DOOMED HUMAN RIGHTS IN OCCUPIED TIBET – NO SAFE PLACE TO LIVE

DOOMED HUMAN RIGHTS IN OCCUPIED TIBET – NO SAFE PLACE TO LIVE

DOOMED HUMAN RIGHTS IN OCCUPIED TIBET - MAP OF QING CHINA EMPIRE 1910 A.D.
DOOMED HUMAN RIGHTS IN OCCUPIED TIBET – NO SAFE PLACE TO LIVE.  MAP OF QING CHINA EMPIRE 1910 A.D.

During its long history, Tibet came under foreign conquest by Mongol Empire and Manchu or Qing Empire which ruled over China. But, Tibetans never lost their traditional independent lifestyle.

DOOMED HUMAN RIGHTS IN OCCUPIED TIBET. POTALA PALACE, LHASA, TIBET IN 1930 A.D. FULLY INDEPENDENT NATION.
DOOMED HUMAN RIGHTS IN OCCUPIED TIBET – NO SAFE PLACE TO LIVE. POTALA PALACE, LHASA, TIBET IN 1930 A.D. FULLY INDEPENDENT NATION FROM 1911 TO 1950.

Tibet declared full independence on February 13, 1913 and existed as fully independent national entity until founding of Evil Red Empire on October 01, 1949 by China’s Communist Party Chairman Mao Zedong. Red China’s brutal occupation transformed Tibet into Military Camp leaving no safe place for Tibetans to live.

DOOMED HUMAN RIGHTS IN OCCUPIED TIBET. RED CHINA'S MILITARY CONQUEST OF TIBET. CHINESE ARMY IN LHASA, 1951.
DOOMED HUMAN RIGHTS IN OCCUPIED TIBET. RED CHINA’S MILITARY CONQUEST OF TIBET. CHINESE ARMY IN LHASA, 1951. TIBETANS HAVE NO SAFE PLACE TO LIVE.

For all practical purposes, Communist Dictator Mao Zedong is alive as his brutal, military occupation of Tibet survived his death in December 1976 which may have marked the end of Red China’s Cultural Revolution.

Rudranarasimham Rebbapragada

Ann Arbor, MI, USA 48104-4162.

DOOM DOOMA DOOMSAYER

 

DOOMED HUMAN RIGHTS IN OCCUPIED TIBET. ON DECEMBER 10, 1948, TIBET WAS FULLY INDEPENDENT NATION. ELEANOR ROOSEVELT - DECLARATION OF UNIVERSAL HUMAN RIGHTS.
DOOMED HUMAN RIGHTS IN OCCUPIED TIBET. ON DECEMBER 10, 1948, TIBET WAS FULLY INDEPENDENT NATION. ELEANOR ROOSEVELT – DECLARATION OF UNIVERSAL HUMAN RIGHTS.
DOOMED HUMAN RIGHTS IN OCCUPIED TIBET. ELEANOR ROOSEVELT RECEIVING MARY McLEOD BETHUNE HUMAN RIGHTS AWARD FROM DOROTHY HEIGHT. SHE DID NOT ANTICIPATE THE GREAT TIBET PROBLEM.
DOOMED HUMAN RIGHTS IN OCCUPIED TIBET. ELEANOR ROOSEVELT RECEIVING MARY McLEOD BETHUNE HUMAN RIGHTS AWARD FROM DOROTHY HEIGHT. SHE DID NOT ANTICIPATE THE GREAT TIBET PROBLEM.
DOOMED HUMAN RIGHTS IN OCCUPIED TIBET. DECEMBER 10, 2016. TIBETANS HAVE NO SAFE PLACE TO LIVE.
DOOMED HUMAN RIGHTS IN OCCUPIED TIBET. DECEMBER 10, 2016. TIBETANS HAVE NO SAFE PLACE TO LIVE.

Where is human rights in Tibet?

December 8, 2016, 11:07 pm IST YOUDON AUKATSANG in Echoes from the Himalayas TOI

We celebrate December 10 as the Human Rights Day to commemorate adoption of the Universal Declaration of Human Rights (UDHR) by the UN General Assembly in 1948. This was a ground-breaking achievement because it was the first time in history that all Member States of the United Nations pledged to work together to promote the thirty Articles of human rights that was enshrined in the document.

This year’s Human Rights Day slogan Stand up for Someone’s Rights Today reaffirms common humanity and universality of humane values. It convinces us that whoever, whatever, whenever and wherever we are, we can make a difference. Each of us has the potential to make a difference in our own unique ways using a medium that comes easiest to us.

The Declaration reminds each one of us to stand up against human rights violations wherever it occurs, in a remote country, in our region, country or even at home.

This day has an added significance for Tibetans. We fondly remember the day as the Nobel Peace Prize Day as it was on this day in 1989 that HH the Dalai Lama was conferred with the Nobel Peace Prize. With this award, the international community not only recognized the commitment of His Holiness the Dalai Lama to non-violence and peace but also applauded his middle way approach and his efforts at resolving the issue of Tibet through dialogue with China.

United Nations did recognize the right to self-determination of the Tibetans and called for respect of basic human rights of Tibetans in the aftermath of Tibetan National Uprising and the coming into exile in India of HH the Dalai Lama in 1959. In fact, there were two other UN General Assembly resolutions in 1961 and 1965 condemning continued human rights violations of Tibetans. Since then, the corridors of UN General Assembly have been silent on Tibet except for rare references made during the Human Rights Council Sessions.

