



The word “TARANGINI” means a flowing river or stream. The act of flowing gives the water a life of its own. The river or stream is alive as long as the water is flowing. Man is confronted by the problems of aging and health. It is the thoughts and deeds of the man that survive which gives us a hope that human life could get over the limitations imposed by mortality. Tarangini conveys the thoughts that are expressed by my father, Shri. Rebbapragada Suryanarayana Murthy and I am happy to share his thoughts with others. In the fluidity of this flowing stream, I express a sense of hope for humanity and its quest for immortality.
Please also read my personal tribute to my father at my entry titled TARANGINI” – THE WAVE THEORY OF IMMORTALITY.
TARANGINI

Poems by Rebbapragada Suryanarayana Murty
THE DIVINE GARB

I see a divine garb hanging round my body
In the early morning hours when I still feel bodily pains
And warding off all attempts to bring to an end
Night’s dreamy splendor
I see the crimson colours of the divine garb
Absorbing the cooling effect of the early morning rays
The garb giving me the feel
That I am something very special
The divine garb is not like the one
Faked by rogue weavers
To make a gullible king walk half naked in the streets
The garment is indeed woven as a web
Where threads are smeared with thoughts pure and holy
To give them a dazzle and sheen
I get up not knowing what to do
Is the garment meant to convey a message
That I should play the role of a missionary
To make the man in the street learn his relationship with almighty
Though devoted should I know I am hardly fitted to play such a role
My inadequacies are too many and too glaring
To dare and challenge those already in the field
Is the garment meant to wake up in me thoughts lying dormant
Like particles floating in the rays of the morning sun
To enable me to join the ranks of knowledgeable souls
Whose message conveyed through word and print
Makes them unrivaled in the filed of poetry or art
Here again I feel humbled
As the gumption that produced those wizards
Whose classics enthralled humanity over the centuries
Is not what I can lay claim to with confidence
I pick up a few granites of hard history
Which is all I could gather after digging over the years into realms of past
Though the effort is not much I can see the road ahead
I have an understanding how the world is what it is today
The chronicles are there for anybody to read
To understand the myriad efforts put forth my man to achieve progress
I find the divine garb is sent with a mission
To give cheer and hope to an agonized soul
Perplexed with dismay and despair
Facing the trauma of a life besieged with problems of aging and health
Its message is not to waver but put forth best effort
In the service of a man even in a limited way
As the last days could also be best days at times
The mind cast in a mould of peace and content,
And God remains sheet-anchor in thought and deed.

The Language of the Heart
The language of the heart is a language rarely heard
It originates from the inner recesses of the body
From a point nearer to the heart
In the passionate love between a lover and his beloved
Sanctified by the sacerdotals string tied during matrimony round the bridal neck
It is the language marked by deep emotional fervor
Spoken in whispers of of odonce sweet
Providing the bals to their daily chores
Help the boat in sail through can or perilous waters
Bind the souls together with hoops of steel
It is also the language of truth, of sound reasoning
Making their thought transparent as in a mirror.
The language of the heart gets added strength
With new colours added like the flowers blossoming during spring
When the family base gets widened
The birth of a child, bursting flood banks of leove,
Gives the language a new warth and greater depth
The total innocence of the child and its shining face providing the rich tapestry
To sing the song th lull the child to sleep
Or stop it from crying
Its twitters providing a stream of endless joy.
The language of the heart gets further onriched
With the child growing in age
With new vocabulary added to give strategic strength
To build a canopy, to help the child grow in freedom and joy
To ward off evil forces
The child deeply aware of the flow of love around
Storing in the subsconscious
Scenes of the enchanting days
Memories which will never fade
And help to serve as bedrock
To miltes life’s myriad troubles.
The langage of the heart gets bogged
Its frontiers getting pierced with the teacher entering the scene
Laying emphasis on acquiring skills and smartness of usage
Adding richly to the child’s mental kit
Helping him to acquire a new appearance the adolescent youth
With a buoyancy of spirit, rugged and wild,
To start a new carrer
To seek a partner in life, in happy wedlook
To live in a dream world of their own
The heart ostablishes its regime again
Making full use of the strength extended by the mind.
October 05, 2000. Hyderabad -7
Rule of Law-My Spiritual Quest

