Indira Gandhi, Prime Minister of India, during 1971 had initiated Liberation of Bangladesh with military action in Chittagong Hill Tracts. The battle plan of this military action is known as Operation Eagle.

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General Sujan Singh Uban, AVSM, Inspector General of Special Frontier Force.
General Sujan Singh Uban, AVSM, Inspector General of Special Frontier Force. The Commander of ‘Fifth Army in Bangladesh’.

Major General (Retd) Sujan Singh Uban  AVSM, the former Inspector General of Special Frontier Force had published a book that is titled ‘The Phantoms of Chittagong : The Fifth Army in Bangladesh’. He had narrated the story about his  Special Frontier Force that had liberated Chittagong Hill Tracts during the Indo-Pak War of 1971. He did not discuss the Medical Plan for Evacuation of battle casualties.

Lieutenant Governor of Andaman & Nicobar Islands – Lieutenant General(Retd) TS Oberoi, PVSM, VrC( the tall person wearing dark brown turban ). The Liberation of Bangladesh had commenced during 1971 under the able leadership of Brigadier TS Oberoi. Photo Credit – Trishna-Ajay-Picasa Web Album.
MS8466 CAPTAIN. R. Rudra Narasimham, AMC/SSRC, Medical Officer, Special Frontier Force.
MS8466 CAPTAIN. R. Rudra Narasimham, AMC/SSRC, Medical Officer, Special Frontier Force.He had served in the Fifth Army in Bangladesh.


Each Unit or Regiment of the Armed Forces operating in the Field have to initially take care of their wounded soldiers at the Front Line of real combat. Units in the Field often set up a Regimental Aid Post ( RAP ) to give medical support. Army Medical Corps positions its staff which includes Ambulance Assistants, Nursing Assistants, and Medical Officers. The staff belonging to the Army Medical Corps give this morale-boosting blanket of comfort. However, the medical resources that are available at RAP are very limited. Because of the distances, time ( of critical importance for survival and eventual recovery), and practical difficulties involved, the battle casualties are evacuated from the forward-most line of contact to the nearest Field Hospital by positioning Staging Posts along the Chain of Medical Evacuation. A Staging Post that is often used is known as the Advanced Dressing Station( ADS ). At an ADS, the battle casualty could be resuscitated by intravenous fluids. Apart from resources like stretchers and blankets, ADS could deploy ambulances to speedily evacuate wounded men to a Field Hospital or another intermediate Medical Staging Post. 


The Fifth Army was tasked to operate independently with very limited logistical support. During the initial phases of the military operation in Chittagong Hill Tracts, the men had operated on foot, on a ‘Man-Pack’ basis in roadless forests. A military Field Hospital with a Surgical Team was established at Lungleh or Lunglei in the Mizo Hills. Between the battle field and the Hospital, there were no Medical Staging Posts along the route of Casualty Evacuation. The Fifth Army did not set up any Advanced Dressing Stations. The Medical Plan was to initially provide medical support at any place selected by the Battalion in the Field and to directly evacuate the casualty to Lungleh by using helicopters. It was indeed a simple plan. None of us including my Battalion Commander Colonel B K Narayan, Brigadier T S Oberoi, the field Commander of this task Force, and his Chief of Staff Colonel Iqbal Singh had ever imagined that there could be a big surprise in the execution of this straight forward Medical Evacuation Plan.

The Indo-Pak War of 1971 and the Birth of Bangladesh are very significant achievements of Prime Minister Indira Gandhi. As I was then serving in an Establishment under the Cabinet Secretariat, I had direct and personal understanding of her Foreign Policy Initiatives. She had personally approved our military Operation in Chittagong Hill Tracts described as the ‘Fifth Army in Bangladesh’. In the conduct of this War, we had faced a very critical moment and it needed her personal intervention and a decision that she alone could make. I rendered my services and had overcome the challenge posed by that critical situation. The importance of this situation could be understood as it needed an intervention from the Prime Minister. I am now asking the Government of India to recognize my GALLANT response in enemy’s territory without any concern for my personal safety.


