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The Material Basis of Spirituality Science. The Living Tibetan Spirits and the Science of Consciousness

The Material Basis of Spirituality. I host the Living Tibetan Spirits in my consciousness. What is Matter? and What is Spirit? If materialism is about the influence of material wealth, I would like to use the Power/Force/Energy called Money to talk about Life and Death. The Laws of Conservation are applicable to both the living, and the non-living matter. Hence, it can be stated that “Life can neither be created nor destroyed.” If any person can refute my claim using valid, scientific information, I would give the person a US $1,000 bill as a reward.

Matter is an actual substance that has properties such as mass or weight, and occupies space. Matter has other attributes like motion, size, shape, and a form by which it may be recognized. Matter makes up all visible objects in the universe, and it can be neither created nor destroyed. There is no such agreement about the term ‘Spirit’.

In my view, man will not be able to define his purpose in life if there is a separation of matter and spirit. Man is a physical being with matter and form. To define the goals, or values of human life, man must understand what it is to be a substance and what it is to exist. If matter and spirit are separated, and if there is no unity between matter and spirit, human life would be simply impossible. The word or term ‘Spirit’ is associated with characteristics such as immutable, immortal, immovable, imperishable, indestructible, immaterial, eternal, and unchanging, or constant nature of a substance which withstands the influence of time.

If God is uncreated and is eternal, Spirit is a natural extension of God’s nature and shares the same attributes. To recognize the spiritual potential of a substance, we have to understand the nature of matter.

**The Material Basis of Spirituality Science. I host the Living Tibetan Spirits in my consciousness.. My Body is Indian but spiritually I’ am Tibetan.**

TIBETAN BUDDHISM AND THE LIVING TIBETAN SPIRITS OF SPECIAL FRONTIER FORCE

The Material Basis of Spirituality Science. I host the Living Tibetan Spirits in my consciousness. In Tibetan Buddhism, Bodhisattva-Avalokitesvara is physically manifested as His Holiness The Dalai Lama.

In the beginning, I submit to all of my readers that this conversation is not about the principles of Tibetan Buddhism. I ask my readers to know that I am not speaking about Tibetan traditional belief in reincarnation. In Tibetan Buddhism, a “TULKU” is a particularly high-ranking Lama who can choose the manner of his (or her) rebirth or reincarnation. I have no personal knowledge of rebirth or reincarnation of any high-ranking Lama including the Tibetan spiritual leader His Holiness the 14th Dalai Lama. This conversation is not about reincarnation or rebirth.

I am sharing my personal experience, my association, and my contact with non-clergy members among Tibetan exiles, the laity, the peasants, and other ordinary folks of Tibet. The Tibetan Spirits that I know are not supernatural beings and they do not claim to possess any kind of supernatural powers. I am exclusively speaking on behalf of ‘The Living Tibetan Spirits’ that inhabit my consciousness. I would like to carefully define each term that I may use in this conversation to avoid confusion and misrepresentation of facts or information that pertain to Tibetan Identity and Tibetan Culture. It must be clearly noted that traditional Tibetan Buddhism supports the concept of “ANATMA” and proclaims the non-existence of the human soul or spirit. Having studied, Human Anatomy, and Human Physiology, I would like to share my understanding of the human soul and spirit. I would not be surprised if a majority of Tibetan Buddhists reject my views about the human soul and spirit.

WHAT IS SPIRIT? WHAT IS THE LIVING SPIRIT?

The Human Organism is an association of trillions of individual living cells. Consciousness serves the purpose of Functional Unity and all the cells display adaptive functional subordination to serve the purpose of the Whole Organism or the Individual. There are two distinct aspects of human Consciousness;1. The Capacity for Consciousness, and 2. The Contents of Consciousness.

I use the term ‘soul’ to refer to the animating, vital, Life Principle found in all living things. The term ‘spirit’ is often used to refer to the intelligent, or immaterial part of a man as distinguished from the human body, and mind. The traditional Indian belief systems may describe the ‘spirit’ as the immaterial reality that is imperceptible to the organs of sense perception. I describe consciousness as the fundamental characteristic of all living things and I describe consciousness as a spiritual function; a function that requires the operation of the soul, and spirit. I claim that consciousness is the absolute nature of living things or living objects. Consciousness is the natural principle by which a living thing knows and experiences its external and internal environment. Being conscious means recognizing the existence, the fact of something. Consciousness is the biological characteristic which is the evidence of a living thing knowing the fact of its own existence; it knows as to where it exists and knows as to how it is existing. A dead, or non-living thing has no consciousness and the dead object has no awareness of the world in which it may be found. I cannot describe soul and spirit as entities that may exist independently of living matter. Hence, I would like to suggest that soul, and spirit is known because of its association with a living person. I have no personal experience of a disembodied spirit. I am intentionally using the term, ‘The Living Spirits’ as I am not aware of the existence of ‘Dead Spirits’. Spiritism or Spiritualism is a belief that natural, living objects have indwelling spirits. When used as an adjective, the term ‘spiritual’ means, relating to or concerned with the spirit or soul. This term is often used to describe human relationships. The term ‘spiritual’ in the context of human relationships describes the nature of a relationship, a partnership, an association, a connection, or bonding between two or more living people based upon thoughts, or feelings of sympathy, and understanding.

THE LIVING TIBETAN SPIRITS OF SPECIAL FRONTIER FORCE

Personal Number: MS-8466/MR-03277 K. Rank: Captain. Name: R Rudra Narasimham (R R Narasimham), Branch: Army Medical Corps/Short Service Regular Commission (1969), Direct Permanent Commission (1973). Unit: Headquarters Establishment Number. 22, Vikas Regiment, C/O 56 APO. Designation: Medical Officer from September 22, 1971, to December 18, 1974. Organization: SPECIAL FRONTIER FORCE.

The Material Basis of Spirituality Science. I host the Living Tibetan Spirits in my consciousness. I served in Special Frontier Force from September 22, 1971, to December 18, 1974. I was not a mercenary for I was employed by the US government to accomplish the goals of the US policy in South Asia apart from serving the purpose of the US Central Intelligence Agency. I was fully involved and was prepared to operate across the legitimate border between India and Tibet as established by the McMahon Treaty and the Simla Agreement of 1914 between India and Tibet. We as an organization defended our own territory to defend our natural rights. We were fully ready to conduct offensive operations against our Enemy if the Enemy attacks us during the conduct of our military mission.

I was granted Short Service Regular Commission to serve in the Indian Army Medical Corps during 1969 and joined the Service on July 26, 1970, in the rank of Lieutenant. On completion of basic military training at Lucknow and professional training at Military Hospital, Ambala, I was posted to Headquarters Establishment Number. 22, C/O 56 APO (Vikas Regiment) which is formally known as Special Frontier Force. This organization is primarily concerned about operating across the legitimate border between India and Tibet as established by the McMahon Treaty and the Simla Agreement of 1914 and its purpose is that of ending the military occupation of Tibet by the People’s Republic of China. This organization was conceived by the 35th U.S. President, John Fitzgerald Kennedy during 1962. President Kennedy pursued the U.S. Foreign Policy that was initiated by the 33rd U.S. President, Harry S Truman (1949-1952). President Truman founded the North Atlantic Treaty Organization or ‘NATO’ on 04 April 1949. NATO is a multinational defense plan to defend Europe in response to tensions with the Soviet Union (USSR). The Truman Doctrine of 1947 was formulated to protect Greece and Turkey from Communist domination. The 34th U.S. President, Dwight David Eisenhower (1953-1961), and his Secretary of State John Foster Dulles continued Truman administration’s policy of containing Communism.

**The Material Basis of Spirituality Science. I host the Living Tibetan Spirits in my consciousness.**

Eisenhower Doctrine of 1957 was designed to protect the Middle East from Communist aggression. At that time, the U.S. administration and the U.S. Central Intelligence Agency (CIA) started playing an increasing role to defend the Tibetan interests and provided training and equipment to the Tibetan freedom fighters to resist the military occupation of Tibet by the People’s Liberation Army of Communist China.

**The Material Basis of Spirituality Science. I host the Living Tibetan Spirits in my consciousness. Special Frontier Force – Tribute to Fallen Soldiers. Camp Hale, Colorado, USA.**

During October 1962, after a massive, and brutal attack on India’s Himalayan Frontier, India recognized the military threat posed by Communist China. India needed urgent foreign assistance as it had faced critical shortages in its defense preparedness. Indian Prime Minister Jawaharlal Nehru who embraced the policy of political neutralism accepted the US military assistance while India officially continued its adherence to the Non-Alignment Policy. Similarly, Tibetan Exile Leader, His Holiness the 14th Dalai Lama continued Tibet’s policy of political isolationism, and agreed to participate in a military alliance or pact with the United States and India to respond to the military threat and military occupation of Tibet by Communist China without publicly disclosing the military agreement and cooperation between these three nations. The Cold War Era of secret diplomacy made it easy to give birth to a secretive military organization called Special Frontier Force where the identity of the Employer remains concealed. The Government of India and Tibetan Government-in-Exile have administered the oaths of secrecy to all of their participating members of Special Frontier Force. The U.S. Central Intelligence Agency provided the necessary military instructors to train the personnel in the use of U.S. military equipment and stores. The U.S. Congress makes the budgetary provision to provide the funds to this organization which primarily uses U.S. military equipment. However, the Officers and the men who serve in this military establishment are not mercenaries who may join the battle to provide some exclusive benefit to a foreign government or Agency. The men and the Unit are motivated to perform their duties to defend their rights and their own territory. The United States participates in the operational activities of Special Frontier Force to collect intelligence about Communist China’s military preparedness.

**OPERATION EAGLE-THE MILITARY OPERATION IN THE CHITTAGONG HILL TRACTS IN 1971-72. SPIRITUALISM AND THE LIVING TIBETAN SPIRITS.**

Special Frontier Force launched a difficult military operation called Operation Eagle to initiate the Liberation of Bangladesh in the Chittagong Hill Tracts during 1971.

SPIRITUALISM-THE LIVING TIBETAN SPIRITS: The “POORVI STAR” is the evidence for my participation in the Bangladesh Liberation War of 1971. We fought this battle and buried or cremated our dead in the Chittagong Hill Tracts.

I witnessed the loss of the lives of some young Tibetan soldiers during this battle. Since I have a spiritual relationship with the men of my Unit, I was not a simple witness to the fact of their death. Without any recognizable sense perception, my consciousness has given a home to the Tibetan Spirits. At that time, I had no particular mental awareness of this fact. We returned to India during January 1972 on completion of our Bangladesh operations.

The Material Basis of Spirituality Science. I host the Living Tibetan Spirits in my consciousness. This is a photo image taken in 1972 while I served in the Special Frontier Force. We serve wearing the Indian Army uniforms as the US employer wants to conceal his involvement. Before this photo was taken, we were joking about the Intelligence Service of Communist China. We defend India’s Himalayan Frontier along the McMahon Line and patrol the territory that China illegally claims and has occupied. China’s Intelligence Service has the Policy to obtain photo images of all Indian Army Officers who may enter the disputed Himalayan territory. Our response to China was; “COME AND GET US ON THE BATTLEFIELD.”

