Philosophy of Medicine – Page 12 – Whole Dude

Spirituality Science – Whole Reason

“I am Consciousness, Therefore I am”:

**DESCARTES, RENE (b. March 31, 1596, d. February 11, 1650 ), French Mathematician and Father of Modern Philosophy.**

Could we extend scientific methodology of investigation into every field of inquiry? Could we find Truth, and Reality as an external experience? Is it possible to visualize Truth and Reality in the realm of Intuition and Conscience? Jean Jacques Rousseau, the French philosopher suggests that man has to find his way to his pure nature, and this through feelings. Man’s duty is to look for his most deep interior feelings and follow them. Rene Descartes advances a philosophy based on certitude. He seeks to devise a method of inquiry for reaching the Truth. He proposes a method for guaranteeing Knowledge. He argues that in order to provide a secure foundation for Knowledge it is necessary to discover “clear and distinct ideas” that could not be doubted and could serve as a basis for deriving further truths. He finds such an idea in the proposition “I think, therefore I am” (“cogito, ergosum”). Descartes stresses a world of metaphysical truths that could be discovered by pure reason. He subjects his beliefs to a series of skeptical hypotheses. He invokes skepticism as a means of reaching certainty. As per his conclusion, “I think, therefore I am” is beyond skeptical doubt.

Cartesian Philosophy – The Value of “Systematic Doubt”:

Human body is composed of cells and each of these cells is a conscious entity. Consciousness is a biological, cellular function which brings about Functional Unity of the Whole Organism. Cellular consciousness provides the abilities of recognition, association, and cooperation between cells. Cells are characterized by Adaptive Subordination to meet the requirements of the organism as a whole. Rene Descartes proposition to divide human body into two parts; a thinking part, and a mechanical part is incorrect.

I truly admire Descartes for adopting a strategy of withholding his belief from anything that is not entirely certain and indubitable. Skepticism is an attitude that rejects claims to certainty. Its basic philosophical contention is that the possibility of knowledge is limited by the limitations of the mind itself or by the inaccessibility of the object. Descartes is known as the Father of the Mind-Body Problem. He claims that human beings are composites of two kinds of substances, mind and body. A mind is a conscious or thinking being, that is, it understands, wills, senses, and imagines. A body is a being extended in length, width, and breadth. He thinks that minds are indivisible, whereas bodies are infinitely divisible. The “I” of the “I think, therefore I am” is the mind that he claims could exist without being extended, so that it can in principle survive the death of the body. Descartes argues that colors, sounds, tastes, heat, cold, and pain are merely sensations existing in mind/thought and that there is nothing in bodies that resembles the sensation. He thinks that all complex functioning of living organisms including human bodies could be explained solely by mechanistic physics. He even denies that consciousness could be attributed to animals in order to explain their behavior. Descartes influenced the whole course of philosophical enquiry. Using the same Cartesian Philosophy, I find the proposition of Descartes to be invalid and incorrect based upon my understanding of human body, mind, and consciousness. The proposition which I would use is, “I am Consciousness, therefore I am”. This clear, and distinct idea, which is beyond doubt would help me to discover man’s awareness of God or what I describe as the “God Connection”. This “Connection” is the foundation for man’s existence in the natural world.

Spiritualism: My Spiritual Journey – The Inquiry about Self, Spirit and Soul

Vitruvian Man by Leonardo Da Vinci (c. 1492). This picture is used as the cover page for Best & Taylor’s Text Book of Human Physiology. Medical Science and Medical Education is knowledge built upon the foundations of understanding and knowing Human Anatomy (Structure) and Human Physiology (Function).

The understanding of ‘self’, spirit, and soul demands the learning of the structure and functional organization of the being that exists.

The Identity of Multicellular Human Organism:

Daniel John Cunningham is best known for the excellent series of dissection manuals, namely Cunningham’s Dissection Manuals. Cunningham’s Manuals of Practical Anatomy provide me the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs,and Organ Systems

Dr. Daniel John Cunningham (1850-1909), Chair of Anatomy, University of Cambridge has provided this Manual of Practical Anatomy to help medical students dissect human cadavers and learn Human Anatomy. Whether humans know and understand Human Anatomy and Physiology or not, they come into existence with full functional knowledge of every constituent cell in the body. The Human Body has Innate Knowledge of its own Structure and Function. I acquired this Knowledge from uneducated individuals who gifted their bodies to promote Medical Education.

