Whole Bias – Whole Dude at Whole Foods exposes the Selection Bias inherent in the Selection Process of Research Study by Michigan Medicine

University of Michigan and Michigan Medicine must reject the concept of Race and Ethnicity to describe Asian/Indian Identity

As a research participant, Whole Dude investigates the problem of Selection Bias in the Selection Process used by the Research Investigator at University of Michigan. The Selection Bias is inherent in the Selection process for it is gathering information of its human subjects outsides the boundaries of the declared purpose of the Study.

The Problem of Selection Bias – Disparities by Race and Ethnicity among adults recruited for a Preclinical Alzheimer’s Disease Trial at Michigan Medicine

As a research participant, Whole Dude investigates the problem of Selection Bias in the Selection Process used by the Research Investigator at University of Michigan. The Selection Bias is inherent in the Selection process for it is gathering information of its human subjects outsides the boundaries of the declared purpose of the Study.

Excerpt: As a research participant, Whole Dude investigates the problem of Selection Bias in the Selection Process used by the Research Investigator at University of Michigan. The Selection Bias is inherent in the Selection process for it is gathering information of its human subjects outsides the boundaries of the declared purpose of the Study.

Informed Consent For the Michigan Medicine AHEAD 3-45 Study Screening Procedures

As a research participant, Whole Dude investigates the problem of Selection Bias in the Selection Process used by the Research Investigator at University of Michigan. The Selection Bias is inherent in the Selection process for it is gathering information of its human subjects outsides the boundaries of the declared purpose of the Study.

On Tuesday, December 05, 2023, Whole Dude signed the Informed Consent Form for the AHEAD 3-45 Study Screening Procedures. Reference: UM eResearch ID: HUM00178622; NIA & Eisai Inc. / Protocol Number BAN2401-G000-303

I was informed about an Institutional Review Board (IRB) and was instructed to contact the Study Subject Adviser, Advarra IRB to report my concerns or complaints regarding this research study. I contacted Advarra IRB on December 28 to share my concerns about my exclusion from the study due to the problem of Selection Bias. The following is a copy of that communication sent to the Study Subject Adviser:

Dear Study Subject Adviser,

REFERENCE NUMBER: Pro00041484

As a research participant, I am investigating the problem of Selection Bias in the Selection Process used by the Research Investigator at University of Michigan.

I am informed that I am excluded from further participation in this Study and I want to verify the results of the blood and urine samples I provided on December 05, 2023 to ascertain the fact of my exclusion from the Study is consistent with the Research Protocol for which I have given my written consent.

In any case, I shall hold University of Michigan to its primary responsibility to share the lab test results for it has issued me a Medical Registration Number and informed me about this Hospital Appointment and provided me the assurance that the lab results will be shared with the patient.

Whole Dude investigates Whole Bias at Michigan Medicine

As a research participant, Whole Dude investigates the problem of Selection Bias in the Selection Process used by the Research Investigator at University of Michigan. The Selection Bias is inherent in the Selection process for it is gathering information of its human subjects outsides the boundaries of the declared purpose of the Study.

University of Michigan and Michigan Medicine must reject the concept of Race and Ethnicity to describe Asian/Indian Identity

Selection bias refers to systematic differences between baseline characteristics of the groups that are compared. The unique strength of randomization is that, if successfully accomplished, it prevents selection bias in allocating interventions to participants.  Its success in this respect depends on fulfilling several interrelated processes.  A rule for allocating interventions to participants must be specified, based on some chance (random) process. We call this sequence generation. Furthermore, steps must be taken to secure strict implementation of that schedule of random assignments by preventing foreknowledge of the forthcoming allocations. This process if often termed allocation concealment, although could more accurately be described as allocation sequence concealment. Thus, one suitable method for assigning interventions would be to use a simple random (and therefore unpredictable) sequence, and to conceal the upcoming allocations from those involved in enrolment into the trial.

University of Michigan and Michigan Medicine must learn that there is no human race called Indian

As a research participant, Whole Dude investigates the problem of Selection Bias in the Selection Process used by the Research Investigator at University of Michigan. The Selection Bias is inherent in the Selection process for it is gathering information of its human subjects outsides the boundaries of the declared purpose of the Study.

Excerpt: The Michigan Medicine AHEAD study is examining the efficacy of a medication aimed at preventing Alzheimer’s Disease in individuals at increased risk of developing the disease. The study has, however, faced criticism regarding its focus on years of schooling and its lack of a research protocol to verify the identity and individuality of the human organism. Critics assert that biological processes like the flow of biological information and protein synthesis are not influenced by education level and that individuality should not be tied to factors such as race and ethnicity. The conceptualization of “life as knowledge in action” and that it is an interplay of cellular function and knowledge must be explored.

The following is a copy of the automated response sent by Advarra Adviser (IRB)

From: Advarra Adviser

Thank you for your email.  Advarra offices will be closing at 3pm Friday, December 22nd and will be closed through Monday January 1, 2023 for our Holiday Break.  Emails sent during this time will be addressed the following business day, Tuesday, January 2nd.

Please note – questions regarding:

*Compensation

*Scheduling

*Test Results

*Study equipment

*Consent form questions

*Enrolling or withdrawing from a studyShould be discussed directly with the research staff.  The research staff contact information can be found on the first page of the consent form.

My reply to the automated response sent by Advarra Adviser (IRB):

Thanks for your email. My concern is about the research protocol for which the research scientist obtained my written consent. I am not asking you about the Consent Form Questions. I am asking you to verify the legitimacy of the Research Project to ask the Questions on the Consent Form. Firstly, the AHEAD Study did not disclose that the Study is constructed on the basis of creating a profile information of each research subject. Secondly, the Questions asked have no scientific validity; the information provided has no relevance to the study of this investigational drug. It seems that there is some other agenda is at work to use this research to gather information about research subjects without any concern for the randomization of the selection of research subjects.

The Selection Bias is inherent in the Selection process for it is gathering information of its human subjects outsides the boundaries of the declared purpose of the Study.

The AHEAD Study is researching the safety and effectiveness of an investigational medication in people who might be at increased risk for developing memory loss associated with Alzheimer’s Disease. The study is looking for participants age 55-80 years old, who have generally normal memory function in daily life, and who are not being treated for memory problems. For individuals age 55-64 years old, an additional risk factor is required, such as a parent or sibling with Alzheimer’s Disease or previous biomarker testing showing increased risk for developing Alzheimer’s Disease. This study sees participants in Ann Arbor. Contact Lauren Mackenzie at spearsl@med.umich.edu or 734-232-2415.

On Tuesday, December 05, 2023, at the Michigan Clinical Research Unit (MCRU) at the Cardiovascular Center (CVC), I was interviewed for participating in the AHEAD Study and I completed the Stage 1A of the Screening process. I am asked to provide information about the most important occupation of my life, my sexual orientation, my race and ethnicity,  my place of birth and the country of origin, the total number of years I spent in the School to register my personal identity for participation in the Medical Research Project. The Research Protocol has not identified the basis for discovering the identity of a multicellular human organism. I can answer the questions I am asked. Do I have the ability to communicate my answers to the cells of my own body and reflect that identity in the living functions they perform to keep me alive?

Racial and Ethnic Differences in Plasma Biomarker Eligibility in a Preclinical Alzheimer’s Disease Trial

DOI:10.1002/alz.083020

Authors: Doris P. Molina-Henry, Rema Raman, Andy Lou, Oliver Langford and others, University of Southern California

Abstract:

Background: In Alzheimer’s disease (AD) trials, differential screen failure due to cognitive and biomarker requirements may contribute to underrepresentation of racially and ethnically minoritized groups. The AHEAD 3‐45 Study (NCT04468659) is an ongoing program testing lecanemab at the stage of preclinical AD that utilizes plasma biomarker prescreening, acquired before cognitive, clinical, and medical history eligibility assessments, to enrich for participants likely to qualify based on amyloid PET eligibility criteria. Methods: We examined the frequency of plasma amyloid biomarker eligibility among racial and ethnic groups in the AHEAD Study. We assigned participants ages 55‐80 to mutually exclusive groups: Hispanic Black (HB), Hispanic White (HW), Non‐Hispanic Asian (NHA), Non‐Hispanic Black (NHB), and Non‐Hispanic White (NHW). We used univariate logistic regression models to explore group differences in screen failure rates as determined by an algorithm that includes the plasma Aβ 42/40 ratio, age, and APOE status. The algorithm indicates an adequately high probability of elevated brain amyloid (>20 centiloids). We further explored whether APOE ε4 status (carrier vs non‐carrier) contributed to group differences. Results Among 4274 participants undergoing plasma screening, 59 (1.4%) were HB, 622 (14.6%) were HW, 74 (1.73%) were NHA, 329 (7.7%) were NHB, and 3190 (74.6%) were NHW. Screen failure rates were 86% for HB, 76% for HW; 80% for NHA; 77% for NHB, and 62% for NHW. Using NHW participants as a reference group, we observed increased odds of screen failure among all other groups (HB OR = 4.0 95% CI 2.0, 9.1; HW OR = 2.0 95% CI 1.6, 2.4; NHA OR = 2.5 95% CI 1.4, 4.5; NHB OR = 2.1, 95% CI 1.6, 2.7). Observed differences were consistent across APOE ε4 carriers and non‐carriers. Conclusion: Differential rates of amyloid eligibility were observed despite the lack of systematic sample bias due to clinical or cognitive requirements observed in previous studies. Potential explanations for these observations include differences in clinical trial access, incidences of elevated amyloid, needed cutoffs for biomarker assays, and confounding due to comorbidities or other unmeasured covariates. This work is supported by a public‐private partnership between Alzheimer’s Clinical Trial Consortium (U24 AG057437) and Eisai.

