inside
No escape route to avoid committing sin
Each act planned in the silence of the chamber
With doors closed
To grab a larger slice of material riches
Or satisfy lustful cravings
To which the body succumbs so very easily
Or get at power by methods twisted and tainted
Or by wading through pool of blood
Prayer the biggest antidote to mitigate sin
And to eascape its after effects
Achievement grooved in sin
Is a life condemned
Acts marking success circumvementing sin
Will rank among the best of prayers.
3) ye up from bed lest you miss the prayer
For there is no better way to cleanse the mind
Prayer the only eascape route for the woes of man
To provide the grip to lift yourself up
To rouse the divine in you or bring you near to the divine
To bid goodbye to all that is commercial
And aspire to become part of the great healthy.
August 04, 1997, Hyderabad -500 007
Welcome to Tarangini-The Flowing Stream. A Prayer.
Right and Wrong
Welcome to Tarangini-The Flowing Stream. Right and Wrong.
I live in the corridor in between right and wrong
The right is the area of righteousness
Where only good deeds are performed
Where good reighbourhood, charity and love are practiced
Where nobody’s bonafides is suspected
Where heroic deeds are performed with a spirit of sacrifice
Where death produces no ripples of fear
But deemed as culmination of a well lived life
Where forces of evil have no chance to penetrate
As each house is built on the hard granite rock of faith
Where each one makes his life one of triumph and glory
Revolving the dharma chakra
To live a life of subdued joy and inner peace.
The wrong is the area where evil has its perpetual sway
Where people wallow in crime, sedition and intrigue
Where evill is not confined to a small part but spread all over the body
Where shafts of cruelty and barbarism are used to pull to ground pieces of art soaked in the sanctity of a glorious past where pride of place is given to the cult of bomb
And diabolical plans are nurtured and used with devastating effect
To target citadels of power and authority
Where people steeped in a philosophy of obscurantism call the shots
And law is demonized to impose bondage and servitude
As for myself I have chosen my path long back
To live in the safety zone or the corridor
Where honest people live watch with dismay the predations of evil forces
Spill into the area
To carry away sheep and cattle in revelry
To make a bonfire, to indulge
Still I live in hope the corridor will one day become a land
Where peace and joy prevail.
Welcome to Tarangini-The Flowing Stream. Right and Wrong.
Who is this dame that obeys no laws?
Welcome to Tarangini-The Flowing Stream. Who is this dame that obeys no laws?
1) Who is this dame that obeys no laws
And claims its origin in some dim, dark days
When man had yet to learn to walk,
Conjures the mind with visions of the past
Giving no clues to the tangled web of events,
Putting at the helm now one, then another,
Each claiming superior to the other
Every time springing a surprise
An election debacle, a military coup,
Or the more daunting assassin’s hand
Settling the issue for the while;
Or when things take a dramatic turn
An invader from outside or a revolution inside
To claim the mandate, but all the while,
“it is the people that rule always”
The highest bidder proclaims each time
While always it is the people
That are taken for the ride.
2) there are no set rules for the drama that is history
It is a paradise where you can roam as you like;
There is no need to go step by step,
To provide the right answer for the right question;
The historical process none can analyse
Where millions are involved in money and men
And ideas too sprouting from nowhere;
We may begin hoping we are at the end
But fin ourselves still very near the beginning
But if the issues are more tangled,
We may be hoping we are at the beginning of the end
But end only where no end is seen;
We claim it is typical of our studies
Where glory and power collude and reign.
3) But where power corrupts, glory departs.,
And blemishes are galore where ends only count,
But all this is our preserve, we hold dear,
To stigmatize or eulogize, to cover up or dress up,
But always the motive with no one to suspect
As ours is the last word, with no axe to grind,
The gospel we proclaim with all our strength,
“there is nothing heinous in the pursuit of power
The shield we provide is the shield of art
And swear always were are guided by truth;
4) Still we lay claim to the portals of science
Building the biggest bastion of variegated colours
Portraying the expanse of human mind
And of achievements in peace and war
Of infinite variety and ineffable charm
No other science to compete or compare
To scale the heights, or see the grandeur around,
But dealing with those in the corridors of power
Is our hobby and our pleasure
We make the laws and give the judgement
And confer greatness where it is due
While many an Utopia of distant dream Ushered with fanfare and held aloft,
Marking the dawn of the Millennium
Lie disheveled, disrobed and smothered,
Smitten to pieces under the quicksands of history
But inspire still, defying time
Sparkle and glitter in their broken might
With their message all too wise,
“Past is to dead and never will die,
And shadows the present and is very much in the present”.