I learned about human body while dissecting the body in a systematic manner. The Manual of Practical Anatomy which guides us through this entire process was published in England. The author Dr. Daniel John Cunningham prepared the Manual while dissecting cadavers of British or Irish citizens. He had never encountered cadavers of Indians. At Kurnool Medical College, Kurnool, Andhra Pradesh, India, where I was a student, the Department of Anatomy obtains dead bodies from the Government General Hospital and most of the deceased are the poor, illiterate people of that region. None of the deceased had a chance to know this man called Cunningham and Cunningham had no knowledge about the existence of these people who had arrived on our dissection tables. But, as the dissection of the human body proceeded, inch, by inch, we recognized the anatomical parts as described by Cunningham. The manual also lists some anatomical variations and we very often exchanged information between various dissection tables and recognized the variations mentioned. The dissections also involves slicing the organs and studying them, both macroscopically, and microscopically. We did not miss any part of the human body. So what is the Identity of this Human person or Human subject? How does the living Human organism maintain its Identity and Individuality? Apart from the Cultural Traditions of India, several Schools of Religious Thought claim that the Human Individual and its Identity is represented by Human Soul. Where does this soul exist in the human body? What is the location if soul is present in the living person? Does man have a soul?

The Knowledge of Field and The Field of Activity: Kshetra and Kshetra Jnana:

**In the Indian tradition, the human body is described as Kshetra or the Field of Activity.**

The term soul has to be carefully defined if I have to find it by exploring the human body. In the Indian tradition, the human body is described as Kshetra or Field. The individual who knows and enjoys this body, kshetra, or field is described as Purusha. The knowledge of the body is called Kshetra Jnana. The person called Purusha explores his body called kshetra and acquire knowledge called Kshetra Jnana. So, I explored my body to find out if I have a soul and as to where it exists. I can explore my body while I am alive. If I am dead, only a different living person may get the opportunity to explore my dead body, but he may not be able to discover the soul which may have already departed from the body. If soul exists in the cadaver, Cunningham would not have missed it, and we the diligent students dissecting human cadavers would not have missed it. By definition, soul does not exist in dead bodies. It has something to do with life and the characteristics of a living person or organism. With the intellectual insight I had gained by studying human anatomy, I can explore my living body without placing it on a dissection table.

The Functional Unity of Multicellular Human Organism:

Adaptive Subordination of Red Blood cells to the requirements of the whole Human Organism. The mature RBCs have no nuclei and they cannot divide. They are exclusively adapted to transport Oxygen and serve the Human Organism. During the life span of Human Organism, the RBCs live for short periods of time and are constantly replaced by new RBCs.

Humans are multicellular organisms. Who or what is the Subject who lives because of the functions of the trillions of cells? Multicellularity found in complex organisms like humans is accompanied by definite capabilities of cells for differentiation. The design of cells has been modified to serve specialized functions of tissues and organs. To achieve proper numerical balance between functionally related cell groups, the death of many cells is necessary for others to reach maturity. This programmed cell death plays an important role during embryological growth and development of human fetus. Waves of genetically driven cell deaths are critical to the proper modeling of organs, and organ systems. Such programmed cell death events are essential if the organism as a whole is to develop its normal final form by which its Identity as an Individual is established. The constituent cells of the organism do not display functional individuality while living as individuals. The cell in a complex organism is not truly an independently functioning unit. The cell exists and functions to achieve Unity of the Organism as a Whole. The one very important part of the environment of a cell is other cells. The Consciousness, the Awareness of individual cells in multicellular organism functions to achieve the Functional Unity of the Whole Organism. Consciousness brings Functional Unity by providing the abilities of recognition, association, and cooperation between all the cells of the multicellular organism. Multicellular organisms are characterized by the ‘Adaptive Subordination’ of the constituent cells to the requirements of the organism as a Whole. For example, mature Red Blood Cells or RBCs have no nuclei and they cannot divide or replicate. They are exclusively adapted to transport Oxygen and serve the whole human organism. The RBCs have short lives as individual cells. The human organism has a life span of its own. During the life time of a human person, RBCs live for short periods of time and are constantly replaced by new RBCs. Thus it may be stated that the purpose of Consciousness at cellular level is to foster Functional Unity of the multicellular organism and establish it as an Individual. If the term ‘Soul’ represents the Identity of this Individual, the Soul is a functional attribute of Consciousness at cellular level.