The first attack on the enemy position was made by the men led by Major Savender Singh Negi and Major G B Velankar of my South Column Unit. Later, both Officers had received the Gallantry Awards of Vir Chakra for the courage displayed by them. In the Indo-Pak War of 1971, these two Officers were the first  decorated. As this successful attack was concluding, my Unit Commander was informed that an airlift of battle casualties was not possible due to tactical and working difficulties. A helicopter flight to the enemy post that we had captured was not possible on that day. Most of the enemy defenders of the post that we had attacked had escaped into the forest. The enemy could regroup and launch a counterattack to retake the position. Our men had already taken up defensive positions and were ready to fight if the enemy wanted to challenge us. The use of helicopter for medical evacuation was vital to ensure the success of our military expedition. The men reacted to the news with a sense of utter disbelief. We were inside an enemy territory without stretchers, blankets and equipment for medical resuscitation. The nearest Border Security Force ( BSF ) outpost on the Indian border was over forty miles away. This BSF Post had a secure helipad. The challenge we had faced was to carry our battle casualties across a difficult terrain and to keep them alive until they could get to the helipad. None of the wounded were in a condition to walk on their own. All of them needed transportation as lying patients in stretchers. The Unit had not come ready to use any of its men as Stretcher Bearers. Each man had an assigned role in his own Platoon/Company. I had willingly accepted to respond to this challenge and assume the responsibility to safely evacuate my patients and go with them on a foot journey to the BSF Post. The morale of the men got instantly boosted up. Pointing towards the stands of Bamboo, I had suggested to the men that we could make our own improvised stretchers. It was a pleasure to watch these smart and talented men who went into action and the stretchers were assembled and ready for use in a short time. I did not get a chance to offer any guidance about how to prepare an improvised stretcher. They had entirely acted on their own.


My South Column Unit Commander Lieutenant Colonel B K Narayan had to make a very difficult decision. He had to spare his fighting men for performing the duty of stretcher bearers. He had assembled a party of about sixty or sixty-five men to lift and carry the stretchers and to defend the party. Stretcher bearing is a difficult task. A Bangla Muslim refugee was given to us as a guide. He had not deputed an Infantry Officer to go with us on this tedious mission. I did not make any such demand. My medical staff, the AMC Nursing Assistants were distributed to different Companies and I had wanted them to stay at their posts as the situation on the ground was still unpredictable. Hence, I was the only Army Medical Corps medical support person in this entire party proceeding on a foot journey to the BSF Post at Bonapansuria in Mizo Hills. After marching for over three hours, the nightfall and darkness obscured our path and we could not move any further. We had decided to camp on that jungle track. The men took turns to stay awake and remained vigilant. I kept a close watch on the condition of my patients, provided comfort and assurance and encouraged them to keep drinking small amounts of water to keep them hydrated and to prevent shock associated with blood loss due to injuries. I had administered the water and medicines( broad spectrum antibiotic pills to prevent wound infection and Injection Tubonic Morphia to relieve pain), checked and had applied dressings and bandages as needed. We were concerned about the Mizo rebel activity in those forests. Fortunately, we spent the night without any untoward incident. We had continued our march early morning before sunrise and finally reached a stream that marks the boundary between Indian Mizo Hills and the Chittagong Hill Tracts. The water level in the stream was low. We waded through knee level water with our stretchers. The BSF Post police personnel at Bonapansuria were delighted to receive us. They had rejoiced because of our recent victory and for capturing the enemy post. The staff at the Bonapansuria BSF Post were among the first group of Indians who knew about our military expedition and its success in the Chittagong Hill Tracts. The helicopter had soon arrived at that BSF Post to further transport my patients to the Field Hospital in Lungleh. All of my patients had survived this prolonged ordeal. They had remained calm and hopeful during the entire trip. I had only used the very basic principles of Medicine and Resuscitation to give support to my patients. I had arrested bleeding, prevented blood loss, provided relief from pain, and kept them well-hydrated. My physical presence provided them with a sense of reassurance that they had needed. I was their doctor, their nurse, and their medical attendant during our march. This was a memorable, one of its kind medical evacuation story in the history of Indian Army Medical Corps. If I had shown a sense of resolve, determination, and confidence, it was because of  all these wonderful people acting as my eye witnesses. I was performing in front of their eyes. They had absolute trust in my abilities. My patients had not only survived but also had cheerfully provided a telling testimony to others who had visited them at the Field Hospital in Lungleh. That was the Force/Energy/Power of ‘Krupa’ that had lifted us and carried us through this medical mission to protect, to keep, and to sustain human existence. I spoke about, ‘KRUPA – A FORCE TO PRESERVE HUMAN EXISTENCE’ at my blog post dated August 10, 2009.



