The Designing of Artificial Intelligence. The Concept of a Machine with a Soul

The Designing of Artificial Intelligence. The Concept of Whole Machine, a Machine with an implanted Soul.

What it is to be a Substance? and What it is to Exist? We need to establish knowledge about the man on a firm basis and the information it provides must be tested for its accuracy and consistency with an external reality. We have to make the fundamental distinction between the living and the non-living matter. The scientific advances of the 19th and 20th centuries reinforced the materialistic position concerning the basic similarity of organic living and inorganic physical matter. The man is viewed as a product of natural evolution and is thought to be subject to the same laws of Physics and Chemistry or mechanistic principles.

We need a methodology to study philosophy and to understand philosophical statements. Logical Positivism, also known as Scientific Empiricism aims to clarify concepts in both everyday and scientific language. It describes analysis of language as the function of philosophy. This analysis of language and of concepts is important to understand questions of belief and ideology which affect what we think we ought to do individually and socially. I would use this method of ‘Applied Philosophy’ to analyze the concept of Spiritual Optics, the Spiritual Connection between Energy and Life. The Laws of Thermodynamics are important unifying principles of Biology. The First Law of Thermodynamics, also known as the Law of Conservation of Energy, states that Energy can neither be created nor destroyed. Spiritual Optics accounts for the capacity of photoreception and the term Spiritual Light refers to the creation of Light by God to begin the designing of Matter described by Physics and Chemistry. I may not be able to discover the Purpose in my Life if I exist in Spiritual Darkness. Can any man implant a purpose in the life of a Machine that the man designs performing intelligent actions? What is the distinction between Mechanical Actions and Spiritual Actions? What is intelligence?

WHOLE DUDE – WHOLE MACHINE:

WHOLEDUDE - WHOLE MACHINE: What gives man the ability to perform physical, and mental actions? Can man implant Soul/Spirit in the Computer Machine???
WHOLE DUDE – WHOLE MACHINE: The Concept of Whole Machine, a Machine with an implanted Soul. What gives a man the ability to perform mechanical, and intelligent actions? Can any man implant Soul/Spirit in the Computer Machine?

The Machine of a New Soul is an article published by The Economist and it discusses the idea of producing better Computer Networks by understanding Brain Processes. This article is based upon the assumption that human brain, or mind is the seat of all human knowledge and it ignores the existence of knowledge that is innate to all living things. I describe Innate Knowledge as the intuitive ability with which each individual, independent, living cell performs very complex, sequential, purposeful functions to maintain its own existence. When knowledge is implanted in the substance, it becomes conscious, sensible, and intelligible and it becomes separated, or distinct from non-living, and other living matter. The term intellect should not be limited to the discerning ability of mind, or brain. If the term intellect refers to the ability to perform intelligent actions, we have to consider that all living functions have the characteristics of intelligent actions as compared to mechanical or transitive actions that could be performed by non-living things.

At a fundamental level, the Computer, the machine can only perform mechanical actions, and not intelligent actions. The reason is that of the Computer lacking the intellect to perform intelligent actions. For all living things, the primary intelligent action is that of acquiring energy from its external environment, and further manipulating, and transforming that energy to perform actions to repair, maintain, and to build its own structures to further its growth and development. The Computer takes no initiative of its own to acquire energy from its external environment. The Computer cannot manipulate, or transform the energy supplied to it; it cannot use energy to further improve its growth, and development by adding its own material, or structures. A Computer basically lacks the intellect, and knowledge of a virus particle which knows, and has the ability to enter its host, gain energy from the host, and use the machinery of the host to manufacture millions of its own copies. Man can use the Computer Machine to perform complex functions with a great degree of accuracy, and speed, but man lacks the intellect to create an intelligent Computer Machine. The man has the ability to perform a variety of physical, and mental tasks, but the question is; Can any man implant the vital, animating principle called Soul/Spirit in the Computer Machine? Without a Soul/Spirit, the Computer can only exist as a simple Machine that performs mechanical actions as directed.