The Physiological Basis of Human Soul:

Reticular Formation is shown as a single ‘red’ bar in this figure. It consists of numerous Brain Stem nuclei. It is a network of nerve pathways and nuclei throughout the Brain Stem. A single neuron in this network may have synapses/connections with as many as 25,000 other neurons/nerve cells.

The two components of Consciousness: 1.Capacity for consciousness is an upper Brain-Stem Function and 2. the Content of consciousness is a Function of the Cerebral Cortex. The Reticular Formation which is located in the central Brain Stem helps to coordinate and integrate actions of different parts of the Central Nervous System such as regulation of muscle and reflex activity;central transmission and composition of sensory impulses; respiration; cardiovascular responses; behavioral arousal; and sleep.

I explored my body called Kshetra. The Kshetra Jnana, or Knowledge of my body is as follows:
My soul is represented by an anatomical structure described as Reticular Formation in the Brain Stem. Just like my body is composed of trillions of individual cells which collectively represent and establish my physical identity in this world, my soul derives its existence and identity from trillions of these individual units or cells that comprise my body. My soul is actually a composite of trillions of units of consciousness of trillions of individual cells that comprise my human body. The Functional Unity in relation to Consciousness is achieved in the Reticular Formation, the site where Consciousness of the Whole human organism is composed and then is relayed to the Cerebral hemispheres. It is just like a picture or a photo which represents trillions of spots of varying degrees of light intensity or brightness. The term soul has to be defined as the manifestation of “Consciousness”. If there is no “Consciousness”, there is no soul. The existence of soul is witnessed by the presence of “Consciousness”. This biological characteristic described as “Consciousness” exists in every single living cell. If a living organism is made up of one single cell, it has a soul as manifested by its “Consciousness”. For the human person, when identified as an Individual, the anatomical location of his Soul is the Reticular Formation of the Brain Stem which receives input from the rest of the body and shapes the information and sends it to Thalamus and to Cortical Areas of the Brain which provide the awareness, the functional knowledge with which the human organism exists as a living entity. Man enjoys an existence characterized by Peace, Harmony, and Tranquility, as the Soul, or the Life Principle operates most of the vital functions of the complex organism without relaying all the information to the cortical areas where it would be then known to the Man who exists because of these vital functions. Thereby, Man is protected from a huge information overload that is not compatible with mental peace and equilibrium.

LORD KRISHNA IN THE HINDU SCRIPTURE OF BHAGAVAD GITA, Chapter 10, The Opulence of the Absolute, verse 22 claims, “…in living beings I am Consciousness.” Similarly, in Chapter 7, verses 9 and 10, Lord Krishna claims, “I am the life of all that lives”, “I am the Original seed of all existences.”

WHOLE DUDE – WHOLE CURE

AN ELIXIR TO DESTROY THE ILL EFFECTS OF ‘STRESS‘ POLLUTION IN THE AGE OF KALI YUGA.