We returned from Bangladesh with a sense of pride for our successful execution of the military campaign. I served in Special Frontier Force until December 1974 and lost contact with the men of my Unit. The events of 1971-72 got buried in my memory. In January 1984, I left India with my family to begin our lives away from the country of our origin. In practical terms, I began my life as an exile and I had no direct contact with my Indian relatives or Tibetan exiles who continue to live in India.

THE JOY OF EMPTINESS – THE DISCOVERY OF THE LIVING TIBETAN SPIRITS:

SPIRITUALISM – THE JOY IN EMPTINESS – THE DISCOVERY OF THE LIVING TIBETAN SPIRITS: His Holiness The Dalai Lama visited Ann Arbor, Michigan during April 2008 and had explained the concept of finding “JOY” by simply emptying the Mind.

I arrived in Ann Arbor, Michigan with my family during July 1986 and started leading a life of voluntary simplicity. I maintain very minimal indirect contacts with my relatives who live in India. Apart from the fact of physical separation, there is mental separation from all the events and experiences that shaped my life in India before I left the country. While I live in Ann Arbor, it came as a big surprise to me when His Holiness the 14th Dalai Lama visited Ann Arbor to speak at a function organized by The University of Michigan. He explained the concept of finding “JOY” in Emptiness or the emptying of the mind in which the mind has been emptied of all particular objects and images. Emptiness is created by casting aside the attachment to everyday things and worries. While I practiced the emptying of my mind, I recognized that I cannot remove the desire for Freedom in the Land of Tibet. On careful introspection, I discovered that this desire is attached to The Living Tibetan Spirits who inhabit my consciousness. I have no personal attachment to the Land of Tibet. I have no personal attachment to the Tibetan Identity. I have no personal attachment to Tibetan Culture. I have no personal attachment to Tibetan Buddhism. I believe in God as the Creator of man, this world, and the universe. But, I find myself attached to this desire that seeks Freedom in the Land of Tibet. I can remove all my desires and break my attachment to impermanent things or thoughts. This desire for Tibetan Freedom is not a thought that I have imagined in my mind. This concern for Tibetan Freedom is evidence for the existence of The Living Tibetan Spirits in my consciousness. There are two aspects of consciousness that are registered by a living individual; 1. Consciousness is a state of knowing or awareness of what goes on around an individual, and 2. Consciousness is a state of knowing or awareness of what goes on within the individual. In my Consciousness, there is the existence of Freedom in Tibet. In the world that I am conscious and aware of today, there is no Freedom in Tibet. So, I have decided to fight the sense of fear and darkness that has enveloped my mind and tell the people around that I demand Freedom in Tibet. I want to give a sense of “JOY” to The Living Tibetan Spirits. I want to share these photo images that have captured the moments of pride and victory in War. These photo images were illegally obtained by the Enemy. This Enemy Agent who took these photo images killed himself for his act of betrayal. However, The Living Tibetan Spirits recognize a moment of glory in their sacrifice. They were not alive on June 03, 1972 and could not personally witness the event shown in these photo images. The Living Tibetan Spirits can easily identify all the objects shown in these images and are pleased by viewing these images. The Enemy unintentionally served a purpose while he engaged in acts of espionage. I am not surprised. At Special Frontier Force, we as an organization have always accepted the challenge and are willing to meet the Enemy on the battlefield.

SPIRITUALISM-THE LIVING TIBETAN SPIRITS: His Holiness The Dalai Lama visited my Unit on June 03, 1972, to conduct a Worship Service at a local Buddhist Temple known as Gompa or Gonpa. It is a military tradition to present a Guard of Honor to a visiting dignitary; His Holiness is a dignitary who represents Tibet as its Spiritual and Temporal Leader. The Commander of Special Frontier Force at that time was Major General Sujan Singh Uban, AVSM. As a simple security precaution, photography was prohibited at this event. The Enemy agent who served as a Buddhist monk illegally captured this photo image and distributed the same. The spy killed himself when his act got discovered.

SPIRITUALISM-THE LIVING TIBETAN SPIRITS: This photo image was illegally captured by a spy who worked for Communist China’s Intelligence Service. China spies upon His Holiness the 14th Dalai Lama all the time and watches all of his movements. He is seen in this photo while delivering a spiritual message on June 03, 1972 in the presence of Major General Sujan Singh Uban, AVSM, the Inspector General of Special Frontier Force. The Enemy agent felt remorse for his own behavior and killed himself while being interrogated about his spying activities..

SPIRITUALISM – THE LIVING TIBETAN SPIRITS – OLD FLAMES NEVER DIE: The butter lamps lit in my Unit Gompa or Gonpa to pay tribute to the departed souls, the people who gave their precious lives to defend the Freedom of people.

SPIRITUALISM-THE LIVING TIBETAN SPIRITS: BEWARE OF COMMUNIST CHINA’S INTELLIGENCE SERVICE: In this photo taken on September 28, 2012, at Dharamshala, India, His Holiness The Dalai Lama gestures as he jokingly asks an elderly Tibetan waiting among journalists if he is a cameraman. Fortunately, the man is not a Communist spy. But, I will not be surprised if a spy has actually taken this photo.

THE FUTURE OF FREEDOM IN TIBET:

Spiritualism-The Living Tibetan Spirits: FREEDOM IN TIBET: Freedom is a natural condition that is given by God. It is a gift and it is not a desire or craving. When the Freedom is taken away, the disturbance makes the man search for Peace, Harmony, and Tranquility in his Living Condition. It is natural that Tibetans demand this Freedom in their occupied Land.

In conclusion, I suggest that without effort and struggle, there can be no real upward movement in our lives, or in the lives of people, or in the history of a Nation. The people of Tibet need to struggle to realize the hope of regaining their natural Freedom. The darkness of military occupation has enveloped the Land of Tibet. When the oppressor intends to be unjust, he would use any excuse and he will always find a pretext for his tyranny. It is useless for the innocent to try reasoning to get justice from a tyrant. Let us all join and work together to Fight the Battle of Right against Might.

The Unknown Soldier of America

Spiritualism-The Living Tibetan Spirits : On September 02, 1960, the first members of the First Tibetan Parliament-in-Exile took their Oath of office. Tibetans most recently celebrated 52nd Democracy Day. As per their Charter, they convened a Special General Meeting of Tibetans for the purpose of responding to the current tragic situation in Tibet. This Meeting was held for four days from September 25, to September 28, 2012. The Living Tibetan Spirits were not present at the Meeting. They inhabit my Consciousness. I intend to speak on their behalf and express their desire for Tibetan Freedom.

The Material Basis of Spirituality Science. I host the Living Tibetan Spirits in my consciousness. What is Matter? and What is Spirit? If materialism is about the influence of material wealth, I would like to use the Power/Force/Energy called Money to talk about Life and Death. The Laws of Conservation are applicable to both the living, and the non-living matter. Hence, it can be stated that “Life can neither be created nor destroyed.” If any person can refute my claim using valid, scientific information, I would give the person a US $1,000 bill as a reward

The Material Basis of Spirituality Science. Spiritual Well Being demands the support for Material Well Being.

The Material Basis of Spirituality Science. Repeal PRWORA Project denounces the contempt of the Supreme Law of the Land by President Clinton. I am upholding the Human Rights of Simon Cyrene, an alien or noncitizen.

In my view, the Soul or the Spirit is a material principle. Simon Cyrene, the bearer of the Cross is a physical, mortal being just like the Son of Man. Simon Cyrene, an alien or noncitizen could not avoid the burden of carrying the Cross. The concept of Spiritual well being always includes the dimension of the physical or the material well being of the man. In the present times, the physical or the material well being of the man always includes the concern about fair and just access to the economic resources to provide for the daily necessities of life particularly during old age after the attainment of the legally determined full retirement age.

THE REPEAL MOVEMENT DENOUNCES CONTEMPT OF THE US CONSTITUTION

WHERE IS THE PROTECTION FOR SOCIAL SECURITY RETIREMENT INCOME?

THE GREAT AWAKENING MOVEMENT DENOUNCES PRESIDENT CLINTON’S DISDAIN OF THE CONSTITUTIONAL LAW

PRESIDENT CLINTON’S NEW BEGINNING IN 1996 – TRAVESTY OF SOCIAL SECURITY ACT

On August 22, 1996, US President Bill Clinton (Democrat) signed into Law that reintroduced Slavery, Involuntary Servitude, Serfdom and Forced Labor in the pretext of making ‘A New Beginning’. Welfare Reform Act or Personal Responsibility and Work Opportunity Reconciliation Act (PRWORA) is unjust and unfair as it violates the Constitutional Law that defends the natural rights of all people living in the United States. All US taxpayers must be treated as equals for receiving the retirement income benefits for which they paid taxes. President Clinton’s action constitutes transgression of President Abraham Lincoln’s Emancipation Proclamation that saved the US Noncitizens or Aliens from the burden of Slavery.

GIVING VOICE TO A HIDDEN PROBLEM – TRAVESTY OF THE EMANCIPATION PROCLAMATION

NATURAL LAW vs MAN MADE LAW – SLAVERY IS CONTEMPT OF NATURAL LAW

US CONGRESS SLAVE DRIVER

US CONGRESS SLAVE DRIVER – THE 150th ANNIVERSARY OF THE 13th AMENDMENT. PRESIDENT BARACK OBAMA SPOKE IN EMANCIPATION HALL ON CAPITOL HILL ON WEDNESDAY, DECEMBER 09, 2015.

At a ceremony held in Emancipation Hall of the United States Capitol Visitor Center on Wednesday, December 09, 2015, President Barack Obama and leaders of Congress commemorated the 150th Anniversary of the 13th Amendment to the US Constitution. House Speaker Paul Ryan in his remarks stated that the Constitution is Supreme Law of the Land. The 13th Amendment is just 43 words long. I want to examine if those 43 words govern, rule, and operate the lives of all inhabitants of this Land.