Welcome to Tarangini-The Flowing Stream. The Dame School of History. Who is this dame that obeys no laws?
I AM A TEACHER
Welcome to Tarangini-The Flowing Stream. I am a Teacher.
A PROSE POEM
I am a teacher and destined to be one
For me to be a teacher is a matter of pride
I find no need to covet another’s wealth
As the wealth I won is itself so vast
The more I draw on it the more it grows;
Nor need I speak anything verging on falsehood
Since my job is to disseminate what all I know which is all culled from different masterminds
Whose sense of veracity was never in doubt;
But never I own this knowledge as a monopoly right
To be used to expose or exploit or make fun at some one
Who revel in ignorance giving ear to none;
Who am I to strike awe and wonder in gullible minds?
It is not to seek praise nor win glory I teach,
The knowledge I have I hold in deep trust
To be called a trustee in the true Gandhian sense
To make it available to as many as desire
And as freely too as the rain that comes
Making myself available even in odd hours
Using sparkling sentences and phrases conveying deep meaning
Always ensuring I am clear and carry conviction
The greater the knowledge and larger the circle it reaches
Greater is the joy and the peace that ensues.
2) But there is an ultimate to what one professes to know
There is a limit beyond which mind refuses to be strained
To be ranked among the grand masters is given only to the few
They are the stars which are resplendent
Theirs is the luster of the divine grace
To become a teacher one has to learn and learn
But as something new is added something may also go
And as the age advances the problem complicates
And makes you realize that the tree can grow no further,
But for the art of spinning and weaving words
Making a garb of great beauty and charm
There seems to be no limit to the foliage it puts forth
Ranging in colours from crimson red to dark green
Oh what a joy it gives to make a thundering speech
Using flowing words sparkling with deep resonance and pellucid thought
It is a gift which can make angels envy,
But here lurks the danger of getting engulfed in pride
For one may occasionally fumble and mumble
With thoughts getting jammed in a gorge reaching a dead end
The patience of the audience getting sorely tested
A sensible teacher guards himself against all pitfalls
And is rarely jubilant even when the audience gives a resounding cheer
And grafts in the subconscious the homily of the mean
That any things going to the head will have its fall.
3) There are some teachers who excel as preachers
(and there is an element of moral in all good teaching)
But to be a moralist without being truly moral
Own make you sound hollow with derision to boot
For it is always better to be a moralist in thought and action
That pretend to be naive while preaching so many I sm
\But where a teacher has a message to convey
And knows he is sure of his ground
His message conveyed in golden letters and in glittering print
He has no fear, his bonafides is above board
There is what is called the courage of conviction
Then the teacher ceases to be a were preacher
He will attain a stature which is all too different
And when he departs shedding his earthly coil
He will be remembered as one who tolled hard
Leaving many a foot print on the High Road of eternal Quest.
Tarangini-The Flowing Stream. I am a Teacher.
THE DAWN USHERING THE NEW YEAR “
Welcome to Tarangini-The Flowing Stream. The Dawn Ushering the New Year.
I see the Dawn ushering the New Year” – Welcome to New Year 2010.
1. I see the dawn ushering the New Year
Its glorious colours thrilling the heart,
I hear the song sweeter than nectar
The little black bird pealing out in rhapsody,
I see young maidens in their best costumes
Gathering flowers, making themselves merry,
Their smiles, like the hues of sapphire,
radiating innocence,
I see everywhere joy, the Mother Earth herself
playing the guitar,
Her sweet kiss and warm hug banishing fear
from every head.
Welcome to Tarangini-The Flowing Stream. The Dawn Ushering the New Year.
2. I see the dawn ushering the New Year
Making me remember the days gone by
The struggle I had to walk erect
To live in the world and still be out of it,
To stand up to truth and with no grease to the palm,
To be a teacher indeed was no mere dream
And do one’s duty was itself its reward.
3. I see the dawn ushering the New Year
Rousing hopes in me of joining the immortals
To strain my utmost to get the vision of Beauty,
of Cosmic Effulgence,
To pour over pages to destroy lingering cobwebs
of ignorance and superstition,
To elevate the mind where none is seen as inferior
And vie with the chosen that leave their prints
on the sands of Fame.
4. I see the dawn ushering the New Year
That works miracles, making hope eternal,
That provides the healing touch to the festering sores,
That puts down the flame in the cauldron,
That restores dignity to the downtrodden,
and helps us to proclaim
That Peace and Sanity shall reign
And the World shall always be One.
Composed by R. Suryanarayana Murthy in celebration of Telugu New Year ‘VIBHAVA’ on March 18, 1988.