Disparities by Race and Ethnicity Among Adults Recruited for a Preclinical Alzheimer Disease Trial

Rema Raman, PhD1Yakeel T. Quiroz, PhD2,3Oliver Langford, MS1et al

Key Points

Question:  Are there racial/ethnic differences associated with recruitment sources and reasons for ineligibility among preclinical Alzheimer disease clinical trial participants?

Findings:  In this cross-sectional study of screening data for 5945 participants from a preclinical Alzheimer disease trial, Black, Hispanic, and Asian participants were recruited from local efforts compared with White participants who were recruited from more distributed efforts. Adjusted analysis showed that underrepresented racial/ethnic communities were more likely to be ineligible after the first screening visit.

Meaning:  These findings suggest that there are racial and ethnic disparities in preclinical AD clinical trial enrollment that will require a comprehensive approach to study design and recruitment strategies to minimize disproportionate enrollment.

Abstract

Importance:  Underrepresentation of many racial/ethnic groups in Alzheimer disease (AD) clinical trials limits generalizability of results and hinders opportunities to examine potential effect modification of candidate treatments.

Whole Dude experiences Whole Bias: Michigan Medicine and University of Michigan reveal their ignorance of the term called Race. There is no Race of People called Indian. However, several Indians, Iranians and Germans celebrate their Aryan Race heritage. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man

University of Michigan and Michigan Medicine must learn that there is no human race called Indian

As a research participant, Whole Dude investigates the problem of Selection Bias in the Selection Process used by the Research Investigator at University of Michigan. The Selection Bias is inherent in the Selection process for it is gathering information of its human subjects outsides the boundaries of the declared purpose of the Study.

The AHEAD Study Research Protocol has not identified the basis for discovering the identity of a multicellular human organism. I can answer the questions I am asked. Do I have the ability to communicate my answers to the cells of my own body and reflect that identity in the living functions they perform to keep me alive?

Whole Dude at Whole Foods rejects the concept of race and ethnicity to identify the Anatomically Modern Man called Homo sapiens sapiens

SPIRITUALITY SCIENCE - THE HUMAN SPECIES: THE GERMAN PHYSIOLOGIST, COMPARATIVE ANATOMIST, AND SCHOLAR, JOHANN FRIEDRICH BLUMENBACH(1752-1840) IS RECOGNIZED AS THE FATHER OF PHYSICAL ANTHROPOLOGY. HE SHOWED THE VALUE OF COMPARATIVE ANATOMY IN THE STUDY OF MAN'S HISTORY.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: THE GERMAN PHYSIOLOGIST, COMPARATIVE ANATOMIST, AND SCHOLAR, JOHANN FRIEDRICH BLUMENBACH (1752-1840) IS RECOGNIZED AS THE FATHER OF PHYSICAL ANTHROPOLOGY. HE SHOWED THE VALUE OF COMPARATIVE ANATOMY IN THE STUDY OF MAN’S HISTORY.
SPIRITUALITY SCIENCE - THE HUMAN SPECIES: BLUMENBACH HAD A COLLECTION OF 60 HUMAN CRANIUMS AND HE PROPOSED ONE OF THE EARLIEST CLASSIFICATIONS OF THE RACES OF MANKIND USING COMPARATIVE ANATOMY.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: BLUMENBACH HAD A COLLECTION OF 60 HUMAN  SKULLS  AND HE PROPOSED ONE OF THE EARLIEST CLASSIFICATIONS OF THE RACES OF MANKIND USING COMPARATIVE ANATOMY.

Johann Friedrich Blumenbach is recognized as the Father of Physical Anthropology for his work De Generis Humani Varietate Nativa (1775-76). His research in the measurement of human skulls led him to divide mankind into five great families; Caucasian, Mongolian, Malayan, Ethiopian, and American. Human Species may include varieties that can be grouped into Races by using some common morphological traits.

University of Michigan and Michigan Medicine fail to provide the scientific basis for the racial classification it uses.

Whole Dude at Whole Foods applies the knowledge of Human Anatomy to recognize Human Identity

As a research participant, Whole Dude investigates the problem of Selection Bias in the Selection Process used by the Research Investigator at University of Michigan. The Selection Bias is inherent in the Selection process for it is gathering information of its human subjects outsides the boundaries of the declared purpose of the Study.
Whole Dude ant Whole Foods applies the knowledge of Human Anatomy to recognize Human Identity.

In 1965, while Whole Dude was a student of Human Anatomy at Kurnool Medical College had the opportunity to know about Dr. J. C. B. Grant (1886-1973), the author of Grant’s Atlas of Anatomy. The 5th Edition of his Atlas was published in 1962 and was available in India in our Medical College Library.

Born in Loanhead (south of Edinburgh) in 1886, Grant studied medicine at the University of Edinburgh Medical School and graduated with an M.B., Ch.B. degree in 1908. While at Edinburgh, he worked under the renowned anatomist Daniel John Cunningham.

Grant became a decorated serviceman of the Royal Army Medical Corps during the First World War before moving to Canada. He established himself as an ‘anatomist extraordinary’ at the University of Toronto, publishing three textbooks that form the basis of Grant’s Anatomy. The textbooks are still used in anatomy classes today, and made unforgettable memories for those who found themselves in his classes nearly a century ago. One of Grant’s many accomplishments was establishing a division of histology within the department.

Whole Dude at Whole Foods applies the knowledge of Human Anatomy to recognize Human Identity

As a medical student, Whole Dude used Grant’s Atlas of Anatomy, the seminal work of Scottish-born Dr. John Charles Boileau Grant, who would become the chair of Anatomy at the University of Toronto in 1930 and retired in 1965.

John Charles Boileau Grant (1886–1973)

As a medical student, Whole Dude used Grant’s Atlas of Anatomy, the seminal work of Scottish-born Dr. John Charles Boileau Grant, who would become the chair of Anatomy at the University of Toronto in 1930 and retired in 1965.

The author of Grant’s Atlas of Anatomy (1943), Grant used to train thousands of medical students around the world. He came to University of Toronto’s Faculty of Medicine from University of Manitoba (and previously Edinburgh), and was Chair of the Department of Anatomy there from 1930 to 1965. Although he is best known for this famous atlas, his research and teaching also included biological anthropology, as evidenced by such work as Anthropometry of the Cree and Saulteaux Indians in Northeastern Manitoba (Archaeological Survey of Canada 1929). The human skeletal collection he formed, the “J.C.B. Grant Collection,” is still a core collection for human osteology in the Department of Anthropology at University of Toronto. He is also remembered in the Grant’s Museum at the Medical Sciences Building at the University of Toronto. This museum, with its displays of anatomical specimens, many of which were dissected by Grant himself, continues to be used in an active learning environment by more than 1000 students each year.

Students continue to use Grant’s textbooks today, and for the more artistic anatomist there’s even a Grant’s Anatomy Coloring Book, published in 2018.

Whole Dude at Whole Foods applies the knowledge of Human Anatomy to recognize Human Identity

At the University of Toronto, Dr.McMurrich, Chair of Anatomy was succeeded as chairman in 1930 by Dr. John Charles Boileau Grant. Dr. Grant wrote three text books, of which “An Atlas of Anatomy” (published in 1943) rapidly gained international prominence and is still, one of the most widely used anatomical atlases in the world. It is now known as “Grant’s Atlas of Anatomy” and is in its tenth edition. The atlas was based on a series of elegant dissections done either by Grant or by others under his supervision. Many of these dissections are currently housed in Grant’s Museum at the University of Toronto. 

The Whole Dude-Grant Connection is about knowing the man, the building blocks and the structural units and organization of the human body. To defend the human existence, the Whole Dude-Grant Connection lays the emphasis on knowing the person who is at risk apart from knowing the agent posing the risk.

The Identity of Multicellular Human Organism:

Cunningham’s Manual of Practical Anatomy provides Whole Dude the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs, and Organ Systems.

Daniel John Cunningham was born on 15 April 1850 in Scotland. After his initial schooling at his home town, Crieff, he took up the study of medicine at the University of Edinburgh and passed with honours. He is best known for the excellent series of dissection manuals, namely Cunningham’s Dissection Manuals. Cunningham’s Manual of Practical Anatomy provides Whole Dude the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs, and Organ Systems.

Cunningham’s Manual of Practical Anatomy provides Whole Dude the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs, and Organ Systems.
Cunningham’s Manual of Practical Anatomy provides Whole Dude the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs, and Organ Systems.
Cunningham’s Manual of Practical Anatomy provides Whole Dude the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs, and Organ Systems.
Cunningham’s Manual of Practical Anatomy provides Whole Dude the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs, and Organ Systems.
Cunningham’s Manual of Practical Anatomy provides Whole Dude the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs, and Organ Systems.

Whole Dude learned the truths about the living human body and about Life while dissecting the dead human bodies in a systematic manner. The Manual of Practical Anatomy which guides us through this entire process was published in England. The author Dr. Daniel John Cunningham prepared the Manual while dissecting cadavers of British or Irish citizens. He had never encountered cadavers of Indian citizens. At Kurnool Medical College, Kurnool, Andhra Pradesh, India, where Whole Dude was a student, the Department of Anatomy obtains dead bodies from  Government General Hospital Kurnool and most of the deceased are the poor, and illiterate people of that region. None of the deceased had the chance to know this man called Cunningham and Cunningham had no knowledge about the existence of these people who arrive on our dissection tables. But, as the dissection of the human body proceeds, inch, by inch, we recognize the anatomical parts as described by Cunningham. The manual also lists some anatomical variations and we very often exchange information between various dissection tables and recognize the variations mentioned. The dissections also involve slicing the organs and studying them, both macroscopically, and microscopically. We did not miss any part of the human body.