December 9, 2015|Speaker Ryan’s Press Office

WASHINGTON – Earlier today, at a ceremony in Emancipation Hall of the United States Capitol Visitor Center, President Obama and leaders of Congress commemorated the 150th anniversary of the 13th amendment to the Constitution. Following are House Speaker Paul Ryan’s (R-WI) remarks at the ceremony, as prepared for delivery:
The Thirteenth Amendment is just 43 words long. It is so short that, when you read it, you can almost miss the whole significance. You have to stop and remind yourself that 600,000 people died in the Civil War—600,000 died over 43 words. Or to be more precise, they died in a war that decided whether those 43 words would ever be written.
And not everyone supported the Thirteenth Amendment. There was fierce opposition. But I think it is telling that when the state of Maryland held a referendum to abolish slavery, it was the votes of Union soldiers that put it over the top. It was the men who had been in the field and heard the battle cries and seen heroic deeds. They knew, better than most, that everyone in that field was an American.
A private in the 89th Illinois put it best. He wrote, “I have often [heard] of men say that they would not fight beside a negro soldier but . . . the whites and blacks charged together and they fell just as well as [we] did. . . . I have seen a great [many] fighting for our country. Then why should they not be free[?]”
It took a war for us to answer that question. We should be honest with ourselves. It took centuries of cruelty and injustice. But today we celebrate the moment when our country decided: Yes, they should be free. They would be free. And we thought this decision was so important that for the first time in half a century, we amended the Constitution. From then on, it would be the supreme law of the land.
And so today we celebrate this 43-word amendment, this “new birth of freedom.” “It is altogether fitting and proper that we should do this.” And we should remember all that it took: the historic battles, the great generals, yes—but also the men in the ranks, the names we have forgotten, especially the men who had once been enslaved: men like William H. Carney and Andrew Jackson Smith.
These men were segregated. They were mistreated. And yet they still fought. They fought for a country that had denied them their freedom. They fought for all of us. And so when we read those 43 short and simple words, we should remember these men and what they did. We should realize those words, like their acts, are gallant, noble, profound. We have witnessed true greatness in this country. And when we ratified the Thirteenth Amendment, we committed ourselves to building a country just as great.
That is what those 43 words mean. That is what they represent. And that is more than worthy of celebration. Thank you.

Tags: U.S. Capitol, Ceremony, Constitution
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US CONGRESS SLAVE DRIVER – THE 150th ANNIVERSARY OF THE 13th AMENDMENT. THIS STATUE OF FREEDOM BEARS MUTE TESTIMONY TO THE ACTS OF THE CONGRESS.

US CONGRESS SLAVE DRIVER – THE 150th ANNIVERSARY OF THE 13th AMENDMENT. THE AMENDED SOCIAL SECURITY ACT FUNDAMENTALLY VIOLATES THE PRINCIPLES SHARED BY 43 WORDS OF THE 13th AMENDMENT.

My readers should not be surprised if I describe the US Congress as “Slave Driver.” The reason for my claim is based on PRWORA enacted by the US Congress in 1996 that amended US Social Security Act of 1935. This legal provision enacted by the Congress is incorporated as Section 202(y) of the Social Security Act. It mandates that no Retirement Income benefits shall be payable to registered alien (noncitizen) taxpayers in the United States without showing proof of lawful residency as determined by the Attorney General. In my view, unexpired Employment Authorization Document (EAD) must not be demanded if the alien or noncitizen worker has attained the full retirement age as determined by law.

Social Security Act, Section 202(y) violates the principle enshrined in those 43 words called the 13th Amendment. This 1996 amendment to the Social Security Act is fundamentally flawed for it is unconstitutional. It takes away property rights (earnings, wages and retirement income) of individuals who paid Federal, State, Local, Social Security and Medicare Taxes working in this country to attain the full retirement age.

The Emancipation Proclamation issued by President Abraham Lincoln (Republican) in September 1862 came into effect on January 01, 1863 freeing slaves in all territory still at War with the Union. These slaves were not citizens of the Land and had no political rights of their own. In Law, Servitude or Slavery refers to the burden imposed upon property of a person by a specified right another has in its use. Servitude involves labor in which the person who performs labor has no right to his earnings from labor. The Emancipation Proclamation specifically protects, defends, preserves and safeguards the human rights of aliens or non citizens residing in the United States.

The amended Social Security Act gives power to the Social Security Administration to withhold property (wages, earnings, monthly retirement income benefits) of non citizen workers who are not convicted by any US Court of Law. In my analysis, the Social Security Act of 1935 amended in 1996 does not uphold the US Constitution as the Supreme Law of the Land.

I ask my readers to make a distinction between Social Security Tax and Monthly Retirement Benefit. The first represents tax paid to government and the second represents earning or wage entitled to retired person to provide income and security during old age.

President Clinton guilty of Contempt of Law.

The US Social Security Administration must either obtain a criminal conviction or designate the US taxpayer as “SLAVE” to withhold the payment of monthly retirement income benefit of citizen or noncitizen US taxpayer.

The US Congress can levy taxes but cannot deprive any person of Life, Liberty and Property without the due process of Law (14th amendment).

The US Congress Slave Driver for it enacted legislation Section.202(y) of Social Security Act imposing Slavery and Involuntary Servitude by denying the opportunity to noncitizens to retire from work after paying taxes until the attainment of full retirement age.

The Repeal movement exposes President Clinton’s contemptuous violation of the Constitutional Principles of equal protection, equal justice and equal treatment under Law of both citizens and noncitizens present in the US.

Simon Cyrene

–

The Material Basis of Spirituality Science. Living vs Nonliving Matter

What is Matter? and What is Spirit? If materialism is about the influence of material wealth, I would like to use the Power/Force/Energy called Money to talk about Life and Death. The Laws of Conservation are applicable to both the living, and the non-living matter. Hence, it can be stated that “Life can neither be created nor destroyed.” If any person can refute my claim using valid, scientific information, I would give the person a US $1,000 bill as a reward

What it is to be a Substance? and What it is to Exist? We need to establish knowledge about the man on a firm basis and the information it provides must be tested for its accuracy and consistency with an external reality. We have to make the fundamental distinction between the living and the non-living matter. The scientific advances of the 19th and 20th centuries reinforced the materialistic position concerning the basic similarity of organic living and inorganic physical matter. The man is viewed as a product of natural evolution and is thought to be subject to the same laws of Physics and Chemistry or mechanistic principles.

We need a methodology to study philosophy and to understand philosophical statements. Logical Positivism, also known as Scientific Empiricism aims to clarify concepts in both everyday and scientific language. It describes analysis of language as the function of philosophy. This analysis of language and of concepts is important to understand questions of belief and ideology which affect what we think we ought to do individually and socially. I would use this method of ‘Applied Philosophy’ to analyze the philosophical doctrine of ‘Materialism’ and to study the views on life and death to interpret human nature and human existence.

SPIRITUALISM AND CONSCIOUSNESS: The understanding of Consciousness demands the recognition of difference between mechanical performance(Transitive Action), and intelligent performance(Immanent Action). — SPIRITUALISM AND CONSCIOUSNESS: The understanding of Consciousness demands the recognition of difference between mechanical performance (Transitive Action), and intelligent performance (Immanent Action). Consciousness cannot be explained by elementary Laws of Physics and Chemistry. Living Functions are primarily Oxidation-Reduction Chemical Reactions. Bonfire vs Forest fire.

Spiritualism and Consciousness: The actions performed in Nature have to be observed to know if it involves the selection of a purpose and the use of means to attain the desired goal. There is a difference between the forest fire and the bonfire. Consciousness cannot be explained using the mechanistic principles.

To make the fundamental distinction between the animate or living, and inanimate or non-living things, we may have to describe the nature of functions that can be observed in the actions performed by things. There is a difference between mechanical performance and intelligent performance. In the actions performed by the living things, the agent is perfected by its own actions, and activities. Actions such as growing, sensing, and understanding are called “Immanent” actions because they are activities which affect the growing, sensing, or understanding agent called the living thing. The action of one inert body upon another inert body is called “Transitive” action. For example, heating is a transitive action. In heating, the hot thing loses its own heat while heat is transferred to the cold thing. In the “Mechanistic” view, the continuity of nature is described in terms of the universality of purely mechanical principles. The mechanistic concept asserts that the phenomena of life are merely processes and transformations obeying elementary chemical and physical laws. However, it should not be very difficult to make a distinction between a forest fire and a bonfire, or a fire ignited in the kitchen in the preparation of a meal. Both the actions represent a chemical reaction called combustion, or rapid oxidation. Both actions may generate light, heat, and warmth. But, the forest fire may lack the purposiveness of the bonfire, or the kitchen fire used in cooking. The understanding of the living and the non-living things involves the difference between vital operations and mechanical operations. There is a difference between the vital power of the living thing and the mechanical capacity of inert, non-living thing.

THE VITAL POWER OF LIVING THINGS:

SPIRITUALISM AND CONSCIOUSNESS: Amoeba proteus is a living organism as it has the ability to perform vital, living functions. Amoeba knows the fact of its own existence, it knows as to where it exists, and knows as to how it is existing. It displays two kinds of awareness; 1. What goes on around in its external environment, and 2. What goes on within its internal environment.

The word “Animal” derives from the Latin (anima, animus) name for the vital principle called “Soul” which is a life principle associated with functions like breathing, or the principle called animation. Breathing is a vital function as it is associated with the “Power” of self-nutrition. The power of self-nutrition is the originating power, the possession of which leads us to speak of things as living, and non-living. Nutrition is a vital power as the action is not a mechanical performance. Nutrition is a function associated with a purpose and it is guided to achieve a future end and it involves the choice or selection of specific means to attain the desired goal of its action. A non-living thing like a stone gets heated on exposure to Sun’s radiation and the action is not goal-oriented; it is not guided action to attain a specific purpose of that non-living agent. A living thing like a plant can convert thermal energy from Sun to a new form of chemical energy that it can further use to perform a variety of its own living functions like growth, and reproduction. Living functions are intelligent functions that involve the use of knowledge or information to perform goal-oriented, sequential actions.

SOUL AND THE CELLULAR FUNCTION OF CONSCIOUSNESS:

Brain Stem Reticular Formation shown as a red band in the image represents an integrative focus of consciousness functioning through its widespread interconnections with the Cerebral Cortex and other regions of the Brain. It functions to compose the contents of consciousness that would be revealed as Cortical Awareness. Reticular Formation describes "The Capacity of Consciousness" and without this function the contents of consciousness( or cortical awareness) will not be known to the individual. — Spiritualism and Consciousness: Brain Stem Reticular Formation shown as a red band in the image represents an integrative focus of consciousness functioning through its widespread interconnections with the Cerebral Cortex and other regions of the Brain. It functions to compose the contents of consciousness that would be revealed as Cortical Awareness. Reticular Formation describes “The Capacity of Consciousness” and without this function the contents of consciousness (or cortical awareness) will not be known to the individual.

SRI AUROBINDO GHOSH IN HIS BOOK, "LETTERS ON YOGA", Page 576 DESCRIBED CONSCIOUSNESS: "Just like you: you have lots of cells in your body; each cell has its own consciousness and you have a consciousness which is the consciousness of your total individuality, though made up of all these small cellular consciousness." — Spiritualism and Consciousness: SRI AUROBINDO GHOSH IN HIS BOOK, “LETTERS ON YOGA”, Page 576 DESCRIBED CONSCIOUSNESS: “Just like you: you have lots of cells in your body; each cell has its own consciousness and you have a consciousness which is the consciousness of your total individuality, though made up of all these small cellular consciousness.”