Welcome to Tarangini-The Flowing Stream. Supreme Phenomenon.
SUPREME PHENOMENON
I saw thee dragging thy feet up the stairs
Making me watch every movement of thine
Step by step, you steadied up,
Thy broad smile hiding all thy effort
What angel pushes thee up no eye can see.
I saw thee stretching, hugging the mother earth,
Rising and falling while crawling all the way;
All to thyself, no pitfall to frighten thee,
Nor danger lurking can stop thee going
And when the journey was finished there is that glow
“Who can beat me in the race?” thy challenge goes out
Thou art the victor in all such deeds.
Thou wert the star attraction of all ages,
Napoleon acclaiming thee as the greatest of all creation;
Saintly Gandhi hugged thee to press his lips on thine
“Chacha” Nehru crawled by thy side forgetting his power and pomp;
Can the royal throne or sceptred sway provide anything equal to thee?
Thou hast remained through ages humanity’s main hope in a naughty world.
Why did the Buddha see in thy birth unredeemed sorrow and suffering?
Why was it that Jesus saw in thy advent the gnawing pain of unsullied sin?
Or why was it the great Sankara said that thy emergence was enveloped in ‘Maya’ or illusion?
Thou did confound every philosopher and kept to thyself the mystery surrounding thy species
Thou an enigma and a riddle proclaiming the unanswerable divine will.
Still the world all over rejoices in thee and gives thee royal welcome
Without thee life is a desert with no flower to bloom,
Without thee the sweetest of poetry finds no place in heart
Thou art the greatest messenger of love
And give thy message to everybody, “Love thy neighbour as thou lovest thy child,
And see in every person a latent child
And discard all hatred that corrodes the soul.”
What more sublime is there than thy living touch
What greater joy is there than thy winning smile?
For me thou art a Supreme Phenomenon
With none to surpass not even the father, nor the mother.
( This poem was published in Indian Express, Hyderabad (A.P.) Daily Edition dated November 09, 1986. )
“It is a fight the like of which no one can imagine” – From ‘A PERPETUAL FIGHT’. The Devil creeps into your dwelling like a thief to rob you and to destroy you.
A PERPETUAL FIGHT
It is a fight the like of which no one can imagine
A fight where the enemy has the edge
Using weapons having the sharpness of a sword
And having physical proportions of a devil though in human shape;
Mine are somewhat rusted nor can be wielded with any strength
As creeping old age makes the muscles lose their sheen
Still I garner all the strength to give a strong fight
To escape deadly blows and cruel fisticuffs
Though I survive I lie prostrate
The devil declares its victory with a bugle sound
Though it cannot kill as it pertains to the domain of God
It shouts loudly ” This is not enough
I will have a bigger fight
My plan is to make mincemeat of your body
It is to see your faculties are destroyed
Your memory power,
Your intellectual strength, your deep understanding of the past,
Your capacity to stand up against untruth and injustice
Will all disappear with one blow
You will be reduced to a level
Where man started his living millions of years back
As a cave dweller, as a hunter, eating raw meat or fruit
With little brain power barring raw instincts”
I get up overcoming fatigue and slumber
I realize I can yield no more ground if I have to survive
Without faculties I will be nowhere
They are my real wealth and shall remain with me
While I am alive
I may grow old in age but not in mind;
I challenge the devil for another fight
Though hands shake and legs shiver
The mind remains strong
It tells the body not to lose heart
As there are ways and means to keep the devil at bay;
The mind gets its strength from food received through secret parlour
Not known to anybody except myself
As the feed goes on it continues the fight
The forces well placed on either side
The fight goes on, it is a perpetual fight
It is part of the great mystery that is called human life.
Old age creeps into body like a thief, like a devil to destroy you.”As there are ways and means to keep the devil at bay”. Faith is your secret weapon as the perpetual fight goes on.
WHERE CAN POETRY COME FROM ?
Welcome to Tarangini-The Flowing Stream. Where Can Poetry Come From? “Mind facing slow desertification, a creeping death,”
Where can poetry come from ?
Mind facing slow desertification, a creeping death,
Advancing age crippling faculties, putting them in bind
Myself feeling lonely and forlorn
There might be a patch of fertile land
Hugging the mind here and there
But who will sow the seed or water the plant
Withered plants strewn all over
Land turning more gravely as days pass by
Who can stop the process or reverse the trend
Man is no god and has to face the inevitable one day.
Welcome to Tarangini-The Flowing Stream.. Where Can Poetry Come From? “But who will sow the seed or water the plant” when the mental landscape turns more gravely as days pass by.
