Kasturi tilakam la laata palake vakshasthale kaustubham,

Nasaagre nava mouktikam karatale venum kare kankanam

Sarvaange hari chandanam cha kalayan kanthe cha muktaavalim,

Gopastree pariveshtitho vijayate Gopaala choodamanee.


Apart from the basic differences in the ideas and thoughts of various religious traditions of this world, there is a fundamental difference in the visual characterization of the religious icons. The first thing that strikes the mind of the reader of religious scriptures is the difference in the way the scriptures portray their icons. I have seen The Holy Bible, The Holy Quran and no image comes before my eyes. I have to really struggle hard to imagine as to who is speaking to me.These Scriptures have several characters which are clearly human but there is no description of their physical attributes and the portrayal is lacking in information that would help the reader to develop a visual image. If you read the above verse, the beautiful image of Lord Krishna automatically comes before you without any effort. I define this as Indian Identity, it is a reflection upon our nature and our literature does a marvellous job giving life and color to the icons and I feel it becomes very easy for me to get connected to them and listen to them as they guide us in our spiritual journey.

Yasya smarana matrena, janma samsaara bandhanaath

Vimuchyatey Namasta tasmye, Vishnave Prabha Vishnave.

Just remembering Vishnu’s name could deliver us from the trappings of samsara and the remembrane becomes all the more easier when you recall the image.


Tridevi: Lakshmi, Parvati, Saraswati
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Jesus taught this prayer to His disciples and it is given in The Book of Matthew, Chapter 6, verses 9-13. ” Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven…” In relation to God whom He called “Father”, Jesus claimed the unique and distinctive relationship of “Son”. In an absolute and unqualified way, Jesus claimed that He is the Father’s unique Son. “No one knows the Son except the Father and no one knows the Father except the Son”(MATTHEW 11:27). Jesus expressed this intimacy of relationship by addressing God as “ABBA”,  the word for father in Aramaic language. Nowhere in the literature and the prayers of ancient Judaism is this invocation of God as “ABBA” to be found. The final words of Jesus when He died on the cross were,” Father, into your hands I commit my Spirit “(LUKE 23:46).    








My Indian Identity could be attributed to my claim of the Divinity of my Mother. When I speak to God, I refer to the Divine Entity as my Mother and Father. In Indian literature, while speaking of parents, invariably the word mother takes precedence over the word father. In my prayers, I address God as my Mother and Father. My traditions, my rituals and Cultural practices stress the Divinity of Mother. The river I worship is Ganga Maa(Mother Ganges), the cow I worship is Go Maata, the provider of my linguistic identity is Telugu Talli, the country of my origin is Bharat Maata. The following prayers are an example of my belief in a Divine, Universal Mother.    

Siddhi buddhi pradey Devi, bhukti mukti pradaayini    

Mantra Murtey Sadaa Devi, Maha Lakshmee namostutey.    

Padmaasana stitey Devi, Para Brahma Swaruupini    

Parameshwari Jaganmata Maha Lakshmee namostutey.    


The term or word mother describes a female parent and it also conveys an idea that mother gives birth to something, it is the source, or origin of something, it nurtures something in a manner like that of a mother, and it also speaks of having the responsibility, and authority of a mother. The word mother could be used as a title to address a female person with respect and affection. The word mother is also often used as an adjective to describe something derived or learned from one’s mother. Indian Culture has given three icons who represent the three aspects of motherhood. Goddess Lakshmi represents the mother who nurtures, the provider of material wealth, prosperity, and well-being. Goddess Parvati represents the mother who defends, the source of energy, and the sustainer. Goddess Sarasvati represents the source of knowledge, and the provider of learning, speech, and wisdom   




































Goddess Laxmi - The Mother Principle that is the Origin of Life and its material well-being.


Goddess Shakti or Goddess Parvati, The Divine Mother, The Source of Energy and the Sustainer of Life.


Goddess Sarasvati, The Divine Mother, The Provider of Pure Knowledge and Perfect Wisdom.




Dr. R. Rudra Narasimham,    

Kurnool Medical College, Kurnool, Andhra Pradesh, India,    

M.B.B.S.,  Class of  April,  1970.    


133 feet Thiruvalluvar statue in Kanyakumari
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Thiruvalluvar-The Saint Poet of India 








The Tamils called it ‘ MAILAPUR ‘(town of peacocks), Mailiga Vandha Voor(town where peacock offers worship) and in Sanskrit it is known as ‘MAYURPURI’. Greeks called it ‘ MALIARPHA ‘ and the Portuguese called it ‘ MELIAPUR ‘.Finally, the English called it ‘ MYLAPORE ‘. It is a known center of human habitation for thousands of years. Even before the birth of Jesus Christ, the Tamil Saint Poet Thiruvalluvar lived here.He conveyed his noble thoughts in the form of poems and his work known as ” THIRUKKURAL ” can rightly be claimed as a gift of God to mankind. I am happy to present some poems translated into English by Shri.J Narayanaswamy. 


91. Sweet words laced with love, free from 

deceit, are the gift of the enlightened 

92.Saying sweet things with a smile, is as 

good as munificence of a kind soul 

93.Earnest words from the mind, conveyed 

with a smile, have virtue in them 

94.The woe of unfriendliness does not afflict 

those who instil mirth by sweet words 

95.Those adorned with modesty, speaking sweet 

truth do not need other decorations 

96.Pursuing virtue in the goodness of 

fruitful words, vanishes harm 

97.Graceful words of kindness 

yield fruitful good deeds 

98.Sweet words free from deceit, afford 

pleasure to life and fame beyond it 

99.who perceive seeds of goodness in sweet 

words have no mind for harsh things 

100.None having ripe fruits relish raw ones; who will 

speak harsh when sweetness can achieve good. 

Please feel free to spread those sweet words which took birth in MYLAPORE. 








Kapaleeswara Temple
This landmark Temple of Kapaleeswara binds me to my birthplace of Mylapore, Madras(Chennai). The Presiding Diety of this Temple is chosen as my personal Protector and hence I am given the name of "RUDRA".


Dr. R. Rudra Narasimham, 

Kurnool Medical College, Kurnool, Andhra Pradesh, India, 

M.B.B.S.,  Class  of  April,  1970. 