WHOLE DUDE - WHOLE MACHINE: Man performs both mechanical, and intelligent functions. Can transplant intellect in a Computer Machine to perform Intelligent, or Immanent Actions???
WHOLE DUDE – WHOLE MACHINE: The Concept of Whole Machine, a Machine with an implanted Soul. The man performs both mechanical, and intelligent functions. Can he transplant intellect in a Computer Machine to perform Intelligent, or Immanent Actions?
WHOLEDUDE - WHOLE MACHINE: What is that Connection, or Process that Brain, or Mind(the Nerve Cell Neuron) uses to acquire energy from its environment to perform its functions??? Computer can only exist as a Machine that performs mechanical functions as it is not Connected.
WHOLE DUDE – WHOLE MACHINE: The Concept of Whole Machine, a Machine with an implanted Soul. What is that Connection, or Process that Brain, or Mind (the Nerve Cell Neuron) uses to acquire energy from its environment to perform its functions? Computer can only exist as a Machine that performs mechanical functions as it is not Connected to the source of Energy called Divine Providence.

Volume 408, Number 8847, Pages 67-69

Neuromorphic computing

The machine of a new soul

Computers will help people to understand brains better.

And understanding brains will help people to build better computers.

Aug 3rd 2013 |From the print edition of THE ECONOMIST, August 3rd-9th, 2013

ANALOGIES change. Once, it was fashionable to describe the brain as being like the hydraulic systems employed to create pleasing fountains for 17th-century aristocrats’ gardens. As technology moved on, first the telegraph network and then the telephone exchange became the metaphor of choice. Now it is the turn of the computer. But though the brain-as-computer is, indeed, only a metaphor, one group of scientists would like to stand that metaphor on its head. Instead of thinking of brains as being like computers, they wish to make computers more like brains. This way, they believe, humanity will end up not only with a better understanding of how the brain works, but also with better, smarter computers.
These visionaries describe themselves as neuromorphic engineers. Their goal, according to Karlheinz Meier, a physicist at the University of Heidelberg who is one of their leaders, is to design a computer that has some—and preferably all—of three characteristics that brains have and computers do not. These are: low power consumption (human brains use about 20 watts, whereas the supercomputers currently used to try to simulate them need megawatts); fault tolerance (losing just one transistor can wreck a microprocessor, but brains lose neurons all the time); and a lack of need to be programmed (brains learn and change spontaneously as they interact with the world, instead of following the fixed paths and branches of a predetermined algorithm).
To achieve these goals, however, neuromorphic engineers will have to make the computer-brain analogy real. And since no one knows how brains actually work, they may have to solve that problem for themselves, as well. This means filling in the gaps in neuroscientists’ understanding of the organ. In particular, it means building artificial brain cells and connecting them up in various ways, to try to mimic what happens naturally in the brain.
Analogous analogues
The yawning gap in neuroscientists’ understanding of their topic is in the intermediate scale of the brain’s anatomy. Science has a passable knowledge of how individual nerve cells, known as neurons, work. It also knows which visible lobes and ganglia of the brain do what. But how the neurons are organised in these lobes and ganglia remains obscure. Yet this is the level of organisation that does the actual thinking—and is, presumably, the seat of consciousness. That is why mapping and understanding it is to be one of the main objectives of America’s BRAIN initiative, announced with great fanfare by Barack Obama in April. It may be, though, that the only way to understand what the map shows is to model it on computers. It may even be that the models will come first, and thus guide the mappers. Neuromorphic engineering might, in other words, discover the fundamental principles of thinking before neuroscience does.
Two of the most advanced neuromorphic programmes are being conducted under the auspices of the Human Brain Project (HBP), an ambitious attempt by a confederation of European scientific institutions to build a simulacrum of the brain by 2023. The computers under development in these programmes use fundamentally different approaches. One, called SpiNNaker, is being built by Steven Furber of the University of Manchester. SpiNNaker is a digital computer—ie, the sort familiar in the everyday world, which process information as a series of ones and zeros represented by the presence or absence of a voltage. It thus has at its core a network of bespoke microprocessors.
The other machine, Spikey, is being built by Dr Meier’s group. Spikey harks back to an earlier age of computing. Several of the first computers were analogue machines. These represent numbers as points on a continuously varying voltage range—so 0.5 volts would have a different meaning to 1 volt and 1.5 volts would have a different meaning again. In part, Spikey works like that. Analogue computers lost out to digital ones because the lack of ambiguity a digital system brings makes errors less likely. But Dr Meier thinks that because they operate in a way closer to some features of a real nervous system, analogue computers are a better way of modelling such features.
Dr Furber and his team have been working on SpiNNaker since 2006. To test the idea they built, two years ago, a version that had a mere 18 processors. They are now working on a bigger one. Much bigger. Their 1m-processor machine is due for completion in 2014. With that number of chips, Dr Furber reckons, he will be able to model about 1% of the human brain—and, crucially, he will be able to do so in real-time. At the moment, even those supercomputers that can imitate much smaller fractions of what a brain gets up to have to do this imitation more slowly than the real thing can manage. Nor does Dr Furber plan to stop there. By 2020 he hopes to have developed a version of SpiNNaker that will have ten times the performance of the 1m-processor machine.