Cunningham’s Manual of Practical Anatomy provides Whole Dude the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs, and Organ Systems.

So what is the Identity of this Human person or Human subject? How does the living Human organism maintain its Identity and Individuality? Apart from the Cultural Traditions of India, several Schools of Religious Thought claim that the Human Individual and its Identity is represented by Human Soul. Where does this soul exist in the human body? What is the location if the soul is present in the living person? Does man have a soul? How does the human organism acquires Knowledge about its own structures and the functions they perform?

How does the multicellular human organism recognizes its own Identity and Individuality?

The Whole Dude-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. A brief glance at the face is enough for most people to identify one another. Face recognition is a basic feature of human identity and recognition.

A brief glance at the face is enough for most people to identify one another. However, man does not exist with the same identity during the course of his life. The word identity describes the condition or fact of being a specific person. Identification is the process by which a person can be identified in an accurate and consistent manner. The morphological or the external appearance of a person is subject to constant changes and it differs in a significant manner during the various stages of life such as infancy, boyhood, adulthood, and old age. The term individuality describes the sum of the characteristics or qualities that set one person apart from others. The condition of being individual, or different from others establishes the indivisibility of man. Man is unique, original, one kind of person who has not existed before and would not also exist in future even when he shares the same identical genome. Two identical twins could be correctly identified as two different individuals. I had proposed the Law of Individuality and Creation which claims that man exists as Individual and has no choice in this conditioned nature of subjective physical existence in the world. Man can only exist as Individual with Individuality.

The Whole Dude-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. If Identity described by the Phenotype establishes one face of the Coin, the Individuality describes the second face of the same coin and is established by the Genotype. While being the same, the Genotype presents the Individual with varying features of identification.

The Identification Technology:

The Whole Dude-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Using Fingerprints is the oldest method of Identification. The Fingerprint is electronically read by a sensor plate.

Biometrics is that branch of Biology which deals with its data statistically and by mathematical analysis. Using Fingerprints is the oldest method of Identification using biometric information. People have tiny ridges of skin on their fingers. These ridges form through a combination of genetic and environmental factors. The genetic makeup, the position of the fetus in the womb, and the composition and density of surrounding amniotic fluid play a role in how every individual ridge on the skin surface of finger will form. Fingerprints are a unique marker for a person, even an identical twin. Fingerprint analysis can define the differences between two fingerprint impressions.

The Whole Dude-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Fingerprints are a unique marker for a person and Fingerprint analysis can define the differences between Fingerprints.

The Fingerprint is electronically read. The corrugated ridges of the skin are non-continuous and form a pattern that has distinguishing features or minutiae. Two varieties of Fingerprint scanning technology are currently used; the optical Fingerprint scanners and the Capacitance Fingerprint scanner that uses a computerized analysis.

Iris Recognition Technology:

The Whole Dude-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. The Iris is the most unique feature visible on the human body.Iris Scan Recorder uses pattern recognition techniques based on images of the Iris.

 Iris Scanners use pattern recognition techniques based on images of the irides(Irises) of an individual’s eyes.

The Whole Dude-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Identity and Individuality. How does the multicellular human organism recognizes its own Identity?

No two irides being the same, even in identical twins, individuals could be identified with accuracy and consistency.

DNA Analysis:

The Whole Dude-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. A small sample of DNA is amplified by using Polymerase Chain Reaction or PCR. The Short Tandem Repeat Analysis examines how often base pairs repeat in specific locations on a DNA strand.

A small sample of DNA is amplified by using Polymerase Chain Reaction or PCR. In a method described as Short Tandem Repeat Analysis, it is examined to find how often base pairs repeat in specific locations or loci on a given DNA strand. These can be dinucleotide, trinucleotide, tetranucleotide, or pentanucleotide repeats; that is repetition of 2, 3, 4, or 5 base pairs. Very often, the investigator looks for tetranucleotide or pentanucleotide repeats in the DNA sample.

The Whole Dude-Grant Connection applies the Knowledge of Human Anatomy to recognize Human Identity.

The likelihood that any two individuals (except identical twins) will have the same 13-loci DNA profile can be as high as 1 in 1 billion or greater.

Biometric Facial Recognition Technology:

The Whole Dude-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Every face has numerous distinguishable landmarks, the different peaks and valleys that make up facial features.

 Every face has numerous distinguishable landmarks, the different peaks and valleys that make up facial features. These landmarks are known as nodal points. Each human face has approximately 80 nodal points.

The Whole Dude-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Identity and Individuality. How does the multicellular human organism recognizes its own identity?

Distance between the eyes, width of the nose, depth of the eye sockets, the shape of the cheekbones, the length of the jawline and other features are used as nodal points. These nodal points are measured creating a numerical code called a face print, representing the face in the database and comparison is made between images of face. 2D or 3D image of a person’s face uses distinct features of the face where rigid tissue and bone is most apparent, such as the curves of the eye socket, nose, and chin to identify the subject.

The Whole Dude-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Identity and Individuality. In a multicellular human organism, who recognizes the Identity of the human person?

Unique templates are created from measurements between key points on the face and these measurements provide identification of the individual.

Skin Biometrics – Skin Surface Texture Analysis:

The Whole Dude-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. The uniqueness of Skin Texture offers an opportunity to identify differences between identical twins.
The Whole Dude-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Surface Texture Analysis creates a Skin Print by using local information about skin texture at various points on the surface.

The Surface Texture Analysis algorithm operates on the top percentage of results as determined by the Local feature analysis. This method creates a Skin Print and performs either a 1:1 or 1:N match for verification or identification. It can identify the differences between identical twins.

 Identity, Individuality, and Consciousness:

The Whole Dude-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Identity, Individuality, and Consciousness

Man describes his identity in terms of his personal name, age, gender, race, ethnicity, place of origin, language, religion, political, occupational, or social affiliation. In reality, the man is an association of trillions of individual cells.

The Whole Dude-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Identity and Individuality. How does the multicellular human organism recognizes its own Identity?

The human organism is a conscious being and the function called consciousness achieves functional unity of all these individual cells and works for the benefit of the individual who always maintains his individuality.

The Whole Dude-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Identity and Individuality. Cognitive Biology must address the issue of cognition of human Identity. In the multicellular human organism, who recognizes the Identity of the Human Individual?

This is possible because individual cells have the ability to recognize the presence of other living cells in their environment and display functional subordination to serve the purpose of the whole organism.

“All of our experience indicates that life can manifest itself only in a concrete form, and that it is bound to certain substantial loci. These loci are cells and cell formations. But we are far from seeking the last and highest level of understanding in the morphology of these loci of life. Anatomy does not exclude physiology, but physiology certainly presupposes anatomy. The phenomena that the physiologist investigates occur in special organs with quite characteristic anatomical arrangements; the various morphological parts disclosed by the anatomist are the bearers of properties or, if you will, of forces probed by the physiologist; when the physiologist has established a law, whether through physical or chemical investigation, the anatomist can still proudly state: This is the structure in which the law becomes manifest.” – Rudolf Virchow 

The phenomena that the physiologist investigates occur in special organs with quite characteristic anatomical arrangements; the various morphological parts disclosed by the anatomist are the bearers of properties or, if you will, of forces probed by the physiologist; when the physiologist has established a law, whether through physical or chemical investigation, the anatomist can still proudly state: This is the structure in which the law becomes manifest.” – Rudolf Virchow 

Whole Aryan – There is no Human Race called Indian

University of Michigan and Michigan Medicine must learn that there is no human race called Indian

Whole Aryan – There is no Human Race called Indian: Michigan Medicine and University of Michigan reveal their ignorance of the term called Race. There is no Race of People called Indian. However, several Indians, Iranians and Germans celebrate their Aryan Race heritage. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man

Excerpt: The Michigan Medicine AHEAD study is examining the efficacy of a medication aimed at preventing Alzheimer’s Disease in individuals at increased risk of developing the disease. The study has, however, faced criticism regarding its focus on years of schooling and its lack of a research protocol to verify the identity and individuality of the human organism. Critics assert that biological processes like the flow of biological information and protein synthesis are not influenced by education level and that individuality should not be tied to factors such as race and ethnicity. The conceptualization of “life as knowledge in action” and that it is an interplay of cellular function and knowledge must be explored.

Whole Aryan – There is no Human Race called Indian: Michigan Medicine asks, “What is your Race?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man. I categorically claim that there is no human race called Indian.

The AHEAD Study is researching the safety and effectiveness of an investigational medication in people who might be at increased risk for developing memory loss associated with Alzheimer’s Disease. The study is looking for participants age 55-80 years old, who have generally normal memory function in daily life, and who are not being treated for memory problems. For individuals age 55-64 years old, an additional risk factor is required, such as a parent or sibling with Alzheimer’s Disease or previous biomarker testing showing increased risk for developing Alzheimer’s Disease. This study sees participants in Ann Arbor. Contact Lauren Mackenzie at spearsl@med.umich.edu or 734-232-2415.

Whole Aryan – There is no Human Race called Indian: Michigan Medicine asks, “What is your Race?” There is no human race called Indian. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man.

On Tuesday, December 05, 2023, at the Michigan Clinical Research Unit (MCRU) at the Cardiovascular Center (CVC), I was interviewed for participating in the AHEAD Study and I completed the Stage 1A of the Screening process. I am asked to provide information about the most important occupation of my life, my sexual orientation, my race and ethnicity in the context of my place of birth and the country of origin, the total number of years I spent in the School to register my personal identity for participation in the Medical Research Project.

