The Spirit of a Jew – The Birth of a Nation

The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in the Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien ( Emergency Commission Officer who had earlier served in the Indian Army in the 1962 India-China War), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.

Excerpt: While Major General Jack Farj Rafael Jacob was the Chief of Staff at the Eastern Army Headquarters, the only other Jew in the Liberation War of Bangladesh was the Adjutant of my Unit.The Adjutant, Captain.Kottayam Chacko Kurien is a Kerala Jew. The Jews of Kerala were the first members of Jewish community to arrive in India and their migration dates back to the biblical times,starting with the Roman destruction of Jerusalem in 70 A.D. and even the earlier period of their Babylonian Exile.There is evidence to prove that there was a Jewish community in India prior to the arrival of Saint Thomas in 52 A.D.Since I had participated in the 1971 War without my personal weapon, Captain Kurien was also assigned the responsibility of defending me. He took that task with a sense of cheer and true to his spirit of a Jew, he had solemnly announced that I would be the last person to get killed (by the enemy) in my Unit and had assured me that I should have no concerns for being unarmed.

Lieutenant General Jack Farj Rafael Jacob, PVSM, The Architect of Surrender at Dacca on December 16, 1971

The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in the Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien ( Emergency Commission Officer who had earlier served in the Indian Army in the 1962 India-China War), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.
The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in the Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien ( Emergency Commission Officer who had earlier served in the Indian Army in the 1962 India-China War), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.

The Birth of a Nation – The Birth of Bangladesh in 1971

The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in the Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien ( Emergency Commission Officer who had earlier served in the Indian Army in the 1962 India-China War), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.
The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in the Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien ( Emergency Commission Officer who had earlier served in the Indian Army in the 1962 India-China War), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.

Bangladesh declared its independence from Pakistani rule on March 25, 1971 but the Liberation was accomplished on 16th December, 1971 at 4.30 p.m. when the Pakistani army commander Lt General. A. A. K. Niazi signed the surrender document before people of Dhaka (Dacca) at Dhaka’s ‘Racecourse Maidan’ which is now known as ‘Suhrawardy Udyan’.

The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in the Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien ( Emergency Commission Officer who had earlier served in the Indian Army in the 1962 India-China War), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.

Major General J F R Jacob, Chief of Staff of Indian Eastern Army had drafted the “instrument of surrender.” Earlier on that day of surrender, General Jacob had arrived to meet General Niazi who had actually wanted to discuss “only a ceasefire under the U.N. “The credit of arranging this modern history’s only public surrender by a vanquished force goes to this Jewish General of Indian Army. General Jacob’s Hebrew name is Yaacov Rafael, a ‘Baghdadi’ Jew and the family had arrived in Calcutta about 200 years ago.

The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in the Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien ( Emergency Commission Officer who had earlier served in the Indian Army in the 1962 India-China War), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.

About 36 years after the surrender ceremony, a 11-member delegation of Indian war veterans led by General Jacob were invited to Bangladesh to witness the 37th Independence Day celebrations on March 26, 2008. Some of the historical events are described by General Jacob in his book titled ‘SURRENDER AT DACCA: BIRTH OF A NATION’ and the book was published by Manohar Publishers in the year 2001.

The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in the Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien ( Emergency Commission Officer who had earlier served in the Indian Army in the 1962 India-China War), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.

It is very interesting to note that General Jacob in an interview at Dacca had given some appreciation to the military operation in the Chittagong Hill Tracts and the Liberation of Chittagong by Forces which operated outside the jurisdiction of Indian Army’s Eastern Command.

The Spirit of a Jew

The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien( Emergency Commission Officer who had earlier served in Indian Army), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.

General Jacob joined the British Indian Army (Artillery) in 1942 because of his concerns about the persecution of Jews by the Nazis. Very interestingly, his first assignment during the World War II was in Iraq from where his ancestors had migrated to India. He had also served in Africa, Burma, and Sumatra during World War II. He had retired in 1978 after serving as the Commander of India’s Eastern Army. He was instrumental in saving the lives of many Pakistani service personnel, civilian staff, paramilitary forces and their families by successfully negotiating the modalities of the surrender at Dacca. The surrender had ensured that the prisoners would be treated with Dignity and Respect that they are entitled to under the Geneva Conventions of 1948. It guaranteed the safety and wellbeing of all who surrender. Much attention was given to safely remove the non-combatants and the soldiers were particularly protected from reprisal attacks by the victorious Bangla freedom fighters (Mukti Bahini).

The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in the Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien ( Emergency Commission Officer who had earlier served in the Indian Army in the 1962 India-China War), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.

While Major General Jacob was the Chief of Staff at the Eastern Army Headquarters, the only other Jew in the Liberation War of Bangladesh was the Adjutant of my Unit.The Adjutant, Captain.Kottayam Chacko Kurien is a Kerala Jew. The Jews of Kerala were the first members of Jewish community to arrive in India and their migration dates back to the biblical times,starting with the Roman destruction of Jerusalem in 70 A.D. and even the earlier period of their Babylonian Exile.There is evidence to prove that there was a Jewish community in India prior to the arrival of Saint Thomas in 52 A.D.Since I had participated in the 1971 War without my personal weapon, Captain Kurien was also assigned the responsibility of defending me. He took that task with a sense of cheer and true to his spirit of a Jew, he had solemnly announced that I would be the last person to get killed (by the enemy) in my Unit and had assured me that I should have no concerns for being unarmed.