SpiNNaker achieves its speed by chasing Dr Meier’s third desideratum—lack of a need to be programmed. Instead of shuttling relatively few large blocks of data around under the control of a central clock in the way that most modern computers work, its processors spit out lots of tiny spikes of information as and when it suits them. This is similar (deliberately so) to the way neurons work. Signals pass through neurons in the form of electrical spikes called action potentials that carry little information in themselves, other than that they have happened.
Such asynchronous signalling (so-called because of the lack of a synchronizing central clock) can process data more quickly than the synchronous sort, since no time is wasted waiting for the clock to tick. It also uses less energy, thus fulfilling Dr Meier’s first desideratum. And if a processor fails, the system will re-route around it, thus fulfilling his second. Precisely because it cannot easily be programmed, most computer engineers ignore asynchronous signalling. As a way of mimicking brains, however, it is perfect.
But not, perhaps, as perfect as an analogue approach. Dr Meier has not abandoned the digital route completely. But he has been discriminating in its use. He uses digital components to mimic messages transmitted across synapses—the junctions between neurons. Such messages, carried by chemicals called neurotransmitters, are all-or-nothing. In other words, they are digital.
The release of neurotransmitters is, in turn, a response to the arrival of an action potential. Neurons do not, however, fire further action potentials as soon as they receive one of these neurotransmitter signals. Rather, they build up to a threshold. When they have received a certain number of signals and the threshold is crossed—basically an analogue process—they then fire an action potential and reset themselves. Which is what Spikey’s ersatz neurons do, by building up charge in capacitors every time they are stimulated, until that threshold is reached and the capacitor discharges.
Does practice make perfect?
In Zürich, Giacomo Indiveri, a neuromorphic engineer at the Institute of Neuroinformatics (run jointly by the University of Zürich and ETH, an engineering university in the city) has also been going down the analogue path. Dr Indiveri is working independently of the HBP and with a different, more practical aim in mind. He is trying to build, using neuromorphic principles, what he calls “autonomous cognitive systems”—for example, cochlear implants that can tell whether the person they are fitted into is in a concert hall, in a car or at the beach, and adjust their output accordingly. His self-imposed constraints are that such things should have the same weight, volume and power consumption as their natural neurological equivalents, as well as behaving in as naturalistic a way as possible.
Part of this naturalistic approach is that the transistors in his systems often operate in what is known technically as the “sub-threshold domain”. This is a state in which a transistor is off (ie, is not supposed to be passing current, and thus represents a zero in the binary world), but is actually leaking a very tiny current (a few thousand-billionths of an amp) because electrons are diffusing through it.
Back in the 1980s Carver Mead, an engineer at the California Institute of Technology who is widely regarded as the father of neuromorphic computing (and certainly invented the word “neuromorphic” itself), demonstrated that sub-threshold domains behave in a similar way to the ion-channel proteins in cell membranes. Ion channels, which shuttle electrically charged sodium and potassium atoms into and out of cells, are responsible for, among other things, creating action potentials. Using sub-threshold domains is thus a good way of mimicking action potentials, and doing so with little consumption of power—again like a real biological system.
Dr Indiveri’s devices also run at the same speed as biological circuits (a few tens or hundreds of hertz, rather than the hyperactive gigahertz speeds of computer processors). That allows them to interact with real biological circuits, such as those of the ear in the case of a cochlear implant, and to process natural signals, such as human speech or gestures, efficiently.
Dr Indiveri is currently developing, using the sub-threshold-domain principle, neuromorphic chips that have hundreds of artificial neurons and thousands of synapses between those neurons. Though that might sound small beer compared with, say, Dr Furber’s putative million-processor system, it does not require an entire room to fit in, which is important if your goal is a workable prosthetic body part.
Unusually, for a field of information technology, neuromorphic computing is dominated by European researchers rather than American ones. But how long that will remain the case is open to question, for those on the other side of the Atlantic are trying hard to catch up. In particular, America’s equivalent of the neuromorphic part of the Human Brain Project, the Systems of Neuromorphic Adaptive Plastic Scalable Electronics, SyNAPSE, paid for by the Defence Advanced Research Projects Agency, is also sponsoring two neuromorphic computers.
The Yanks are coming
One of these machines is being designed at HRL Laboratories in Malibu, California—a facility owned jointly by Boeing and General Motors. Narayan Srinivasa, the project’s leader, says his neuromorphic chip requires not a single line of programming code to function. Instead, it learns by doing, in the way that real brains do.
An important property of a real brain is that it is what is referred to as a small-world network. Each neuron within it has tens of thousands of synaptic connections with other neurons. This means that, even though a human brain contains about 86 billion neurons, each is within two or three connections of all the others via myriad potential routes.
In both natural brains and many attempts to make artificial ones (Dr Srinivasa’s included) memory-formation involves strengthening some of these synaptic connections and pruning others. And it is this that allows the network to process information without having to rely on a conventional computer program. One problem with building an artificial small-world network of this sort, though, is connecting all the neurons in a system that has a lot of them.
Many neuromorphic chips do this using what is called cross-bar architecture. A cross-bar is a dense grid of wires, each of which is connected to a neuron at the periphery of the grid. The synapses are at the junctions where wires cross. That works well for small circuits, but becomes progressively less wieldy as the number of neurons increases.
To get around this Dr Srinivasa employs “synaptic time multiplexing”, in which each physical synapse takes on the role of up to 10,000 virtual synapses, pretending to be each, in turn, for 100 billionths of a second. Such a system requires a central clock, to co-ordinate everything. And that clock runs fast. A brain typically operates at between 10Hz and 100Hz. Dr Srinivasa’s chip runs at a megahertz. But this allows every one of its 576 artificial neurons to talk to every other in the same amount of time that this would happen in a natural network of this size.
And natural networks of this size do exist. C. elegans, a tiny nematode worm, is one of the best-studied animals on the planet because its developmental pathway is completely prescriptive. Bar the sex cells, every individual has either 959 cells (if a hermaphrodite) or 1,031 (if male; C. elegans has no pure females). In hermaphrodites 302 of the cells are neurons. In males the number is 381. And the animal has about 5,000 synapses.
Despite this simplicity, no neuromorphic computer has been able to ape the nervous system of C. elegans. To build a machine that could do so would be to advance from journeyman to master in the neuromorphic engineers’ guild. Dr Srinivasa hopes one of his chips will prove to be the necessary masterpiece.
In the meantime, and more practically, he and his team are working with AeroVironment, a firm that builds miniature drones that might, for example, fly around inside a building looking for trouble. One of the team’s chips could provide such drones with a brain that would, say, learn to recognise which rooms the drone had already visited, and maybe whether anything had changed in them. More advanced versions might even take the controls, and fly the drone by themselves.
The other SyNAPSE project is run by Dharmendra Modha at IBM’s Almaden laboratory in San Jose. In collaboration with four American universities (Columbia, Cornell, the University of California, Merced and the University of Wisconsin-Madison), he and his team have built a prototype neuromorphic computer that has 256 “integrate-and-fire” neurons—so called because they add up (ie, integrate) their inputs until they reach a threshold, then spit out a signal and reset themselves. In this they are like the neurons in Spikey, though the electronic details are different because a digital memory is used instead of capacitors to record the incoming signals.
Dr Modha’s chip has 262,000 synapses, which, crucially, the neurons can rewire in response to the inputs they receive, just like a real brain. And, also like those in a real brain, the neurons remember their recent activities (which synapses they triggered) and use that knowledge to prune some connections and enhance others during the process of rewiring.
So far, Dr Modha and his team have taught their computer to play Pong, one of the first (and simplest) arcade video games, and also to recognise the numbers zero to nine. In the number-recognition program, when someone writes a number freehand on a touchscreen the neuromorphic chip extracts essential features of the scribble and uses them to guess (usually correctly) what that number is.