I have a rule of law for myself
I need no external aid for this regime of mine
Its strength lies in its vast assets
Built up over the years
Based on internal purity of the mind
Of body too as both are linked in many ways
Body of taking orders from the mind
Mind like the protecting angel to steer the body
Through eddies and whirlpools but always into the harbor
But at times mind fails to provide the signal
Gets bogged with conflicting thoughts
Like the ocean when churned by the Devas and Asuras
Emnating poisonous fumes
Body in deep agony and forlorn
Dwelves deep into the inner recesses
And to a thud, deep and sonorous in tone its source scarcely visible
Could it be the inner voice, the voice of conscience,
Its message clear like the Commandments of yore,
All doubts get doused, all illusions vanish,
A new regime is launched, a new pathway found,
Mind becomes the Conqueror, a Mahavira,
Its enemies driven in all directions
While body becomes the Kingdom, where peace reigns eternal.
A Tribute to Sathya Kidney Centre-The Modern Medicine Man

In the world of disease, where billions are prey to myriad troubles,
Giving them sleepless nights,
When anxiety and worry about the dawn of the morrow
Keeps persons in high tension and low spirits
The presence of a doctor by the beside
Could be the greatest of boons.
Not for nothing the medicine man was glorified by the early tribes
He is nicknamed sorcerer by modern pundits
But could be truly a scientist with an all-embracing role
Using his medical knowledge for political gain
While compelling death to take a glance and pass by
Instead of pouncing on his patients with its piercing claws.
In ancient Taxila a student searches and searches in vain
To find one plant or herb not useful for man
In the vast herbal garden adjacent to his school
Is it an insignia of acquisition of highest knowledge?
Or is it the starting point of research?
As no visible sign there is to set a limit to the horizons of knowledge
Which seem to recede further and further
The more the knowledge is acquired.
In Mahabharata a tribal chief,
Practising the highest arts in life saving game
Befools Takshaka, the serpent king,
By bringing back to life a tree
Reduced into cinder by its venomous fangs
A miracle indeed but medical science presents many such miracles
What more classic example can one have
Or ancient India’s pristine effort
To practice the art of healing for the needy and the suffering.
The great Asoka built many a hospital for man and beast
To restore life and give it a fresh lease
A time when sciences and arts mingled in harmony
To make life less miserable to man.
In the Satya Kidney Centre I see
Something of the glow of the golden past
A medical team wedded to service
Practicing the latest arts in medical surgery
Headed by a chief with skillful fingers
Piercing the interior of the body, the invisible and theunseen,
Unearthing the devil inside
Scorching it to see it will never raise its head again
I see here human effort at its best to serve humanity
Let Sathya Centre thrive
And be a beacon for the country and the world.

Note: Poem composed after the author underwent surgery for prostate gland enlargement in the Sathya Kidney Centre, Himayatnagar on 9-10-99.
The Medicine Man: A Forerunner

In the world of disease, where millions are prey to myriad troubles,
Giving them sleepless nights,
When anxiety and worry about the dawn of the morrow
Keeps persons in high tension and low spirits
The presence of a doctor by the bedside
Could be the greatest of boons.
Not for nothing the medicine man was glorified by the early tribes
He is nicknamed sorcerer by modern pundits
But could be truly a scientist with an all-embracing role,
Using his medical knowledge for political gain
While compelling death to take a glance and pass by
Instead of pouncing on his patients with its piercing claws.
In ancient Taxila a student searches and searches in vain
To find one plant or herb not useful for man
In the vast herbal garden adjacent to his school
Is it an insignia of acquisition of highest knowledge?
Or is it the starting point of research?
As no visible sign there is to set a limit to the horizons of knowledge
Which seems to recede further and further
The more the knowledge is acquired.
In Mahabharata a tribal Chief,
Practising the highest arts in life saving game
Befools Takshaka, the serpent King,
By bringing back to life a tree
Reduced into cinder by its venomous fangs
A miracle indeed but medical science presents many such miracles
What more classic example one can have
Of ancient India’s pristine effort
To practice the Art of Healing for the needy and the suffering.