**SPIRITUALISM AND CONSCIOUSNESS: A LIVING, ANIMAL CELL PERFORMS VITAL FUNCTIONS USING ITS COGNITIVE ABILITIES. WHAT IS THAT “SOMETHING” THAT IS RECOGNIZED BY CONSCIOUSNESS?**

Consciousness describes the ability to perform intelligent action. Consciousness describes the difference between vital operations and mechanical operations. Consciousness describes the difference between vital powers and the capacities of inert matter. Consciousness describes the difference between living things and non-living things. Consciousness is a biological, vital, or living (“Immanent”) function that characterizes the actions, and activities of living things. Consciousness can include psychological, and mental functions; but it is not merely a function that can only be performed by living matter of an anatomical structure, or organ called brain.

In literature, religion, and philosophy, the term Consciousness is often used meaning, “attention to the contents or workings of one’s own mind.” John Locke defined consciousness as a psychological condition; it is described as the perception of what passes in a man’s own mind. In popular belief, consciousness is viewed as a form of relationship or act of the mind toward objects in nature. Consciousness is claimed to be a continuous field or stream of mental “sense-data.” Very often, neuroscientists describe consciousness as a neurophysiological mechanism that depends on the functions of the brain. It is true for the Brain Stem Reticular Formation represents an integrative focus of consciousness functioning through its widespread interconnections with the cerebral cortex and other regions of the brain. Consciousness involves recognizing the existence, the fact of knowing something; it describes the fact of being aware of some information.

What is that ‘something’ that is known or recognized by Consciousness? A living thing which has a substance called living matter is conscious, or aware of the fact of its own existence in its given environment. There are two aspects of Consciousness that are subjectively registered by the living thing; 1. Consciousness is a state of knowing or awareness of what goes on around the individual living thing in its external environment, and 2. Consciousness is a state of knowing or awareness of what goes on within the individual living thing, its own internal environment. Consciousness is not simple awareness. It is awareness that involves the ability called “Cognition” which involves knowing; the processing of information, the analysis of information, the storing of information, the retrieval of information, and the application of information to perform a selected action. In other words, Consciousness represents the presence of “Intelligence.” A living thing has Consciousness of its nature of existence that demands the supply of energy from its external environment. The living thing uses its cognitive ability, to recognize the substances, the presence of both living, and non-living matter present in its external environment. It uses the power of self-nutrition to attract these substances to acquire energy, manipulate energy, transform energy, and exploit energy to perform its vital, living functions. Thus, Consciousness becomes an absolute attribute of life; it is the fundamental, biological characteristic of living matter or living substance. For the reasons that I have stated, I define Consciousness as a function by which a living thing knows the fact of its own existence; it knows as to where it exists and knows as to how it is existing. Since Consciousness is a function that operates at a level of structural, and functional organization that is the characteristic of complex, organic molecules, this function cannot be observed, or measured by quantum physicists who study structures and functions of subatomic particles.

I define Consciousness as the ability to establish a connection, or a relationship between energy-demanding molecules, and energy-yielding molecules. A Fundamental Force like the Force of Gravitation is very important for the existence of man on planet Earth. The man recognizes the physical reality of his own existence with the help of gravitation which provides the experience of his body mass or body weight. At the same time, it must be noted that the man exists on the surface of a very fast spinning celestial object. The perception of this basic reality of Earth’s speed and velocity by the human organs of sense perception would endanger the ability to live. The man’s physical existence is defended, and is protected by the shielding effect of the force of gravitation. Gravitation helps to block the sensory awareness of the speed of Earth’s motions. This function of gravitational force must be distinguished from the cognitive function called Consciousness.

SPIRITUALISM-CONSCIOUSNESS-THE MOTIONS OF CELESTIAL BODIES: Human Existence demands alternating periods of light and darkness called Day and Night. At the same time, man cannot exist with direct, sensory perception of the very fast revolving, and spinning motions of planet Earth — SPIRITUALISM-CONSCIOUSNESS: THE MOTIONS OF CELESTIAL BODIES. Human Existence demands alternating periods of light and darkness called Day and Night. At the same time, man cannot exist with direct, sensory perception of the very fast revolving, and spinning motions of planet Earth

ADI SHANKARA’S UNQUALIFIED NON-DUALISM-THE THEORY OF PURE CONSCIOUSNESS:

ADI SHANKARACHARYA - THE PROPONENT OF UNQUALIFIED NON-DUALISM: He based his view on his Theory of "PURE CONSCIOUSNESS." — **Spiritualism and Consciousness: ADI SHANKARACHARYA, THE PROPONENT OF UNQUALIFIED NON-DUALISM: He based his view on his Theory of “PURE CONSCIOUSNESS.”**

The Indian School of Philosophy known as “SUDDHADVAITA”, or Unqualified Non-Dualism of Adi Shankara is based upon a system of thought that may be called “ATMADVAITA” that describes one, universal, eternal, and self-illuminating Self whose essence is “Pure Consciousness” without a Subject (“ASRAYA”) and without an Object (“VISAYA”) and from a transcendental point of view, “Pure Consciousness” is the only Ultimate Reality. The phenomenal world and finite individuals could be empirically true, but from the higher point of view are merely false appearances. Adi Shankara based his view on his definition of “Reality: The “Real” is that whose negation is not possible. The only thing that satisfies this criterion is consciousness; because denial of consciousness presupposes the consciousness that denies. It is conceivable that any object is not existent, but the absence of consciousness is not conceivable. Adi Shankara used his immense logical skills and relied upon reasoning to claim that consciousness is the only reality and anything different from it would be unreal. The basic problem of Adi Shankara’s philosophy is that of explaining as to how such “Pure Consciousness” appears in ordinary experience to become individualized as “my consciousness.”

Simon Cyrene

The Material Basis of Spirituality Science. The Study of the man as a living thing

The Material Basis of Spirituality. What is Matter? and What is Spirit? If materialism is about the influence of money and material wealth, I would like to use the Power/Force/Energy called Money to talk about Life and Death. The Law of Conservation is applicable to both the living, and the non-living matter. Therefore, it can be stated, Life is neither created nor destroyed. If any person can refute my claim using valid, scientific information, I would give the person a US $1,000 bill as a reward.

**This painting the Vitruvian Man ( c. 1492 ) by Leonardo da Vinci displays a spirit of scientific inquiry. What is Man? The understanding of human nature will help to promote the man’s well-being.**

What is Man? The motivation for asking this question comes from a statement expressed in Sanskrit language, ‘Sarvesham Swastir Bhavatu’ which seeks the well-being of all human beings of all races, of all nations, of all cultures, and of all religions. The term altruism describes unselfish concern for the welfare of others. It involves human behavior and actions that appear to favor another individual’s chances of survival and reproduction. The thought expressed in the Sanskrit language reveals human nature. Our efforts to support the well-being of man would be affected by our understanding the ‘real’ or ‘true’ nature of man. All religious and cultural traditions make assumptions about human nature. The basic assumption about human nature is that of finding it displayed in feelings, thoughts, actions, and behavior.If man is viewed as a multicellular organism, we need to discover the human nature of this subject who lives because of the functions of the trillions of cells. Hence, we need to know if human nature is displayed in the functional characteristics that are observable in biotic interactions of cells that constitute the human organism. The objective of this blog post is to explore the universal principles that determine human nature. Human cultures and religions seek to know human nature as reflected in the man’s thoughts, feelings, moods, actions, and behavior. I seek the knowledge of human nature by describing the characteristics of behavior exhibited by the cells that constitute the human individual.

THE STUDY OF MAN AS A LIVING THING:

Greek philosopher and the founder of Biology Aristotle ( 384 – 322 B.C. ) has observed that there is a science which investigates being as being and the attributes which belong to being in virtue of its nature. For a thing to come into being, Aristotle describes four kinds of causes, 1. Efficient Cause, 2. Formal Cause, 3. Material Cause, and 4. Final Cause, the end or purpose for which a thing exists. Aristotle describes corporeal substances are composite of two principles, form, and matter. Matter and Form are the Material and the Formal Cause respectively of what comes to be known as a thing. The matter represents the potentiality of the livng corporeal substance and the form represents the actuality of the living thing. The structure and the behavior of things contribute to their individual being and function. Aristotle did not regard the body and soul as two separate entities as the soul is merely a set of defining features. I would like to proceed with my presentation keeping the basic criteria that Aristotle would use to know human nature, 1. the human form, 2. the living matter, 3. the human living thing, its nature being a function of its structure and its behavior. In case of man, the human form undergoes changes during every stage of its existence such as infancy, boyhood, youth, adult, and old age. The living matter or protoplasm continues to live without any apparent changes in its fundamental living properties. The biological functions or the characteristics of the living matter or protoplasm do not evolve or change because of its survival value for the species. The living functions such as consciousness, responsiveness, recognition, communication through signalling, motion, and nutrition are innate properties of the living substance or protoplasm and are not acquired by a learning process. This innate ability of protoplasm to perform functions helps in the development of instinctive behavior that is observed in the organism. It is not surprising to observe that certain important features of human nature are innate rather than learned from experience. There are several factors involved in the development of human nature and in the formation of individual character. We need to recognize the contrast between the innate and the learned, heredity and environment, nature and nurture or social upbringing. The biological properties such as Motion, and Nutrition, the biological characteristics such as consciousness or awareness of its own condition called existence in a given environment, and the biological nature such as responsiveness, communication, and recognition of other living cells present in its external environment could account for an instinctive behavior pattern observed in all living organisms. This instinctive behavior pattern accounts for the nature of biotic interactions among members of a given biotic community. To explain human nature, we need to study the character and behavior of man’s corporeal substance or protoplasm and view man as a terrestrial organism represented by a biotic community of trillions of individual living cells and as a natural host to trillions of microbes that inhabit the man’s gastrointestinal tract. The terms such as spirit or soul must be used by stating its defining features and we need to understand the connection between the feature and the substance that contributes to that feature of soul or spirit that is seen as the vital, animating principle found in all living things.

THE MECHANIST CONCEPT OF LIFE:

There is fundamental distinction between the lifeless and the living, animate and inanimate, living and nonliving matter. The living system cannot maintain its living functions by exclusively using the elementary laws of Physics and Chemistry.

The Mechanist Concept of Life asserts that the phenomena of life are merely processes and transformations obeying elementary laws of Physics and Chemistry. The living system is ultimately reducible to its constituent molecules and atoms. The living cell is a thermodynamically unstable system. This means that without continuous input of energy, a living cell will degrade spontaneously into a nonliving collection of molecules. To maintain life an organism not only repairs or replaces( or both ) its structures by a constant supply of the materials of which it is composed but also keeps its life processes in operation by a steady supply of energy. This functional activity of a living cell is called metabolism. Living systems must be supplied energy for continual synthesis of new organic molecules and to replace, or to repair broken organic molecules. We need to explain this functional ability of a living system to acquire energy from its external environment. This ability is not operated by laws of Physics and Chemistry. For example, in Physics, the force by which every mass or particle of matter including photons attracts and is attracted by every other mass or particle is called Gravitation which is the weakest of the four Fundamental Forces operating in nature. A living system does not use the force of Gravitation to attract a substance to use it for its metabolism. Physics explains the process of diffusion and the operation of Osmosis in which a solvent passes through a semipermeable membrane such as the wall of a livng cell, into a solution of higher concentration, so as to equalize concentrations on both sides of the membrane( the osmotic pressure gradient ). Osmosis is a relevant biological mechanism but it does not fully account for the energy acquisition by a living cell.