This may seem pretty basic, but it is intended merely as a proof of principle. The next bit of the plan is to scale it up.
One thing that is already known about the intermediate structure of the brain is that it is modular. The neocortex, where most neurons reside and which accounts for three-quarters of the brain’s volume, is made up of lots of columns, each of which contains about 70,000 neurons. Dr Modha plans something similar. He intends to use his chips as the equivalents of cortical columns, connecting them up to produce a computer that is, in this particular at least, truly brainlike. And he is getting there. Indeed, he has simulated a system that has a hundred trillion synapses—about the number in a real brain.
After such knowledge
There remains, of course, the question of where neuromorphic computing might lead. At the moment, it is primitive. But if it succeeds, it may allow the construction of machines as intelligent as—or even more intelligent than—human beings. Science fiction may thus become science fact.
Moreover, matters may proceed faster than an outside observer, used to the idea that the brain is a black box impenetrable to science, might expect. Money is starting to be thrown at the question. The Human Brain Project has a €1 billion ($1.3 billion) budget over a decade. The BRAIN initiative’s first-year budget is $100m, and neuromorphic computing should do well out of both. And if scale is all that matters, because it really is just a question of linking up enough silicon equivalents of cortical columns and seeing how they prune and strengthen their own internal connections, then an answer could come soon.
Human beings like to think of their brains as more complex than those of lesser beings—and they are. But the main difference known for sure between a human brain and that of an ape or monkey is that it is bigger. It really might, therefore, simply be a question of linking enough appropriate components up and letting them work it out for themselves. And if that works perhaps, as Marvin Minsky, a founder of the field of artificial intelligence put it, they will keep humanity as pets.