“Blessed are the meek, for they will inherit the earth”.

The Book of Matthew, Chapter 5,verse 5 of The Holy Bible teaches that humility has its own rewards. I inherited a sense of humility from the Land of Bharat.I consider humility as my acquired behavior and my Culture helped me to learn it through repeated practice and by giving me opportunities to display it in every aspect of my life. My Indian Identity is defined by this Cultural value. The ultimate purpose of life is defined as getting back to the Lotus Feet of the Lord. I am encouraged to touch and worship feet to reach my goal with a sense of humility. I began the process of learning with a sense of meekness. First I was directed to humble myself before Lord Shiva. I seek pure and perfect knowledge and humility is the light that shines on the path to wisdom. Humility is the gentle wind that dispels the dark clouds that prevent you from viewing the brilliant sun shining in the sky. Ego, like the cloud that causes darkness, could be driven away by learning to be humble. In my daily life, I am given the opportunity to humble myself several times. My living experience is full of interactions with objects which I am guided to treat with a sense of reverence. The Sun, the Sky, the Moon and the Stars, the Wind, the Earth, the River and Water, the Fire and the Light, the Mountain and the Hill, the Plants and the Trees, the flowers,the fruits, the grains and the orchards, the lion, the tiger, the elephant, the Cow, the Bull, the Monkey, the Eagle and the Peacock, the Snake, the Spider, the Rat and the changing seasons I view with respect. As a kid , my learning experience began with showing respect to my parents, my elders, my teachers and the idols and the images that receive worship. The essence of my learned behavior is humility. The Land has given me a sense of meekness and with that I may inherit the Identity of the Ultimate Reality.


The painting depicts the battle of Kurukshetra...
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Dana, Veera, Soora  Karna(Generous, Brave and Courageous) is a man ‘True to his Salt’. But for his unflinching loyalty to his benefactor, the Story of Mahabharata would have been different. The Book of Matthew, Chapter 5, verse 13, reads “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. “A man without character should be rejected.



Dr. Martin Luther King wished for the day when his sons would not be judged by the color of the skin but by the content of their character. Character is defined as the combination of qualities or features that distinguishes one person, group or thing from another. Character is a description of a person’s attributes, traits or abilities. 


In the Indian epic of Mahabharata, Prince Karna is allied with the enemies of the Pandavas. Karna is the first son of Queen Kunti and is the half brother to the Pandavas and is the eldest of them. However, Queen Kunti abandoned him after his birth and he is known as ” Radheya” and as ” Suta Putra ” as he grew up in the house of a charioteer. Karna sought a position at the court in Hastinapura. His identity as a low-caste person came in the way of his quest for knowledge and mastering the art of archery. Dronacharya the teacher of Kuru princes has refused to teach him. Later, Dronacharya held an archery contest at Hastinapura and Karna is publicly humiliated as he is made ineligible to participate in the competition for he has no princely status. Duryodhana, the eldest of the Kaurava brothers comes to the rescue of Karna. He immediately appoints Karna as the King of ‘ANGA’ province and makes him eligible to participate in the archery contest. Thus Karna becomes a true friend and a loyal ally of Duryodhana. Karna fought for the Kauravas in the great battle at Kurukshetra. Because of the fear of the impending battle, Queen Kunti approached Karna and for the first time reveals her identity as his mother and calls him as “Kunteya”. The true character of Karna comes out when he tells his mother that he must fight the Pandavas but promises not to kill any of them other than Arjuna. On the 15 th day of the battle, Karna is appointed as the Commander and Chief of the Kaurava forces. Karna braved impossible odds in his whole life and died with great courage, valor and honor. It is Karna’s fate to be sacrificed in a climatic battle with Arjuna. It is a death that is a reminder of the necessity of sacrificial destruction for redemption. The dignity with which Karna conducted his life makes him my favorite hero and I would claim that Loyalty, Dependability and Trustworthiness is the bench mark of Indian Identity. 


The essence of salt exists in its flavor and if salt loses its taste and flavor, its existence has no purpose and it would be discarded. A man has to define as to who he is, his true nature and his existence would be valued as long as he retains the flavor of his essence. The reality of existence is a prerequisite for having essence and a man of character and integrity would only exist to display his true nature. 

To many of us who have the privilege to serve in Uniform, nothing is really more important than being ‘LOYAL’. Many had cheerfully accepted the test of Loyalty and willingly sacrificed their lives in the discharge of their military duty and I am proud to describe this as our national character and as our true Identity. 

Dr. R. Rudra Narasimham, 

Kurnool Medical College, Kurnool, Andhra Pradesh, India, 

M.B.B.S.,  Class  of  April,  1970.


The controversial Ten Commandments display at ...
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The “Ten Commandments” are given in the Book of Exodus, The Second Book of Moses, The Old Testament of Holy Bible and are repeated in the Book of Deuteronomy,The Fifth Book of Moses. In Exodus, Chapter 20, verses 1-5 read as follows:

1.And God spoke all these words, saying:

2.”I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage”.

3.”You shall have no other gods before Me“.

4.”You shall not make for yourself a carved image-any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth”:

5.”You shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me”.

The ideas and thoughts that are expressed in the above Commandments basically oppose attitudes and personal behaviors which constitute and define Indian Identity.If I accept the Ten Commandments, even the simple practice of traditional greeting of “NAMASKAR” would be prohibited. I greet my God with ‘Namaskar’ and so also I greet my parents, my teacher, my guests, the Sun, the Light, the river, the mountain, the monkey, the cow, the plant, the tree, the rock, the idol with the same reverence and in the same way. The term ‘omnipresent’, being present everywhere at the same time describes God’s Absolute nature and Indians are culturally driven to seek divinity in all living objects and in all objects of this created world and universe. I touch and worship feet, I worship the fire, the water, the sky and the earth. I have a complete freedom of choice. I choose the object that I want to worship and do it at a time, place and manner that appeals to my free will.The Commandments intend to take away that freedom of expression and the manner in which I could worship God.

I had expressed my concerns about “The Ten Commandments” in an essay that was published in ‘The Ann Arbor News‘ in its daily edition dated Wednesday, March 1, 2000. I am reproducing the “OTHER VOICES” essay:

Indiana on verge of imposing religion on people :


The Ten Commandments and the imposition of Religion on people.