CREATIVE USES FOR SOUND ENERGY

The science of acoustics deals with the nature, properties, generation, propagation, and reception of sound waves. Sound is defined as a vibration, a mechanical disturbance from a state of equilibrium that propagates by wave motion through an elastic medium. In gases, and liquids, sound propagates as longitudinal, compression waves. In solids, sound propagates as transverse, shear waves. Sound waves behave in many ways as light waves do. Sound is a form of energy like light. Light is an electromagnetic wave. Unlike light, sound cannot exist in a vacuum. Acoustics is important in fields of speech and hearing, the production of music, in warfare, in research, in exploration, in medical diagnosis and therapy. Sonar is an acronym for sound navigation and ranging. Sonar is used in detection and location of submerged objects like submarines by using acoustical echo. Ultrasonics describe the study of all sound like waves whose frequency is above the range of normal human hearing. Ultrasound is widely used in industry and in medicine. Pulses of ultrasound could be used to shatter kidney stones and gall stones. Ultrasonic drills and saws are useful in surgery and dentistry. Ultrasonic transducers have come to be widely used in medical imaging and have become a common diagnostic tool in pregnancy and for screening medical conditions that affect children. The technique of studying heart motions by ultrasonic means is known as echocardiography. In modern life we use sound energy in several creative ways.

THE WORLD IS FULL OF SOUNDS

We encounter a great variety of sounds in our daily life. All natural phenomena such as thunder, rain, waterfall, surf, and gusts of wind generate their unique sounds which could be pleasing aswellas frightening. Across animal kingdom, sound is used for detecting danger, navigation, predation, communication, and also for relaxation. Animals possess special structures for production and reception of sounds. The sounds produced could be mechanical or vocal. The special vocal organs could also produce speech and song. Mammals can also produce sounds with parts of the body that are specialized for other purposes. We can produce sound by tapping the floor or by clapping the hands. Many animals are highly vocal and can produce species-specific sounds. By understanding the sound reception mechanisms used by animals, we can also protect ourselves. Snakes have no reception for sounds propagated through air as they do not have external ears. But they recognize the sound vibrations that are propagated through ground. Snakes often bite when they are stressed. During Operation Eagle 1971 in Chittagong Hill Tracts, the War of Bangladesh Liberation, I had allowed a large group of snakes to move under my legs by remaining still and not provoking them with any attempt to move. I had trained soldiers to protect themselves from snake bites. For example, we can easily alert others by shouting and announcing the presence of a snake while standing still and get help to avoid snake bite. Humans have developed Culture and technology such as radio, telephone, and music that allows them to generate, record, transmit, and broadcast sounds. We should further explore the potential uses for sound energy. In ancient India, thoughts were propagated from person to person using the ‘oral tradition’ which involves the use of sound energy as a tool of human communication.

THE BIOLOGICAL EFFECTS OF SOUND

A sudden, loud sound could disorient a person. High intensity sounds and exposure to noise could cause irritation, anxiety, fear, sleep deprivation, stress-reaction, and hearing loss. It could also cause permanent damage to the sense organs of hearing. High-order explosives produce a supersonic high pressure blast wave that could cause severe primary blast injuries in several organs like brain and lungs. Humans appreciate the value of sound as a tool for obtaining relaxation, rejuvenation of spirit and for mental amusement and entertainment. The soothing effects of sound can provide us mental comfort, help in the healing and recovery process. Indian traditions claim that sound could be used as a medicine and the sound could exert medicinal effects taking advantage of the mind-body connection. Sound undoubtedly can affect our physiological responses to stress. Sound could act like a stressor and as a stress reducer.

THE MYSTICAL EFFECTS OF SOUND

A ‘mantra’ can be defined as a sound, syllable, word, or group of words that are considered capable of creating transformation. The vocal sounds of the ‘mantra’ have inherent meaning independent of the understanding of the person uttering them. The incantor need not know the meaning of the words employed and it makes no difference to the mantric action. When we take prescribed medications, most of us do not understand the chemical formulas of the active ingredients and the pharmacological basis for their medicinal action. The vocal sounds of ‘mantra’ could still work even when we do not know the reason as to how it works. Many of the modern medications are derived from plants, herbs, and compounds that were traditionally used for curing illness. Indian tradition advocates the efficacy of vocal sounds in providing relief from physical problems that afflict us. In Bhagavad Gita, Chapter 7, verse 8, Lord Krishna states that He is the light of the sun and the moon, and that He is the sound in ether. Light energy, and sound energy are aspects of the various energy manifestations of an Eternal, Original,and Primeval Person described as ‘PURUSHA’, the LORD God Creator. Our earthly existence is made possible by our Cosmic Connection with the material energies that we exploit to sustain and support our living functions.. Sound is a unique natural phenomenon of our earthly existence and because of its uniqueness it could be described as a creative energy. In the entire universe that we know and have explored, planet Earth is the only place where sound is generated, sound is propagated, and sound is recognized by living entites with anatomical organs and structures that are designed for that purpose.