Operation Eagle. The military action to initiate the Liberation of Bangladesh involved the use of this US Marine Corps Service Rifle. The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in the Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien ( Emergency Commission Officer who had earlier served in the Indian Army in the 1962 India-China War), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.

As we moved in, it did not take too long for an alert enemy patrol to spot our movement and they opened an intense barrage of gun fire. Captain. Kurien quickly dug up a trench and had asked me to take cover till things cool down. It was a very dark night, we responded with great restraint, and as we waited with our own attack plan, we allowed the enemy patrol to think that we were beaten back. As I was in good company, I could totally focus on my primary task of giving medical support to the men without any other concern about my personal safety. In the same operational zone, several miles away, a doctor had a very rough experience for lack of proper understanding of his role and for not trusting the men whom he was to support.

The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in the Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien ( Emergency Commission Officer who had earlier served in the Indian Army in the 1962 India-China War), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.

Having taken part in the military operation of 1971 to Liberate Bangladesh, I would give credit to the Indian Air Force who clinched the victory and the surrender by the Pakistani forces.Indian ground forces could rapidly advance towards Dacca and Chittagong as they never came under an air strike by Pakistan.General Jacob in his book had claimed that the Eastern Army had prepared a better operational plan but the facts are the ground assault can not proceed without air support and the coordinated support for the attack is planned at the Army Headquarters in New Delhi rather than at Kolkata where the Eastern Army Command is based. Indian Air Force dominated the air space and they were able to hit any enemy target with great precision and with the display of their air superiority and power, Pakistani General Niazi had no chance of protecting his ground forces and took the wise course of ending the battle and over 93,000 people eventually returned to Pakistan.

The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in the Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien ( Emergency Commission Officer who had earlier served in the Indian Army in the 1962 India-China War), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.

How Lt General JFR Jacob secured Pakistan’s surrender in 1971 

The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in the Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien ( Emergency Commission Officer who had earlier served in the Indian Army in the 1962 India-China War), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.

Excerpted from Lt Gen JFR Jacob’s autobiography “An Odyssey in War and Peace: An Autobiography” published in 2011

The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in the Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien ( Emergency Commission Officer who had earlier served in the Indian Army in the 1962 India-China War), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.

On the morning of 16 December, Manekshaw phoned me and said, “Jake, go and get a surrender.” I asked him if I should negotiate the surrender on the basis of the draft sent to him some days earlier. He replied, “You know what to do; just go.”

I then mentioned that Niazi had invited me for lunch, and informed Aurora. I met Mrs Bhanti Aurora outside the office, and she told me that she was going to Dacca as her place was beside her husband. I returned to Aurora and asked him if he was taking his wife with him. He replied in the affirmative. I said it was risky taking her there, to which he replied that it would be my responsibility to ensure her safety!

I proceeded to Dacca accompanied by a staff officer. I took my draft of the Instrument of Surrender, which was yet to be confirmed by Army HQ. I changed helicopters at Jessore to save refuelling time. An officer ran up to me handing over a signal message from Army HQ. I expected that the message would confirm the draft I was carrying with me. It read: “Government of India has approved of General Jacob having lunch with Gen. Niazi.” I proceeded on to Dacca.

On landing at Dacca, I was met by the representatives of the UN, Marc Henry, Kelly, and others. They told me that they were accompanying me to take over the government and to arrange the withdrawal of the Pakistan military, paramilitary, and Pakistani civilians. I thanked them but declined their offer. Fighting was going on in Dacca between the Mukti Bahini and the Pakistan Army.

The Pakistanis had sent me a staff car. The chief of staff of Pakistan’s Eastern Command accompanied me in the car to the headquarters of Eastern Command. We had barely proceeded a few hundred yards when a group of freedom fighters blocking the road fired at the car. I jumped out exclaiming “Indian army”.

Seeing my olive green Indian Army uniform they stopped firing but wanted to kill the Pakistani Chief of Staff. I reasoned with them, trying to persuade them to allow us to proceed. They reluctantly agreed.

I entered Niazi’s office. Present there were the seniormost Pakistani army, navy, and air force officers, as also some other senior military officers. I was shocked to see Maj. Gen. Nagra seated on the sofa with his arm around Niazi engaged in cracking bawdy jokes in Punjabi. Siddiq Salik in his book Witness to Surrender (1977) wrote that the jokes were unprintable!

We had moved Nagra just a few days earlier to replace Maj Gen Gurbax Singh, who was in command of the force that was moving to capture Dacca, but was wounded. Nagra had known Niazi from before when he was posted as military advisor to our High Commission in Islamabad.