HOW DOES PROTOPLASM ACQUIRES ENERGY?

The Biological Membrane or the Plasma Membrane separates protoplasm of the cell from its environment. It allows a highly controlled exchange of matter across the barrier it poses.

The functional activity called metabolism involves a living system’s continual exchange of some of its materials with its surroundings, principally in the process of building up or destroying its protoplasm. The most striking characteristics of protoplasm are its vital properties of Motion, and Nutrition. By Motion is meant the property which protoplasm has of changing its shape and position by some “intrinsic power” and exhibit amoeboid movement. Ciliary movement or the vibration of hair-like processes from the surface of any cell may also be regarded as a variety of the motion with which protoplasm is endowed. Nutrition is the “power” which protoplasm has of attracting to itself the materials necessary for its growth and maintenance from surrounding matter. When any foreign particle comes in contact with the protoplasmic substance, it becomes incorporated in it, being enwrapped by one or more processes projected from the parent mass which encloses it. When thus taken up, the foreign particle may remain in the substance of the protoplasm for some time without change, or may be again extruded. The living substance called protoplasm has the “intrinsic power” of motion and uses its power to ingest and to expel foreign particles in the external environment with which it may come into contact. The Biological Membrane or the Plasma Membrane which separates protoplasm of the cell from its environment allows a highly controlled exchange of matter across the barrier it poses; some compounds are able to pass through the membrane easily, others are completely blocked. The screening effect on the substances that enter and leave the cell is perhaps the most important function of the membrane. The actions and behavior of protoplasm, the corporeal substance is dependent upon its innate “power” and may not be attributable to elementary laws of Physics and Chemistry.

SPIRITUALISM AND HUMAN NATURE:

Red Blood Cells provide a very good example of the adaptive subordination of cells to meet the requirements of the Whole Organism. The specialized functions of tissues and organs of human body are possible because of such functional subordination.

The structural differentiation and the functional organization of various organ systems makes man a very complex living organism. This kind of specialized functions of tissues and organs is possible because of adaptive subordination of the cells to the requirements of the Whole Organism. If altruism describes any behavior that appears to favor another individuals’ chances of survival, we can easily recognize this characteristic in the functions performed by the Red Blood Cells. Each Red Blood Cell lives for a very limited life span of its own and during its short period of existence it serves the purpose of the Whole Human Organism with a sense of devotion, with the spirit of cooperation, to provide assistance to all other cells, tissues, and organs of the body in a selfless manner. I define the term ‘Spiritualism’ as the NATURE of a relationship, a partnership, an association, or bonding between two individual living entities based upon characteristics such as compassion, sympathy, understanding, cooperation, mutual assistance, mutual tolerance, voluntary subservience to provide some benefit to the member participating in the biotic interaction. Spiritualism is innate and is not acquired by learning experience. The very existence of the human being and to perform the characteristic living functions, man depends upon the protoplasmic substance and its innate “power” to acquire energy from its external environment. The human form becomes the actuality that it represents by the NATURE of its spiritual association with the protoplasmic living matter. Man is a spiritual being because of the spiritual nature of his living substance called protoplasm.

Simon Cyrene

Science and Spiritualism – Biotic Interactions and Consciousness

The Material Basis of Spirituality Science. The human form vs the human nature

HUMAN NATURE AND HUMAN FORMS: ‘SARVESHAM SVASTIR BHAVATU’

Greek Philosophers Plato and Aristotle – To understand Human Nature, we must know the Human Form, its actions and behavior.

What is man? The motivation to ask this question comes from a statement expressed in the Sanskrit language, ‘Sarvesham Svastir Bhavatu’, which seeks the well-being of all men, of all races, of all cultures, of all religions, and of all nations. Our efforts to support the well-being of man would be affected by our understanding the ‘real’ or ‘true’ nature of man. Aristotle describes corporeal substances are composite of two principles, form and matter. It is important to seek proper understanding of human form and to know the truth about human nature by describing the form. Being born relates the man to the Subjective Reality of his physical existence and the human nature is related to the fact of man’s existence in the physical world and universe. If the Objective Reality of man is non-material, we still need to know as to what exists in the world, and as to how it exists.

PLATO’S THEORY OF FORMS – THE DUALISM OF BODY AND SOUL:

Greek philosopher Plato (427 B.C. to 347 B.C.) describes the human nature by his Theory of Forms. He describes four aspects of human being; 1. The Logical Form, 2. The Epistemological Form, 3. The Moral Form, and 4. The Metaphysical Form.

The Logical Form: It describes the physical being, the physical form and its identity. Each human being has characteristic physical features using which he can be identified as a member of the genus Homo and he has very specific features that establishes his identity that is shared by all the members of a species known as Homo sapiens sapiens. Each member of this species could be further identified as an individual using the present Identification technology. This specific human individual will not exist with the same identifying features during his entire duration of his physical existence. The Logical Form of human is impermanent and is subject to change and eventual death. However, the existence of this physical form is important to support the existence of man and to know his nature. Existence precedes human nature or Essence. The Essence (Who You Are) is defined and is preceded by the Reality of Existence. The human being belongs to a social group, and always exists as an Individual with Individuality while his physical form changes and passes through various stages such as infancy, boyhood, teenage, adult and old age. The Logical Form is subject to change, decay, and death. Hence, the reality of this Form is often doubted. It must be noted that Plato has not known man as a multicellular organism and his description of the Logical Form is not based upon study of Human Anatomy and Human Physiology.

The Epistemological Form: The term epistemology deals with the Theory of Knowledge. It describes the possible kinds of knowledge and the degrees of certainty for each kind of knowledge. Plato describes the knowledge that human being can acquire through education, a process of learning from sensory experiences, and teaching imparted by others. Plato expects to obtain full knowledge of human forms through proper education. Such knowledge is important to know the Metaphysical Form of man. Self-Knowledge leads to the understanding of man’s true or real nature. The perception of impermanent, material, human body is described by Plato as only opinion or belief and he considers that such perception is not true knowledge of human form. Plato has not given attention to knowledge that is innate or that is not acquired by the learning process. To perform the living functions in support of his existence, man uses biological information that is inherited and not knowledge that has to be acquired through learning.

The Moral Form: It describes qualities such as Courage and Justice, the observable aspects of human nature that could be described from human action and human behavior.

The Metaphysical Form: Plato claims that the Metaphysical Form is not perceivable by any of the senses. The Metaphysical Form is the real form of the human being as compared to the Logical Form which is considered to be unreal. The Metaphysical Form is not present in space or time, as it is beyond the world of changeable and destructible things. It belongs to the realm of unchanging, eternal forms. This form being true can be fully known through knowledge.

Plato’s Theory of Body-Soul Dualism:

Plato divides human being into two categories; 1.Body, a material entity, and 2. Mind or Soul, a non-material entity which can exist apart from the Body. Plato maintains that the Mind or Soul is indestructible, it existed eternally before birth and will exist eternally after death. He further describes the three parts of Soul as 1. Appetite – the seat of desires and passion such as hunger, thirst, and sexual desire, 2. Reason – the seat of discernment that chooses right from wrong and makes distinctions between good and evil, and 3. Spirit – the seat of self-assertion, self-interest, anger, indignation, and self-pride. Plato considers that the well-being of man depends upon harmonious interactions of the three aspects of the Soul. Plato thinks that such harmonious interactions would only be possible when Reason controls both Spirit and Appetite. To strike this balance and to maintain harmony, man has to obtain knowledge of the eternal, unchanging form. Plato thinks that Justice is revealed as a principle of each thing performing the function most appropriate to its nature, a principle of the proper adjudication of activity and being. The principle of Justice is revealed or discovered in the individual human Soul when each part of the Soul performs its proper and appropriate function. Plato believed that the Human Soul rules the Human Body. The Rule of Reason is required to combine the virtue of temperance with self-mastery and harmony results when all elements agree as to which should do what.

The Five Aspects of Human Existence:

I describe five Forms of human being and each Form can be identified by its own behavior; 1. The Physical Form as described by Human Anatomy and Human Physiology, 2. The Mental Form as described by sciences such as Psychology and Psychiatry, the Form that has intellectual and emotional aspects, 3. The Social Form as described by Social Sciences, the social aspects of man, his activities, and the structure and organization of all human institutions, 4. The Moral Form as described by man’s power of discernment or conscience to make moral and ethical choices, and 5, The Spiritual Form, the aspect that formulates harmonious interactions between the cells, the tissues, and the organs of the human body whose individual functions support the well-being of the singular entity recognized as man. The man’s existence would be at risk if any of these five aspects is adversely impacted. Unless we seek clear, visual images of Human Form in all its aspects, we will fail to understand the man and his purpose in life.

Simon Cyrene

Spiritualism – Human Nature and Human Behavior (bhavanajagat.com)
Spiritualism – the Key to Human Nature (bhavanajagat.com)
Spiritualism and Knowledge of Human Nature (bhavanajagat.com)

The Material Basis of Spirituality Science. What is Intelligence?

SPIRITUALISM AND INTELLIGENCE:

What is Man? I would begin this investigation by sharing my motivation for asking this question. The motivation comes from a statement that is expressed in Sanskrit language: “SARVESHAM SVASTIR BHAVATU”, a statement that seeks the well-being of all people, of all races, of all cultures, of all religions, and of all nations.

**WHAT IS MAN? SPIRITUAL BEING AND SELF-REALIZATION. SPIRITUALITY IS NOT LEARNED OR ACQUIRED EXPERIENCE.**

The meaning and purpose of life are affected by whatever we think is the real or true nature of man. It is important to recognize that our efforts to support the well-being of man would require correct understanding and knowledge of the real or true man.

WHAT IS INTELLIGENCE?