The international community has made out the issue of Tibet to be an issue of human rights. But for Tibetans, it is more critical than human rights violations. The issue of Tibet is about ethnic cleansing and cultural genocide. In fact, the report of ICJ which formed the basis for the UN resolutions on Tibet affirms it as early as 1959 and mentions that “acts of genocide had been committed”, and that “Tibet was at the very least a de facto independent State” before its annexation by the Chinese government in 1951.

The Tibet crisis has continued unabated since the Chinese occupation of Tibet. The Chinese state machinery clamps down on Tibetan religion, culture and language which forms the bedrock of Tibetan identity. Tibetans are arrested and imprisoned for celebrating religious festivals such as Saka Dawa or HH the Dalai Lama’s birthday.

Of the many ongoing campaigns enforced in Tibet by the Chinese regime, the most pervasive is “Patriotic education” aimed at strengthening ties between the public and the Communist Party and denouncing the Dalai Lama and “splittist forces”. According to Tibetan Centre for Human Rights and Democracy (TCHRD), Work Teams are formed under this campaign to cover every section of society including farmers, schools, monastic institutions and general populace.

Under the guise of this campaign, Chinese authorities interfere in the daily lives and religious practices of Tibetans. Influential Tibetans in various strata of the society particularly those with following are targeted and arrested under false allegations. Ceilings are imposed on number of monks and nuns in the monasteries and nunneries.

Recent news of demolition of Larung Gar Institute, one of the largest centers of Buddhist learning in Serthar County in Kardze Tibetan Autonomous Prefecture, Sichuan Province is the most current evidence of religious repression in Tibet. Demolitions are being carried out in line with the order given by the Chinese authorities to cut the number of residents by half to 5000. Central Tibetan Administration has urged UNHCR and the international community to save Larung Gar.

With no freedom to express your identity and the shrinking space for dissent under the Chinese rule, Tibetans have resorted to self-immolation the most extreme form of protesting Chinese repression. The most recent case of self-immolation of an unidentified person was reported on December 8 at 5 pm local time in Machu county, Kanlho Tibetan Autonomous Prefecture, Gansu Province. This has taken the reported cases of self-immolations to 145.

The world can no longer afford to remain a silent spectator, it needs to stand up for the rights of Tibetans in Tibet and urge China to have a dialogue with the representatives of HH the Dalai Lama to resolve the issue of Tibet.

DISCLAIMER : Views expressed above are the author’s own.

Author

Doomed Human Rights in Occupied Tibet. Ms. Youdon Aukatsang, Member of Tibetan Parliament-in-Exile.

YOUDON AUKATSANG

Youdon Aukatsang is currently serving her third term as an elected member of the Tibetan Parliament in Exile (TPIE). She is also the Director of Empowering . . .

Author

WHERE IS HUMAN RIGHTS IN TIBET? ECHOES FROM THE HIMALAYAS, AUTHOR YOUDON AUKATSANG, MEMBER OF TIBETAN PARLIAMENT-IN-EXILE.


Youdon Aukatsang is currently serving her third term as an elected member of the Tibetan Parliament in Exile (TPIE). She is also the Director of Empowering . . .

THE TIMES OF INDIA

Copyright © 2016 Bennett, Coleman & Co. Ltd. All rights reserved.

Inserted from <http://blogs.timesofindia.indiatimes.com/echoes-from-the-himalayas/where-is-human-rights-in-tibet/>

DOOMED HUMAN RIGHTS IN OCCUPIED TIBET - TIBETANS HAVE NO SAFE PLACE TO LIVE.
DOOMED HUMAN RIGHTS IN OCCUPIED TIBET – TIBETANS HAVE NO SAFE PLACE TO LIVE.
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Published by WholeDude

I seek harmony between doctrines of Idealism and Realism to account for human existence. I welcome thoughts from all directions to understand the nature of Human Identity and Individuality. The multicellular human organism exists as Physical, Mental, Social, Moral, Spiritual being with a Creative Form that cannot be duplicated. For purposes of brevity and simplicity, I divide the human being into two categories; 1. The first is 'SELF' and it represents man as Physical, Mental, and Social Being and 2. The second is, the 'KNOWING-SELF' which represents man as Moral, Rational and Spiritual Being."I am Consciousness, therefore I am", is the proposition that I use to understand the nature of man's Identity and Individuality. Man is a Mortal Being whose Life and Death are operated by Oxidation-Reduction Chemical Reactions. The Physical Being is dissolved by the powerful influence of Time which seem to operate Natural Law of Aging. Things in Nature change with Time but the Identity and Individuality of Man remains the same during his Life Journey. The genotype remains unchanged while the phenotype appears to be changing all the time. In the multicellular human organism, the Consciousness functions to establish Identity of the organism and to defend its Individuality. Consciousness also establishes the Connection, Partnership, Relationship, Yoking, Joining, and Association between the energy dependent man and his energy provider. Man exists in Nature because of his ability to acquire energy from external environmental source. Consciousness in its essence refers to this awareness of energy dependence. I describe the Connection between energy seeker and energy provider as 'God Connection'. Man during all the stages of his existence, and under any given circumstance, either in good health, or ill-health exists on the basis of this 'God Connection' which is an attribute of biological or living function called Consciousness. This conditioned nature of human existence is supported by Power/Energy/Force which can be experienced as Compassion/Mercy/Grace of the Creator who created man as an Individual with unique genome that has never existed in the past and also will never exist in the future. I seek the Unity of Man in Body, Mind, and Soul unlike other common Indian traditions that seek to verify Identity between Human Soul and Divine Soul. My doctrine can be described as Unity Theory of Non-Dualism.

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