I am indeed distressed to read the news report from Indiana announcing that the state House as well as the Senate had overwhelmingly approved a bill that would permit the display of the Ten Commandments at public buildings, including schools.

This is not a trivial matter. That state is on the verge of imposing religion upon its people. A similar bill was introduced in the U.S. Congress during 1999. The idea of displaying the Ten Commandments is receiving widespread support from the conservative Christians. I am shocked there has been no public opposition to such bills apart from a small concern about violating the spirit of the U.S. Constitution.

Indiana state Rep. Jerry Denbo assumed that the Ten Commandments are not bad principles. Unfortunately, most Christians presume that the Ten Commandments are divine law and that they are benign and noncontroversial principles. Many proponents of these bills also believe that they can prevent juvenile crime and violence by propagating the Commandments.

What is generally not known to supporters of these bills is the fact that the First and Second Commandments have actually sown the seeds of religious intolerance, disharmony and hatred and inspired communal violence of an epic proportion.

These Commandments have curbed the religious freedom of innocent people who are totally unaware of the existence of the jealous God who delivered people from their bondage in Egypt. These Commandments have provoked and gave legitimacy to the religious persecution of helpless people who never even heard of a prophet by the name of Moses. These Commandments specifically deny an individual’s freedom to choose any god of personal choice and prohibit the right to offer worship to an image or form of one’s liking. These Commandments divide the people into two groups, the believers and the non believers.

In spite of their profound religious philosophy and the strength of spiritual knowledge, the Hindu community landed in the camp of non believers with very tragic consequences.

Unlike the Old Testament, the New Testament has no coercive language, and the ministry of Jesus has been a lot more tolerant of the non believers. Islam which emerged later, gave full recognition to Prophet Abraham and Prophet Moses. Islam only recognized Jesus as a prophet of lesser importance. Their holy book Koran, vehemently opposes the claim of Jesus to be the son of God.

However, Islam became a very strong and ruthless advocate of the first two of the Ten Commandments. Starting from early 11th century A.D., Muslim forces repeatedly invaded and attacked the people of the Indian subcontinent, for the Muslims hated the Indian people who are known for worshiping idols.

The Muslim armies carried out brutal and vicious campaigns, looting and plundering India with a belief that they were justly punishing people who are non believers. The Muslim attackers destroyed Hindu temples and ruined priceless pieces of art and architecture. The Muslim invaders not only enslaved the Indian people but also built their mosques over the sites where the Hindu temples stood before.

This religious persecution on such a vast scale continued unabated for several centuries.The memories of repression still linger in the minds of the victims and are reflected in the distrust and tension between the Hindu and the Muslim communities of the present day.

If the governor of Indiana decides in favor of displaying the Ten Commandments at public expense, he should omit the first two. He should refrain from promoting a bigoted notion that people who worship idols deserve to be punished, and he should not directly or indirectly infringe on the rights of the religious minorities of his State.    









Lord Rama whom I adore, during His life journey described in the epic poem of Ramayana worships His parents, His guru, the River Ganges, the Sun God, Lord Shiva, and others just like any other ordinary mortal being . Gods whom Indians worship participate in similar acts of worship. Lord Shiva worships Lord Rama and Lord Rama worships Lord Shiva.

The Ten Commandments pose a challenge to the survival of the seeds of ideas and thoughts that are planted in the Land of Bharat and the Indian Identity would only exist if people are willing to stand up to this challenge.

Dr. R. Rudra Narasimham,

Kurnool Medical College, Kurnool, Andhra Pradesh, India,

M.B.B.S.,  Class  of  April,  1970. 


Garlanded Statue of Potti Sri Ramulu
Garlanded Statue of Potti Sri Ramulu


Potti Sri Ramulu
Potti Sri Ramulu


 My grandfather, Dr.Kasturi. Narayana Murthy,M.D. was the personal physician, friend, and confidant of Amarajeevi Potti Sri Ramulu. My grandfather had published a paper giving a detailed account of the changes in the clinical condition of Potti Sri Ramulu during the entire period of the fast  from 19 October 1952 to 15 December 1952, a historical fast unto  death. I did not learn about the history of the formation of Andhra Rashtra and later Andhra Pradesh from visiting libraries and from reading books. I am eye-witness to the historical process and I learned about the key personalities involved in shaping these historical events through my family connections.      




'VISALA ANDHRA' -My life's journey began in Mylapore,Madras while Telugus and Tamils lived together in a composite State. I was a student of Danavaipeta Municipal High School,Rajahmundry,East Godavari District(S.S.L.C. March 1961); a student of Government Giriraj Arts College,Nizamabad,Nizamabad District( Pre-University and 3-year B.Sc, April 1965);a student of Kurnool Medical College, Kurnool, Kurnool District(M.B.B.S. April, 1970).My father had served in Presidency College,Madras,Victoria College,Palghat,Government Arts College,Rajahmundry, Srikakulam, Giriraj College,Nizamabad, Nagarjuna Arts College, Nalgonda, and B.Ed College, Warangal and other places.I got married in Cuddapah and  served in Secunderabad Cantonment during my military service. I had lived my life in the composite State of Madras, and the three regions of Andhra Pradesh and in the two Capital cities of Kurnool and Hyderabad.
'VISALA ANDHRA' -My life's journey began in Mylapore,Madras while Telugus and Tamils lived together in a composite State. I was a student of Danavaipeta Municipal High School,Rajahmundry,East Godavari District(S.S.L.C. March 1961); a student of Government Giriraj Arts College,Nizamabad,Nizamabad District( Pre-University and 3-year B.Sc, April 1965);a student of Kurnool Medical College, Kurnool, Kurnool District(M.B.B.S. April, 1970).My father had served in Presidency College,Madras,Victoria College,Palghat,Government Arts College,Rajahmundry, Srikakulam, Giriraj College,Nizamabad, Nagarjuna Arts College, Nalgonda, and B.Ed College, Warangal and other places.I got married in Cuddapah and served in Secunderabad Cantonment during my military service. I had lived my life in the composite State of Madras, and the three regions of Andhra Pradesh and in the two Capital cities of Kurnool and Hyderabad.