THE ATTRIBUTES OF ‘KALI YUGA’ – THE AGE OF STRESS :

STRESS AND RESISTANCE AGAINST MENTAL AND EMOTIONAL BREAKDOWN-A Miracle Cure for Stress — A person with a well-integrated personality acquires high resistance against stress and will be able to react healthily while confronting unwholesome life situations.

The Sanskrit word ‘KALI’ means fermented or contaminated water. While fresh water contributes to good health, and vitality, polluted water would induce stress and strain and leads to illness that manifests as strife, discord, quarrel, or contention. One of the attributes of Kali Yuga is the importance attached to wealth acquisition. Money and acquisition of money have become significant “STRESSORS” in our lives. Money related problems are among top concerns playing a role in anxious or depressed moods. As avarice, greed, and wrath have become common, there is no contentment, nor discernment, and nor mental composure. As men are tormented by worries, the use of prescription drugs such as tranquilizers has become very common. Various methods have been developed to cope with psychogenic or internal stress including the use of psychotherapy. Unhealthy coping of stress is leading people to activities such as smoking, drinking, gambling, compulsive eating, and the use of mood altering drugs and chemical substances. Such unhealthy coping mechanisms to deal with stress can trigger more conflicts both at home and in the society.

AN ‘ELIXIR’ TO DESTROY THE POLLUTING EFFECTS OF STRESS

The creative power of sound could be used to counteract the contaminating influence of the age of KALI. The sixteen words of the HARE RAMA Mantra is first attested in the ‘Kali santaranopanisad'( KALI SANTARANA UPANISHAD) which is associated with the Krishna Yajur Veda. Creator Brahma had instructed sage Narada about the efficacy of this Mantra. The mere uttering of the words of HARI, RAMA, and KRISHNA is enough. A person does not require a Guru or a teacher to instruct the mantra. No fee is expected to obtain the knowledge of this mantra. A person is not expected to change his religion or observe any specific religious rituals as a part of using the mantra. There is no set time, or duration for repeating the words of the mantra. The words could be used individually or the precedence of the words could be rearranged. All the words are of a great potency.A person requires no previous qualification or training to use the mantra. There are no rites of initiation. It is unlike the practice of YOGA or MEDITATION. The person need not be in a temple or any other secluded place. The mantra could be used while fully engaged in the routine activities of life. The words could be repeated either out loud, softly to oneself, or internally within the mind. The mind hears the sounds of the words irrespective of the manner used to utter them. The Upanishad further states :

“Iti sodasakam namnam

Kali-kalmasa-nasanam

natah parataropayah

Sarva- Vedesu drsyate.”

The sixteen words of ‘HARE RAMA MAHA MANTRA’ are especially meant for counteracting the polluting effects of the age of KALI. After searching through all the Vedic literature, one cannot find a better method.

I am not surprised to read about the mystical effects of sounds that could transform our lives and protect us from STRESS. I had personal experience of withstanding the physical stress imposed by sun’s scorching heat in the open deserts during military exercises. We had used nothing more than a little shade provided by thorny bushes or the camouflage net that we use to conceal our presence. The shade would at the most reduce the heat by a couple of degrees and yet the psychological relief it provides us so immense and it enables us to resist heat the entire day. I spent time in evaluating people and witness their ability to withstand a great variety of physical, chemical, biotic, and environmental stressors. The sixteen words of Hare Krishna Mantra have the potential to destroy the evil effects of stress by increasing our stress tolerance, by inducing stress resistance and protect our biological existence. Kindly review a related blog post about Stress.

http://bhavanajagat.wordpress.com/2010/05/09/human-existence-the-age-of-stress/

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Kurnool Medical College, Kurnool, Andhra Pradesh, India,

M.B.B.S., Class of April, 1970.