The ceasefire had taken effect at 1700 hours on 15 December. On the morning of 16 December, Nagra, who was some 30 miles outside Dacca with elements of 95 Mountain Brigade and 2 Para, well after the ceasefire went into force, sent a message to Niazi to send his representative. Niazi was at a loss to understand this message as he was expecting me. Nagra, flying a white flag, was escorted to Niazi’s headquarters. I saw the three jeeps with white flags parked outside.

I called Nagra outside, gave him a sharp dressing down for disgraceful conduct unbecoming of a general officer. I told him to send some troops into Dacca, to the airfield and Intercontinental Hotel to protect the officials there. I also instructed him to arrange a table and two chairs at the Race Course for signature of the Instrument of Surrender, as also to provide a detachment for a joint guard of honour. I told him to leave behind a jeep for me.

I re-entered the building. The draft Instrument of Surrender was read out. Niazi, with tears rolling down his cheeks, said: “Who said I am surrendering? You have only come to discuss a ceasefire and withdrawal as proposed by me.” The service chiefs present also voiced their objections. Rao Farman Ali objected to surrendering to a “Joint Command”.

Time was running out so I called Niazi aside. I told him that if he did not surrender I could not take responsibility for the safety of their families and ethnic minorities but if he did I would ensure their protection. I asked him to reconsider, again reminding him that if he did not surrender I would not be responsible for the safety of their families. I then added that I would give him 30 minutes to reconsider and if he did not I would order the resumption of hostilities and the bombing of Dacca. I then walked out to be met by the press.

I was extremely worried. Niazi had 26,400 troops in Dacca, we had about 3,000 some 30 miles out. I was in a quandary as what to do in the event of his refusing. Aurora and his entourage were expected to land in an hour or two and the ceasefire was to expire shortly. I had nothing in hand.

After 30 minutes I walked into the office to be met by a deathly silence, my draft surrender document lying on the table. I asked Niazi if he accepted this document, to which he did not reply. I repeated the enquiry thrice. He still did not respond.

I then picked up the document, holding it high, and said, “I take it as accepted.” Tears rolled down Niazi’s cheeks, there were glares from those present.

The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in the Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien ( Emergency Commission Officer who had earlier served in the Indian Army in the 1962 India-China War), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.

I called Niazi aside and then told him that I had arranged for the signing to take place at the Race Course in public. He objected strongly. I then told him that he would have to surrender his sword. He said that he did not have a sword but would surrender his revolver.

At around 1500 hours, I asked Niazi to accompany me to the airport. As Nagra had not left a jeep for me, I sat with Niazi in his staff car. The Mukti Bahini fighters jumped on the car and it was with some difficulty that we reached the airport. Fortunately, en route we stopped a jeep with two of our paratroopers who were sightseeing. I asked them to follow us.

Around 1630 hours Aurora and his entourage arrived in a fleet of five M14 and four Allouette helicopters. Aurora was accompanied by his wife and the Cs-in-C of Navy and IAF Commands. Lt Gen. Sagat Singh and some of his divisional commanders also alighted, as did Wing Commander Khondker. Osmani, unfortunately was not there; the helicopter in which he had been traveling having been shot at and damaged.

I had planned to travel in the last car with Aurora and Niazi, but Aurora asked me to make way for his wife, who then took her place by her husband’s side. The ADC, who was carrying the papers to be signed, and I had to hitch our way on a truck to the Race Course.

Though there was very little time for any preparations, the ceremony went off reasonably well. After inspecting the guard of honour, Aurora and Niazi sat at the table and signed the Instrument of Surrender. I glanced at the documents and was aghast to see the heading which read “Instrument of Surrender – to be signed at 1631 IST [Indian Standard Time]”. I looked at my watch, which showed that the time was 1655 hours. The documents they brought to be signed had to be re-signed by both in Calcutta some two weeks later!

Niazi removed his epaulette, took out his revolver and handed it to Aurora; tears rolled down his cheeks. It was getting dark. The crowd at the Race Course began shouting and there were threats to lynch Niazi; anti-Pakistani slogans and abuses resounded. They then moved towards Niazi. The senior officers present formed a cordon around him and whisked him off in one of our jeeps.

Sometime later, when I examined the revolver that Niazi had surrendered, I realized that it could not have been Niazi’s. e barrel was choked with muck and had not been cleaned for some considerable time, the lanyard was frayed and dirty. This could not have been the personal weapon of a commanding general. Niazi had probably taken it from one of the military policemen and surrendered it as his personal weapon. I could not help feeling that in a small way Niazi had got some of his own back.

The Spirit of a Jew-The Birth of Bangladesh. I am able to recognize his Spirit as I had served in the same military operation and participated in military action in the Chittagong Hill Tracts. My Unit Adjutant Captain Kottayam Chacko Kurien ( Emergency Commission Officer who had earlier served in the Indian Army in the 1962 India-China War), a Kochi Jew had enriched my experience and understanding of Jewish Spirit.

Published by WholeDude

Whole Man - Whole Theory: I intentionally combined the words Whole and Dude to describe the Unity of Body, Mind, and Soul to establish the singularity called Man.

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