This entry is dedicated to the memory of Amarajeevi Sri.Potti Sri Ramulu.    

Maa Telugu Talli ki Malle pu danda    

Mamu ganna Talli ki Mangalaratulu.    






After leaving the shores of India in 1984, I had no problems of identity as people of other countries very easily find me as a person of Indian origin. However, while I lived in India, my identity had been a very ticklish issue. My birth place is Mylapore, Madras. Since I belonged to a Telugu speaking family, I met problems with embracing the local identity and describe myself as a native of Madras City. As I grew up in Madras, I have seen the growth of Dravida Munnetra Kazagham(D.M.K) as a political force.I had saw the bullock cart processions led by Shri.C.N.Anna Durai. As a kid, I grew up with an uneasy feeling. I lived with a sense of fear that the D.M.K Party would not let me claim Madras as my native place. (Because of Lord Kapaleeswara, I still keep a very strong sense of my emotional bonding with Mylapore.)Simultaneously, in 1952, I had witnessed Shri.Potti Sri Ramulu who had fasted unto death for the creation of a separate State for the Telugu speaking people. This was a historical event. In this fasting saga, my maternal grand father Doctor.Kasturi Narayana Murthy, M.D played a significant role in his capacity as the personal physician of Potti Sri Ramulu who observed the fast in Mylapore in the house of Sri.Bulusu Sambamurthy. Incidentally, my grand father for the first time in medical history had carefully documented the changes in the medical condition of his fasting patient and later published a paper.The fast began on October 19, 1952 and ended on December 15, 1952.This historical event was also witnessed by my maternal grandmother’s brother who was fondly known as ‘Thambi Mavayya’ and his name is Budhravarapu Ch. Narayana Murthi, a high-ranking State official. I remember watching the massive funeral procession of Potti Sri Ramulu as it marched through Mylapore and it became a turning point in the history of post-independence India.The political map of India was redrawn. Prime Minister Nehru had to reluctantly agree to the formation of Andhra State and later this historical event  paved the way for the formation of linguistic States throughout India in 1957.        




Mahatma Gandhi is the Father of the Nation and Jawahar Lal Nehru is the Spirit of the Nation.


On October 1, 1953 the new State of Andhra had come into existence with Kurnool as its Capital. Prime Minister Nehru had attended the inaugural function. My grandfather was among the dignitaries seated on the Dais. In that Andhra State formation’s Inaugural Function, my grandfather was included as he had witnessed the greatest act of sacrifice and he symbolized the presence of that Departed Soul of Potti Sri Ramulu. Prime Minister Nehru was very upset and visibly angry and had refused to formally meet my grandfather. My grandfather, Dr. K N Murthy had described that Nehru’s face turned crimson with anger and had resembled a red apple. My grandfather had narrated to me that he made an attempt trying to greet Nehru with due courtesy and had extended his hand to offer a hand shake.Nehru had specifically refused to extend his hand and give a hand shake.’Andhra Kesari’ Sri Tanguturi Prakasam Pantulu garu was chosen as the first Chief Minister and Neelam Sanjiva Reddy was selected as the Deputy Chief Minister.Budhravarapu Ch Narayana Murthi was appointed as the first Law Secretary in the newly formed Andhra State Government and had lived in Kurnool.  All of these people known to me had immense respect for Prime Minister Nehru and had valued his contributions to our Nation. Telugu people wanted to take part in National Affairs with a sense of Self-Pride and as equals. The Tamils undermined this sense of Self-Respect which Telugu people value in their dealings with others.    




Andhra Kesari. Tanguturi Prakasam Pantulu Garu, the First Chief Minister of Andhra Rashtra - A witness to the vision shared by Potti. Sri Ramulu


 Prakasam Pantulu Garu died in 1957 and Dr. Kasturi. Narayana Murthy had received the urn containing the ashes when they had arrived at Madras by train. Dr. Murthy immersed the ashes into Bay of Bengal at Marina beach. This function was attended by a very huge gathering of Telugu people in Madras. Dr. Murthy had addressed this gathering in spite of running a high fever. Dr. Murthy was not a politician. He had worked as Professor of Medicine at Madras Medical College and being a Physician he came to know several political leaders of Telugu people and many of them had developed a very intimate and a close personal relationship with him. Dr. Murthy had also a very good relationship with Neelam Sanjiva Reddy and Damodaram Sanjeevayya( the Second Chief Minister of Andhra Pradesh )  from the beginning of their political careers in the Freedom Movement. 
Neelam Sanjiva Reddy, the First Chief Minister of Andhra Pradesh.
Neelam Sanjiva Reddy, the First Chief Minister of Andhra Pradesh.


Tanguturi Prakasam Pantulu Garu retired from active politics in 1955.
Tanguturi Prakasam Pantulu Garu retired from active politics in 1955.