Whole Dude – Whole Punishment

Rebbapragada Subbarao 1893 - 1948 - Distinguished Citizen of Rajahmundry — **The Right to Life means a Life for Life.** **REBBAPRAGADA SUBBARAO (1893-1948), LAWYER, POET, SPORTSMAN, DISTINGUISHED CITIZEN OF RAJAHMUNDRY**

REBBAPRAGADA SUBBARAO (1893-1948), LAWYER, POET, SPORTSMAN, DISTINGUISHED CITIZEN OF RAJAHMUNDRY

This entry is dedicated to the memory of my grandfather, Shri.Rebbapragada Subbarao, who served the British Crown as a Public Prosecutor at East Godavari District Sessions Court in Rajahmundry for two terms from 1940. He never hesitated in seeking the capital punishment when he prosecuted criminals for the offense of murder. I was not fortunate enough to witness his performance as a Public Prosecutor but my grandmother shared information about his stellar qualities and his great reputation. While I grew up in Rajahmundry, during a school field trip, I visited the Central Jail in Rajahmundry where the death sentence is carried out by hanging. My impression from that trip was that the death sentence is appropriate and is not cruel. This entry is an effort to understand my grandfather’s support for capital punishment.

The Right to Life:

Human beings everywhere demand the realization of diverse values to ensure their individual and collective well-being. A fundamental value that is universally claimed by all people is that of the Right to Life. Thomas Jefferson asserts that his countrymen are a “free people claiming their rights as derived from the laws of nature and not as the gift of their Chief Magistrate.” In the Declaration of Independence proclaimed on July 4, 1776, he eloquently claims, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by the Creator with certain unalienable Rights, that among them are Life, Liberty and the Pursuit of Happiness.” The basic principle of the French Declaration of the Rights of Man and of the Citizen (1789) was that “all men are born free and equal in rights,” which were specified as the rights of Liberty, Private Property, the inviolability of the person, and resistance to oppression. It specifically states that Liberty consists in being able to do anything that does not harm others: thus the exercise of the natural rights of every human has no bounds other than those that ensure to the other members of society the enjoyment of these same rights.

The Reason for Punishment:

**The Right to Life means a Life for Life.** **If there is no penalty attached, the above words would be vain words.**

A Right which is not protected is not a Right and a Law without penalty attached is not a Law. If the Constitution declares a ‘Right to Life’ and if Moses proclaims the divine law that commands that “You shall not murder” (The Book of Exodus 20:13, and The Book of Deuteronomy 5:17), if there is no penalty attached, these words would be vain words.

A penalty is imposed as a consequence to an act of wrongdoing. Punishment is generally conceived as the infliction of pain. Why men should be punished is one of the most controversial questions in the field of moral and political thought, and in psychology and theology as well. There are three major types of wrongdoing in relation to which men discuss the nature and the need of punishment, its justice or its expediency. Punishment is traditionally considered in relation to, evil or wicked actions, violations of law, and sin. Murder is an act which simultaneously violates the moral, the civil and the divine law.

The Purpose of Punishment:

**The Right to Life means a Life for Life**. **The concept of punishment proposed by Jesus demands self-evaluation.**

The question about the purpose of punishment critically tests the meaning of anyone’s theory of Law and Justice. The purpose of punishment will affect the penalties to be imposed for wrongdoing. Some people think that punishment need only be inherently just and others think that punishment cannot be justified without reference to its utility or expediency. The purpose of punishment could be described under three different categories:

1. Punishment should be justified only by its consequences.

2. Punishment should be a combination of awarding a just penalty and securing good effects.

3. Punishment should be a just retaliation exclusively.

The Utilitarian Theory of Punishment:

This view is based upon the idea that punishment should not be equal to revenge or an act of hostility. A punishment is an evil inflicted by public authority on those who have transgressed the law so that the will of men may be better disposed to obedience. The chief aim of punishment is securing the reformation and the deterrence of criminals and to maintain public peace. The Court does not exist for punishment only but also for the salvation of the criminal. The spirit and meaning of punishment is seen as the salvation and the reformation of the wrongdoer.