The hand that bestows ‘KRUPA’ would not be seen. I had described ‘KRUPA’ as a Force/Energy/Power. The recipient of ‘KRUPA’ would only experience ‘MADHURYA’ or a sense of Sweetness. At the conclusion of our medical mission, we were not feeling tired. We were simply filled with JOY. We were ready to walk back immediately and rejoin the Unit in Chittagong Hill Tracts. We started back, briskly walking through the forest without any breaks. Due to security concerns, we did not bunch up as a single group. The men remained vigilant with their loaded weapons and were fully ready to engage any enemy. During that return trip through the forest,to my utter surprise, a young Chakma male appeared before me, apparently from nowhere. The Bangla Muslim Refugee who was walking slightly ahead of me had stopped. The Chakma tribe speak a Bengali dialect. He had conveyed to the Bangla guide that he needed my help. His father was bedridden and was in great pain. I was totally shocked to know that this unknown Chakma living in the middle of a forest had correctly identified me as a doctor of medicine. At that moment, I just looked like any other soldier. My Olive Green uniform was crumpled and dirty. I was in the same clothes for more than seven days both day and night. I had not changed my socks. I had no shower and I had not shaved. This Chakma youth had not bothered to stop other men who were in my party hurriedly walking. He had not only approached me, but also he had a very specific reason for stopping me. For he had correctly known my identity, I had guessed that he had actually observed me while I was at work. He was my silent eye witness. He knew the trip we had made through the forest on the previous day. He had quietly observed while I had nursed and treated my patients. I did not want to refuse his request for help for he had correctly identified me . I was a known stranger. I was not a soldier running through the forest. The Chakma had eyes that could see. He had correctly comprehended my trade and understood that I had the skill to help people who are in pain. When our party was returning, he had decided to make use of that opportunity to seek my help. He did not treat me as a threat to his existence but as someone who could help his existence. I had agreed to go with him to his house. I was shocked when he had pointed his house to me. He had lived in a tree house which was hidden from our view when we walked on the track near the house. He had dropped a ladder for my use. I had asked my Bangla Guide to stay on the ground. My escort party of armed men were not alerted and had remained at about twenty feet distance from that tree. I did not want the Chakma family feel intimidated by our presence in their area. I had climbed up and met a Chakma man, the father of this young man who had stopped me. He was lying on the floor and was in pain. He had an ear infection which was giving him a terrible pain. I had dried up the ear discharge and had showed him  the importance of keeping the ear dry by using the cotton swab sticks that I had provided him. I had instilled antibiotic ear drops and showed him the way to instill ear drops after gently drying any discharge. I had a tube full of antibiotic pills. I had also given him pills for his pain and a supply of multivitamin pills. All of these pills come in different colors. I could instruct him in the use of the  pills that I had dispensed to him. I had personally administered the pills and he felt better with my brief visit and intervention. I had rejoined my Bangla Guide and the escort party and we made a safe return trip to our Unit location.


During this entire foot journey of over eighty miles, I had no sense of tiredness or physical fatigue. I had no sense of resentment or bitterness for making this trip which was not included in our initial Medical Plan for Casualty Evacuation. I did not experience even a trace of fear about my personal safety or wellbeing. The experience of ‘MADHURYA’ was such; I was not irritated when a Chakma man had suddenly stopped me. I gave him no excuses. I had entered the stranger’s house without my personal weapon and without any concern about my personal security. It was not a casual visit. I had provided him the medicines he had needed for his recovery. The young Chakma man had displayed courage in approaching me and stopping me while I was in the company of a  large group of armed men. The previous day he had apparently watched us silently as we journeyed through the forest. He had overcome that sense of fear that had forced him to stay mute. He was able to communicate with a stranger who does not belong to his Land or Community. On my part, I had no desire and had no initiative that could have let me climb a tree and enter a tree house. Just like a physically handicapped person would have declined the challenge of climbing a tree, I would not have exercised my physical ability in climbing a tree and taking the risk of entering an unknown dwelling. The Chakma had not used a threat or coerced me in any way. However, I must admit that I was not motivated by a personal feeling of compassion. My actions were rather directed by a higher Force which had dispelled any concerns about personal security. If I had crossed  and had jumped over a physical barrier, I should attribute that action to an external Power that had lifted me from the ground. I had simply acted in obedience to a higher Force or Energy and not according to my personal will and choice. I had not personally experienced an urge to show compassion. I was rather propelled by an external Force of compassion to serve an unknown person who was confined to his tree house. I do not seek any personal credit or recognition for rendering medical help to an unknown forest dweller. I did not discuss the findings of my house visit with my Bangla Guide or with the rest of the soldiers who were waiting for me. I did not describe this incident to my Unit Commander and to other officers upon rejoining them. We just got busy with preparations for our next move to carry out the goals of our military expedition to the Chittagong Hill Tracts. I am describing this incident and making an effort to put this incident into Public Record to recognize ‘KRUPA’ as an external Force that could change human behavior and actions. We do not have the ability to award ‘KRUPA’. We rather respond to its Energy and act in obedience to its Power. The Force of ‘KRUPA’ changes the course of our physical life. ‘KRUPA’ empowers human mind and propels our life’s journey in a new direction. In Armed Forces, the Code of Conduct demands that its members should greet and ‘SALUTE’ a Superior Officer. I ‘SALUTE’ that Superior Power of ‘KRUPA’ for I had recognized its ability to control my physical movements and actions.