There is a sense of sadness and bitterness about the regional politics of this country where language had become a major player in the political arena. Eventually, the State of Andhra Pradesh had come into existence on November 1, 1956 after the addition of nine districts of Telangana which were earlier a part of the State of Hyderabad.Nilam Sanjiva Reddy was the first Chief Minister of the newly formed State of Andhra Pradesh. The City of Hyderabad was chosen as the Capital for the newly formed State of Andhra Pradesh. The government buildings vacated in Kurnool were given to Kurnool Medical College. Tanguturi Prakasam Pantulu Garu took the initiative in the formation of Sri Venkateswara University in Tirupati. Kurnool Medical College is affiliated to Sri Venkateswara University. The history of the formation of Andhra Rashtra with Kurnool as its Capital still survives at Kurnool Medical College and the residential quarters. My grandfather left Madras city and found his new home in Hyderabad and Hyderabad became my travel destination for all of my vacations.I had my schooling in all the three areas which came together as a State to represent the Telugu speaking people. In the Coastal Andhra city of Rajahmundry, I could develop a strong sense of Telugu Identity and I am proud of that Identity and cherish that Identity that describes me as a Native of Rajahmundry. I was a student at Danavaipeta Municipal High School from 1955 to 1961. While I was a student at Government Giriraj Arts College in Nizamabad ( 1961 to 1965) of Telangana region and later while I was a student at Kurnool Medical College in Kurnool ( 1965 to 1970) of Rayala Seema region, the student community had expressed some negative feelings about my Telugu identity and a true sense of harmony was sadly lacking. This particular statement has offended my friend Shri. Apkari. Suryaprakash( who is a well-known Telugu Poet and was recognized by AIR as the Poet of the Year) of Nizamabad who did his B.A. degree course at Giriraj Arts College while I was a B.Sc student. I need to clarify my observation. It is not my intention to state that my friends; I had only two friends while I studied in Nizamabad, namely Shri. S. Mohan Reddy and A.Suryaprakash had entertained any negative feelings towards me. I am only speaking about the rest of the student community. I had participated in College Elections on two occasions while I was in Giriraj Arts College and got defeated both the times. Suryaprakash being a student of the B.A. class  did not take part in my election which was exclusively decided by the B.Sc students. I am saying that I did not enjoy enough support amongst my classmates studying B.Sc to get elected. This election experience has painfully followed me while I was a student at Kurnool Medical College. I had tried and had failed in the College Election where the concerns about my Identity have played a role. We need to admit and recognize that there are regional differences amongst Telugu people and these differences become apparent in the political arena. My friendly connections to these places had survived. Amongst Telugu speaking people, three political identities exist, the identities of Coastal Andhra, Rayala Seema, and Telangana. This did not distract me from serving my Nation. In 1967, I had the opportunity to represent the State of Andhra Pradesh at a National Student Seminar on ” National Integration “. This was a month long major event and the Seminar took place in New Delhi. Many in the student community viewed the language factor as a major hurdle in achieving the goal of  National Integration . While I got rejected in the College Elections because of regionalism amongst Telugu people, I still made my personal choice, and got married in Cuddapah making Cuddapah of Rayala Seema as my second Home Town.  




N.T.R. and Telugu Desam Party symbolized my sense of Self-Pride and Self-Respect and I take pride in the fact that I had supported N.T.R. who became the 10th Chief Minister of Andhra Pradesh in January 1983.


While I was posted at Secunderabad, Sri.N.T.Ramarao founded the Telugu Desam Party in 1982. NTR’s message was that of upholding the self-respect of Telugu speaking people and he won the election in January, 1983. I had supported NTR and his Telugu Desam Party and had hoped that the new party would build bridges and bring Telugu people together onto a single platform and would give Telugu people an opportunity to play a meaningful role in National Affairs. I was particularly happy with the 1982 Election results because of N.T.R. led Telugu Desam Party performed very well across the three regions of Andhra Pradesh and Telugu people truly joined hands to project an image of Unity and Solidarity. Telugu Desam Party had started with a noble mission and had slowly slipped in its resolve to uphold its ideals of uniting Telugu people and bringing them together on a common political platform.    


The ‘Three Language Formula’ was conceived as a solution to bring Indian people together and to overcome the linguistic differences. Under this formula, I had studied Telugu as my first language(mother tongue),English was my second language(Link language), and studied Hindi as my third language(national language).All the central ideas and thoughts that define our Indian Culture find their expression in Sanskrit language.I wish that I had studied Sanskrit as my third language under the ‘Three Language Formula’. I am very hopeful that Sanskrit could play a more useful role in promoting National Unity and National Integration. During the years that I had spent in Indian Army, I became fond of both Hindi and Urdu which had firmly linked me to the rest of the Nation. The sweetness of Urdu could foster a better relationship between Hindu and Muslim Communities. While I had lived in Nizamabad, the golden voice of immortal Mohd. Rafi had shaped my love for Urdu language. While Telugu gives me the sense of personal identity, and a sense of personal dignity, Sanskrit gives me the ability to connect to my past, and provides a sense of historical purpose; I still need Hindi and Urdu to reach the rest of the Nation; and English provides the bridges to cross the linguistic divide. The story about Telugu speaking people, their aspirations for regional identities continues today and all of Telugu people should come together to discuss this issue.   

Please read Related Blog Post titled ‘An Open Testimony to Justice Srikrishna’ 


Dr. R. Rudra Narasimham, 

Kurnool Medical College, Kurnool, Andhra Pradesh, India, 

M.B.B.S., Class of  April, 1970. 


Maataa cha Parvatee Devi, Pitaa Devo Maheswaraha

Bandhavaa Shiva bhaktaa cha, Swadesho Bhuvana Trayam.

Parvati is Mother, Lord Shiva is Father, His devotees are relatives and all the three worlds(Bhu Lok, Bhuvar Lok and Suvar Lok- Earth, Sky and Heaven/SAT, CHIT, ANANDA) the native place.


As a student of Natural Science, the study of relationships has always interested me.The scientific study of Ecology describes the interconnectedness, the interrelatedness and the interdependence of living creatures in a given environment.A study of Ecosystems deals with the concepts of Mineral Sharing, Energy Flow and Population Control.Living organisms belong to social communities.The understanding of ecological principles would help us to come together as one large global community and it would enable us to treat life with a sense of respect and appreciate the intrinsic beauty and value of all living creatures.

By birth, I belong to the Land of India where I inherited my views about human existence and the social community.The word ‘relative’ when used as a noun describes a person who is connected to the other by way of birth or by way of marriage.By birth, I am connected to the Land of India and by acquiring the theory of ‘SAMSARA’, I am related to all the living creatures of this planet Earth. My soul while transmigrating over several cycles of birth and rebirth has become connected not only to the human beings but also developed relationships with plants and animals.This is a fundamental concept that defines my Indian Identity. I am an eternal being and I am related to a myriad of life forms.

While living in Ann Arbor, Michigan I met with a group of young students of Pakistani descent at the local Huron High School. I am a total stranger to this group of young people. The older kid in the group came forward and addressed me as “UNCLE”.This is precisely my own social experience.While growing up as a kid in India, I was always encouraged to recognize other members of the community as if I am related to them by birth. The social norm is to address others in an appropriate manner and even total strangers are treated with respect and are included as a part of an extended circle of family members.I greeted people living in my neighborhood as uncles and aunts. Amongst the members of the Armed Forces and their families this kind of affiliation and a sense of togetherness is much more pronounced. While I served in Uniform, the members of Service families always spoke to me as if I am their brother or their uncle. This social custom of inclusiveness is reflected in our popularly expressed sentiments.Mahatma Gandhi is recognized as “BAPU”(father).As a child, I grew up knowing Jawaharlal Nehru as “CHA CHA”(uncle)Nehru.