Intelligence can only exist in living matter and living entities. The word Intelligence (Latin. Intelligentia) involves perception, discernment, the ability to learn or understand from experience, and the ability to acquire and retain knowledge. Intelligence is associated with all-around effectiveness of a living organism to maintain its existence. Intelligence influences a broad range of living functions and could be observed in the performance of those functions. The potentiality or capacity called Intelligence has a biological basis. However, in popular usage, Intelligence is used to describe the cognitive (knowing) component distinct from the affective (emotional), and motivational (drive) components of human behavior. Very often, people use the term Intelligence to describe the variations in the ability to learn, to function in society and to behave according to contemporary social expectations. I would like to differ from this conception of Intelligence as an innate ‘brain- power’- a mental faculty which distinguishes the more highly evolved animals from simple organisms, and tries to measure Intelligence levels and the differences among individuals and separate geniuses from average persons. It is not reasonable to think of Intelligence as an exclusive function or faculty of the mind. Psychologists who describe the psychological basis of Intelligence tend to view Intelligence as a combination of the innate characteristics of an individual’s Central Nervous System which is molded by experience, learning, heredity, and environmental factors. Psychologists describe Intelligence as a collection of a large number of highly varied, although overlapping mental skills and abilities. Intelligence may include about 120 specific abilities which are grouped under three categories as: 1. logical processes, 2. the kinds of information processed, and 3. the products of such information processed (eg. classes, systems, relations). It is understandable to know Intelligence as multidimensional and Intelligence serves as the basis for the performance of a wide variety of functions that involve knowing information, use or application of information, and physical performance or observed behavior which could be called Intelligent Behavior. Still, there is no single definition of Intelligence. There is no agreement if Intelligence could be directly observed and be accurately measured. Intelligence remains as a hypothetical ability. There is an abstract faculty that apprehends, conceptually and perceptually, relations among objects. I would like to present this abstract function of Intelligence to recognize relations among objects as a feature of a living cell and its ability to recognize the presence of other living cells present in its environment, its ability to recognize substances present in its environment, its ability to selectively use or dispose of molecules, its ability to express cooperation, tolerance, mutual assistance, defence, communication, and functional subordination in various biotic interactions with its own being, or in its interactions with other living species. My purpose is that of recognizing the fact of Intelligence as the characteristic of all living organisms and living cells and it could be important to recognize the association between Intelligence and Consciousness as the basis for a living entity to exist in its environment. We cannot afford to ignore the fact that millions of human beings have perished because of Intelligence displayed in operation and behavior of a variety of Viruses, Bacteria, Protozoa, other parasites, venomous creatures (eg. spiders, scorpions, and snakes) and carnivorous animals.

SPIRITUALISM AND INTELLIGENCE:

The single fertilized egg cell grows, develops, and differentiates to produce all the tissues and organ systems of the human being. Brain, the chief organ of the Central Nervous System is derived from this fertilized egg cell. This Egg Cell is Intelligent and Intelligence represents an Innate ability and capacity to learn and adapt, to acquire, to retain, and to use Knowledge in the performance of a wide range of living functions.

Spiritualism and Intelligent Behavior: Human Embryo Implantation at about 6 days after fertilization of egg cell is an example of Intelligent Behavior. Intelligence is identified as the Cognitive or Knowing aspect that is distinct from the Affective or Emotional aspect, and Motivation or Drive aspect of Human Behavior. Human Embryo is Conscious and Intelligent for it knows about its condition, or state, and the fact of living.

I suggest that we need to make a distinction between Intelligence and Intellect, the mental function which is associated with thinking. Brain like all other organs and tissues of the human body has grown and developed from the protoplasm of a single, fertilized egg cell. The intellectual abilities of brain are dependent upon the basic, underlying nature and ability of its living matter or protoplasm. Intelligence represents innate ability or capacity to learn and adapt. It has the ability to acquire new knowledge from experience. This potentiality and capacity of Intelligence is reflected in mental abilities like creative thinking and analytical thinking. In my view, both Consciousness, and Intelligence are the defining features of Soul or Spirit and hence I submit that the living matter or protoplasm is of Spiritual nature as it knows to formulate its relations with other living entities with a nature that exhibits traits of Compassion, Sympathy, and Understanding to achieve both internal, and external Harmony, Tranquility, and Peace to support its existence and living condition. Man because of his intellectual abilities entertains thoughts about immortality, eternal life, and everlasting life as he recognizes the potentiality and capacity of his Intelligence that sustains and maintains his living condition.

Simon Cyrene

Whole Dude – Whole Intelligence (wholedude.com)
Spiritualism and Knowledge of Human Nature (bhavanajagat.com)
Spiritualism – the Theory of Consciousness (bhavanajagat.com)
Spiritualism – Human Existence and Human Nature (bhavanajagat.com)
Spiritualism – Psychoanalysis and Human Nature (bhavanajagat.com)
Spiritualism – Spiritual Being and Self-realization (bhavanajagat.com)
Spiritualism – the Key to Human Nature (bhavanajagat.com)
Whole Dude – Whole Planet (wholedude.com)
Spiritualism – Self-realization and God-realization (bhavanajagat.com)
Spiritualism – Human Nature and Human Behavior (bhavanajagat.com)
Spiritualism – Human Nature and Human Forms (bhavanajagat.com)

The Material Basis of Spirituality Science. The human essence vs the human existence.

THE MAN’S ESSENCE AND THE MAN’S EXISTENCE:

The Vitruvian Man c. 1492. The painting by Leonardo da Vinci displays the spirit of scientific inquiry. Could we know and understand the human nature or the man’s essence by investigating the man’s mind using the psychoanalytic principles? How does the man exist? What is the basis for the man’s Existence? If there are hidden mental entities, how could they help or support the man’s existence? How could the man display his essence if his existence is not supported? Spiritualism is that potency that sustains the human existence and is reflected as human nature in the structures and functions of the human being.

What is man? The tradition of knowing oneself is a longer tradition than any other Science. This is a study in which the Knower and the Known are one. The object of the scientific inquiry is the nature of the scientist. The motivation to know man comes from a statement expressed in the Sanskrit language, “Sarvesham Svastir Bhavatu” which seeks the well-being of all the men of all races, of all cultures, of all religions, and of all nations.

**WHAT IS MAN? THE THEORY OF HUMAN NATURE. THE PURSUIT OF PEACE, HARMONY, AND TRANQUILITY IN THE HUMAN LIVING EXPERIENCE.**

Our efforts to support the well-being of man would be affected by our ability to discover the universal principles that describe the ‘real’ or ‘true’ nature of man. All human literary, philosophical, religious, and scientific traditions make assumptions about human nature. The basic assumption about human nature is that of finding it displayed in feelings, thoughts, moods, and mental states of the human individual from where human actions and behavior proceed. All such actions and behaviors that emanate from mental states show individualistic variations. It will not be easy to discover universal principles that could clearly establish the basis of true and real human nature by simply studying human mind and its functions. The structure and behavior of things contribute to their individual being and function. To understand human behavior, we may have to know the structure and behavior of the human living matter or substance to which we attach human identity and recognize it as the human person. I try to know the human nature from the functional characteristics that are observable in biotic interactions of cells, tissues, organs and organ systems formed and developed by the human living matter and constitute the human organism. If a man is viewed as a multicellular organism, I try to discover the human nature of a subject who objectively exists because of the living functions of cells, tissues, organs and organ systems that provide the biological basis for that existence. In this context, I have explored the theories shared by biologist Konrad Lorenz, psychologist Dr. B.F. Skinner, philosopher Jean Paul Sartre and now I would like to review the Theory of psychoanalysis formulated by Dr. Sigmund Freud. It must be noted that all of them and several others have explained the human nature without explaining the connection between the nature that is observed and the biological basis for the existence of the human individual whose behavior and actions they have studied.

PSYCHOANALYSIS AND THE PRINCIPLE OF DETERMINISM:

Dr. Sigmund Freud (1856 to 1939) claims, “No knowledge can be obtained from Revelation, Intuition, or Inspiration.” However, he reasons that knowledge could be obtained from unseen and unobservable mental entities whose existence cannot be tested empirically.

Dr. Sigmund Freud is known as the creator of Psychoanalysis. He is the author of several books; The Interpretation of Dreams (1900), The Psychopathology of Everyday Life (1901), Three Essays on the Theory of Sexuality (1905), Five Lectures on Psycho-Analysis (1909), Introductory Lectures on Psycho-Analysis (1915 -1917), Beyond the Pleasure Principle (1920), The Ego and the Id (1923), The Future of an Illusion (1927), An Outline of Psycho-Analysis (1938), and others. He assumes that all phenomena are determined by the laws of Physics and Chemistry. He considers that man is a product of Natural Evolution and is subject to the same laws of mechanistic principles. According to Freud, every event has preceding sufficient causes within the realm of the mind. He investigated for hidden causes in a person’s mind. Freud suggests that there are uncontrollable causes in every individual’s mind that determine the choices the individual makes. Freud contends that the mind includes ‘unconscious’ items of which the person has no ordinary knowledge. Freud postulates that the ‘unconscious’ mental state is dynamic in nature and that it actively exerts pressures and influences on what a person is and what he does. Freud coined the term Psychoanalysis to describe both the theories of Personality and the method of treating mental illness. Freud profoundly influenced man’s view of himself. Psychoanalysis involves the possibility of ‘unconscious’ mental states which have causal effects on people’s mental life. Psychoanalysis is based upon the idea that people could suffer from some idea or memory or emotion of which they are not conscious, but from which they could be cured by somehow bringing it into consciousness. Freud applied Psychoanalytic theory to the whole of normal mental life, not just to pathological conditions. He evolved a method of treatment to address the problems of neurotic mental disorders. The Freudian concept thus describes the powerful influence of the ‘unconscious’ mind on conscious thought and behavior and the equally powerful influence of the apparently forgotten past on the present. Apart from using terms such as ‘unconscious’, ‘preconscious’, and ‘conscious’, he distinguished three major structural systems within the human mind or personality; the ‘id’ which contains all the instinctual drives seeking immediate satisfaction, the ‘ego’ which deals with the real world outside the person, mediating between ‘ego’ and the ‘id’, and the ‘superego’, a special part of the ‘ego’ which contains the conscience, the social norms acquired in childhood. Whatever can become ‘conscious’ or items that could be ‘preconscious’ is in the ‘ego’ and everything in the ‘id’ is permanently ‘unconscious’. Freud’s concept of man includes his theory of the ‘instincts’ or ‘drives’, the motive forces within the mind. Freud also shares the historical theory of individual human character and the adult character depends upon the experience of infancy and childhood. Freud says that individual well-being or mental health depends on a harmonious relationship between the various parts of the mind and between the person and the real world in which man has to live. When we apply the Psychoanalytic theory to verify the contents of man’s ‘conscious’ or ‘unconscious’ mind, the basic assumption of Freud that man is governed by laws of Physics and Chemistry gets disproved. Human beings are vastly different from the entities studied by Physics and Chemistry. Psychoanalysis could only have individualistic applications. Psychoanalysis does not provide data that could be further tested empirically. We cannot test the usefulness or judge the efficacy of Psychoanalytic treatment in the same manner that is used to evaluate other therapeutic interventions.

SPIRITUALISM AND CONSCIOUSNESS:

Dr. Sigmund Freud uses terms such as ‘preconscious’, ‘conscious’, and ‘unconscious’ without explaining the anatomical and physiological basis to describe the mental function. Consciousness has two components, 1. The Contents of Consciousness, and 2. The Capacity of Consciousness. Freud is concerned with only consciousness that is projected to the cortical areas of the brain and ignores as to how consciousness is composed by the Reticular Formation and other nuclei in the Brain Stem. Apart from being a neurological function, each living individual cell is conscious and is aware of the fact of its existence, it knows its internal condition and it reacts and responds to the conditions of its external environment.