Whole Aryan – There is no Human Race called Indian: Michigan Medicine asks, “What is your Race?” There is no human race called Indian. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man.

The AHEAD Study Research Protocol has not identified the basis for discovering the identity of a multicellular human organism. I can answer the questions I am asked. Do I have the ability to communicate my answers to the cells of my own body and reflect that identity in the living functions they perform to keep me alive?

Whole Aryan – There is no Human Race called Indian: University of Michigan and Michigan Medicine must learn that there is no human race called Indian

There is no racial or ethnic identity described as American or European. For the same reason, there is no racial or ethnic identity that can be construed as Asian/Indian. India has over a billion human population. No person uses the terms Asian/Indian and Non-Hispanic if they are asked to describe their identity. However, many Indians respectfully acknowledge their racial heritage using the term Aryan. This identity is equally shared by Persians and Germans to varying extents

The differences between race and ethnicity – and why they’re so hard to define

Harmeet Kaur

By Harmeet Kaur, CNN

Updated 8:07 AM EDT, Tue May 30, 2023

CNN — 

Whole Aryan – There is no Human Race called Indian: The differences between race and ethnicity – and why they’re so hard to define

If you’ve ever filled out a Census form, a college application or a patient questionnaire at the doctor’s office, you’ve probably been asked to identify your race and ethnicity.

Governments, workplaces and educational institutions often collect data on these categories to determine things like which programs require funding, what disparities exist between different groups and when civil rights violations are occurring.

But you might have also felt that checking a box on a form requires you to define yourself in ways that don’t necessarily align with your own identity.

If it seems like the distinctions between race and ethnicity are confusing, unsatisfying or unclear, you’re onto something. These categories are messy and lack concrete definitions. Their meanings have evolved over time and can shift depending on the context.

“It’s not like there is some truthful race and truthful ethnicity out there, and that we bestow it on the population,” said Tomás Jiménez, a sociology professor at Stanford University who studies race and ethnicity. “It comes from an observation of how people use these ways of categorizing themselves and each other.”

Put another way, race and ethnicity are social and political constructs. Still, they carry enormous consequences in the US, Jiménez and other scholars say. Here’s how to make sense of them. 

Race and ethnicity, defined (sort of)

In US parlance, race refers to a group of people who share physical traits – such as skin color, hair texture or eye shape – based on some common ancestry. That common ancestry is broadly related to geography, said Grace Kao, a professor of sociology at Yale University. (For example, White people can generally trace their roots back to Europe, while Black people can generally trace their roots to Africa.)

The US Office of Management and Budget, which determines the racial categories used by the Census Bureau and other federal agencies, currently outlines five racial groups: American Indian or Alaska Native, Asian, Black or African American, Native Hawaiian or Other Pacific Islander, and White.

Ethnicity, meanwhile, refers to a group of people who share a common history and culture. It sometimes (but not always) correlates to national origin – for example, a person might be categorized as racially Asian and ethnically Chinese. But this understanding of ethnicity would not apply in other parts of the world. In China, for example, a person’s ethnicity would be described using more specific terms. There are 56 officially recognized ethnic groups in the country, including the Han people, the Mongols and the Uyghurs.

Census forms and other questionnaires rely on self-identification to determine a person’s race and ethnicity. But people make assumptions and assessments about others’ racial and ethnic identities all the time, and individuals don’t have control over how they’re perceived. Nancy López, a professor of sociology at the University of New Mexico, refers to this phenomenon as “street race” – the race that people see you as when you’re out in public. 

“When you show up to look for an apartment, people are not asking you ‘What’s your ancestry?’” López said. “They just take a look at you and decide, ‘We want people who look like you living next to us or we don’t.’”

One way to understand street race is through the way Blackness is characterized in the US. Someone can have a Black parent and a White parent, but if they have a certain skin tone and hair texture, they will likely be perceived as solely Black (a legacy of the one-drop rulethat classified anyone with known African ancestry as Black).

Kao pointed to her own identity as an Asian American woman as another example. People might assume upon looking at her that she doesn’t speak English or that she’s an immigrant. But she said her husband, who is White and from Canada, doesn’t face those kinds of assumptions.

“That speaks to how important race is,” she said. “It’s not something we can just pretend doesn’t exist, because it affects everything in terms of our daily lives.”

Examples of how race and ethnicity overlap

Despite their importance in our society, the categories of race and ethnicity are far from fixed.

Merriam-Webster’s dictionary entry shows that race has previously been understood as “a group of people sharing a common cultural, geographical, linguistic, or religious origin or background,” “the descendants of a common ancestor” and “a group of people sharing some habit or characteristic (such as profession or belief).” During the late 19th and early 20th centuries, for example, groups such as the Irish, Italians and Jews were referred to in the US as separate races. Today, members of those groups would largely be classified as White in the US. 

The US Census is another useful case study in the malleability of race. 

Beginning in 1870, the government added Chinese under a category labeled “color” to describe all East Asians. The “color” category was later renamed as “race,” and Japanese was added in 1890. Later iterations of the form used the term Hindu to describe South Asians (despite the fact that most South Asian migrants at the time were Sikh and Muslim), according to the Pew Research Center. 

Mexican was included as a racial category on the 1930 census. But Mexican American groups at the time didn’t want Mexicans to be counted as a separate race, fearing that would affect how certain populations are counted. might be targeted by the government. It would be 40 years before the government tried to count the Latino population again, this time asking about origin separately from race. Though the wording of the question has since evolved, the census continues to categorize Hispanic and Latino as an ethnic identity rather than a racial one.

The five racial categories that are listed on the census today – American Indian or Alaska Native, Asian, Black or African American, Native  or Other Pacific Islander, and White – have been in place since 1997. But there has long been debate about whether those are sufficient, and the Biden administration is currently proposing changes to the 2030 census that would affect how certain populations are counted.    

Whole Aryan – There is no Human Race called Indian: The differences between race and ethnicity – and why they’re so hard to define

The proposal would combine the race and ethnicity questions into one. That means instead of being asked about Hispanic or Latino origin separately from race, respondents would see a box for “Hispanic or Latino” alongside such categories as “Black,” “White” and “American Indian or Alaska Native.” Respondents would be able to select multiple categories from the list. Several Latino civil rights organizationssupport the change – many Latinos currently check the “some other race” box, and there have been concerns about whether the population is being adequately counted.

Others, including Afro-Latino scholars such as López, argue that combining race and ethnicity into one category on the census would lump together a highly diverse population and make it more difficult to understand racial inequities in housing, employment and other arenas. There are White, Black and Indigenous Latinos, López said. She instead proposes that the Census add a category such as “brown” to capture the specific experiences that Latinos of mixed ancestry experience.

Under the proposed changes to the 2030 Census, “Middle Eastern or North African” would also be added as a category – the government currently classifies those of Middle Eastern or North African (MENA) descent as White, although many Arab Americans have said that does not reflect their reality.

Kao said such debates over how groups are categorized illustrate just how complicated these categories are.

“Everything is messy,” she added. “If we were talking five years from now or 10 years from now, it could be totally different.”

Why race and ethnicity are important

Jiménez thinks about the categories of race and ethnicity as “claims that we make about who’s in and who’s out.”

In the case of race, Jiménez says, society has ascribed meaning to certain physical features and created a hierarchy around them that informs who is treated with respect and dignity and who has access to wealth, education and other resources. But race isn’t an innate biological classification – anthropologists and geneticists who have studied these questions have found that there is no set of physical or behavioral traits that corresponds to all of the people in a given race. Our understanding of race is instead a product of colonization, the transatlantic slave trade and migration patterns, scholars say.

“Our modern conception of race is one that is European, and it immediately puts Europeans or Whites at the top of the hierarchy,” Kao said. “You can argue that if you have racial groups, you don’t need to have a hierarchy. We can say the world is divided into these populations and not assume that one is superior to the other. But that’s not the way our racial categories have formed.”

Ethnicity can be similarly squishy, Jiménez said. There are certain markers that we typically use to determine whether someone is part of an ethnic group, like where their family is from, what foods they eat or what language they speak. Still, a person with Puerto Rican parents who doesn’t speak Spanish might be seen by others in the community as “not Latino enough” just as a person with one Iranian parent might be seen as “not Persian enough.” 

To complicate matters, ethnicity is sometimes conflated with political states that may not have existed in their current form a few hundred years ago. For example, Jiménez points out, Italian is widely considered an ethnicity in the US today. But some earlier Italian immigrants might not have described themselves as Italian given regional differences within the population, he added.

“The fact that the boundaries move around… (and) the fact that those change over time all speak to the fact that we’re making this up collectively,” Jiménez said.

Given that these categories are social constructions, it might be tempting to suggest that we do away with them all together. On an individual level, these classifications can feel limiting, Kao said – no one wants to feel constrained by stereotypes or perceptions that others have of them because of their racial or ethnic identity. But at the same time, race – and ethnicity to a degree – has very real implications in our society, and understanding it is imperative to discern where disparities are occurring and how they might be addressed.

That, Jiménez said, is the paradox of these socially constructed categories.

“It is something that frustrates us,” he said. “It’s also in some ways a requirement if we are to get to a place where these categories matter less and less – in ways that affect us negatively.”