LORD MADHAVA is the Companion of MADHAVI. Madhavi is the Shakti, Power/Force/Energy that is Controlled by Lord Madhava. The Divine Function/Action with which this Shakti or Force of Madhavi uplifts a person is known by the Experience of Madhurya or Sweetness. Madhavi also means Madhu, Honey, or Nectar and Sweetness.

When we speak about Lord’s Compassion and Mercy and when we seek His Grace to protect our existence, do we ever get a chance to actually see the ‘HAND OF KRUPA’ which might give us the uplifting feeling???

This Chakma man was sick and was suffering with pain even before Indian Army had attacked the enemy post in Chittagong Hill Tracts. He was confined to his treehouse unknown to any of us. He had no chance of getting any help from the external world. The military plans and the routes that we would use were not even disclosed to me. When our Unit entered Chittagong Hill Tracts we had purposefully avoided the use of any known and existing beaten tracks in the forest. We had carefully planned to avoid any direct contact with Chakma during the course of our military expedition. We had planned to directly attack the enemy positions and help the Bangla Muslim refugees to return to their homes which were at a much farther distance in fully inhabited areas. This foot journey for medical evacuation was a total surprise and was not planned. I wonder if the Chakma patient had asked for the medical intervention that had happened. If the helicopter had arrived, I would have never made that journey. Did the Chakma’s prayer had the power to stop the helicopter arriving on that day at that site? The next day, a helicopter flight had  landed at that particular enemy post without any problem and an Officer who was posted to our Unit had reported for his duty.  

Dr. Rudra Narasimham, B.Sc., M.B.B.S.,

Ex- Number. MS-8466 Rank. Lieutenant/ Captain AMC/SSC 

Medical Officer South Column Operation Eagle 1971

Headquarters Establishment No. 22  C/O  56  A.P.O.

Related Blog Posts :


 1. About Guns, Victory, and Gallantry Awards – Bangladesh Liberation War of 1971 – October 23, 2007

2. Liberation War of Bangladesh – Fallen Heroes on Both Sides – October 28, 2007

3. Sangram Medal 1971 – A Story that I shared with the Director General of Armed Forces Medical Services – November 22, 2007

4. India and Iran – What is the Connection ? – January 28, 2008

5. The Spirit of a Jew – Revisiting the Birth of Bangladesh – February 10, 2009

6. The Victory over Death – The Psychology of Warfare – July 13, 2009

7. The Phantoms of Chittagong – A Story from Chittagong Hill Tracts – August 17, 2009

8. The Fifth Army – The Untold Story from Chittagong Hill Tracts – August 18, 2009

9. Award of Gallantry Awards – Indo-Pak War of 1971

10. The Art of Battlefield Medicine – September 01, 2009  

Published by WholeDude

Whole Man - Whole Theory: I intentionally combined the words Whole and Dude to describe the Unity of Body, Mind, and Soul to establish the singularity called Man.

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  1. Why are you Indians not mentioning that the Special Frontier Force was comprised of Tibetan refugees. Sujan did not mention them. He even used initials for Jampa Kalden, the senior most Tibetan officer to work under him, and who was with Sujan throughout the war period. JFR Jacob, the chief of staff, eastern command, in 1971, also missed out on the Tibetans in his book, “Birth of a Nation – Fall of Dacca”.

    Would someone come out and speak for the Tibetans who have lost 51 men? The people who lost their lives got no decorations except a few thousand rupees as cash prizes. Why is India hiding them from the Indian people and the world. A person like you can speak for them if you want to. Be a true soldier.