I would like to explain ‘Spiritualism’ as the potency that is evidenced as the presence of consciousness in any given living organism or living cell. It is the chief biological characteristic of living matter. Spiritualism is the power that causes consciousness and awareness that is exhibited in the biological properties of living matter; biological properties such as Motion, Nutrition, and Reproduction by Cell Division. Spiritualism is the biological basis for human existence and it explains human nature which is expressed as an internal, mutually beneficial partnership, relationship, association, connection, and bonding between the cells, the tissues, and the organ systems of the human organism and the Whole Organism that represents the Human Person in the world he lives. Clinical Medicine provides the opportunities to promote the well-being of all people as it includes the principle of verification of the objective, biological basis of human existence. Dr. Freud may explain as to why a man may choose to drink alcohol or use tobacco. But, his Psychoanalysis will not determine the behavior, action, and response of the man’s liver, heart, lungs, blood vessels and other cells, tissues, and organ systems to the choices that the man makes. While man makes mental choices for his actions and behavior, he has no freedom, no free will to make choices on behalf of his cells, tissues, and organ systems. While Freud lays the emphasis on a harmonious relationship between the various parts of the mind and between the person, I speak about harmonious relationships in the Whole Person and not simply between a few unobservable mental entities. We need a theory that recognizes the spiritual nature of man’s living matter and the spiritual relationships that it formulates while developing and building the very complex multicellular human organism.

Simon Cyrene

Spiritualism – Human Existence and Human Nature (bhavanajagat.com)
Spiritualism – Human Nature and Human Behavior (bhavanajagat.com)
Spiritualism – Human Nature and Human Forms (bhavanajagat.com)
Spiritualism – the Key to Human Nature (bhavanajagat.com)

The Material Basis of Spirituality Science. The New Synthesis

What is Matter? What is Spirit? The New Synthesis

**Spiritualism – The New Synthesis.** Dr. Edward Osborne Wilson is recognized as the world’s leading authority on ants. He is the foremost proponent of Sociobiology, the study of the genetic basis of the social behavior of all animals including humans.

Dr. Edward Osborne Wilson is recognized as the world’s leading authority on ants. He is the foremost proponent of Sociobiology, the study of the genetic basis of the social behavior of all animals including humans. In his book, Sociobiology : The New Synthesis (1975) he presented his theories about the biological basis of social behavior. It involves the application of the Theory of Evolution to the study of animal and human social behavior. It holds that the Theory of Evolution by ‘natural selection’ applies to behavior in the same way that it applies to structure and physiological functions. He holds that behavior patterns are genetically determined and are governed by the process of ‘natural selection’. Accordingly, he explains that social behavior relies upon the principle that genes are able to influence behavior and will be selected if the behaviors they encourage contribute ultimately to the reproductive success of the individual carrying those genes. The ‘Darwinian Fitness’ of an organism or a gene is a measure of the ability of that organism or gene to project copies of itself into future generations. Because, ‘natural selection’ would influence genetically controlled behavior, he believes that individuals will tend to behave in ways that maximize their ‘Darwinian Fitness’. However, he attributes 10 percent of human behavior as genetically induced, the rest being attributable to environment. It could be indeed true that some behavioral abilities depend upon underlying genetic mechanisms which support the neural and hormonal mechanisms that are required in the performance of actions by organisms. Dr. Wilson recognizes the essentially biological principles on which animal societies are based and could apply those principles to human social behavior. One of Dr. Wilson’s most notable theories is that a characteristic such as ‘altruism’ could be genetically based and may have evolved through the process of ‘natural selection’. Dr. Wilson maintains that altruistic behavior is consistent with ‘natural selection’ in that the sacrifice is made to save closely related individuals who share many of the sacrificed organism’s genes.

ALTRUISM AND SOCIOBIOLOGY:

The term ‘altruism’ (French – altruisme) was coined by Auguste Comte, the founder of Positivism and Sociology. It is considered as antithesis to Egoism. Altruism is behavior that benefits others at some cost to the individual displaying altruistic behavior. Social scientists refer to altruism as the behavior of an individual who consciously comes to the aid of another, without expecting anything in return. Such behavior is influenced by empathy, an emotional response that results from being aware of another person’s emotions. In Ethics, altruism is described as a theory of conduct that regards the good of others as the end of moral action. It describes unselfish concern for the welfare of others. However, biologists view altruism as any behavior that reduces the ‘Darwinian Fitness'(reproductive success) of the altruist while increasing the fitness of another. It is common for animals to share food, help provide for another’s young, defend others against predators, and give alarm calls when a predator appears. Such animal altruism is common and it does not require psychological abilities and functions like sharing of emotions, feelings, and thoughts. Altruism as a behavior is not always a psychological function or ability. It is displayed as pure altruism in the social behavior of worker bees, ants, and wasps.

SPIRITUALISM – THE NEW SYNTHESIS:

It must be understood that behavior is a fundamental characteristic of life and of all living entities. All species, whether single-celled protozoans or the largest of mammals possess the capacity to respond to stimuli in their environment. This ability called responsiveness is the fundamental attribute of all kinds and types of behavior. Psychologists like B.F. Skinner tend to focus on the learned components of behavior and stress the importance of environment and its influence on behavior. Biologists like Konrad Lorenz tend to focus primarily on the analysis of the innate components of behavior. Sociobiologists tend to recognize the role of genes and the influence of environment and describe that behavioral abilities depend on underlying genetic mechanisms that develop the structures and physiological mechanisms that are important to display a given behavior. It may be noted that both Psychologists and Biologists are describing behavior in the context of social relations and interactions between individual and groups of living organisms. Living things behave in ways to maximize their chances of survival. In the entire animal kingdom, most living organisms display parental or social instincts. All animals display social behavior. No animal is ever completely isolated from some kind of environment that may not include members of the same species or other species. Animals form parental societies to care for their offspring. Bacteria come together to live as colonies. Hence, it will be important to recognize social behavior that is displayed by individual living cells. I define Spiritualism as the capacity or the biological ability of an individual living cell to form harmonious relations with others and to participate in or contribute constructively to changes in the social environment. The potency called Spiritualism is reflected in the biological functions of Consciousness and Intelligence. At a cellular level, the social aspect of Consciousness is reflected by the biological abilities of the cell such as association, cooperation, communication, recognition of other living cells in its immediate environment, and performing actions which have characteristics of functional subservience to provide benefits like survival and reproductive success to other cells. A very good example of Spiritualism is that of altruism displayed by the mature Red Blood Cells of the man. The mature Red Blood Cells have no nuclei and hence cannot divide or reproduce. Each Red Blood Cell has a very limited life span of its own. They sustain their meagre energy needs by a form of anaerobic respiration as they do not have mitochondria like the trillions of other cells of the human body. The Red Blood Cells are passive in nature and they simply exist to provide Oxygen to other cells and tissues, collect Carbon Dioxide while being swept along by the blood stream. Since the mature Red Blood Cells have no nuclei, their behavior is not operated by genes or genetic mechanisms which could be important in their formation, development, and maturation. The social aspects of the Red Blood Cell behavior is related to the spiritual nature of its living substance. I would ask Biologists to give attention to the nature, functional abilities of the living substance apart from the consideration of genes and genetic mechanisms. It may be very clearly understood that the nucleus, the chromosomes, and the genes have no independent existence of their own and they perform their cellular functions while they derive energy and nutritional support from the living substance or Protoplasm that has the biological abilities of Consciousness, and Intelligence which is reflected in its properties like responsiveness, the power of nutrition, and reproduction. Spiritualism is the Science of New Synthesis; the New Synthesis that formulates the relationships between Substance, Structure, Function, Heredity of a Living Organism and its Environment, Behavior, and Social Community.

Simon Cyrene

Spiritualism – The New Synthesis. The Behavior pf the Red Blood Cell can be described as Altruism. Red Blood Cells are packed with hemoglobin. Each Red Cell contains over 600 million hemoglobin molecules.

Spiritualism – the Key to Human Nature (bhavanajagat.com)
Spiritualism and Materialism (bhavanajagat.com)
Spiritualism – the Medical Doctrine of Dialectical Spiritualism (bhavanajagat.com)

The Material Basis of Spirituality Science. The Causal Laws of Human Behavior

THE THEORY OF HUMAN NATURE: “SARVESHAM SVASTIR BHAVATU”

**The Vitruvian Man c. 1492. The painting by Leonardo da Vinci displays the Spirit of Scientific Inquiry about Human Nature.**

What is Man? The motivation for asking this question comes from a statement expressed in Sanskrit language, “Sarvesham Swastir Bhavatu” which seeks the well-being of all humans of all races, of all cultures, of all religions, and of all nations.

Our efforts to support the well-being of man would be affected by our understanding the ‘real’, or ‘true’ nature of man. All human traditions including several philosophical and scientific traditions make assumptions about human nature. The basic assumption about human nature is that of finding it displayed in feelings, thoughts, moods, action, and behavior. I try to know human nature from the functional characteristics that are observable in biotic interactions of cells, tissues, and organs that constitute the human organism. If man is viewed as a multicellular organism, I need to discover the human nature of this subject who lives because of the functions of the cells, tissues, and organs that provide the structural basis of the human organism.

THE KEY TO HUMAN NATURE – EVOLUTION vs CREATION:

Charles Darwin’s great contributions to Biology: “The Origin of Species by means of Natural Selection: Or the Preservation of Favoured Races in the Struggle of Life” (1859), The Descent of Man (1871), The Expression of the Emotions in Man and Animals (1872).

The Anatomically Modern Man’s evolution from ape-like ancestors is thought to be the key to our true human nature. Ethology or the scientific study of animal behavior is based on the Theory of Evolution. In order to explain human condition, ethological theories of human nature appeal to the evolutionary past of man.

Konrad Zacharias Lorenz (November 1903 to February 1989), Austrian Zoologist, founder of modern Ethology which involves scientific study of animal behavior by means of comparative zoological methods. He won the Nobel Prize for Physiology along with two other animal behaviorist.

Lorenz sees the man as an animal who has evolved from other animals. He thinks that human behavior is subject to the same causal laws of nature as all animal behavior. Many patterns of animal behavior show “hereditary coordination” or “instinctive movements” that are innate rather than learned. The ‘instinctual’ behavior is fixed and may not be eliminated or altered by the environment. Instinct is inherited and it is essentially unlearned behavior. Some of the most important aspects of animal behavior are innate. Lorenz studied the nature of instinctive behavioral acts. The instinctual behavior is caused by a ‘drive’ which causes the behavior to appear spontaneously. The “four big-drives” are feeding, reproduction, flight, and aggression. Very often, behavior is activated by two or more basic drives. To account for an instinctive behavior pattern in a species, reference is made to its survival value it has for the genes for that behavior. To explain the existence of any particular organ or behavior pattern, Lorenz looks for its survival value for the species. In his book, “On Aggression” (1963), he explains the natural history of man’s aggressive behavior. He considers that man has an innate drive to aggressive behavior towards his own species like many other animals. Fighting and warlike behavior in man have an inborn basis. He seeks an evolutionary explanation for human innate aggressiveness or ‘Intraspecific’ aggression which is concerned with fighting and threats between members of the same species. The most destructive aspect of human aggression is its communal nature and the fighting is not between individuals but between groups. Humans fight as groups and human beings are the only animals to indulge in mass slaughter of their own species. He explains that this innate aggressive behavior has evolved from the communal defense response of our pre-human ancestors. However, Lorenz made no scientific study of behavior displayed by apes. Among the members of Homo genus, man is the only surviving representative of the Homo sapiens species and hence it will not be easy to validate his conclusions about evolutionary origin of innate human aggressive behavior. If aggression is viewed as a hereditary behavior which is based upon its survival value for the genes for that behavior, it must be noted that all human ancestors had perished and have gone extinct and the behavior of aggression could not be of value in defending their survival as a species.