Plants obtain their minerals and other nutrients from the soil.Calcium is an important mineral constituent of my bones and it helps to define my physical identity. Iron is the other mineral which is important to the blood that flows through my body and sustains my physical existence. By sharing the minerals and from the energy that flows into my life from plants and animals, I get connected to the soil and I get related to the Land of my birth. I further strengthened my connection to the Land by choosing to serve it and defend it.

We are all connected and we are all related to each other. Either you could explain it in terms of Evolutionary Biology and Ecology or you could see it as a consequence of the cycles of birth and rebirth and transmigration of the soul through living entities.


Annapurney,Sadaapurney,Shankara Praana vallabhey

Jnana Vairaagya Siddhyartham,Bhikshaam deyhi cha Paarvati.



Lord Krishna - My Favorite Prayer Song
Kasturi tilakam la laata palake, vakshasthale Kaustubham; Nasaagre nava mouktikam, Karatale Venum, Kare kankanam; Sarvaagre harichandanam cha kalayam, kanthe cha muktaavali; Gopastree pariveshtitho vijayate Gopaala Choodamanee.

Several years ago,my father sent me a prayer book,”PRAADHNAA TARANGINI”.The book originally belonged to my mother and she signed her name on the first page and dated the copy on 1-2-89.Apparently,she liked some prayers more than others and she check marked her favorite selections in the prayer book.I liked her choice of ” BRUUHI MUKUNDEYTI ” and Smt.M.S.Subbulakshmi in her melodious voice sang this song and the recording is available on cassette tape.

Bruuhi Mukundeyti,Hey rasaney,Paahi Mukundeyti

Akrura Priya Chakradhareyti

Hamsa Niranjana Kamsahareyti .


Radhaa Ramana Harey Raameyti

Rajeevaksha Ghana Shayaameti

 Kesava Madhava Govindeyti

Krishnaa ananta Sadaanamdeyti .

 Achyuta Krishna Harey Raameyti

Hari Naraayana Tirtha vareyti.

Bruuhi Mukundeyti,rasane Bruuhi Mukundeyti.


Lord Krishna and His Sweet Names.
LORD MADHAVA, the Consort of MADHAVI( which also means Sweet, Honey, Sugar, and Sweet Wine) bestows KRUPA and it imparts the taste of Sweetness known as MADHURYA.

The name Sri Krishna is received by the ears of the listener with a sense of sweetness which is described as sweet as the heavenly nectar ” AMRUT “.Prahlada, a great devotee of Lord Vishnu has described nine ways to worship Vishnu.The acts of  SMARANAM( Recalling from memory ) ,  KIRTANAM ( Singing ), and  SRAVANAM ( Listening )  could be combined into a single act of worship by simply repeating the various sweet names with which Lord  Krishna is known.The best thing about this prayer is that one need not ask for any grant of wishes and need not express the desires of your heart.Kuchela who had traveled to Dwaaraka to meet with Krishna and seek His favors,had actually forgotten to mention the purpose of his visit and was feeling sorry on his way back home for he thought that he had missed a great opportunity to speak his mind to Krishna.Kuchela,when he eventually got back home,he was in for a big surprise.Krishna knew his problems and granted his wishes and much more even without hearing a word about it.The sweetness of the name makes it easier to carry on the burdens of life and comforts you during your journey.The sweet name cheers up your heart, brightens your mood, sooths your aching joints,and gives hope when there is nothing else you can do.Let that sweet name fulfill your unexpressed,unstated and unspoken desires of your heart.

Favorite Prayer of my uncle Sri.R.K.RAO:

 LORD HANUMAN - My Favorite Prayer Song.
Manojavam, Maaruta tulya vegam; Jitendriyam, Buddhimataam varishtam; Vaatatmajam, Vaanara Yuudha Mukhyam, Sri Raama duutam Saranam prapdhey.





Favorite Prayer of my brother Prof.R.SUBBARAO:

Asya Sri Lalitha Sahasranama Stothra Mahamanthrasya

Vashinyadhi Vag Devatha Rishaya

Anushtub Chandaha

SriLalitha Parameswari Devatha

SriMath Vagh Bhava Kootethi Bheejam

Madhya Kootethi Shakthihi

Shakthy Kootethi Keelakam

Moola prakruthihi Ithi Dhyanam.

Favorite Prayers of my pilot Uncle Capt.R.R.RAO :

Lord Ganesha - My Favorite Prayer Song
Sri Vakra tunda Mahaa kaaya, Koti Surya samaprabha; Nirvighnam kuru me Deva, Subha karyeshu Sarvadaa.

My Prayer in the morning:

Eka Dantam Maha Kayam, Tapta Kanchana Sannibham

Lambodaram Visalaksham, Vandeham Gana Nayakam.

Om Nama Savatre(six times)

Guna Suryam Adityam(eight times)

Vishnu Shakti Samutpanne, Shanka varna Maheetale,

Aneka Ratna Sambhuute, Bhumee Devi Namostutey.

Before going to bed at night:

Lord Rama - My Favorite Prayer Song
Jayatu, Jayatu Mantram, Janma saaphalya Mantram; Janana marana chheda klesha vichheda Mantram; Sakala nigama Mantram, Sarva Saastraika Mantram; Raghupati nija Mantram, Raama Raameti Mantram.

Sri Raama, Raama, Raameti, Rame Raame Mano Rame,

Sahsra Naama tha stulyam  Raama Naama, Varaa na ney.




Sunday, June 15, 2008

If China dominates oil, it will dominate region

As the gas prices across the nation hit record high levels, I am not concerned about the United States’ dependence upon oil from the Middle East.

If the United States is not willing to buy its oil from the Middle East, China is in a position to gobble it up. The position of the United States as a global superpower is dependent upon its level of oil consumption. If and when China steps in to dominate the oil market, it would proportionately increase its military supremacy and we would witness the Chinese war ships patrolling the Persian Gulf.

The United States may forego its need for oil from the Middle East, but could it step back from its role to provide peace and stability in that region ?

