SEPTEMBER 27, 1987 – BLACK DAY TO FREEDOM, DEMOCRACY, AND PEACE IN TIBET

SEPTEMBER 27, 1987 – BLACK DAY TO FREEDOM, DEMOCRACY, AND PEACE IN TIBET

A new era in Tibetan Resistance Movement began on September 27, 1987 when Tibetans in Lhasa openly revolted against Chinese Occupation of Tibet.

Rudranarasimham Rebbapragada

SPECIAL FRONTIER FORCE

 
 

TIBETANS TAKE OUT MARCH TO OBSERVE 1987 LHASA UPRISING – DEHRADUN NEWS

 
 

Clipped from: http://timesofindia.indiatimes.com/city/dehradun/tibetans-take-out-march-to-observe-1987-lhasa-uprising/articleshow/60859321.cms

 
 

 
 

DEHRADUN: The Tibetan population in the city observed Wednesday as ‘Black Day’ and took out a candle light march in the heart of the city to commemorate the 1987 uprising in Lhasa, Tibet, which began on September 27, that year.


A peaceful demonstration held on the day in Lhasa was stopped by Chinese authorities and in the days to follow, riots broke out in the city in which several Tibetans were attacked, taken to prison and some were killed.

The commemoration ceremony was organized jointly by Doon Valley Regional Tibetan Women’s Association (RTWA) and regional Tibetan Youth Congress. Tibetans across the city also came together and remembered those who sacrificed their lives for free Tibet. The Tibetan market also remained shut on the day.

Tibet came into the limelight in 1987, 28 years after the Dalai Lama’s flight in 1959. The 1987 Lhasa pro-independence demonstrations were a landmark in Tibetan history. From 1987 to 1992, about 140 protests and demonstrations were held in Tibet to oppose the Chinese rule in Tibet.

 
 

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Published by WholeDude

I seek harmony between doctrines of Idealism and Realism to account for human existence. I welcome thoughts from all directions to understand the nature of Human Identity and Individuality. The multicellular human organism exists as Physical, Mental, Social, Moral, Spiritual being with a Creative Form that cannot be duplicated. For purposes of brevity and simplicity, I divide the human being into two categories; 1. The first is 'SELF' and it represents man as Physical, Mental, and Social Being and 2. The second is, the 'KNOWING-SELF' which represents man as Moral, Rational and Spiritual Being."I am Consciousness, therefore I am", is the proposition that I use to understand the nature of man's Identity and Individuality. Man is a Mortal Being whose Life and Death are operated by Oxidation-Reduction Chemical Reactions. The Physical Being is dissolved by the powerful influence of Time which seem to operate Natural Law of Aging. Things in Nature change with Time but the Identity and Individuality of Man remains the same during his Life Journey. The genotype remains unchanged while the phenotype appears to be changing all the time. In the multicellular human organism, the Consciousness functions to establish Identity of the organism and to defend its Individuality. Consciousness also establishes the Connection, Partnership, Relationship, Yoking, Joining, and Association between the energy dependent man and his energy provider. Man exists in Nature because of his ability to acquire energy from external environmental source. Consciousness in its essence refers to this awareness of energy dependence. I describe the Connection between energy seeker and energy provider as 'God Connection'. Man during all the stages of his existence, and under any given circumstance, either in good health, or ill-health exists on the basis of this 'God Connection' which is an attribute of biological or living function called Consciousness. This conditioned nature of human existence is supported by Power/Energy/Force which can be experienced as Compassion/Mercy/Grace of the Creator who created man as an Individual with unique genome that has never existed in the past and also will never exist in the future. I seek the Unity of Man in Body, Mind, and Soul unlike other common Indian traditions that seek to verify Identity between Human Soul and Divine Soul. My doctrine can be described as Unity Theory of Non-Dualism.

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