From the print edition: Science and technology

Simon Cyrene

The Designing of Artificial Intelligence. Whole Dude-Whole Machine. The Concept of Whole Machine, a Machine with an implanted Soul.

The Material Basis of Spirituality Science. What is Intelligence?

What is Matter? and What is Spirit? If materialism is about the influence of material wealth, I would like to use the Power/Force/Energy called Money to talk about Life and Death. The Laws of Conservation are applicable to both the living, and the non-living matter. Hence, it can be stated that “Life can neither be created nor destroyed.” If any person can refute my claim using valid, scientific information, I would give the person a US $1,000 bill as a reward.

SPIRITUALISM AND INTELLIGENCE:

Spiritualism and Intelligence :I would like to pay my tribute to Albert Einstein ( b. March 14, 1879, d. April 18, 1955), German-American Physicist who won the Nobel Prize for Physics in 1921 and who developed the Special and General Theories of Relativity, Photon Theory of Light, Photoelectric Law, and work in theoretical Physics such as the equivalence of Mass and Energy. The scientific inquiry of Intelligence would establish its biological basis and show that all living organisms are Intelligent.

What is Man? I would begin this investigation by sharing my motivation for asking this question. The motivation comes from a statement that is expressed in Sanskrit language: “SARVESHAM SVASTIR BHAVATU”, a statement that seeks the well-being of all people, of all races, of all cultures, of all religions, and of all nations.

WHAT IS MAN? SPIRITUAL BEING AND SELF-REALIZATION. SPIRITUALITY IS NOT LEARNED OR ACQUIRED EXPERIENCE.

The meaning and purpose of life are affected by whatever we think is the real or true nature of man. It is important to recognize that our efforts to support the well-being of man would require correct understanding and knowledge of the real or true man.

WHAT IS INTELLIGENCE?

SPIRITUALISM AND CONSCIOUSNESS: Amoeba proteus is a living organism as it has the ability to perform vital, living functions.