Whole Aryan – There is no Human Race called Indian: University of Michigan and Michigan Medicine must learn that there is no human race called Indian

Whole Race – Whole Persian

Whole Race – Whole Persian: Michigan Medicine and University of Michigan reveal their ignorance of the term called Race. There is no Race of People called Indian. However, several Indians, Iranians and Germans celebrate their Aryan Race heritage. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man

I ask Michigan Medicine and University of Michigan to admit its ignorance of the meaning of the term called Race. There is no human race called Indian

Excerpt: The Michigan Medicine AHEAD study is examining the efficacy of a medication aimed at preventing Alzheimer’s Disease in individuals at increased risk of developing the disease. The study has, however, faced criticism regarding its focus on years of schooling and its lack of a research protocol to verify the identity and individuality of the human organism. Critics assert that biological processes like the flow of biological information and protein synthesis are not influenced by education level and that individuality should not be tied to factors such as race and ethnicity. The conceptualization of “life as knowledge in action” and that it is an interplay of cellular function and knowledge must be explored.

Whole Race – Whole Persian: Michigan Medicine asks, “What is your Race?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man. I categorically claim that there is no human race called Indian.

The AHEAD Study is researching the safety and effectiveness of an investigational medication in people who might be at increased risk for developing memory loss associated with Alzheimer’s Disease. The study is looking for participants age 55-80 years old, who have generally normal memory function in daily life, and who are not being treated for memory problems. For individuals age 55-64 years old, an additional risk factor is required, such as a parent or sibling with Alzheimer’s Disease or previous biomarker testing showing increased risk for developing Alzheimer’s Disease. This study sees participants in Ann Arbor. Contact Lauren Mackenzie at spearsl@med.umich.edu or 734-232-2415.

Whole Race – Whole Persian: Michigan Medicine asks, “What is your Race?” There is no human race called Indian. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man.

On Tuesday, December 05, 2023, at the Michigan Clinical Research Unit (MCRU) at the Cardiovascular Center (CVC), I was interviewed for participating in the AHEAD Study and I completed the Stage 1A of the Screening process. I am asked to provide information about the most important occupation of my life, my sexual orientation, my race and ethnicity in the context of my place of birth and the country of origin, the total number of years I spent in the School to register my personal identity for participation in the Medical Research Project.

Whole Race – Whole Persian: Michigan Medicine asks, “What is your Race?” There is no human race called Indian. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man.

The AHEAD Study Research Protocol has not identified the basis for discovering the identity of a multicellular human organism. I can answer the questions I am asked. Do I have the ability to communicate my answers to the cells of my own body and reflect that identity in the living functions they perform to keep me alive?

India and Iran – What is the Connection?

Whole Race – Whole Persian: India and Iran – What is the connection? It relates to my military service in the Indian Army and the Royal Oman Army.

I joined the Indian Army Medical Corps during September 1969 when I qualified for the grant of  Short Service Regular Commission in the rank of Second Lieutenant. General Manekshaw had a very high reputation across all the ranks and branches of the Indian Armed Forces. I had no opportunity to meet him in person but I always felt motivated by his spirit and enthusiasm to perform military tasks with cheerfulness and a sense of strong conviction to uphold the pride and dignity of Indian Army.

MY CONNECTION WITH THE PARSI COMMUNITY OF INDIA:

Whole Race – Whole Persian: Parsi Community in India had arrived from HORMUZ area of Persia. My military career in India began under the leadership of General Sam Manekshaw, a Parsi by birth, and Srimati Indira Gandhi who had married Feroze Gandhi, a Parsi by birth. Interestingly, my military career has ended in July 1986 at KHASAB, on the shores of the Strait of Hormuz.

Parsis are the followers in India of the Iranian Prophet Zoroaster. The name means Persians. According to tradition, the Parsis had initially settled at Hormuz on the Persian Gulf and they sailed to India in the 8th century. They form a well-defined community and they have retained almost unchanged the beliefs and customs of their ancestors. Just like other Indians, the Parsis consider the elements of Fire, Water and Earth as sacred. I would like to speak about two members of this community with whom I am  connected with love and a great admiration.

1. Field Marshal Sam Hormusji Framji Jamshedji Manekshaw:

WHOLE RACE – WHOLE PERSIAN: SAM THE BRAVE’-FIELD MARSHAL SAM HORMUSJI FRAMJI JAMSHEDJI MANEKSHAW, MILITARY CROSS, PADMA VIBHUSHAN, PADMA BHUSHAN, CHIEF OF ARMY STAFF 07 JUNE 1969-15 JAN 1973

In the year 1969, while I was a student at Kurnool Medical College, Kurnool, Andhra Pradesh, I qualified for the  grant of Short Service Regular Commission  to join the Indian Army Medical Corps in the rank of Second Lieutenant. I joined the Army Medical Corps on 26 July, 1970 in the rank of Lieutenant. On completion of my training, I got promoted to the rank of Captain on 26 July, 1971. My first task was getting ready for the crisis that India was facing on account of the influx of the Bangla refugees.

Whole Race – Whole Persian: Field Marshal Sam Hormusji Framji Jamshedji Manekshaw is popularly known as ‘SAM BAHADUR’. He was 8th Chief of Army Staff of Indian Army from 07 June 1969 to 15 January 1973. My career in the Indian Army commenced with this Parsi Connection. He served as the GOC-in-C of the Eastern Command.

General Manekshaw was born in Amritsar, Punjab to Parsi parents. He became the 8th Chief of Staff of the Indian Army in 1969 and his distinguished military career has spanned four decades and through five wars, including World War II. He has the rare distinction of being honoured for his bravery on the battle front itself. He won the Military Cross for display of his valour in face of stiff resistance from the Japanese while he was leading a counter-offensive against the invading Japanese Army in Burma. He is the architect of India’s heroic victory in the 1971 India-Pakistan War. He had shown uncommon ability to motivate the troops and coupled it with a mature war strategy. He had masterminded the rout of the Pakistan Army in one of the quickest victories in recent military history. I take pride in my military service and my connection to Sam Bahadur. This military experience has helped me while I participated in Military Security and Intelligence Operations at Strait of Hormuz, Persian Gulf during 1984 to 1986 while I served in Royal Oman Army.

Whole Race – Whole Persian: The rugged sea coast of Musandam Peninsula where I had worked hard patrolling the coastline, visiting remote villages, looking for Iranian infiltrators. Iran is just 18 miles away. I used to look towards Bandar Abbas of Iran which is clearly visible while I used to drive over these hill cliffs. I had a sense of fascination for Hormuz region of Iran. Parsi community of India had arrived from Hormuz. My military career in Indian Army had started under General Manek Shaw. Prime Minister Indira Gandhi’s husband Feroze Gandhi was a Parsi by birth. I had actually visited Iranian Embassy in Muscat. The Staff were excited to receive me as I went there in my military uniform and they had recognized that I was stationed at Khasab defending Strait of Hormuz. They wanted to help me but they had no powers. I was not seeking a tourist visa. I had reconciled. It was not God’s Plan. When God plans your Journey, there would be no obstacles. His uplifting power would enable you to overcome all obstacles.

I began my military service under the leadership of a member of the Parsi Community which had arrived in India from Hormuz area of Persian Gulf (Iran) and my military career came to a final conclusion  at Headquarters Peninsular Security Force (Hq PENSEC), Musandam, Khasab, on the shores of Persian Gulf at Strait of Hormuz while I was very actively involved in arresting the growth of Iranian influence in that area.

2. FEROZE GANDHI (FEROZE GANDHY):

INDIA  AND  IRAN  WHAT  IS  THE  CONNECTION ???  I  DESCRIBE  THIS  CONNECTION  FROM  MY  NATIONAL  PERSPECTIVE .  IT  NARRATES  MY  LIFE'S  JOURNEY  FROM  INDIA  TO  THE  SHORES  OF  STRAIT  OF  HORMUZ ,  PERSIAN  GULF . I SENT  A  LETTER  TO  MRS .  INDIRA  GANDHI  WHEN  SHE  BECAME  THE  THIRD  PRIME  MINISTER  OF  INDIA  IN  1966.
WHOLE RACE – WHOLE PERSIAN: INDIA AND IRAN WHAT IS THE CONNECTION? I DESCRIBE THIS CONNECTION FROM MY NATIONAL PERSPECTIVE. IT NARRATES MY LIFE’S JOURNEY FROM INDIA TO THE SHORES OF STRAIT OF HORMUZ , PERSIAN GULF. I SENT A LETTER OF CONGRATULATIONS TO MRS. INDIRA GANDHI WHEN SHE BECAME THE THIRD PRIME MINISTER OF INDIA IN 1966.
Whole Race – Whole Persian: On January 24, 1966, Indira Gandhi became the third Prime Minister of India. She had married Feroze Gandhy or Feroze Gandhi born into a Parsi family. Feroze Gandhi was a Member of India’s First Parliament and had won elections to the Parliament in 1952 and 1957 from Rai Bareilly Constituency in Uttar Pradesh State.

Feroze Gandhi was born into a Parsi family. He was a member of India’s first Parliament. He won his election in 1952 and in 1957 from Rai Bareilly constituency in Uttar Pradesh. His wife was his election manager. He was the husband of India’s first woman Prime Minister, Mrs. Indira Gandhi and the father of the former Indian Prime Minister Rajiv Gandhi. His grandson is a Member of Indian Parliament. Feroze died in 1960 but his name connects me to our beloved Prime Minister Indira Gandhi. I was a student in Kurnool Medical College in 1966 when Mrs. Gandhi was first appointed as the Prime Minister. I wrote her a personal letter to congratulate her and she had graciously responded to that letter. In 1967, I was in New Delhi to participate in a National Student Seminar for National Integration . Myself and other student delegates had a opportunity to meet Mrs. Gandhi at her residence and exchanged our views and expressed our concerns on several issues. After joining Indian Army, in 1971, I  joined duty at the Office of the Directorate General of Security which takes its orders from the Prime Minister’s Cabinet Secretariat. It gave me an opportunity to understand the great leadership role played by Mrs.Gandhi and it provided me an insight into her foreign policy initiatives. Mrs. Gandhi’s decisive leadership had helped India to successfully test our first nuclear weapon.