The great Asoka built many a hospital for man and beast
To restore life or give it a fresh lease
A time when science and arts mingled in harmony
To make life less miserable to man.
The Medicine Man and those that trod in his footsteps
Were the forerunners to study in depth,
The functioning of the body system,
To identify a disease, to provide the healing touch
Using their powers of intuition and invention;
But using medicine to instigate crime they abhor
Aerial spraying of bacterial venom
Soaking environment with chemical fumes spilling death
Drug addiction and its abuse
Would be an anathema to their primitive mind;
Let the medical system, with its vast domain and modern garb,
A Pasteur, a Fleming, an Yellapragada of Lederle fame,
And a host of kindred souls,
Help usher a New Millennium
Where disease is banished or finds a cure
To enable man to enjoy a longevity
Where death ceases to haunt his mind.
The Song of Prayer

(A Prose Poem)

Ye up from bed, it is prayer time,
Pure in mind, raise your voice in his praise,
Is it one god or many
It one shape or many shape
Or is it shapeless
Or is it female form
Makes no difference to the devotee
Each has regal splendor of its own
And makes you feel equality at home
Instills in you high moral virtues
Of love, sympathy and forgiveness
Lkays claim to govern the moral order
The cosmic phenomena
While being part there or
To sutain it, to keep it going,
Each endowned with enormous power
To subdue mind, to thwart evil,
To make you feel humble, to flush out all impurities
(as no prayer is worthwhile with mind remaining impure)
and allow peace to reign while the prayer goes on.
2) Ye up from bed to sing the song of prayer
Each prayer an offering to almighty
A garland of pearls offered in love
To seek pardon for sins committed
In thought, word or deed,
The list can be long, as the mind can never be stable,
(Unless trained in a different way)
Find, a covenant , grilled in many ways,
Victim of tempests rising inside
No escape route to avoid committing sin
Each act planned in the silence of the chamber
With doors closed
To grab a larger slice of material riches
Or satisfy lustful cravings
To which the body succumbs so very easily
Or get at power by methods twisted and tainted
Or by wading through pool of blood
Prayer the biggest antidote to mitigate sin
And to eascape its after effects
Achievement grooved in sin
Is a life condemned
Acts marking success circumvementing sin
Will rank among the best of prayers.
3) ye up from bed lest you miss the prayer
For there is no better way to cleanse the mind
Prayer the only eascape route for the woes of man
To provide the grip to lift yourself up
To rouse the divine in you or bring you near to the divine
To bid goodbye to all that is commercial
And aspire to become part of the great healthy.
August 04, 1997, Hyderabad -500 007

Right and Wrong

I live in the corridor in between right and wrong
The right is the area of righteousness
Where only good deeds are performed
Where good reighbourhood, charity and love are practiced
Where nobody’s bonafides is suspected
Where heroic deeds are performed with a spirit of sacrifice
Where death produces no ripples of fear
But deemed as culmination of a well lived life
Where forces of evil have no chance to penetrate
As each house is built on the hard granite rock of faith
Where each one makes his life one of triumph and glory
Revolving the dharma chakra
To live a life of subdued joy and inner peace.
The wrong is the area where evil has its perpetual sway
Where people wallow in crime, sedition and intrigue
Where evill is not confined to a small part but spread all over the body
Where shafts of cruelty and barbarism are used to pull to ground pieces of art soaked in the sanctity of a glorious past where pride of place is given to the cult of bomb
And diabolical plans are nurtured and used with devastating effect
To target citadels of power and authority
Where people steeped in a philosophy of obscurantism call the shots
And law is demonized to impose bondage and servitude
As for myself I have chosen my path long back
To live in the safety zone or the corridor
Where honest people live watch with dismay the predations of evil forces
Spill into the area
To carry away sheep and cattle in revelry
To make a bonfire, to indulge
Still I live in hope the corridor will one day become a land
Where peace and joy prevail.