R. Rudra Narasimham, Ann Arbor

Wednesday, April 09, 2008

McCain’s pragmatic approach preferable

It has been claimed that what is good for America is good for the rest of the world. America’s total spending for the Iraq war is about $617 billion. Does this military spending boost the national economy and create jobs? The verdict is that the military spending is draining resources from the productive economy. It has a detrimental impact on many sectors of the economy. It has resulted in slow economic growth, less investment, higher trade deficits and fewer jobs. The American economy has slowed down. The federal deficit spending has weakened the U.S. dollar in the global currency market.

Meantime, the national debt is expanding at about $1.4 billion a day. Currently, the national debt stands at about $9.4 trillion. In the fiscal year 2006, the U.S. government spent$406 billion on interest payments to the holders of the national debt. The national debt is projected to grow beyond $10 trillion by January 2009 when the new president takes office.

In spite of this bleak economic forecast, American national security will remain hostage to events on the ground in Iraq and Afghanistan. There is no easy way out. I would prefer to endorse the pragmatic approach of Sen. John McCain and that the U.S. troops can not really come home as being promised by his Democratic rivals.

Wednesday, February27, 2008

Celebrities’ boycott of China deserves support

I am filled with optimism when I heard the news about the boycott of the Summer Olympic Games in Beijing by film director Steven Spielberg and actress Mia Farrow. I am hopeful that movements like the “Global Action Plan Day” would one day liberate the Tibetan people and people across the globe can work together to end the illegal occupation of Tibet and restore their rights for freedom and preserve their cultural identity.

R. Rudra Narasimham, Ann Arbor

Tuesday, December 25, 2007

Wage workers’ plight deserves attention

While The Ann Arbor News remains focused on the importance of hiring a new football coach, no one has the time to pay attention to the minimalistic existence of countless numbers of hourly wage workers who toil in your neighborhood friendly grocery stores/supermarkets and at the numerous strip malls that have sprung up in this city. These workers are unorganized, their wages are stagnant and their work-related benefits are getting gradually eliminated season after season. As the workers have no protection, they swallow unfair treatment which, if not rampant, is a fact of life.

R. Rudra Narasimham, Ann Arbor

Friday, October 12, 2007

Cartoon of beheaded Buddha reprehensible

The editorial cartoon picture of a decapitated Buddha that was published in The Ann Arbor News on Oct 3 is plainly disgusting and is clearly an insult. It serves no purpose other than to hurt the feelings of people who respect Lord Gautama Buddha. Having worked for the Central Intelligence Agency’s “Campaign for Tibet” for more than four years in the past, I have come to the following conclusions.

1. America’s support for democracy and human rights is good when and where it serves its selfish interests.

2. America does not care to give a hoot to Buddha.

R.Rudra Narasimham, Ann Arbor

Friday,July 27, 2007

Encourage immigrants to become taxpayers

I would like to commend Jean Miller for her July 23 Other Voices essay asking that each and every immigrant should be treated with dignity.There is also a valid and genuine concern expressed by others who claim that some of the undocumented immigrants may avail services without paying for them and become a burden upon the society.

I would suggest that every person arriving in the country should be encouraged and be given the opportunity to pay federal,state and local taxes on every penny they earn,even without showing any proof of legal immigrant status.The government has an obligation to protect the borders as best as is feasible and it will be easier to identify taxpaying aliens.Individuals who earn enough credits to derive benefits such as Social Security and Medicare should be given a preferential treatment to adjust their status,provided they maintain a clean, crime-free record during their stay.

Wednesday, April 25 , 2007

U.S. could give Iraqi families assistance

On Easter Sunday morning I contemplated if the search for insurgents in Iraq could also include providing immediate relief to the inhabitants of the homes that are entered by the American troops.If no evidence of involvement in insurgency is discovered, the inmates of a home that is searched should be compensated for any property damage, their living conditions should be evaluated and relief aid should be delivered simultaneously.

The assistance could include giving bottled water, non-perishable food, nutritional supplements and oral rehydration fluids for children. Very sick persons when found should be transported to a field hospital.

Before I had arrived in Ann Arbor in 1986, I was taking part in a military operation of village patrolling to adddress the threat of Iranian infiltration across the narrow Strait of Hormuz. I could successfully reidrect the military intelligence operation into providing relief to people living in the remote and inaccessible villages of Musandam Peninsula of Sultanate of Oman.Amongst other things, I could use the military helicopters to transport people to visit the dentist at Khasab hospital.The air base at Khasab plays a significant role in the Persian Gulf and could be used to provide humanitarian services.

Money spent upon the reconstruction effort is not making a positive impact o
n the quality of life of ordinary Iraqi people. The principle of dignity of human life should be upheld at all times. The military security and intelligence oper
ation to find insurgents in Iraq should include some elements of mercy and compassion.

Wednesday, December 27, 2006

Sound of the ‘big bang’ impossible to prove

Writers of Other Voices and letters to the editor on the subject of creation/evolution frequently mention the “big bang theory.”

On this planet Earth, a sudden loud noise is often accompanied by destruction.Our telescopes and other instruments observe dramatic stellar events like supernovae, but do not record any evidence of loud sounds.Sound needs an elastic medium such as solid, liquid or gas through which sound waves could propagate.Sound cannot exist in a vacuum. There is no way a scientist could prove or verify the sound the “big bang” might have caused.

So, who created this “void” and made it impossible to hear the bang?

Thursday, November 23, 2006

Gratitude for the rising and the setting sun

This Thanksgiving Day, I want to give my thanks to The Ann Arbor News editor who is in charge of publishing the daily weather report. The weather forecast includes two tiny bits of information which I value immensely. The time of sunrise and sunset are the most important events that shape my life. The reality of my human existence is totally dependent upon this illusionary effect of sunrise and sunset. Apart from the physiological functions of my body, the existence of my mind in its three different states (awake and alert, resting and at sleep, partly conscious and dreaming) depend upon these cycles of periods of light and darkness.Dreaming is a very valuable human experience and I would not like to have that experience during daytime. In reality, the sun shines all the time but I am more happy with the illusion. In India, our people had given beautiful names to the sun. Some of those names are Aditya, Bharga, Divakar, Prabhakar, Ravi, Savitur and Surya.

The daily weather report reminds me that I should remain thankful for my existence and remember the Creator who made possible day and night without turning out sunlight.