SPECIAL FRONTIER FORCE – OPERATION EAGLE – INDIRA GANDHI’S MILITARY ACTION IN THE CHITTAGONG HILL TRACTS – LIBERATION WAR OF BANGLADESH 1971:

INDIA  AND  IRAN  -  WHAT  IS  THE  CONNECTION ??? INDIAN  AIR  FORCE  HELICOPTER  PILOT  FLIGHT LIEUTENANT  PARVEZ  JAMASJI, VrC .  THE  FIRST  PARSI  OFFICER  OF  INDIAN  ARMED  FORCES  THAT  I  MET  AND  BRIEFLY  INTERACTED  DURING  THE  MILITARY  ACTION  IN  CHITTAGONG  HILL  TRACTS  THAT  INITIATED  THE  LIBERATION  OF  BANGLADESH  DURING  1971.
WHOLE RACE – WHOLE PERSIAN: INDIA AND IRAN – WHAT IS THE CONNECTION?
INDIAN AIR FORCE HELICOPTER PILOT FLIGHT LIEUTENANT PARVEZ JAMASJI, VrC . THE FIRST PARSI OFFICER OF INDIAN ARMED FORCES THAT I MET AND BRIEFLY INTERACTED DURING THE MILITARY ACTION IN THE CHITTAGONG HILL TRACTS THAT INITIATED THE LIBERATION OF BANGLADESH DURING 1971.

Among several people who had participated in Operation Eagle 1971, I want to mention the name of Flight Lieutenant Parvez Jamasji of Indian Air Force, the Parsi helicopter pilot who helped me with my battle casualty evacuation from the Chittagong Hill Tracts to our Field Hospital at Lungleh, Mizoram.

WHOLE RACE – WHOLE PERSIAN: OPERATION EAGLE 1971 – INDIA’S MILITARY VICTORY IN THE CHITTAGONG HILL TRACTS – THE PARSI CONNECTION

Iran is an ancient land. We had trade and Cultural relations with Iran (PERSIA – THE LAND OF ARYANS) for several centuries. People of Persian origin have immensely contributed to India in a variety of fields such as business, arts, architecture and public service. The Parsi community of India represents my connection to Iran, a Land which still proclaims its Aryan heritage.

Major General Sujan Singh Uban, Inspector General of Special Frontier Force, was my Commander during Indo-Pak War of 1971
Whole Race – Whole Persian: Major General Sujan Singh Uban, Inspector General of Special Frontier Force, was my Commander during Indo-Pak War of 1971. I used this military experience in the conduct of Security and Intelligence Operations at the ‘Strait of Hormuz’, Persian Gulf.
The Taste of Victory. Indian Armed Forces scored a historical victory in its successful conduct of a massive military campaign that resulted in the Birth of Bangladesh.
Whole Race – Whole Persian: The Taste of Victory. Indian Armed Forces scored a historical victory in its successful conduct of a massive military campaign that resulted in the Birth of Bangladesh.

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Service Number: MR-03277K, Rank: Major  Army Medical Corps/Direct Permanent Commission  & XSCO-324 Naqeeb/Captain  Force Medical Services, Royal Oman Army, Sultanate of Oman

Medical Officer, South Column Unit, Operation Eagle 1971-72

Headquarters Establishment No. 22  C/O  56  APO

Bharat Darshan – Remembering Sam Bahadur

Bharat Darshan-Remembering Sam Bahadur
Bharat Darshan – Remembering Sam Manekshaw. 8th Chief of Army Staff and Prime Minister of India, my Parsi Connections in 1970.
Bharat Darshan – Remembering Sam Bahadur. Mrs. Indira Gandhi, Prime Minister of India with Indian Army Chief Sam Manekshaw, my Parsi Connections.

I have good reasons to pay this tribute to Field Marshal Sam Manekshaw (‘SAM BAHADUR’) who passed away on June 27, 2008. I count him as my ‘Parsi Connection’ apart from Mrs. Indira Gandhi who was India’s Prime Minister when I reported to Officers Training School, AMC Centre, Lucknow on July 26, 1970 to attend Basic Medical Officers Course 20/70. Interestingly, when I left military service, I was at Strait of Hormuz near Hormuz region of Iran to which Parsi community has its historical relationship.

Bharat Darshan-Remembering Sam Bahadur.

The video jerked into play… realised I wasn’t looking for the Great Man: Sam Manekshaw’s daughter Maja Daruwala

Field Marshal Sam Manekshaw died this day in 2008. A daughter remembers.

Bharat Darshan – Remembering Sam Bahadur Field Marshal Sam Manekshaw.

Field Marshal Sam Manekshaw led the Indian Army to victory in East Pakistan. (Photo: Express Archive)Written by Maja Daruwala | New Delhi | Published:June 27, 2016 1:27 am

Perhaps because there are so few of us around, people feel obliged to email and SMS me snippets of news and views, blogs, pictures and videos about Parsees. The complimentary pieces are bittersweet gestures of affection for a friend. They come tinged with regret that seems to mourn the inevitable passing away of our tiny community. The last little video I got came with the message “You should be proud” and opened into a montage of the usual greats. I watched with only tepid interest as the pictures and names in blazoned heroic script passed across the screen. There was Jamshedji, and Dorabji, Nani, Fali and Soli. There was Bhikhaji Cama and atomic energy Bhabha and Rattan of course, Adi, and apro Zubin and Cyrus. I’d seen them all before. At the end, the video stalled and I realised I was mildly miffed at the producers who had missed one name.Still and sad, I stared hard at the little dots going round and round as the video buffered into its last five seconds. In those long moments, I felt my chest tighten and my eyes prick as I remembered the missing man. He had meant so much to us. Eight years dead this week, he was still right there at every family gathering, lighting up the room with silly teasing and laughter, telling funny stories about the cook in Amritsar whose kheema my mother could never match, or the fair girl who’d given him his first innocent kiss by the back loo in exchange for a promise not to tell the elders she was meeting with the local rake, or the tale of how he had exasperated his mother into throwing a bunch of keys at him for explaining to all the household that his hazel eyes came from being born in Egypt. When we asked; “Why Egypt? His only explanation was “Baby, that’s the only name I knew!”

He taught us the names of all the flowers in the garden and read us Scheherazade stories from the Arabian Nights. Then wickedly played king. My sister was the favoured and beautiful Lal Pari, I the ugly sidey grateful to be included. When we asked what our mother was he’d say airily: “Oh, she’s the lady in waiting — waiting for everything.” He loved being the hero and would post us scurrilous detective stories at boarding school. In the hols, I complained to my aunt that no one believed the letters were from my father and she cried out “Bhai, you’re still doing the same thing!” She had been an early victim in their school days.
He had enthusiasms and dragged us willy-nilly into them because they had to be shared by everyone around. So my mother, straw hat on head, walked across the winter sun fields near Delhi while he shot quail and joined the locals in chai on the khatia after. At home, my sister wiggled hot and impatient under studio lights while he perfected the angle of his tripod camera. At the race course, he taught me to feed our one-fourth of a race horse with an open flat hand so I wouldn’t get bitten. It mattered not at all that First Entry never won a race.
In Ferozpur, the huge grounds of Flagstaff House turned him farmer. So we all dug potatoes out of the ground, picked cotton and felt how aniseed tasted right off the stalk. In Mhow, he battled the cook for suzerainty over the kitchen and competed with him to show he could make the best tasting chola ever — for breakfast! In Coonoor, it was trout fishing and endless hours fiddling to find just the right rods and reels and being coaxed into spearing live bait on to hook because he wasn’t going to do it.
Then it was milch cows. We had to have them. All the houses along Porter Avenue got milk at the same price for 20 years. Meticulous accounts were kept. The grandchildren got the 6 am milk run and my mother got to name the animals: Rose (naturally, what else can you name a cow), then Rose Bud, then just Bud, then Bud Bud. Until the Gorkhas put their foot down and only a minimal cow was allowed to remain on the premises.
He loved being loved and retired hurt one time when our long time charioteer cook and Gorkhas agreed that “hamari madam jaisa koi nahi”. He wasn’t expecting it. Beyond the jesting, there was wisdom. “You must spoil your children and spoil your children but they must never get spoiled.” He’d say.
The video jerked into play and pulled me out of my reverie. At last I was face to face with the last name and portrait. We looked at each other and I realised I wasn’t looking for the Great Man at all but for the funny, handsome brave father whose face anyway lives behind my eyes — always.

Bharat Darshan – Remembering Sam Bahadur, Field Marshal Manekshaw.
Bharat Darshan-Remembering Sam Bahadur (GOC IV CORPS)
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw. Indian President V.V. Giri with Army, Navy, and Air Chiefs.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan - Remembering Sam Bahadur, Field Marshal Manekshaw, Final Journey on June 27, 2008.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Manekshaw, Final Journey on June 27, 2008.
Bharat Darshan-Remembering Sam Bahadur.
Whole Race – Whole Persian: Remembering Sam Bahadur. India – Iran, Hormuz – Parsi Connection

Whole Dude – Whole Consent

University of Michigan and Michigan Medicine must avoid the social and political constructs of Race and Ethnicity. How does the multicellular human organism verifies its own Identity?

Excerpt: As a research participant, I am investigating the problem of Selection Bias in the Selection Process used by the Research Investigator at University of Michigan. The Selection Bias is inherent in the Selection process for it is gathering information from its human subjects outsides the boundaries of the declared purpose of the Study.