Who is this dame that obeys no laws?

1) Who is this dame that obeys no laws
And claims its origin in some dim, dark days
When man had yet to learn to walk,
Conjures the mind with visions of the past
Giving no clues to the tangled web of events,
Putting at the helm now one, then another,
Each claiming superior to the other
Every time springing a surprise
An election debacle, a military coup,
Or the more daunting assassin’s hand
Settling the issue for the while;
Or when things take a dramatic turn
An invader from outside or a revolution inside
To claim the mandate, but all the while,
“it is the people that rule always”
The highest bidder proclaims each time
While always it is the people
That are taken for the ride.
2) there are no set rules for the drama that is history
It is a paradise where you can roam as you like;
There is no need to go step by step,
To provide the right answer for the right question;
The historical process none can analyse
Where millions are involved in money and men
And ideas too sprouting from nowhere;
We may begin hoping we are at the end
But fin ourselves still very near the beginning
But if the issues are more tangled,
We may be hoping we are at the beginning of the end
But end only where no end is seen;
We claim it is typical of our studies
Where glory and power collude and reign.
3) But where power corrupts, glory departs.,
And blemishes are galore where ends only count,
But all this is our preserve, we hold dear,
To stigmatize or eulogize, to cover up or dress up,
But always the motive with no one to suspect
As ours is the last word, with no axe to grind,
The gospel we proclaim with all our strength,
“there is nothing heinous in the pursuit of power
The shield we provide is the shield of art
And swear always were are guided by truth;
4) Still we lay claim to the portals of science
Building the biggest bastion of variegated colours
Portraying the expanse of human mind
And of achievements in peace and war
Of infinite variety and ineffable charm
No other science to compete or compare
To scale the heights, or see the grandeur around,
But dealing with those in the corridors of power
Is our hobby and our pleasure
We make the laws and give the judgement
And confer greatness where it is due
While many an Utopia of distant dream
Ushered with fanfare and held aloft,
Marking the dawn of the Millennium
Lie disheveled, disrobed and smothered,
Smitten to pieces under the quicksands of history
But inspire still, defying time
Sparkle and glitter in their broken might
With their message all too wise,
“Past is to dead and never will die,
And shadows the present and is very much in the present”.

I AM A TEACHER

A PROSE POEM
I am a teacher and destined to be one
For me to be a teacher is a matter of pride
I find no need to covet another’s wealth
As the wealth I won is itself so vast
The more I draw on it the more it grows;
Nor need I speak anything verging on falsehood
Since my job is to disseminate what all I know which is all culled from different masterminds
Whose sense of veracity was never in doubt;
But never I own this knowledge as a monopoly right
To be used to expose or exploit or make fun at some one
Who revel in ignorance giving ear to none;
Who am I to strike awe and wonder in gullible minds?
It is not to seek praise nor win glory I teach,
The knowledge I have I hold in deep trust
To be called a trustee in the true Gandhian sense
To make it available to as many as desire
And as freely too as the rain that comes
Making myself available even in odd hours
Using sparkling sentences and phrases conveying deep meaning
Always ensuring I am clear and carry conviction
The greater the knowledge and larger the circle it reaches
Greater is the joy and the peace that ensues.
2) But there is an ultimate to what one professes to know
There is a limit beyond which mind refuses to be strained
To be ranked among the grand masters is given only to the few
They are the stars which are resplendent
Theirs is the luster of the divine grace
To become a teacher one has to learn and learn
But as something new is added something may also go
And as the age advances the problem complicates
And makes you realize that the tree can grow no further,
But for the art of spinning and weaving words
Making a garb of great beauty and charm
There seems to be no limit to the foliage it puts forth
Ranging in colours from crimson red to dark green
Oh what a joy it gives to make a thundering speech
Using flowing words sparkling with deep resonance and pellucid thought
It is a gift which can make angels envy,
But here lurks the danger of getting engulfed in pride
For one may occasionally fumble and mumble
With thoughts getting jammed in a gorge reaching a dead end
The patience of the audience getting sorely tested
A sensible teacher guards himself against all pitfalls
And is rarely jubilant even when the audience gives a resounding cheer
And grafts in the subconscious the homily of the mean
That any things going to the head will have its fall.
3) There are some teachers who excel as preachers
(and there is an element of moral in all good teaching)
But to be a moralist without being truly moral
Own make you sound hollow with derision to boot
For it is always better to be a moralist in thought and action
That pretend to be naive while preaching so many I sm
\But where a teacher has a message to convey
And knows he is sure of his ground
His message conveyed in golden letters and in glittering print
He has no fear, his bonafides is above board
There is what is called the courage of conviction
Then the teacher ceases to be a were preacher
He will attain a stature which is all too different
And when he departs shedding his earthly coil
He will be remembered as one who tolled hard
Leaving many a foot print on the High Road of eternal Quest.