Intelligence can only exist in living matter and living entities. The word Intelligence (Latin. Intelligentia) involves perception, discernment, the ability to learn or understand from experience, and the ability to acquire and retain knowledge. Intelligence is associated with all-around effectiveness of a living organism to maintain its existence. Intelligence influences a broad range of living functions and could be observed in the performance of those functions. The potentiality or capacity called Intelligence has a biological basis. However, in popular usage, Intelligence is used to describe the cognitive (knowing) component distinct from the affective (emotional), and motivational (drive) components of human behavior. Very often, people use the term Intelligence to describe the variations in the ability to learn, to function in society and to behave according to contemporary social expectations. I would like to differ from this conception of Intelligence as an innate ‘brain- power’- a mental faculty which distinguishes the more highly evolved animals from simple organisms, and tries to measure Intelligence levels and the differences among individuals and separate geniuses from average persons. It is not reasonable to think of Intelligence as an exclusive function or faculty of the mind. Psychologists who describe the psychological basis of Intelligence tend to view Intelligence as a combination of the innate characteristics of an individual’s Central Nervous System which is molded by experience, learning, heredity, and environmental factors. Psychologists describe Intelligence as a collection of a large number of highly varied, although overlapping mental skills and abilities. Intelligence may include about 120 specific abilities which are grouped under three categories as: 1. logical processes, 2. the kinds of information processed, and 3. the products of such information processed (eg. classes, systems, relations). It is understandable to know Intelligence as multidimensional and Intelligence serves as the basis for the performance of a wide variety of functions that involve knowing information, use or application of information, and physical performance or observed behavior which could be called Intelligent Behavior. Still, there is no single definition of Intelligence. There is no agreement if Intelligence could be directly observed and be accurately measured. Intelligence remains as a hypothetical ability. There is an abstract faculty that apprehends, conceptually and perceptually, relations among objects. I would like to present this abstract function of Intelligence to recognize relations among objects as a feature of a living cell and its ability to recognize the presence of other living cells present in its environment, its ability to recognize substances present in its environment, its ability to selectively use or dispose of molecules, its ability to express cooperation, tolerance, mutual assistance, defence, communication, and functional subordination in various biotic interactions with its own being, or in its interactions with other living species. My purpose is that of recognizing the fact of Intelligence as the characteristic of all living organisms and living cells and it could be important to recognize the association between Intelligence and Consciousness as the basis for a living entity to exist in its environment. We cannot afford to ignore the fact that millions of human beings have perished because of Intelligence displayed in operation and behavior of a variety of Viruses, Bacteria, Protozoa, other parasites, venomous creatures (eg. spiders, scorpions, and snakes) and carnivorous animals.

SPIRITUALISM AND INTELLIGENCE:

The single fertilized egg cell grows, develops, and differentiates to produce all the tissues and organ systems of the human being. Brain, the chief organ of the Central Nervous System is derived from this fertilized egg cell. This Egg Cell is Intelligent and Intelligence represents an Innate ability and capacity to learn and adapt, to acquire, to retain, and to use Knowledge in the performance of a wide range of living functions.
Spiritualism and Intelligent Behavior: Human Embryo Implantation at about 6 days after fertilization of egg cell is an example of Intelligent Behavior. Intelligence is identified as the Cognitive or Knowing aspect that is distinct from the Affective or Emotional aspect, and Motivation or Drive aspect of Human Behavior. Human Embryo is Conscious and Intelligent for it knows about its condition, or state, and the fact of living.

I suggest that we need to make a distinction between Intelligence and Intellect, the mental function which is associated with thinking. Brain like all other organs and tissues of the human body has grown and developed from the protoplasm of a single, fertilized egg cell. The intellectual abilities of brain are dependent upon the basic, underlying nature and ability of its living matter or protoplasm. Intelligence represents innate ability or capacity to learn and adapt. It has the ability to acquire new knowledge from experience. This potentiality and capacity of Intelligence is reflected in mental abilities like creative thinking and analytical thinking. In my view, both Consciousness, and Intelligence are the defining features of Soul or Spirit and hence I submit that the living matter or protoplasm is of Spiritual nature as it knows to formulate its relations with other living entities with a nature that exhibits traits of Compassion, Sympathy, and Understanding to achieve both internal, and external Harmony, Tranquility, and Peace to support its existence and living condition. Man because of his intellectual abilities entertains thoughts about immortality, eternal life, and everlasting life as he recognizes the potentiality and capacity of his Intelligence that sustains and maintains his living condition.

Simon Cyrene

Related articles
What is Matter? and What is Spirit? If materialism is about the influence of material wealth, I would like to use the Power/Force/Energy called Money to talk about Life and Death. The Laws of Conservation are applicable to both the living, and the non-living matter. Hence, it can be stated that “Life can neither be created nor destroyed.” If any person can refute my claim using valid, scientific information, I would give the person a US $1,000 bill as a reward.