Informed Consent For the Michigan Medicine AHEAD 3-45 Study Screening Procedures

University of Michigan and Michigan Medicine must reject the concept of Race and Ethnicity to describe Asian/Indian Identity

On Tuesday, December 05, 2023, I signed the Informed Consent Form for the AHEAD 3-45 Study Screening Procedures. Reference: UM eResearch ID: HUM00178622; NIA & Eisai Inc. / Protocol Number BAN2401-G000-303

I was informed about an Institutional Review Board (IRB) and was instructed to contact the Study Subject Adviser, Advarra IRB to report my concerns or complaints regarding this research study. I contacted Advarra IRB on December 28 to share my concerns about my exclusion from the study due to the problem of Selection Bias. The following is a copy of that communication sent to the Study Subject Adviser:

Dear Study Subject Adviser,

REFERENCE NUMBER: Pro00041484

As a research participant, I am investigating the problem of Selection Bias in the Selection Process used by the Research Investigator at University of Michigan.

I am informed that I am excluded from further participation in this Study and I want to verify the results of the blood and urine samples I provided on December 05, 2023 to ascertain the fact of my exclusion from the Study is consistent with the Research Protocol for which I have given my written consent.

In any case, I shall hold University of Michigan to its primary responsibility to share the lab test results for it has issued me a Medical Registration Number and informed me about this Hospital Appointment and provided me the assurance that the lab results will be shared with the patient.

Whole Dude – Whole Bias

University of Michigan and Michigan Medicine must reject the concept of Race and Ethnicity to describe Asian/Indian Identity

Selection bias refers to systematic differences between baseline characteristics of the groups that are compared. The unique strength of randomization is that, if successfully accomplished, it prevents selection bias in allocating interventions to participants.  Its success in this respect depends on fulfilling several interrelated processes.  A rule for allocating interventions to participants must be specified, based on some chance (random) process. We call this sequence generation. Furthermore, steps must be taken to secure strict implementation of that schedule of random assignments by preventing foreknowledge of the forthcoming allocations. This process if often termed allocation concealment, although could more accurately be described as allocation sequence concealment. Thus, one suitable method for assigning interventions would be to use a simple random (and therefore unpredictable) sequence, and to conceal the upcoming allocations from those involved in enrolment into the trial.

University of Michigan and Michigan Medicine must learn that there is no human race called Indian

Excerpt: The Michigan Medicine AHEAD study is examining the efficacy of a medication aimed at preventing Alzheimer’s Disease in individuals at increased risk of developing the disease. The study has, however, faced criticism regarding its focus on years of schooling and its lack of a research protocol to verify the identity and individuality of the human organism. Critics assert that biological processes like the flow of biological information and protein synthesis are not influenced by education level and that individuality should not be tied to factors such as race and ethnicity. The conceptualization of “life as knowledge in action” and that it is an interplay of cellular function and knowledge must be explored.

The following is a copy of the automated response sent by Advarra Adviser (IRB)

From: Advarra Adviser

Thank you for your email.  Advarra offices will be closing at 3pm Friday, December 22nd and will be closed through Monday January 1, 2023 for our Holiday Break.  Emails sent during this time will be addressed the following business day, Tuesday, January 2nd.

Please note – questions regarding:

*Compensation

*Scheduling

*Test Results

*Study equipment

*Consent form questions

*Enrolling or withdrawing from a studyShould be discussed directly with the research staff.  The research staff contact information can be found on the first page of the consent form.

My reply to the automated response sent by Advarra Adviser (IRB):

Thanks for your email. My concern is about the research protocol for which the research scientist obtained my written consent. I am not asking you about the Consent Form Questions. I am asking you to verify the legitimacy of the Research Project to ask the Questions on the Consent Form. Firstly, the AHEAD Study did not disclose that the Study is constructed on the basis of creating a profile information of each research subject. Secondly, the Questions asked have no scientific validity; the information provided has no relevance to the study of this investigational drug. It seems that there is some other agenda is at work to use this research to gather information about research subjects without any concern for the randomization of the selection of research subjects. The Selection Bias is inherent in the Selection process for it is gathering information of its human subjects outsides the boundaries of the declared purpose of the Study.

The AHEAD Study is researching the safety and effectiveness of an investigational medication in people who might be at increased risk for developing memory loss associated with Alzheimer’s Disease. The study is looking for participants age 55-80 years old, who have generally normal memory function in daily life, and who are not being treated for memory problems. For individuals age 55-64 years old, an additional risk factor is required, such as a parent or sibling with Alzheimer’s Disease or previous biomarker testing showing increased risk for developing Alzheimer’s Disease. This study sees participants in Ann Arbor. Contact Lauren Mackenzie at spearsl@med.umich.edu or 734-232-2415.

On Tuesday, December 05, 2023, at the Michigan Clinical Research Unit (MCRU) at the Cardiovascular Center (CVC), I was interviewed for participating in the AHEAD Study and I completed the Stage 1A of the Screening process. I am asked to provide information about the most important occupation of my life, my sexual orientation, my race and ethnicity,  my place of birth and the country of origin, the total number of years I spent in the School to register my personal identity for participation in the Medical Research Project. The Research Protocol has not identified the basis for discovering the identity of a multicellular human organism. I can answer the questions I am asked. Do I have the ability to communicate my answers to the cells of my own body and reflect that identity in the living functions they perform to keep me alive?

Racial and Ethnic Differences in Plasma Biomarker Eligibility in a Preclinical Alzheimer’s Disease Trial

DOI:10.1002/alz.083020

Authors: Doris P. Molina-Henry, Rema Raman, Andy Lou, Oliver Langford and others, University of Southern California

Abstract:

Background: In Alzheimer’s disease (AD) trials, differential screen failure due to cognitive and biomarker requirements may contribute to underrepresentation of racially and ethnically minoritized groups. The AHEAD 3‐45 Study (NCT04468659) is an ongoing program testing lecanemab at the stage of preclinical AD that utilizes plasma biomarker prescreening, acquired before cognitive, clinical, and medical history eligibility assessments, to enrich for participants likely to qualify based on amyloid PET eligibility criteria. Methods: We examined the frequency of plasma amyloid biomarker eligibility among racial and ethnic groups in the AHEAD Study. We assigned participants ages 55‐80 to mutually exclusive groups: Hispanic Black (HB), Hispanic White (HW), Non‐Hispanic Asian (NHA), Non‐Hispanic Black (NHB), and Non‐Hispanic White (NHW). We used univariate logistic regression models to explore group differences in screen failure rates as determined by an algorithm that includes the plasma Aβ 42/40 ratio, age, and APOE status. The algorithm indicates an adequately high probability of elevated brain amyloid (>20 centiloids). We further explored whether APOE ε4 status (carrier vs non‐carrier) contributed to group differences. Results Among 4274 participants undergoing plasma screening, 59 (1.4%) were HB, 622 (14.6%) were HW, 74 (1.73%) were NHA, 329 (7.7%) were NHB, and 3190 (74.6%) were NHW. Screen failure rates were 86% for HB, 76% for HW; 80% for NHA; 77% for NHB, and 62% for NHW. Using NHW participants as a reference group, we observed increased odds of screen failure among all other groups (HB OR = 4.0 95% CI 2.0, 9.1; HW OR = 2.0 95% CI 1.6, 2.4; NHA OR = 2.5 95% CI 1.4, 4.5; NHB OR = 2.1, 95% CI 1.6, 2.7). Observed differences were consistent across APOE ε4 carriers and non‐carriers. Conclusion: Differential rates of amyloid eligibility were observed despite the lack of systematic sample bias due to clinical or cognitive requirements observed in previous studies. Potential explanations for these observations include differences in clinical trial access, incidences of elevated amyloid, needed cutoffs for biomarker assays, and confounding due to comorbidities or other unmeasured covariates. This work is supported by a public‐private partnership between Alzheimer’s Clinical Trial Consortium (U24 AG057437) and Eisai.

Disparities by Race and Ethnicity Among Adults Recruited for a Preclinical Alzheimer Disease Trial

Rema Raman, PhD1Yakeel T. Quiroz, PhD2,3Oliver Langford, MS1et al

Key Points

Question:  Are there racial/ethnic differences associated with recruitment sources and reasons for ineligibility among preclinical Alzheimer disease clinical trial participants?

Findings:  In this cross-sectional study of screening data for 5945 participants from a preclinical Alzheimer disease trial, Black, Hispanic, and Asian participants were recruited from local efforts compared with White participants who were recruited from more distributed efforts. Adjusted analysis showed that underrepresented racial/ethnic communities were more likely to be ineligible after the first screening visit.

Meaning:  These findings suggest that there are racial and ethnic disparities in preclinical AD clinical trial enrollment that will require a comprehensive approach to study design and recruitment strategies to minimize disproportionate enrollment.

Abstract

Importance:  Underrepresentation of many racial/ethnic groups in Alzheimer disease (AD) clinical trials limits generalizability of results and hinders opportunities to examine potential effect modification of candidate treatments.

Whole Dude – Whole Race : Michigan Medicine and University of Michigan reveal their ignorance of the term called Race. There is no Race of People called Indian. However, several Indians, Iranians and Germans celebrate their Aryan Race heritage. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man

Whole Dude – Whole Bharatiya

University of Michigan and Michigan Medicine must reject the concept of Race and Ethnicity to describe Asian/Indian Identity

University of Michigan and Michigan Medicine must learn that there is no human race called Indian

University of Michigan and Michigan Medicine must avoid the social and political constructs of Race and Ethnicity. How does the multicellular human organism verifies its own Identity?