Sunday, September 24, 2006

Gay relationships deserve respect

As another election season arrives in this country, we need to recognize the unfortunate fact that the issue of according equal rights to gay and lesbian couples got buried in the quagmire of ignorance, religious fanaticism and political opportunism.

Gay and lesbian relationships are neither deviant nor represent the overstepping of any spiritual laws. All human relationships, whether between members of the same sex or members of the opposite sexes, are motivated and driven by the same emotional factors that are an integral part of human nature. Humans are ruled by their emotional needs and less so by the biological insticts of reproduction. Any woman on this planet with the strongest of maternal instincts would still desire companionship as much as motherhood.

Reproductive success or failure does not determine if the relationship survives or perishes. The relationships among humans neither succeed nor fail on account of the sexual orientation of the partners. Partners in a married relationship could stay together for decades even in the total absence of sexual activity and no social benefits are denied to such couples.

Truthfulness is the core value of human existence. Being truthful, you would hope to build up a true relationship with your God.

Since all relationships are equal, no particular relationship should be placed on a pedestal while other relationships are ignored or put to ridicule. It is morally imperative to treat all relationships with a sense of fairness and equality.

Thursday, July 13, 2006

Death penalty’s correct purpose is retribution

An article June 19 in The Ann Arbor News on state Rep. Dan Acciavatti’s initiative to amend the state’s constitution to provide the option of the death penalty doesn’t mention the word “retribution.” The purpose of the death penalty is not to protect the rest of the society from violent and vicious criminals. The state has a moral obligation to respect a natural entitlement of the murder victim. The victim’s right to retribution is the real issue in all cases of murder.

Murder is inhumane because it takes away a human being’s right to exist. Murder is immoral because it is a sign of disrespect and disobedience of law. The law that states that “thou shalt not kill” is not a law instituted by man. It is the law given to man. The state should impose death upon people who violate and disobey this law. The death penalty is a just and reasonable consequence of the murderous action of the violator.

Michigan should not shirk from its duty to recompense the murder victims. The state should join the ranks of the rest of the civilized society where people have the opportunity to learn and understand the consequences for their actions and appreciate the values of personal responsibility and accountability.

Tuesday, March 7, 2006

Nature hasn’t given humans right to choose

The words choice and autonomy are frequently mentioned while people express their opinions about issues that pertain to life, issues such as when life begins and the manner in which it may end.

The right to abortion and the right to assisted suicide may lead us to this question. Is there choice or autonomy in the biological existence of human life?

The human body is made up of billions of cells. The cells perform a variety of fuctions. For human growth and development, a very important function would be that of cell division and multiplication, also known as reproduction. Is there a single cell whose functions we can choose to control and regulate as we please? There is no choice if we do not have the freedom to choose. Is there a single cell whose functions we can directly govern? There is no autonomy when we do not have the ability to govern.

We may cause cellular death to protect the rest of the body from death. This principle is widely used in treating various cancers and to safeguard maternal health while managing complications of pregnancy.

Nature has neither endowed us with the liberty to choose nor bestowed us with the right to govern the cells that make up the human being. The cycle of birth and death may give us pain and we may experience severe loss of function.

Fortunately, there is hope.We can cope with the problems of human existence with our great ability to show compassion.

Sunday, August 07, 2005

Embryo has natural right to growth, development

The ethical concerns that are involved in the conduct of research on living human embryos stem from the unique status of the embryo. It is prudent to discuss if the embryo could be assigned any rights that are entitled by a research subject. The embryo has a natural right to growth and development. We need to ask what actions constitute the misuse or abuse of an embryo.

During the biological life cycle, the human being should have a constitutional right to live with dignity at every stage of natural existence. The society has no inherent right to conduct research on embryos. We need to spell out the role of biological parents. Parental accountability and responsibility should be stated in clear terms to ensur

e that the embryo receives fair and ethical treatment.

Tuesday, April 19, 2005

Court decision in Schiavo case is insensitive

The attitude displayed by the U.S. judicial system is very shocking and disturbing.Justice proved itself to be not only blind but also totally insensitive to the human condition.

To offer water to a dying person is an ultimate act of kindness and compassion. Customs and traditions established in the ancient land of India make it obligatory to pour water into the mouth of a dying person even if the person is totally unconscious.

A person may not vocalize the sensation, but thirst is experienced till the final moments of life.

The U.S. Supreme Court helped to transform the legal guardian into a brutal dictator. Terri Schiavo was a disabled person who was murdered in broad day light. A handicapped person was legally exterminated in a very calculated and deliberate manner by the acts of a heartless, loveless, materialistic society.


We can attain peace if price is affordable

As we await the dawn of a new year, a phrase that comes to my mind is that of “peace on Earth.”

The history of international peace keeping efforts and the various peace movements is well documented. The annual costs of peace keeping efforts in Bosnia have been reported as $5 billion.If the assessment of Israeli officials is correct, they can make peace with Syria at a nominal price of $18 billion. It appears that we can attain peace if the price is right and affordable.

Is peace a mere absence of war and international conflicts? If society and the times we are witnessing are any reflection on the state of peace, we should definitely ask ourselves the question, is peace attainable?

The various manifestations of violence in our society, whether it is gun violence at schools, violence at work-places, or domestic violence are all aspects of a lack of peace-keeping ability. In general terms, violence is seen as a law and order problem. We can approach the problem of violence in a different manner. Violence may be seen as the expression of a mind that is not at peace. Violence may be attributable to a mind, which is not experiencing an inner feeling of tranquility.

The way to prevent violence would be through promoting self-awareness. You do not really need a teacher to achieve self-awareness. You are the observed as well as the observer. Your inner eye keeps a constant watch on all of your thoughts, feelings, emotions and moods. Your vigilance would have an effect and subdue the anger or rage you may be experiencing.

People need to learn and practice the simple task of observing their own thoughts. The essence of human existence is self-knowledge and the ultimate goal of living would be self-awareness. Every human being is capable of exhibiting kindness and tolerance, is capable of expressing sympathy and is capable of sensing happiness.

While the government is busy spending billions of dollars to secure peace elsewhere on this planet, it will be a wise and inexpensive step on our part to pay attention to our own inner peace and attaining that peace through self-awareness.