THE WOES OF TSANGPO – BRAHMAPUTRA RIVER – UPSTREAM OCCUPATION AND DOWNSTREAM WORRIES

THE WOES OF TSANGPO-BRAHMAPUTRA RIVER – UPSTREAM OCCUPATION AND DOWNSTREAM WORRIES

The Woes of Tsangpo-Brahmaputra River. The Upstream Occupation and the Downstream Worries.

The woes of Yarlung Tsangpo-Brahmaputra River describe the tragedy of upstream occupation causing the downstream worries. The massive landslide in Tibet blocking Yarlung Tsangpo River symbolizes the woes of military conquest of Tibet and its colonization by Communist China.

Rudranarasimham Rebbapragada

DOOMDOOMA DOOMSAYER

https://wholedude.com/2013/11/20/special-frontier-force-establishment22-lohit-river/

The Woes of Tsangpo-Brahmaputra River. The Upstream Occupation and the Downstream Worries.

China orders evacuations after landslide blocks Tibet River

Clipped from: https://www.msn.com/en-us/news/world/china-orders-evacuations-after-landslide-blocks-tibet-river/ar-BBOx93t

The Woes of Tsangpo-Brahmaputra River. The Upstream Occupation and the Downstream Worries.

© Bing Maps © 2018/Microsoft Mainling County, Tibet, China BEIJING — Around 6,000 people have been evacuated following a landslide in Tibet that blocked the flow of one of the region’s key rivers, China’s emergency services said Thursday.

A barrier lake was formed on the Yarlung Tsangpo, the headwater of India’s Brahmaputra River, following the Wednesday morning collapse of a cliff in the deep valley through which the river flows, the local emergency response bureau said in a report carried by state media.

No deaths or injuries have been reported and the bureau said China has been keeping India updated on the blockage, which could potentially affect water levels in lower regions.

The landslide struck near a village in Menling County and water in the lake had risen to a height of 40 meters (131 feet) by Thursday, the bureau said.

With its towering peaks and glaciers, Tibet is the source of numerous Asian rivers, adding to China’s strategic influence over its southern neighbors. Fast-rising temperatures have caused those glaciers to melt at an increasing pace, throwing a shadow over future water resources for China and other Asian nations.

The Woes of Tsangpo-Brahmaputra River. The Upstream Occupation and the Downstream Worries.

Though there were no reports of deaths or injuries after the landslide, it is the second landslide that has rocked the Tibet. A massive landslide hit Derge in the Traditional Tibetan province of Kham and completely blocked the Dri Chu river earlier this week on Oct 11.

Landslide and flooding of villages in Tibet are linked to Chinese construction projects, the London-based advocacy group Free Tibet said on Oct 15 after the landslide that cut off Drichu.

“Chinese authorities have been conducting excessive mining, development and dam construction projects in the area which, according to the local population, are directly linked to the increased occurrences of flooding, particularly in the regions of Karze and Ngawa. Chinese sources claim these incidents are natural and unrelated,” Free Tibet stated

The group further noted that of late, China’s exploitation of Tibet’s natural resources has gathered pace significantly.

The ill-advised developmental projects being carried out in Tibet by the Chinese regime at the cost of the fragile Tibetan environment.

The Woes of Tsangpo-Brahmaputra River. The Upstream Occupation and the Downstream Worries. View of Siang District, Arunachal Pradesh, India.
The Woes of Tsangpo-Brahmaputra River. The Upstream Occupation and the Downstream Worries.
The Woes of Tsangpo-Brahmaputra River. The Upstream Occupation and the Downstream Worries.
The Woes of Tsangpo-Brahmaputra River. The Upstream Occupation and the Downstream Worries.
The Woes of Tsangpo-Brahmaputra River. The Upstream Occupation and the Downstream Worries.
The Woes of Tsangpo-Brahmaputra River. The Upstream Occupation and the Downstream Worries.
The Woes of Tsangpo-Brahmaputra River. The Upstream Occupation and the Downstream Worries. Siang River near Pasighat, Siang District, Arunachal Pradesh, India.

 

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Published by WholeDude

I seek harmony between doctrines of Idealism and Realism to account for human existence. I welcome thoughts from all directions to understand the nature of Human Identity and Individuality. The multicellular human organism exists as Physical, Mental, Social, Moral, Spiritual being with a Creative Form that cannot be duplicated. For purposes of brevity and simplicity, I divide the human being into two categories; 1. The first is 'SELF' and it represents man as Physical, Mental, and Social Being and 2. The second is, the 'KNOWING-SELF' which represents man as Moral, Rational and Spiritual Being."I am Consciousness, therefore I am", is the proposition that I use to understand the nature of man's Identity and Individuality. Man is a Mortal Being whose Life and Death are operated by Oxidation-Reduction Chemical Reactions. The Physical Being is dissolved by the powerful influence of Time which seem to operate Natural Law of Aging. Things in Nature change with Time but the Identity and Individuality of Man remains the same during his Life Journey. The genotype remains unchanged while the phenotype appears to be changing all the time. In the multicellular human organism, the Consciousness functions to establish Identity of the organism and to defend its Individuality. Consciousness also establishes the Connection, Partnership, Relationship, Yoking, Joining, and Association between the energy dependent man and his energy provider. Man exists in Nature because of his ability to acquire energy from external environmental source. Consciousness in its essence refers to this awareness of energy dependence. I describe the Connection between energy seeker and energy provider as 'God Connection'. Man during all the stages of his existence, and under any given circumstance, either in good health, or ill-health exists on the basis of this 'God Connection' which is an attribute of biological or living function called Consciousness. This conditioned nature of human existence is supported by Power/Energy/Force which can be experienced as Compassion/Mercy/Grace of the Creator who created man as an Individual with unique genome that has never existed in the past and also will never exist in the future. I seek the Unity of Man in Body, Mind, and Soul unlike other common Indian traditions that seek to verify Identity between Human Soul and Divine Soul. My doctrine can be described as Unity Theory of Non-Dualism.

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