Excerpt: The Michigan Medicine AHEAD study is examining the efficacy of a medication aimed at preventing Alzheimer’s Disease in individuals at increased risk of developing the disease. The study has, however, faced criticism regarding its focus on years of schooling and its lack of a research protocol to verify the identity and individuality of the human organism. Critics assert that biological processes like the flow of biological information and protein synthesis are not influenced by education level and that individuality should not be tied to factors such as race and ethnicity. The conceptualization of “life as knowledge in action” and that it is an interplay of cellular function and knowledge must be explored.

Whole Dude – Whole Race : Michigan Medicine and University of Michigan reveal their ignorance of the term called Race. There is no Race of People called Indian. However, several Indians, Iranians and Germans celebrate their Aryan Race heritage. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man

On Tuesday, December 05, 2023, at the Michigan Clinical Research Unit (MCRU) at the Cardiovascular Center (CVC), I was interviewed for participating in the AHEAD Study and I completed the Stage 1A of the Screening process. I am asked to provide information about the most important occupation of my life, my sexual orientation, my race and ethnicity, my place of birth and the country of origin, the total number of years I spent in the School to register my personal identity for participation in the Medical Research Project.

Whole Dude – Whole Race: Michigan Medicine asks, “What is your Race?” There is no human race called Indian. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man.

The AHEAD Study Research Protocol has not identified the basis for discovering the identity of a multicellular human organism. I can answer the questions I am asked. Do I have the ability to communicate my answers to the cells of my own body and reflect that identity in the living functions they perform to keep me alive?

Defining Indian Identity-The Doctrine of Individualism

Defining Indian Identity. The Doctrine of Individualism.

Excerpt: In the Indian Tradition, the true or real identity of man is unrelated to the features of his morphological appearance which is subject to changes under the influence of time. These morphological traits are unreal and the real or true man always exists as a Specific Individual with unchanging Individuality and is associated with the vital, animating principle called Soul. The human Soul is capable of transmigrating across all known human races and ethnicities.

What is Individualism?

The word individual is derived from Latin, ‘Individualis’-that which is not divided-an individual. Individualism can be defined as follows:1. a belief that stresses the primary importance and worth of each person and in the virtues of self-reliance and personal independence, 2. the principle or practice of maintaining individuality or independence of the individual, 3. the principle or habit of or belief in independent thought or action, 4. the conception that all values, rights and duties originate in individuals, 5. a doctrine that the interests of the individual are or ought to be ethically paramount, and 6. the pursuit of individual rather than common or collective interests. The doctrine of Individualism may support a view that the interests of the individual should take precedence over the interests of the State or Social Group.

Defining Indian Identity – The Doctrine of Individualism: THREE GREAT TEACHERS OF INDIA: IN SHANKARA’S ANALYSIS, MAN IS NOT SAVED BY ACQUIRED KNOWLEDGE. MAN CANNOT DIRECTLY RULE OR GOVERN HIS OWN BODY FOR THE BUILDING BLOCKS OF LIFE OR CELLS ARE INDEPENDENT AND ENJOY CELLULAR AUTONOMY.
Defining Indian Identity. The Doctrine of Individualism.

ManO bhudhyahamkaara Chittaani na aHam,

Na Karnam, na Jihvaa, na cha Ghraana Netram,

Na cha Vyoma Bhumir na Tejo na VaayuH,

Chidaananda RuupaH  ShivO aHam, ShivO aHam.

Indian Culture views human existence in absolute individualistic terms and the legacy of Indian Culture could be described as ‘Individualism’.

The Foundation for Individualism:

Bhagavad Gita - Individualism
Defining Indian Identity. The Doctrine of Individualism.
Defining Indian Identity. The Doctrine of Individualism.

The Bhagavad Gita, Chapter II, Sankhya Yoga, verse 39, claims that the analytical knowledge derived from Samkhya philosophy gives the description of the nature of individual and individuality.

Defining Indian Identity. The Doctrine of Individualism.

Chapter II, of the Bhagavad Gita explains this philosophy in several verses.Verse 11 claims that those who are wise lament neither for the living nor the dead.

Defining Indian Identity. The Doctrine of Individualism.

In verse 12, Lord Krishna states that there was never a time when He did not exist, nor Arjuna, nor all others in the battle field, and in the future there will never be a time when any of them cease to exist. Lord Krishna (The Supreme Individual Person) and also all other individuals are eternal persons.They existed as individuals in the past and they will continue to exist as individuals in the future.Their individuality existed in the past and their individuality will continue in the future without interruption. Lord Krishna clearly states that the individuality of all others will continue eternally. Hence, Indians do not accept the bodily conception of the living entities. Living entity is an individual soul and even though the body changes every moment, the soul does not undergo any change.

Defining Indian Identity. The Doctrine of Individualism.

Verse 13, claims that the embodied soul continually passes, in this body, from boyhood to youth, and then to old age; similarly, the soul also passes into another body at death. By nature the human body is ever changing, and the soul is eternal.

Defining Indian Identity. The Doctrine of Individualism.

Verse 24 states that this individual soul is unbreakable and insoluble. He is everlasting, unchangeable, immovable, and eternally the same.

Defining Indian Identity. The Doctrine of Individualism.

Finally, verse 27 establishes the foundation for ‘Individualism’ by stressing that ” For one who has taken his birth,death is certain; and for one who is dead, birth is certain.”

The Supremacy of Individual:

Defining Indian Identity. The Doctrine of Individualism.

The primary importance of the individual is established by the Vedic statement “AHAM BRAHMASMI” which describes the True Identity of the Individual as that of Ultimate Reality known as Brahman. The following verse supports the idea that the Individual is a Whole entity as the Whole is derived from the Whole, perfect, Supreme Being:

Defining Indian Identity. The Doctrine of Individualism.

Om, purna mada, purna midam, purnaat purna mudachyate

Purnasya purna maadaya, purna meva vasishtyate.

“That” (is an indefinite term to designate the Invisible Absolute) is Whole (Perfect Substance with Perfect Nature and Quality); “This” (the visible, the phenomenal embodied Soul) is Whole, from the (invisible) Whole comes forth the (visible) Whole. Though the visible Whole is derived or deducted from that invisible Whole, yet the Whole remains unaltered and both retain their Perfect Condition called Whole. The human entity is virtually trapped in a repeated cycle of birth, death and rebirth.The ultimate purpose of human existence is to achieve Moksha (Liberation) or Mukti (Release) from this Cycle that is referred to as ‘Samsara’.

The Practice of Individualism:

Defining Indian Identity – The Doctrine of Individualism: The illumination of Intellect -Gayatri Maha Mantra

Individualism is built upon the value attached to knowing oneself. We are encouraged to look inwards and to reflect upon the nature of ‘SELF’. Self-Knowledge is considered to be more valuable than gaining knowledge of the material world.The following prayer which is known as Gayatri Mantra is one such example of motivating Individuals to look inwards. Similarly, Socrates suggests, “Know thyself, and you will know the universe and the gods.”

 Om Bhur Bhuva Suvah, Om tatsa vitur vareynyam

Bhargo Devasya dhee mahi dheeyo yo nah prachodayaat.

The Individual while firmly establishing his Individuality also takes complete responsibility for his actions.The Individual bears the burden for his own actions.

The Journey to Ultimate Individualism:

Defining Indian Identity. The Doctrine of Individualism.

The Individual strives for self-reliance, learns to minimize the importance of all external relationships and concentrates upon developing an intimate relationship with his personal God.The following prayer is one such example of an Individual’s journey on the path of devotion (Bhakti).

Tva meva maata cha pitaa tva meva, Tva meva bandhu cha sakha tva meva,

Tva meva vidya, dravinam tva meva, Tva meva sarvam mama Deva Deva.

Devotion to God practically takes over, replaces and consumes the need for any other kind of external relationship such as man’s relationship to his mother, father, relatives, friends, and educational and material status.

The Goal of Absolute Individualism:

Defining Indian Identity. The Doctrine of Individualism.

For the individual to win the battle of ‘Samsara’, to gain freedom from the cycle of birth and death, to declare victory over death and to finally reach the shore and complete the long and tiresome swim across the uncharted ocean, he is required to disentangle himself from the cobweb of relationships and set himself free. The following prayer known as Maha Mrityunjaya Mantra illustrates the point:

Defining Indian Identity. The Doctrine of Individualism.

 Om,Triyambakam,Yajamahe sugandhim pushti vardhanam,

Urvaaru kamiva bhandha naat mrutyor muksheeya amrutaat.

Such liberated Individual who had freed himself from all external relationships would be able to proclaim his True Identity and the following verse written by Shri Shankaracharya is an example of an Individual who had reached the Goal Of Absolute Individualism:

Defining Indian Identity. The Doctrine of Individualism.

Na Mrityur, na Shankaa, na me Jaati bheydaH,

Pitaa naiva, me naiva Maataa, na Janma,

Na Bandhur,na Mitram, Gurur naiva  SishyaH,

Chidaananda RupaH  ShivO aHam, ShivO aHam.

Thus Indian Identity is none other than the identity of “SHIVA” whose Individualistic Identity is described as Sat+Chit+Ananda.

lord-rama-with-seetha-lakshmana-and-hanuman
Defining Indian Identity. The Doctrine of Individualism.

In the Epic Poem of Ramayana, the concept of Individualism is vividly portrayed. Rama alone was required to live in the forest. He could have just refused to do so. No force upon earth could have moved Him but He made His own choice. Lakshmana made His own choice and accompanied His brother for a life in the forest. Rama made no decision about Seeta. He did not want her to accompany Him into the forest. Seeta made Her own decision. All of them express their own personal independence in unique manners.

Defining Indian Identity. The Doctrine of Individualism. The Man has no choice other than that of existing as an Individual with Individuality. His genome is unique and one of its own kind.