COMPASSION WITHIN THE INDIVIDUAL AND BETWEEN INDIVIDUALS:

Compassion or sympathy (sym=together + pati=suffer) describes the emotional feelings of sorrow for the sufferings or troubles of another person or others accompanied by an urge to help. Compassion describes an understanding arising from the sameness of emotional feeling. When a man recognizes pain or sorrow in the lives of others, it spontaneously arouses the emotional feelings of compassion. This understanding and the emotional response to the pain and suffering in the lives of others appears to be instinctive. Apart from the “four big-drives,” compassion is operated by an innate drive or it is a motivated behavior. Compassion and altruism (any behavior that appears to favor another individual’s chances of survival) is a response generated by human nature. Compassion acts like a physical force, power, or energy. It has the power to uplift a man from physical pain and mental, or emotional pain or sorrow. The instinct of compassion comes into play and acts as a force, power, or energy when a man experiences sorrow and reacts to the suffering or troubles of another man. I am also suggesting that the emotionally motivated behavior of compassion is found within individuals apart from between individuals. If my experience of pain or suffering does not elicit the emotional response of compassion from others, fortunately, I can derive the benefit of the uplifting power of compassion by simply knowing the source of compassion that exists within myself. When a person is enjoying a state of good health, we find that the cells, tissues, and organs of that human person are interacting with each other in a harmonious manner and these intraspecific biotic interactions display characteristics such as mutual assistance, mutual cooperation, mutual tolerance, and mutual functional subservience to provide a benefit to the human individual who lives because of the functions of these cells, tissues, and organs. The constituent parts of the human body interact with each other with a sense of devotion, sympathy, compassion, and understanding. We often try to find compassion in the actions performed by others in response to the pain, and suffering that we may experience. We describe compassion from the thoughts, emotional feelings, understanding, and sympathetic response that we witness in the behavior and action of others. I recognize compassion in the nature of the interactions between the cells, tissues, and organs of my body and consider that such compassion always operates to keep me the human person in good and positive health. I understand the reality of human existence and suggest that the existence is made possible because compassion is innate to human nature guiding the normal living functions both in health and sickness. I observe the operation of compassion in the wound healing mechanism that is described as ‘Inflammation and Repair’. The emotional feelings of compassion are important for the survival of man who exists to find emotional satisfaction from his living experience. The instinctive behavior of compassion supports the survival of man as it provides an emotional sense of satisfaction and contentment which contributes to the experience of joy and happiness in life.

COMPASSION IS THE KEY TO HUMAN NATURE:

The Key to Human Nature could be discovered by knowing the Cell Structure and Functions. If hereditary behavior is operated by information present in genes, it must be noted that the genes have no independent existence of their own. The nucleus and the genes perform their cellular functions deriving energy from the cytoplasm or protoplasm of the cell. The biological properties, characteristics, and the biological nature of the living substance or protoplasm could account for the instinctive behavior pattern of compassion.

The biological properties, characteristics, and the biological nature of the living substance or protoplasm could account for an instinctive behavior pattern like compassion. Biological functions and characteristics such as nutrition, recognition, awareness, responsiveness, and communication with other living cells have not evolved because of their survival value for the species. At a fundamental level, certain living characteristics or nature is innate or implanted in matter at the beginning of life. The nature called compassion is implanted or innate to the living substance or matter known as protoplasm.

Spiritualism and Knowledge of Human Nature (bhavanajagat.com)
Spiritualism – the New Synthesis (bhavanajagat.com)
Spiritualism – Psychoanalysis and Human Nature (bhavanajagat.com)
Whole Dude – Whole Compassion (wholedude.com)
Spiritualism – Spiritual Being and Self-realization (bhavanajagat.com)

The Material Basis of Spirituality Science. Spiritual Nature and Spiritual Behavior

Human Nature and Human Behavior: “Sarvesham Svastir Bhavatu”

**Spiritualism: Human Behavior and Human Nature. The Vitruvian Man. c. 1492. The painting by Leonardo da Vinci displays the spirit of Scientific Inquiry.**

What is man? The motivation for asking this question comes from a statement expressed in Sanskrit language: “Sarvesham Svastir Bhavatu”, which seeks the well-being of all men, of all races, of all religions, of all cultures, and of all nations.

Our efforts to support the well-being of man would be affected by our understanding the ‘real’ or ‘true’ nature of man. I recognize that man exists with the following seven forms, 1. the Physical Being as described by Human Anatomy, Human Physiology and other Medical Sciences, the human being in health and sickness, 2. the Mental Being, the intellect and emotional aspects as described by Psychology and Psychiatry, 3. the Social Being as described by Social Sciences, 4. the Moral Being as described by Morals and Ethics, the power of discernment used by man to make the distinction between good and evil, and right and wrong, 5. the Spiritual Being as described by the spiritual nature of man’s corporeal substance that develops and builds the cells, tissues, and organs of the human body. 6. the Creative Being that constitutes the man as a specific Individual with Individuality without any further choice, and 7. the Rational Being, the dimension of the man who cannot avoid the use of the reasoning process to know himself and the world in which he exists.

Spiritualism: Human Nature and Human Behavior. BIOTIC INTERACTIONS – SPIRITUALISM VS PARASITISM. RED BLOOD CELLS HAVE INDIVIDUAL LIFESPANS OF SHORT DURATIONS AND THEY EXIST PERFORMING TASKS FOR THE BENEFIT OF REST OF HUMAN ORGANISM THAT HAS A LIFESPAN OF ITS OWN.

While most religious and philosophical traditions explore spirituality by understanding human thoughts, and feelings, I try to know this spiritual aspect of human nature by observing the functional behavior that is displayed in the interactions of cells, tissues, and organs that constitute the human organism. If man is viewed as a multicellular organism, human behavior must be observed in the biotic interactions of cells, tissues, and organs because of whose functions man lives in the world. The five aspects of man contribute to the five kinds of behavior of man; the physical, mental, social, moral, and spiritual behavior. A muscle cell displays the behavior of contraction in response to a stimulus and it is able to contract because of its contractile nature which gives it the power of contracting. I would like to explain that Spiritualism is the human nature that gives the man the power or ability to perform his living functions and display his characteristic behaviors like feeding, and reproduction.

HUMAN BEHAVIOR AND ENVIRONMENT:

Burrhus Frederic Skinner (1904 – 1990), Professor of Psychology at Harvard University (1948 – 1974) proposes that the empirical study of human behavior is the only way to arrive at a true theory of human nature. He had published several books, The Behavior of Organisms:An Experimental Analysis (1938), Science and Human Behavior (1953), and Verbal Behavior (1957).

B. F. Skinner studied behavior and the environmental causes of behavior mediated through conditioning mechanisms. In his opinion, all behavior is a function of environmental variables. He proposed a thesis of ‘Universal Determinism, and thinks that every human event including all human choices has a set of preceding environmental causes. In Indian tradition, the Bhagavad Gita also explains the relation between human behavior and environment or ‘Prakriti’. Chapter XIV, verse 5 states : “Sattvam, rajas, tama iti gunah prakriti sambhavah”, the modes of human behavior such as Sattva (the mode of goodness), Rajas (the mode of passion), and Tamas(the mode of ignorance) are generated by the interactions between human body and the environment in which he lives. At the same time, Indian tradition makes a very clear distinction between true human nature and the three modes of human behavior. The real, or true man is described by the spiritual characteristic of human nature.

**Spiritualism: Human Nature vs Human Behavior**

The Bhagavad Gita in Chapter XVIII, verse 20 claims that all living entities share a single reality even while they are divided into innumerable forms (“Sarva bhuteshu yenaikam bhavam avyayam iksate” ) and directs us to recognize that spiritual nature as the true reality that is common among different living forms. B.F. Skinner paid attention to the external causes or influences that generate or modify human behavior and has totally avoided the study of innate or inner cause of behavior. He did not give any importance to the role of heredity in human behavior. This internal influence on an organism’s behavior is not directly observable and an experimenter cannot manipulate such internal influences to conduct experimental studies of behavior. Skinner’s findings about external influences and environmental conditioning mechanisms explain several aspects of human behavior but they do not explain the relationship between human behavior and human existence.

Spiritualism: Human Behavior and Human Nature. Purkinje Fibers and Cardiac Contraction. The spiritual nature of protoplasm brings functional unity among the cells, tissues, and organ systems of the human body.

To understand human existence, we have to learn about the nature of man’s substance and the behavior of the cells, tissues, and organs that provide the structural and functional basis of the human organism. Man is a very complex living organism that shows structural differentiation and the functional organization of various tissues and organ systems. The specialized functions of tissues and organs is possible because of the functional subordination of the cells to the requirements of the organism as a whole. In other words, the specialized functions of tissues and organs could be described as ‘altruistic’ behavior, a behavior that promotes the well-being and appears to favor the individual’s chances of survival and reproduction. Man may exhibit behavior under the influence of environment and may act in the modes of behavior such as goodness (Sattva), passion (Rajas), or ignorance (Tamas), but his existence is made possible by his innate human nature which acts as an internal influence and determines the characteristics of the biotic interactions between the cells, the tissues, and organs of his own body.

Simon Cyrene

Spiritualism – the Key to Human Nature (bhavanajagat.com)
Spiritualism and Knowledge of Human Nature (bhavanajagat.com)

TIBETAN BUDDHISM AND THE LIVING TIBETAN SPIRITS OF SPECIAL FRONTIER FORCE

WHAT IS SPIRIT? WHAT IS THE LIVING SPIRIT?

THE LIVING TIBETAN SPIRITS OF SPECIAL FRONTIER FORCE

THE JOY OF EMPTINESS – THE DISCOVERY OF THE LIVING TIBETAN SPIRITS:

THE FUTURE OF FREEDOM IN TIBET:

THE VITAL POWER OF LIVING THINGS:

SOUL AND THE CELLULAR FUNCTION OF CONSCIOUSNESS:

ADI SHANKARA’S UNQUALIFIED NON-DUALISM-THE THEORY OF PURE CONSCIOUSNESS:

THE STUDY OF MAN AS A LIVING THING:

THE MECHANIST CONCEPT OF LIFE:

HOW DOES PROTOPLASM ACQUIRES ENERGY?

SPIRITUALISM AND HUMAN NATURE:

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