    1. Thank you Kalsang for your response to my post. As the Medical Officer of Special Frontier Force, I had known the numbers killed and wounded during Indo-Pak War of 1971 in the conduct of the military operations in the Chittagong Hill Tracts. So, you may kindly keep the numbers to yourself and I do not depend upon any official counts and I just trust my memory of the events.
      I am seeking recognition and acknowledgment of a Higher Force known in Sanskrit language as ‘KRUPA’. Krupa is the Power that can change human behavior and actions. Krupa is the Energy that can transform human life. Krupa is the Force that can change the direction of our physical movement upon planet Earth.Human Existence is the manifestation of the Force known as Krupa. We exist simply because of that Mercy, Compassion, and Grace of that Ultimate Reality which bestows Krupa. My battle wounded patients were not left alone to bleed to their death.I had given them the comfort and reassurance. I had cared for their wellbeing. I did not give away this responsibility to my Nursing Assistants.But, I do not want to seek personal recognition for any of my efforts. I believe that my battle wounded patients were uplifted by the Force of Krupa. I am seeking the blessings of that Krupa in my personal life and I would also ask my Tibetan friends to seek this Higher Force which could help them in their journey towards Freedom, Dignity, and to obtain recognition of their Tibetan Identity and in the expression of their Political Rights.


  2. Hi

    Today suddenly I have come across your write-up of The Experience of Madhurya in Chittagong Hill Tracts. Through your piece, I have come to know a little bit about the war and your experience of treatment for a Chakma guy that time. In the end of your write-up I have seen a list of blog posts, of which two were about Chittagong Hill Tracts. These are

    The Phantoms of Chittagong – A Story from Chittagong Hill Tracts – August 17, 2009

    The Fifth Army – The Untold Story from Chittagong Hill Tracts – August 18, 2009

    I am interested to read these posts. How can I get them?

    With best regards


    1. Thank you Ashok. Kindly take time to reflect upon this incidnet, my encounter with a Chakma person who had lived in a tree house. If you belong to Chittagong Hill Tracts, please let me know if you have actually entered a tree house to give some assistance to a total stranger. I was speaking about the uplifting power of ‘Compassion’ and the Experience of ‘Madhurya’ or a sense of Sweetness. You believe in Community Service. Have you experienced this ‘Madhurya’? I shall forward those pages to your e-mail address. You may also find those posts under the category of Indian Army or Special Frontier Force.


  3. Sir, this is beautiful piece of history in the making. Im lucky to search and read this story. I would love to learn more about the role of chakmas who inhabit the CHT region during operation eagle. Can u pl bring more account of it?


    1. Thanks for visiting my blog post. Chakmas, the native inhabitants of the Chittagong Hill Tracts had no role in the Operation Eagle. We were instructed to avoid any direct contact with them and we followed the rule. Apart from my medical intervention, I entered a house along with my Unit Commander to check if there was any enemy hiding in the isolated hut we discovered by chance in the middle of the forest. Chakmas generally live in small groups. Around the Kaptai Lake, a Company deployed by my Unit camped in a few abandoned houses of the Chakma for a very short time. In any case, we left Bangladesh on January 23, 1972 from Chittagong seaport.
      It will be correct to say that we had the help and assistance of a very few Bangla Muslims who served us as guides and some worked as porters for a brief time.

      Liked by 1 person

      1. Sir, thanks for the prompt reply. I have one question **KRUPA’ empowers human mind and propels our life’s journey in a new direction*** presently i want to change the course of my life as it will enable me to pursue my higher ambitions and uplift my soul. However I have waiting for long. Rather than rewards, I have been sidelined because of my pursuit of this change. Can u give me a spiritual advice of it?

        Liked by 1 person

      2. Thank You for asking the question. Please try to make the distinction between Krupa and Self-Pity.
        Lord Gautama Buddha claimed that pain, suffering, and the experience of sorrow (‘DUKHA’) is implicit in Human Existence. There is no escape from sorrow. Fortunately, there is hope. When a man recognizes pain or sorrow in the lives of others, it spontaneously arouses the feelings of Compassion, which is described in Sanskrit language as Karuna, or Krupa. If pain is a part of human existence, compassion is an instinctive response generated by human nature. The problem is, the man unfailingly recognizes his own pain and sorrow and pays no attention to the pain and sorrow that is being experienced by others. When I recognize my pain or feelings of sorrow, I may generate a feeling of self-pity and not that of compassion. So, kindly explain to me your situation which may need a compassionate response. I use the term ‘spiritual’ in the context of shared feelings, thoughts in the living experience that is characterized by peace, harmony, and tranquility.


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