According to Socrates, “to suffer punishment is another name for being justly corrected when you do wrong,” and he “who is punished and suffers retribution, suffers justly.” He believed that justice is restored to the soul of the wrongdoer. “The proper office of punishment is two-fold; he who is rightly punished ought either to become better and profit by it or he ought to be made an example to his fellows, that they may see what he suffers, and fear and become better.”

Plato had implied that virtue could be taught. “He who desires to inflict rational punishment does not retaliate for a past wrong which cannot be undone.” He punishes for the sake of prevention. Plato thought that the death penalty should be imposed only on the incurable who cannot profit from an example to other men not to offend.

Hobbes places the reason for punishment in the future rather than in the past in its utility to procure certain effects rather than retaliation. “Men look not at the greatness of the evil past, but the greatness of the good to follow.” We are forbidden to inflict punishment with any other design than for the correction of the offender, or the direction of others.

Locke derives from natural law the right to punish those who transgress that law and to restrain and prevent the like offence.

Rousseau lays great emphasis on the reformation of the criminal. “There is not a single ill-doer who could not be turned to some good. The State has no right to put to death, even for the sake of making an example, anyone whom it can leave alive without danger.”

The Retributive Purpose of Punishment:

**The Right to Life means a Life for Life**. **In the modern human society, the individual has the right to report a crime and the justice is served by the Society after due verification of the crime.**

Kant and Hegel viewed that retribution or retaliation is the only basis for punishment. Punishment should be purely retributive and it need not serve some end beyond itself and need not produce some desired consequence in the future. We should punish only because we have, under the moral law, a duty to do so. The purpose of punishment is to uphold the moral law.

The effect of the punishment upon the wrongdoer or upon others whose conduct may be affected by punishments meted out, must not be taken into account at all. Punishment of the transgressor may heal the feelings of those he has injured and it may even satisfy a desire for revenge, but those factors should have no motivating force. Nothing should be sought except the preservation of the balance sheet of justice. Every wrong is duly requited by a proportionate measure of punishment. It should not consider any person except the wrongdoer himself.

According to Kant, “Judicial punishment can never be administered merely as a means of promoting another good, either with regard to the Criminal himself, or to Civil Society, but must in all cases be imposed only because the individual on whom it is inflicted has committed a Crime…….The Penal Law is a Categorical Imperative.”Punishment cannot be justified except as doing the work of Justice.

The Right of Retaliation (ius talionis ):

**The Right to Life means a Life for Life**

Kant says, “It is just the Principle of Equality by which the pointer Scale of Justice is made to incline no more to one side than the other; It may be rendered by saying that the undeserved evil which anyone commits on another, is to be regarded as perpetrated on himself…….This is the Right of Retaliation; and properly understood it is the only principle which can definitely assign both the quality and the quantity of a just penalty. All other standards are wavering and uncertain; and on account of other considerations involved in them, they contain no principle conformable to the sentence of pure and strict Justice.” Retributive Punishment or retaliation seems to express the principle of justice or fairness in exchange.

A Life for Life ( lex talionis ):

A Life for Life is the symbolic statement in the Greek as well as the Hebrew tradition. “Who so’er shall take the sword, shall perish by the sword.” Retribution is not revenge. It is the righting of wrong. It is the very act of crime itself which vindicates itself.

The gravity of the offense is the only determinant of the severity of the punishment. The punishment should fit the crime, not the nature of the criminal as someone capable of being benefitted by punishment. Kant and Hegel do not think that the justification of the death penalty depends upon the curability or incurability of the offender. The taking of the criminal’s life need not be motivated by a desire to protect society from his future depredations. It is sufficient that he has taken a life and it should be repaid by a proportionate requital.

“Whoever sheds the blood of man,

by man shall his blood be shed:

for in the image of God

has God made man. ” (The Book of Genesis, chapter 9, verse 6)

The reason murderers deserved the death penalty was the supreme value of human life. To destroy human life is to attack the image of God, and therefore God demands an accounting.

Murder must be described as a sin, as a crime and as a vice. The Criminal gives his consent for Capital Punishment by his very act.

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Kurnool Medical College, Kurnool, Andhra Pradesh, India,

M.B.B.S. Class of April, 1970.