THE DAWN USHERING THE NEW YEAR “

I see the Dawn ushering the New Year” – Welcome to New Year 2010.
1. I see the dawn ushering the New Year
Its glorious colours thrilling the heart,
I hear the song sweeter than nectar
The little black bird pealing out in rhapsody,
I see young maidens in their best costumes
Gathering flowers, making themselves merry,
Their smiles, like the hues of sapphire,
radiating innocence,
I see everywhere joy, the Mother Earth herself
playing the guitar,
Her sweet kiss and warm hug banishing fear
from every head.

2. I see the dawn ushering the New Year
Making me remember the days gone by
The struggle I had to walk erect
To live in the world and still be out of it,
To stand up to truth and with no grease to the palm,
To be a teacher indeed was no mere dream
And do one’s duty was itself its reward.
3. I see the dawn ushering the New Year
Rousing hopes in me of joining the immortals
To strain my utmost to get the vision of Beauty,
of Cosmic Effulgence,
To pour over pages to destroy lingering cobwebs
of ignorance and superstition,
To elevate the mind where none is seen as inferior
And vie with the chosen that leave their prints
on the sands of Fame.
4. I see the dawn ushering the New Year
That works miracles, making hope eternal,
That provides the healing touch to the festering sores,
That puts down the flame in the cauldron,
That restores dignity to the downtrodden,
and helps us to proclaim
That Peace and Sanity shall reign
And the World shall always be One.
Composed by R. Suryanarayana Murthy in celebration of Telugu New Year ‘VIBHAVA’ on March 18, 1988.

SUPREME PHENOMENON
I saw thee dragging thy feet up the stairs
Making me watch every movement of thine
Step by step, you steadied up,
Thy broad smile hiding all thy effort
What angel pushes thee up no eye can see.
I saw thee stretching, hugging the mother earth,
Rising and falling while crawling all the way;
All to thyself, no pitfall to frighten thee,
Nor danger lurking can stop thee going
And when the journey was finished there is that glow
“Who can beat me in the race?” thy challenge goes out
Thou art the victor in all such deeds.
Thou wert the star attraction of all ages,
Napoleon acclaiming thee as the greatest of all creation;
Saintly Gandhi hugged thee to press his lips on thine
“Chacha” Nehru crawled by thy side forgetting his power and pomp;
Can the royal throne or sceptred sway provide anything equal to thee?
Thou hast remained through ages humanity’s main hope in a naughty world.
Why did the Buddha see in thy birth unredeemed sorrow and suffering?
Why was it that Jesus saw in thy advent the gnawing pain of unsullied sin?
Or why was it the great Sankara said that thy emergence was enveloped in ‘Maya’ or illusion?
Thou did confound every philosopher and kept to thyself the mystery surrounding thy species
Thou an enigma and a riddle proclaiming the unanswerable divine will.
Still the world all over rejoices in thee and gives thee royal welcome
Without thee life is a desert with no flower to bloom,
Without thee the sweetest of poetry finds no place in heart
Thou art the greatest messenger of love
And give thy message to everybody, “Love thy neighbour as thou lovest thy child,
And see in every person a latent child
And discard all hatred that corrodes the soul.”
What more sublime is there than thy living touch
What greater joy is there than thy winning smile?
For me thou art a Supreme Phenomenon
With none to surpass not even the father, nor the mother.
( This poem was published in Indian Express, Hyderabad (A.P.) Daily Edition dated November 09, 1986. )