The child is lucky that way
It too cannot stand erect, nor walk straight,
Falls to the ground each time with bruises all over,
But rescued always with a warm hug by the loving mother
While in bed the child is lulled to sleep with a lullaby
The child hugging mother’s bosom while asleep, its sheet anchor,
The child smiles wandering in a dreamland undisturbed
Producing low musical sounds, its poetry culled from the stellar regions,
But for me it is gloom all over
Desertification spreading, covering pores in the mind;
Is there no balm to restore calm to an agonising soul
And allow it to sprout new seeds of joy and hope ?
“How can poetry come ?” the mind persists
“Give courage, give confidence, give security” beams a voice from inside
Poetry will blossom then, like the triple stream
The mythical Saraswati
Bubbling and bursting, piercing the layers of the earth
To reach the surface
Spreading greenery all over the land.
Welcome to Tarangini-The Flowing Stream. Where Can Poetry Come From? The hope of a Spring of Water bursting, piercing the layers of the earth to reach the surface for poetry to blossom.
Whole Dude – Whole Jubilee: My Father, Shri. R. Suryanarayana Murthy, Principal (1961-65) rejoicing during the Golden Jubilee Celebrations at Giriraj Government Degree College, Nizamabad.
Golden Jubilee celebrations were held from 20th January 2008 to 21st January 2008 at Girraj Govt. College,Nizamabad. A large number of distinguished guests attended the ceremony and made it a grand success. On behalf of the Golden Jubilee celebrations, Girraj Govt. College launched a web portal named www.ggnzb.info The College was established on July 12, 1956.
Whole Dude – Whole Jubilee: My Father, Shri. R. Suryanarayana Murthy, Principal (1961-65) rejoicing during the Golden Jubilee Celebrations at Giriraj Government Degree College, Nizamabad. My friend, Apkari Surya Prakash also served as the Principal (2002-2005)My Father, Shri. R. Suryanarayana Murthy, Principal (1961-65) rejoicing during the Golden Jubilee Celebrations at Giriraj Government Degree College, Nizamabad.Whole Dude – Whole Jubilee: My Father, Shri. R. Suryanarayana Murthy, Principal (1961-65) rejoicing during the Golden Jubilee Celebrations at Giriraj Government Degree College, Nizamabad.Whole Dude – Whole Jubilee: My Father, Shri. R. Suryanarayana Murthy, Principal (1961-65) rejoicing during the Golden Jubilee Celebrations at Giriraj Government Degree College, Nizamabad.Whole Dude – Whole Jubilee: My Father, Shri. R. Suryanarayana Murthy, Principal (1961-65) rejoicing during the Golden Jubilee Celebrations at Giriraj Government Degree College, Nizamabad.Whole Dude – Whole Jubilee: The Golden Jubilee Celebrations at Giriraj Government College, Nizamabad.
I was a student of Giriraj Government Arts College, Nizamabad, Andhra Pradesh (now Telangana), India from 1961 to 1965.I joined the Pre-University Course (P.U.C.) and did the 3-Year Bachelor of Science Degree Course (B.Sc.) at Giriraj. My father, Shri. R. Suryanarayana Murthy was the Principal of Giriraj during those years. My Professor of Zoology, S. Lakshman Rao served as the Principal from 1960-61 prior to my father’s appointment as Principal in 1961. I am glad to find his name again as the Principal from 1981-83. K.S.R. Sarma was my Professor of Physics (1962-65) and I am glad to find his name as the Principal (1977-78).
Whole Dude – Whole Jubilee: The Golden Jubilee Celebrations at Giriraj Government College, Nizamabad.
My friend Apkari Surya Prakash did his Bachelor of Arts 3-Year Degree Course (1962-65) at Giriraj and later he served as the Principal of Giriraj from 2002 to 2005.
Whole Dude – Whole Jubilee: The Golden Jubilee Celebrations at Giriraj Government College, Nizamabad.Whole Dude – Whole Jubilee: The Golden Jubilee Celebrations at Giriraj Government College, Nizamabad.Whole Dude – Whole Jubilee: The Golden Jubilee Celebrations at Giriraj Government College, Nizamabad.Whole Dude – Whole Jubilee: The Golden Jubilee Celebrations at Giriraj Government College, Nizamabad.Whole Dude – Whole Jubilee: The Golden Jubilee Celebrations at Giriraj Government College, Nizamabad.Whole Dude – Whole Jubilee: The Golden Jubilee Celebrations at Giriraj Government College, Nizamabad.Whole Dude – Whole Jubilee: The Golden Jubilee Celebrations at Giriraj Government College, Nizamabad.