A PERPETUAL FIGHT
It is a fight the like of which no one can imagine
A fight where the enemy has the edge
Using weapons having the sharpness of a sword
And having physical proportions of a devil though in human shape;
Mine are somewhat rusted nor can be wielded with any strength
As creeping old age makes the muscles lose their sheen
Still I garner all the strength to give a strong fight
To escape deadly blows and cruel fisticuffs
Though I survive I lie prostrate
The devil declares its victory with a bugle sound
Though it cannot kill as it pertains to the domain of God
It shouts loudly ” This is not enough
I will have a bigger fight
My plan is to make mincemeat of your body
It is to see your faculties are destroyed
Your memory power,
Your intellectual strength, your deep understanding of the past,
Your capacity to stand up against untruth and injustice
Will all disappear with one blow
You will be reduced to a level
Where man started his living millions of years back
As a cave dweller, as a hunter, eating raw meat or fruit
With little brain power barring raw instincts”
I get up overcoming fatigue and slumber
I realize I can yield no more ground if I have to survive
Without faculties I will be nowhere
They are my real wealth and shall remain with me
While I am alive
I may grow old in age but not in mind;
I challenge the devil for another fight
Though hands shake and legs shiver
The mind remains strong
It tells the body not to lose heart
As there are ways and means to keep the devil at bay;
The mind gets its strength from food received through secret parlour
Not known to anybody except myself
As the feed goes on it continues the fight
The forces well placed on either side
The fight goes on, it is a perpetual fight
It is part of the great mystery that is called human life.

WHERE CAN POETRY COME FROM ?

Where can poetry come from ?
Mind facing slow desertification, a creeping death,
Advancing age crippling faculties, putting them in bind
Myself feeling lonely and forlorn
There might be a patch of fertile land
Hugging the mind here and there
But who will sow the seed or water the plant
Withered plants strewn all over
Land turning more gravely as days pass by
Who can stop the process or reverse the trend
Man is no god and has to face the inevitable one day.

The child is lucky that way
It too cannot stand erect, nor walk straight,
Falls to the ground each time with bruises all over,
But rescued always with a warm hug by the loving mother
While in bed the child is lulled to sleep with a lullaby
The child hugging mother’s bosom while asleep, its sheet anchor,
The child smiles wandering in a dreamland undisturbed
Producing low musical sounds, its poetry culled from the stellar regions,
But for me it is gloom all over
Desertification spreading, covering pores in the mind;
Is there no balm to restore calm to an agonising soul
And allow it to sprout new seeds of joy and hope ?
“How can poetry come ?” the mind persists
“Give courage, give confidence, give security” beams a voice from inside
Poetry will blossom then, like the triple stream
The mythical Saraswati
Bubbling and bursting, piercing the layers of the earth
To reach the surface
Spreading greenery all over the land.

Dear Rudra,
Thanks for publishing the poetry fromf your father’s pen.The poems are very ennobling bringing out in good measure the outlook on life of the author;you know what i remember most about suribabu as we all always liked to call him-his very bright smile with which he greeted us.krishna
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Dear Uncle,
I am delighted to hear your response. My father always had a fascination for using medicines to protect his health and was also very keen to consult with doctors on a variety of health issues. He fully understood the value of medicine, and the Science of Life and Longevity.
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